Muslima

ye bhi check karen http://makashfa.wordpress.com/2012/08/31/kitab-al-tauhid-and-its-heresy/ or is link main bhi bohat se wahabi hawalajat mojood hain http://makashfa.wordpress.com/2012/06/28/radical-beliefs-of-wahabies-against-ordinary-muslims/ iske ilawa molbi ismail dehlawi ki kitab taffviyatuliman (Taqwiyatul iman) ibne wahab najdi ki he kitab al tauheed ka hindustani tarjuma hai taqreeban

Ye jo Pehli Hadith pesh ki gayi hai Bukhari kitab al manaqib k hawalay se us par APKI TABIYAT SAAF KARNE K LIYE JAWAB ARZ HAI. 1) Apko ye hadith main lafz Dar to nazar agaya lekin APKA KHABEES DImagh yeh kion nahi parh saka keh Isi post main OOPER isi page par kuch or bhi likha hua hai Yani " Mujhse Muhmmad bin Kaseer ne byan kiya........ Abdullah bin Masood (rd) se ..... Unho ne kaha Hum log to JIS DIN SE UMAR MUSALMAN HOVE Barabar IZAAT SE RAHY. 2) Taqqiyah karna shayed Kafir shia ka dharam jo hai isi liye har waqt Munafiq Munafiqat kee he soch rakhta hai. Warna Apke apne Shia zaatebad main koi aisa maai ka laal naih paida hova jo keh itni bhi himmat rakhta ho. Zahir c baat hai Jub poora mooaashra Kafir ho or ikka dukka UNKA HE MASHOOR insan Islam qabool kar le to kya wo log unko Phoolon k haar pehnainge??? Umar (Rd) ka dar us waqti ghusa ki waja se tha jo un par Kafireen e Makka utaarna chahte thay, Zahir see baat hai keh Islam laany se pehle jitna bhi bahadar insan ho wo Muslim jitna bahadur nahi hota. or yeh to bilkul us waqt ka waqia hai jub unho ne naya naya Islam qabool kiya tha, na taleemat parhi thee or na he Hazoor alehisalam ki Suhbat main kuch der rahy thay. Or sub se bari baat yeh keh SHIYA BAD-ZAATON ko ye Taqqiya nahi karna chahiye. keh ye UMAR (RD) he thay jinki badolat Pehli baar MUSALMANO NE APNI MASJID BANA KAR NAMAZ PARHI THI..... <-------- Is par to kisi Kafir ki olad shia ka jawab nahi aya? Kya ab hum yeh keh dain Munafiqon ki tarha keh Ali(Rd) itne buzdil thay keh wo Public main Muslims ko Jamat nahi karwa saky or unko Umar (Rd) ka intizaar karna para??? Hargiz nahi Hum aisi behooda bakwas soch bhi nahi sakte ye SHIYA KO he dharam mubarak ho Uske baad ap ne tehreer kiya hai keh : (Uss k baad mein ne socha ho sakta hai k uss waqt dil kamzor ho gaya ho magar baad mein bahaduri dikhai ho... Uss k baad jange Baddar ka waqiya hua to uss mein bhi hazrat umar ki koi bahaduri nazar nahi aati.. hazrat abu bakar ki bahaduri ka sirf aik waqiya mojood hai Seerat Ul Nabi Ibne Hashaam mein... hazrat abu bakar ne apnay beta se jang mein kaha Mera Maal Kahan Hai ?? Matlab islam aur kufr ki jang mein hazrat abu bakar ko islam ki perwah nahi thi magar maal ziada aziz tha...) Jawab: Pehli baat to yeh hai keh TUm kya or TUmhari Oqat kya jo tum Soch bhi sako arey jis Nasal main koi Hafiz-e-Quran he na ho wo bhala kis muh se Islam ki baat karti hai ? (Note: Pehle scan lagao nalaiq shia - Maal ki fikar to Khumesni khabees ko bhi thi jubhi to Chandy ikathe kiye gay thay so called "islami nizam" k naam par iran main. or Ummat k tail par qabza kiya gaya yahoodi wahabiyon ki tarha. lihaza Abu Bakar (rd) par ungli uthane se pehle apni napak najas maloon paleed yazidi or Qatil-e-Hussain wali fitrat ko chor kar original scan laga phir iska bhi jawab -e- karaara le. PHir tum ne Scan lagaya keh Usman bin affan or degar sahaba ka keh wo 3 din baad ay ye konsi bahadri thi. TO uska jawab yeh raha: Tumhari SHia Aqal ne kabhi hadith parhi ho to tumko pata ho keh har hadees ka apna darja hota hai. kuch fabricated hadith ghari hovi hoti hain or kuch tareekh main bhi ghari hovi baaten hoti hain. The Shia will say that ‘Umar ran away from the battle of Uhud and they will present the following proofs usually (because there aren’t any other proofs): حدثنا : أبو هشام الرفاعي ، قال : ، ثنا : أبوبكر بن عياش ، قال : ، ثنا : عاصم بن كليب ، عن أبيه ، قال : خطب عمر يوم الجمعة ، فقرأ : آل عمران ، وكان يعجبه إذا خطب أن يقرأها ، فلما إنتهى إلى قوله : إن الذين تولوا منكم يوم التقى الجمعان ، قال : لما كان يوم أحد هزمناهم ، ففررت حتى صعدت الجبل ، فلقد رأيتني أنزو كأنني أروى ، والناس يقولون : قتل محمد ! فقلت : لا أجد أحداًً يقول قتل محمد إلاّ قتلته ، حتى إجتمعنا على الجبل ، فنزلت : إن الذين تولوا منكم يوم التقى الجمعان From ibn Jarir al-Tabari in Jami’i al-Bayan 4/193: Abu Hisham al-Rifa’ee said: Abu Bakr ibn ‘Ayyash said: ‘Issam ibn Kulaib from his Father: ‘Umar made a sermon on Friday so he read Surat aal-’Imran and he liked to recite it when he made his sermons and when he ended on “Indeed, those of you who turned back on the day the two armies met” He said: On the day of Uhud we defeated them so I fled and climbed the mountain … (until the end of the narration). Hadith grading: Abu Hisham ibn Yazeed al-Rifa’ee al-Kufi is weak by consensus of the scholars of Hadith, so this narration is extremely weak. The second narration is that of Ibn Hisham al-Hamiree in Seerat al-Nabi 2/281: قال الراوي : قال إبن هشام : وكان ضرار لحق عمر بن الخطاب يوم أحد ، فجعل يضربه بعرض الرمح ويقول : إنج يابن الخطاب لا أقتلك !! فكان عمر يعرفها له بعد إسلامه. Ibn Hisham said: and Dirar pursued ‘Umar ibn al-Khattab on the day of Uhud and he began hitting him with the bottom of the spear…(until the end) Hadith grading: Between Ibn Hisham and the battle of Uhud are fifty years so this narration is Mursal and weak and it doesn’t mention him running away. These are pretty much the only narrations that mention anything about ‘Umar ibn al-Khattab , the same two narrations are found in several books so they’re just being repeated. for example the Shia they’ll quote from al-Dhurr al-Manthur by al-Suyuti and make it sound as if it’s a different narration whereas in reality this is the exact same narration of ibn Jarir al-Tabari, or they might quote it from Kanzul-’Ummal by al-Muttaqi al-Hindi and say that this is a different source whereas in reality al-Hindi quoted it from al-Suyuti who in turn quoted it from Ibn Jarir with the exact same weak Sanad. Other things which the Shia might use: -They might use the narration of Ibn Katheer in al-Seerah al-Nabawiyah who took it from al-Beihaqi with its Isnad from ‘Ammar from Abi al-Zubair from Jabir and this narration doesn’t even mention ‘Umar so it’s useless. ================ Abdulwahab bhai ne baqi sub sawalon k already jawab de diye hain. lanat ho Shiya mardood par

Ji bhai darasal Modudi Wo Khariji hissa hai jis ne naa sirf SHIYON ki Khumeni hakomat ko islami hakomat ka naam diya tha balke usko accept kiya tha. lihaza aise khabees badbatin ki baton ka kya bharosa . Modudi k bare main log bohat kam janty hain lekin ye raha link yeh ap parh lo or uske baad iski khurafat ko samjho keh jo shakhs QURAN, ANBIYA tak ko kisi khatir main naa samjhe wo kitna zehreela insan hai lihaza iski yeh kitab bhi sara sar jhoot or khurafat ka palanda hai or iske latadad jawabat diye jaa chuke hain already ye tareekh k hisab se bhi ghalat ha or ap ne jo suna hai wahi sahih hai. http://makashfa.wordpress.com/2013/04/20/beliefs-of-jamat-e-islami-modoodis-exposed/

Ye hadith kuch is tarha hai أن النبي ‏ ‏صلى الله عليه وسلم ‏ ‏خرج يوما فصلى على أهل ‏ ‏أحد ‏ ‏صلاته على الميت ثم انصرف إلى المنبر فقال ‏ ‏إني ‏ ‏فرط ‏ ‏لكم وأنا شهيد عليكم وإني والله لأنظر إلى حوضي الآن وإني أعطيت مفاتيح خزائن الأرض ‏ ‏أو مفاتيح الأرض ‏ ‏وإني والله ما أخاف عليكم أن تشركوا بعدي ولكن أخاف عليكم أن تنافسوا فيها ‏ Translation: Narrated 'Uqba bin 'Amir: One day the Prophet went out and offered the funeral prayers of the martyrs of Uhud and then went up the pulpit and said, "I will pave the way for you as your predecessor and will be a witness on you. By Allah! I see my Fount (Kauthar) just now and I have been given the keys of all the treasures of the earth (or the keys of the earth) "BY ALLAH! I AM NOT AFRAID THAT YOU WILL WORSHIP OTHERS ALONG WITH ALLAH AFTER MY DEATH, BUT I AM AFRAID THAT YOU WILL FIGHT WITH ONE ANOTHER FOR THE WORLDLY THINGS" Volume 2, Book 23, Number 428: (Sahih Bukhari) Urdu tarjuma last words: "Allah ki qasam mujhe mere baad tum(ummat) se shirk ka koi khauf nahi agar fikar hai to yeh keh kahin tum dunyadari main na mubtila ho jao"

Asalamoalaikum! meri tamam ulema or bhaiyon behno se request hai keh jese hum sunty aay hain keh Qayamat k din Logon ko unki Maa k naam se jana or pehchana jaiga . Aya ye hadith shareef darust hai ??? Or agar hai to iska reference agar picture ki surat main scan ki surat main mil jai to inayat hogi. Thanks

بہت ہی خوب

jazak Allah