Haqeeqqt

"Ya ALLAH tera shukar k mera ID active ho gaya"

Sufiyan soori ki andhi taqleed karky khud ke jaal me phans rahy hain khud sakhta shirk ke murtakib hokar. Andhi Taqleed isi ka naam hai. Hai na naam nihaad Ahle Hadees?

Here is something to enjoy for you. It's a small presentation, Dekhana zara ghor say tum kiss ki taqleed kertay ho.

(Realism of Brailwism) It's a coloured version

ab tumhaind Deen-e-Islam ki dawat doon ga?????

to be continued > > > > > > > >

"Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me. Allah Alone Knows Best and He is the Only Source of Strength."

Salam to all muslims,

commander_faisal kay tmam ikhtiyarat bahal kiyay jain or bataya gai kay aisa kiyun kiya gaya.

Ya Muhammad sahib mujhay yahan email address likhnay ki zaroorat is lyey paish aye kay aap nay commander_faisal kay account main pm ka option disable ker diya tha,or agar yahan email address likhna allow nahi to aap nay mera email address edit ker kay apna persnol email address kiyun likha.....??? or kiya is forum per qanoon nam ki koi cheeze bhi hay.........???

wsalam

Mohtaram aap fikar na kerain yahan aisay hi hota hai.?????

In ka tareqa-e-Wardat hi aisa hai, Mera ID bhi block kia tha ab release kia hai,

kuch naheen batain gay sirf kahain gay "kissi wahabi nay ker diya" ya "Kissi deobandi nay ker diya"

Ahtajaaj Ahtajaaj, jawab naheen to block to na kero??????

WASSALAM

</FONT>jab faisly ka din aayega...haan fasily ka din...is duiya me Allah ke nabiyo ke waseely ko shirk kehny waly or apny amaalo par ghuroor karny waly kharji or huzur jinky bargah e khudawandi mein maqbool hony me kisi momin ko shak nahin (wahabi ka pata nahin) ke waseely ko shirk kehny waly wahabi ahle ..ha..ees us din kya karengy jab puri olad e adam shafat ke liye hazrat adam phir hazrat nooh phir hazrat ibrahim phir hazrat moosa phir hazrat isa or akhiri me in tamam anmbiya ke sardaar Huzur ki bargah me hazir hongy or apni shafaat karwaengy us waqt bhi tum daty rehna apni is jahalat par ki koi sifarsh nahin koi waseela nahin or kuffaro ke haq me utri ayat (jisko tumny upar quote kiya sure anaam ayat 93-94) foran khud apny aap par fit kar uski tilawat shuru kar dena .

"Al hamdo lillah" ab aaye na rah-e-rast per, mohtaram ap jis waseelay aur shafaat ki rat lagay huway hain woh to Qayamat k din ki baat hai aur tum abhi iss duniya main uss waseela aur shafaat ko lay ker baith gay aur to aur tum nay her qabar ko waseela banaya huwa hai, aur yaad rakhna shafaat k haq daar wohi hon gay jinhon nay shirk naheen kiya ho ga, Agar nabi ko Allah nay iss duniya main Mushrikon k liya dua kernay say roka tha to Qayamat k liya bhi Allah nay apni Kitab main kaha hai Allah jis ko chaya bakhash day lakin jis nay shirk kiya ho ga us ko naheen bakhashay ga.

Bukahri parho Saaf likha hai ambiya, swaleh momin shafaat/ sifarish karengy....(munkir huey tum quran or hadees ke inkar inkaar karky mubarak ho kharji) tum jahil to keh rahy thy ki Allah kahega momino/kuffaro sab se ki tumhary sifarshi to duniya me reh gaye...(sure Anaam ayat 93-94) nahin munna Haqeeqat tumhy isy manny ke siwaye koi chara nahin ki ye kaha jayega to sirf kuffaro se....jaisa akhri hadees jo neechy mene quote ki usmy roz e roshan ki tarah wazeh hai....pas sabit hua waseela/sifarish shirk nahin warna roz e jaza ke din bhi Allah iski ijazat na deta..</FONT>

 

 

bukhari or muslim ki rat lagany waly wahabi ye parh me sirf kuch ahadees tabarrukan quote kar raha hu :-

Bukhari

• 
  
• Narrated Jabir bin 'Abdullah: The Prophet said, "I have been given five things which were not given to any one else before me. 1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. 2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. 3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. 4. I have been given the right of intercession (on the Day of Resurrection). 5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. (Book #7, Hadith #331)
  

• 
  
• Narrated Jabir bin 'Abdullah: Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-d-da' watit-tammati was-salatil qa'imati, ati Muhammadan al-wasilata wal-fadilata, wab' athhu maqaman mahmudan-il-ladhi wa' adtahu (O Allah! Lord of this perfect call (of not ascribing partners to You) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which You promised him)', then intercession for me will be permitted for him on the Day of Resurrection"). (Book #11, Hadith #588)
  

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• Narrated 'Abdullah bin 'Umar The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah. (Book #24, Hadith #553)
  

• 
  
• Narrated Abu Huraira: We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. " (Book #55, Hadith #556)
  

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• Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Quran has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu 'Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29) (Book #60, Hadith #3)
  

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• Narrated Abu Huraira: Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (has more need for intercession). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham)." (Book #60, Hadith #236)
  

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• Narrated Hammad from 'Amr from Jabir: The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked 'Amr, "What is the Thaarir?" He said, Ad Daghabis, and at that time he was toothless. Hammad added: I said to 'Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. (Book #76, Hadith #563)
  

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• Narrated 'Imran bin Husain: The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people)." (Book #76, Hadith #571)
  

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• (23) Narrated Abu Sa'id Al-Khudri: We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?' They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?' He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe. They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:-- 'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'" (Book #93, Hadith #532s)
  

Janab ap nay to apnay khilaf hi ahadees paish ker din hain, aap k moaqif k mutabiq Qabar walay waseela hain woh shafaat kertay hain ab aap chalang laga ker Qayamat walay din per pohanch gay, Ap nay jo Ahadees paish ki us main aik bhi hadees sabit kerain k jis shafaat ka zikar ho raha hai woh shafaat is duniya k baray main hai, yeh saari ahadees to Qayamat k din k baray main hain ap nay in ahadees main mazkoor shafaat ko is duniya main shafaat per kaisay istedlaal kiya???

ji haa aap ki rehnumayi me waqt achchy se guzar jata hai yahan

 

 

JazzakAllah

ainak wainak choro yahan wahabis ke taboot me akhiri keely garh chuki hain...(see bukhari Book #93, Hadith #532s)

aap to beri jaldi main hain khud hi post kertay hain khud hi faisala suna daitay hain

Oh ho yeh to phir tum per aa gai k jo ahadees paish ki woh phir tumharay hi khilaaf hain. aap nay ho hadees paish ki wohi Urdu main paish ker raha hon aur us k sath aik aur hadees bhi hai ghor kerna.

humari na sunain nabi ki to sun lain.

ab agali hadees dekho jis main nabi nay qayamat k din shafaat ka zikar kiya, aur yeh bhi dekho Nabi nay hi kaha k Qayamat walay din bhi shafaat k liya had muqarar hai??

Iss reference ki aur bhi buhat ahadees hain, yaad rakhna yeh ahadees jo tum nay paish ki hain woh waseela k chapter say naheen "Toheed k chapter" say paish ki hain aur toheed kehtay hain khalis Allah ki ebadaat ko jis ka koi shareek naheen.

Munny Haqeeqat wo waseela jin buto nabiyo waliyo ka istemaal karty thy wo unky mabood thy waseela bator ibadat istemaal karty thy (chk kar lo khud apni quote ki tamam tafaseer jo ab tak tumny yahan upload ki ibadat, mabood milega hi milega)

 

hum waseela jinka banaty hai uki ibadat nahin karty ye farq mojood hai par kya kiya jaye ki kharji banny ki dor me peechy na reh jayein....Ahle....

 

Tum to sirf in say duain kertay ho na, suno suno, Allah k nabi k hi farman hai

Sunan of Abu-Dawood Hadith 1474 Narrated by An-Nu`man ibn Bashir

The Prophet (saws) said: “Supplication (du`a`) is (itself) worship.”

ab khidhar jao gay, agar kehtay ho na k tum duain(Hajaat) qabron per ja ker naheen mangtay to Jao Rawalpindi main jaa ker dekho, Kaliam Sharif, Golra Sharif, Imam Bari, Sain Miskeen, Mohra Sharif kiya hota hai, Lahore main Data Darbar kiya hota hai??????

Rahi baat kharji ki to "Alhamdo Lillah" hum MUSHRIKEEN main say kharji hi hain......

kyu dar lagta hai humary blue karny se.....wo is liye karty hain ki aap wahabis ke khilono se khleny me itny mashgool ho jaty ho ki aapki tawajjo un alfaaz par jati hi nahin so dilana parhti hai blue-red karky.

 

lo hum tumhari khuwahish puri kiye dete hain..blue marks kary ki aapki erros par , enjoy

 

Haan tum Quran k matlab badaltay ho na blue ker k iss liya dar lagta hai, apnay matlab ki chand alfaaz uthatay ho aur apna matlab nikaltay ho dekh lo jahan jahan tum nay yeh harkat ki hai wahan chand alfaaz hi liya hain tum nay. main tumhain pehlay bhi keh chuka hoon jo ayaat khawa woh Kuffaron k liya hain, mushrikon k liya hain, munafiqon k liya hain ya button k liya hain woh Momeneen k liya bhi naseehat hain aur un k hukam musalmanon k hi liya hai kiun kuffar ko mushrikon ko aur button ko to Allah k Ahkaam ki koi perwa naheen. lakin kuffar aur mushrikeen kahan mantay hain???

jayengy na huzur ke rozy par tum chalogy.....bolo ? Nahin tum kese chalogy tumhary liye to ye hai na....

Hum yahan say bhi nabi per darood-o-salam bhaijain gay aur wahan ja ker bhi, duain naheen mangain gay kiun k meray nabi nay hi kaha hai jis ka mafhoom hai k "meri qabar ko eidgah na banana aur na apnay gharon ko qabar gah". Nabi nay koi aik dua bhi sahaba ko aisi naheen sikhai jis main unhon nay kaha ho k Allah k elawa kiss or say mango. yeh bhi dekho.

munkir kon ?? hum?? hum nahin aap !!! kis ayat ke munkir huey tum tumhy ginayein....mukhtasiran :

1. sure baqra ayat 89 (waseela quran bana jiska tumny pehly hi in lafzo me inkaar kiya ki dua or amaal ye HI waseela hain)
   
2. ayat 20.109
   
3. ayat 34.23
   
4. ayat 53.26
   
5. ayat 9.80
   
6. ayat 9.113
   
7. ayat 9.84
   
8. ayat 63.6
   
9. ayat 3.159
   
10. ayat 9.103
    
11. ayat 24.62
    
12. ayat 47.19
    
13. ayat 63.5
    
14. ayat 4.69
    
15. ayat 4.85
    
16. ayat 40.7
    
17. ayat 42.5
    
18. ayat 43.86
    
19. ayat 2.255
    
20. ayat 10.3
    
21. ayat 19.87
    
22. ayat 21.28
    
23. ayat 4.64
    
24. ayat 9.62
    
25. ayat 9.59
    

abhi sabr to kero munkir honay k faisala to beri jaldi ker diya baqi jo tamam posts main main nay ayaat paish ki un k munkir to tum howay ho. Jaisay tum nay kaha k Aamal-e-Saliha waseela naheen halan k tum nay quran ki ayaat bhi dekhi. jaisay tum nay kaha k "Rabana Zalamna" k saath jo dua tum nay hadees main quote ki woh bhi perhi us k reference naheen diya aur issi baat per datay rahay k jo dua tum nay post ki wohi theek hai, Quran ko to tum nay waheen per inkaar kiya aur buhat saari ayaat hain???? Jab tum nay kaha tha k koi ayat paish kero jis main Amaal-e-Saliha ka hi zikar ho to tum nay yeh ayaat dekhin

Khud to tum abhi tak munkir ho aur kehtay ho k Aamal-e-Saliha k naheen pata k woh maqbool hain ya naheen, Halan k Allah apni kitab main keh rahay hain k Maqbool Aamaal-e-Saliha hi hain, agar maqbool naheen hain to janat ka Allah Elan kiun ker rahay hain. Kaun huwa munkir???

jehla Ambiya or owliya ki aramgah ko tu but ke barabar manta hai wah re jahalat teri.....quran batil mabood ke bary me farmata hai ki tum un batil maboodo se zyada sunty ho..raha sawaal dekhny sunny ka to wo aapko pehly hi qubool ho chuka hai pichli post me chyjaye ki special time table ke waqt hi sahi par mutlaq ye kena ki sun hi nahin sakty to phir us hadees ka kya banega jab huzur ne badr ki jang ke baad kuffaro ki lasho par karhy ho kar apny sahaba se kaha ki tum insy zyada nahin sunty . or wahabi kabhi nahin kahega ki wo kharji hai....usy to ye hadees baar baar dikhana paregi ki momino ko apni man maani batil fasid usoolo (zinda murda door paaas aqreeb mafoqul asbaab matehtul asbaab) ke tehat kafir tehra kar wo kharjiyo ki ummat ban chuka hai....

 

 

Allah k elawa agar kissi ki bhi ebadat ki jai to woh to batil mabood hi hon gay, aur tum to yeh bhi qabool ker chukay ho k Mushrik Anbiya, Saleheen, aur naik logon ki ebadaat kertay thay iss tarah to Anbiya, Saleheen aur Tamam Naik Log Batil mabood hi huway, ooper jo dua wali hadees paish ki us k mutabiq to tum bhi batil sabit ho gay kiun k tum qabron per ja ker duain mangtay ho aur hadees k mutabiq ebadat hi kertay ho, aur phir Quran say sabit hai k qayamat walay din yeh saray saleheen tumhari ebadatoon say inkaar kerain gay.

hmmmm fasily ke din par foran pohoch gaye itni jaldi bhi kya hai naar ki munny pehly isky baad us ka radd kar agar himmat hai to iska radd karo ki...

huzur ki zaat ko Allah ki bargah me maqbooliyat ka tujhy koi shak hai ?agar nahin to waseela unka paish karny me kyu shirk yaad aata hai jabki amaal jinka pata nahin maqbool ki gher maqbool....ghulu...ghulu to tum wahabi kar gaye ho shirk or biddat ke kichad mein...

Humain koi shak naheen, tumhain yaqeen naheen na iss liya aisay kertay ho? Unki Shafaat to Qayamat per hi ho gi aur saari hadees to tum nay khud hi quote ki hain, iss duniya main sirf Amaal-e-Saliha hi bunyaad hain, jaisay nabi nay apni beti Hazarat Fatima say farmaya tha k unka nabi hona un k kissi kam na aye ga.

or rahi baat jawab ki to jawab aapky mu par tamachy ki tarah bukhari ki ahadees se diya ja chuka ki Huzur tamaam alam ke liye rehmat bankar aay hain puri olad e adam jab unki shafat se jannat me jayegi...balki na sirf unki shafat balky unky tufel or sadqy mein unky ghulamo ko bhi shafat ka haq mila hai....isky liye Quran ki ek ayat hi kaafi hai...

 

Aik hadees nabvi hai k, "Tum main kamil momin woh hai jis k Ikhlaq sub say achay hain", jawab to khair tumhain bhi mil gaya hai. Mohtaram iss point per baat oper ho chuki hai, simply yeh k yeh saari ahadees Qayamat walay din k shafaat ki hain, main nay aik aur hadees bhi paish ki hai woh bhi dekhain aur yeh bhi dekhna k Shafaat ki bhi had muqarar hai kiun k shafaat mushrikeen k liya naheen aur apnay moaqif per nazar saani kerain.

wahi diye hain...toufeeq mily to ibrat hasil karky imaan le aao jald az jald...is sy pehly ki Mout aaye or kharji ki ......

Alhamdo Lillah hum Allah per aur Nabi ki taleemat apar amal kertay hain, Shafaat walay point jo qayamat walay din ho gi ab clear hai iss liya ab ap apna aqeedah bhi durast ker lain Allah ap k liya aur bhi rahain asaan keray ga (Insha Allah).

hmmm ab samjhdaaari ka kamaal yaad aaya humary mutalby par .....to janab kya moqif ki dalat ke liye ibn kaseer jhoot jhoot mozu mozu riwaayat quote karta hai jiska zikr pury quran me nahin...jab quran me mojood nahin to iski asliyat bhi sabit nahin ...ab aapko samjh aa gaya hoga ki hum aapky bhejy me kya dalna chahty thy...kitna batil tha tumhara mutalba (hazrat adam wali hadees or huzur ka waseela) jis par tumhy kamal bhai ki yaad aa gai...

 

chalo tum sabit kero jin ayaat k shan-e-nazool k liya Ibn-e-Kaseer nay jo riwayaat paish ki woh kissi Quran ki ayat k maariz hain ya mukhalif hain???

bachna to hai par jo mushrik na ho usy bhi mushrik kehna ye kharji ki nishani hai jo aapko dil o jaan se azeez hai...mubarak ho !

Beshaak hum Muhsrikeen main say kharji hi hain aur Allah humain Mushrikeen ki jamaat main say kharji hi rakhay (Ameen)

Adam ki hadees jo huzur ke waseely par dalalat karky hum ahle biddat huey to un mohaddiseen ko kis khaty me dalengy wahabi shaayd MazAllah unky kafir Mushrik hony ka bhi fatwa aa jaye Munny Haqeeqat se...or haan wo pilla, But, Kuwa...ka zikr Quran me kahan hai? agar nahin hai means mozu hai to kya ibn kaseer.. ??

 

Adam wali hadees, main nay jo ayaat paish ki thein kia un k khilaaf naheen hai ??? phir tum nay kaha k kissi cheez k zikar na hona us k zauf ko sabit naheen kerta, main nay iss baat ko accept kiya tha lakin main nay kaha tha k Quran k mukhalif hona us ka zauf sabit kerta hai. phir tum nay kaha hazarat Adam nay "Rabbana Zalamna " k saath tum nay jo dua paish ki woh bhi mangi??? lakin tum abhi tak sabit naheen ker sakay k iss ka zikar kahan hai? rahi baat mohadaseen ki kia sub ahadees pay mohadeeseen ki ray aik hi hai ya ikhtilaaf-e-ray bhi hai??? baat to samajh aa gai ho gi.

Jab koi faut ho jata hai woh to khud duaon k mohtaj jo hata hain aur tum us say apni hajat rawai chahtay ho???

Ab tum bato k Aamal-e-Saliha ko tum mantay ho ya naheen???

Aur Yaad rakhna k Shafaat Wasf say sabit hai zaat say naheen??? Nabi hona wasf hai, Saleh hona wasf hai, naik hona wasf hai, Aur her nabi apnay amaal main mukamal, allah k ahkaam ka tabay, her Saleh aur Naik (Aulia Allah) Shariat k paband, Allah k ahkaam k paband, Nabi ki Sunnat k paband hotay hain aur in ko Aamaal-e-Saliha hi kehtay hain kiun k nabi hona wasf say pata chalta hai, Saleh hona bhi wasf say pata chalta hai, yeh koi Label naheen hai jo her kissi ko lag jai sirf us ko lagta hai jis k pass Aamal-e-Saliha hon. Agar zaat say hota to her koi uth ker kehta main bhi hon shafaat keron ga???

Regards

bhagny ki halat kis ki ho gayi hai or bhag kar kon jayega ye to parhny waly par apny aap munkashif ho hi raha hai....

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Khair Insha Allah ul Aziz jo zara bhi Allah aur Nabi ki taleemat per huwa husko zaroor nazar aye ga k kaun Allah aur Nabi ki taleemat say inheraaf ker raha hai. Abhi tum mano ya na mano Insha Allah aik din faisalay ka muqarar hai aur jald aye ga phir sub kuch samnay aa hi jai ga. phir pata chalay ga k Allah ki ayaat ko kaisay nazar andaaz kiya jata raha aur apnay matalib per morta raha.

(1) ab aap munazir ban kar aaye hain to ye zehmat to aapko uthana hi paregi waisy aapny jo ayat or uski tafseer quote ki khud (2) usi me aapka radd bhi mojood tha jaisa ki aapko kai baar samjhaya ja chuka par aapk itni toufeeq mili hoti ki zara ghor o fikr kar lete ki jo aap pasih karny waly hain kahin wo aapky khilaaf hi hujjat na ban kar humary hi kaam na aa jaye...

 

hum aapko bisyon baar bol chuky ki (3) Quran pak me jahan bhi gherAllah se madad na hony /mangny ka zikr aaya hai wahan mukhatib but parast/ Kafir / Mushrik hain musalmaan nahin jaisa ki mene blue color se aapki sahuliyat ke liye mark kiya hai.... .. (4)humara moqif aapki paish karda tafaseer se hi sabit hai to (5) phir humy kahin or jany ki kya hajat?

(1) Janab zah-e-naseeb, aap to yahan waqt guzarnay aye hain na issi liya,

(2) aur jo ainak tum nay pehni hai na tumhain radd zaroor nazar aye ga.

(3) Kia yeh qabron perhay huway gherallah nahin???? Rahi baat but parast / Kafir / Mushrik ki woh to Nabi k daur main bhi yehi kehtay thay k woh mushrik naheen woh to apnay baap dada k mazhab per hain aur rah-e-rast per hain Abu Jehal, Abu Lahab misalain majood hain, Aur mohtaram Mushrik yeh naheen kehtay thay k Allah naheen hai woh kehtay thay k Allah k sath yeh buzarg hasitian jin k but unhon nay bana ker rakhay tha woh Allah k samnay un k sifarshee hain bilkul waisay hi sifarish kertay hain jaisy tum keh rahay ho.

(4) Ab tumhara moqif ghalat ho gaya hai ab phir blue ker kero aur sabit kero????

(5) Kissi ki qabar per naheen jao gay madad mangnay k liya??

aap lakh koshish kar lein ki buto/ kuffaro ki ayatein nabyio/waliyo par fit karky hum mushrik sabit nahin kar payengy (1)wo ayat pasih karein jahan momino ko nabi wali ka waseela paish karny se mana kiya gaya ho. (2) baat wahi hui sawal chana or jawab gandoom. aapko itni bhi aql nahin ki humny aapsy momino ke liye waseely ki nafi me ayatein mangi aap bina der kiye foran kharji ban kar phir dubara aa gaye....momino ke liye sifarish or madadgar hain kitni hi ayatein paish ki gayin :

(1) Agar zara bhi aqal hoi na to ab ghor kerna Allah ki kitab k inkar bhi kertay ho aur khud ko momin bhi kehlwatay ho, Pehli kitni ayat paish ki lakin tum nay inkar kiya, inheraf kiya, matalib badlay, yeh lo aik aur ayat ab kia kero gay yaad rakhna iss main allah nay kissi kisam ki taqseem naheen ki yeh ahkamat sab k liya warid huway hain.

Surah Anaam ayat 94

Tafseer-e-Saa'di

Tafseer ibn Kaseer

(2) Mujeh pata hai tumhari hat dharmi tum abhi bhi Quran ka inkaar kero gay aur apna hi matlab nikalo gay kiun k mushirk to aisay hi kertay aye hain.

par itni si baat aapky bary se sir me nahin aati....un ayat ka aapky paas kya jawab hai? kuch nahin siwaye isky ki farar hokar phir se buto wali ayatein le aayein...kyu aapko in tafaseer me mushrik,but,ibadat ke alfaaz nahin nazar aaty..ya phir aql zaya ho gayi momino ko kafir thehrany ke chakkar mein...

Jo Qabron main peray huway hain ab woh bhi to but hain, Quran khud kehta k tum khud un say ziada behtar ho jo suntay ho, dekhtay ho. Aur Mushrik to kabhi naheen kehay ga na k woh mushrik hai kiun k chor bhi kabhi kehta hai k woh chor hai. Aqal kiss ki zaya hoi hai woh to Quran ki Roshan Ayaat k inkaar say hi pata chal raha hai.

Beshaak koi apnay aamal ka dawa naheen ker sakta tabhi to Allah nay Janat aur Dozakh banai ta k woh khud faisala keray, Phir Faisalay ka din kiun muqarar hota, Allah apni Wahdainiat kaisay sabit kerta? Issi liya Allah nay her jaga yahi kaha k Aamal-e-Saliha (taqwa) jo lay ga woh janat main jai ga aur Allah k haan farq bhi sirf taqway say ho ga?? Phir jo ayat 64 Sura Anaam ki jo ooper paish ki woh ber haq mushrikon pay kaisay sabit ho gi?? Phir lana apnay sifarshi Allah k pass????

Rahi baat nabi ki zaat ki to woh Allah k habib hain, un k zaat main to tum log GHULOO kertay ho warna Nabi nay to apni Beti Hazarat Fatima ko bhi keh diya tha mera nabi hona tumharay kuch kaam na aye ga. Ab iss baat k jawab dena warna agay baat na kerna???

Ab to saray tankay tumharay khud ba khud udhar jain gay.

Rahi baat jo riwayat tum nay paish ki yeh rawayat agar Bukhari, Muslim ya Mishkat main hain to unka reference day do main check keron ga phir iss per baat ker lain gay.

iska bohot asaan sa jawaab me aapko aaphi ki zuban me ilzaami tor par deta hu ki jaisa ki aapny quote kiya...

 

iska zikr quran me us ayat me kahan aaya hai sahabi ne unky walid ke but ko mary huey pilly ki gardan me bandh kar kuey me phek diya...jis ayat ki tafseer ke liye ibn kaseer ne isy zikr kiya...kya usool hai Ahle ..ha.eeso ka wah ?

 

 

Kamal hai tumhari samjhdani buhat choti hai, jab koi tafseer main waqaya paish kerta hai to apnay moqif ki dalalat k liye kerta hai, pehlay to kehtay thay k tafseer naheen paish ki ab tafseer nazar aai to kehtay ho k "kia usool hai" Subhan Allah. yeh to main tumhain pehlay bhi keh chuka hoon k Mushrik kabhi bhi naheen kehta k woh mushrik hai woh to khud ko rah-e-raast per hi samjhta hai. Jo Quran ki Wazay Ayaat ko jhutla deta hai us k "emaan" ki to kia hi baat hai

Chalo ab iss tarah kero aik ayat tum bhi paish kero jis main likha ho k "JAB KOI MER JAI TO US KI QABAR SAY CHIMAT JAO, USKO WASEELA BANAO, USSI SAY MANGOO, USS SAY SIFARISH KERAO"?? Ab ayat paish kerna to agali post kerna warna chup hi rehna.

Aik baat aur yaad rakhna Allah nay jo Ayaat Kuffar aur Mushrikeen k liya utari hain, un main naseehat muslamano k liya bhi hai, musalmano nay bhi un amoor say bachna hai k kahin aisa na ho woh bhi mushrik ho jain.

Ahle Bidaat ab tum bhi jawab do, jo main nay reply kiya tha us k sath to yeh bhi tha

اپنی دعا میں '' رَبَّنَا ظَلَمْنَا ''الآیہ ' کے ساتھ یہ عرض کیا '' اَسْئَلُکَ بِحَقِّ مُحَمَّدٍ اَنْ تَغْفِرَلِیْ '' ابن منذر کی روایت میں یہ کلمے ہیں۔ '' اَللّٰھُمَّ اِنِّی اَسْلَکَ بِجَاہِ محمَّدٍ عَبْدِکَ وَکَرَامَتِہٖ عَلَیْکَ اَنْ تَغفِرَلِیْ خَطِیْئَتِیْ '' یعنی یارب میں تجھ سے تیرے بندۂ خاص محمد مصطفٰے صلی اللّٰہ علیہ وآلہ وسلم کے جاہ و مرتبت کے طفیل میں اور اس کرامت کے صدقہ میں جو انہیں تیرے دربار میں حاصل ہے مغفرت چاہتا ہوں یہ دعا کرنی تھی کہ حق تعالیٰ نے ان کی مغفرت فرمائی مسئلہ اس روایت سے ثابت ہے کہ مقبولان بارگاہ کے وسیلہ سے دعا بحق فلاں اور بجاہ فلاں کہہ کر مانگنا جائز اور حضرت آدم علیہ السلام کی سنت ہے

 

iss say pehlay is thread k page no. 4 per apni hi post ki jo hadees aap nay (Imam Hakim aur ibn ul munzir )paish ki woh zaroor dekhna.

 

Mohtaram pehlay to aap iss bat par array rahay k jo hadees aap logon nay paish ki us main Hazarat Aadam nay jo dua perhi us per unki maghfarat hoi, jab us ki daleel Quran say hi main nay paish ker di k Hazarat Adam nay yeh wali dua perhi jo Quran main hai to ab aap kehtay ho "Rabbana Zalamna" k saath yeh wali dua perhi agar us k sath yeh dua bhi thi to aap k matlab yeh huwa k Quran nay poori dua naheen batlai (Maaz Allah), Ab aap nay yeh sabit kerna hai k Quran main poori dua kiun warid naheen hoi???? (aap ko to waisay bhi farmaishain poori kernay ki adat hai na yeh zaroor poori kijiya ga)

Iss ka bhi jawab dena k ab "Rabana Zalamna" kahan say lay ker aye main nay ayaat dekhain to nazar aya pehlay nazar naheen aya tha??? aur yeh bhi sabit kerna hai k kahan likha hai k "Rabana Zalamna" k sath doosri jo dua tum nay batai woh bhi perhi, koi ayat lao aur phir usk tafseer bhi lao aisay jan naheen chootay gi???

Regards

 

 

Waseela Zaat ka Baad Wafaat

 

Haaye teray bahanay, chalo dekhatay hain k kahan tak tum jatay ho, khair ab naya masla khara kar diya k jo ayaat, ahadees aur duain paish ki unki tafseer naheen, khair yeh bhi hum bardasht ker hi lain gay aur aap ki farmayash bhi poori ker dain gay.

Surah Aaraf ki Ayat 191-194 paish ker raha hon, sirf aik tafseer naheen 3 mukhtalif tafaseer say mulahiza farmaiya.

Tafseer 1

Tafseer 2

Tafseer 3

Mohataram yeh sawal to waisa hi huwa jaisay apnay "emaan" wala point uthaya tha.

اپنی دعا میں '' رَبَّنَا ظَلَمْنَا ''الآیہ ' کے ساتھ یہ عرض کیا '' اَسْئَلُکَ بِحَقِّ مُحَمَّدٍ اَنْ تَغْفِرَلِیْ '' ابن منذر کی روایت میں یہ کلمے ہیں۔ '' اَللّٰھُمَّ اِنِّی اَسْلَکَ بِجَاہِ محمَّدٍ عَبْدِکَ وَکَرَامَتِہٖ عَلَیْکَ اَنْ تَغفِرَلِیْ خَطِیْئَتِیْ '' یعنی یارب میں تجھ سے تیرے بندۂ خاص محمد مصطفٰے صلی اللّٰہ علیہ وآلہ وسلم کے جاہ و مرتبت کے طفیل میں اور اس کرامت کے صدقہ میں جو انہیں تیرے دربار میں حاصل ہے مغفرت چاہتا ہوں یہ دعا کرنی تھی کہ حق تعالیٰ نے ان کی مغفرت فرمائی مسئلہ اس روایت سے ثابت ہے کہ مقبولان بارگاہ کے وسیلہ سے دعا بحق فلاں اور بجاہ فلاں کہہ کر مانگنا جائز اور حضرت آدم علیہ السلام کی سنت ہے

iss say pehlay is thread k page no. 4 per apni hi post ki jo hadees aap nay (Imam Hakim aur ibn ul munzir )paish ki woh zaroor dekhna.

Mohtaram pehlay to aap iss bat par array rahay k jo hadees aap logon nay paish ki us main Hazarat Aadam nay jo dua perhi us per unki maghfarat hoi, jab us ki daleel Quran say hi main nay paish ker di k Hazarat Adam nay yeh wali dua perhi jo Quran main hai to ab aap kehtay ho "Rabbana Zalamna" k saath yeh wali dua perhi agar us k sath yeh dua bhi thi to aap k matlab yeh huwa k Quran nay poori dua naheen batlai (Maaz Allah), Ab aap nay yeh sabit kerna hai k Quran main poori dua kiun warid naheen hoi???? (aap ko to waisay bhi farmaishain poori kernay ki adat hai na yeh zaroor poori kijiya ga)

Regards

Mohtaram Saif ul Islam

Aap nay jo sawal pocha hai us ka jawab az khud aap ki paish karda aayat mai wazah maujood hai aap zara baghour mulahaza farmaaiy bahar hal apka jawab ap ko mil jaiay ga inshaAllah first of all:

wasslam o ala man it'tabail huda.

aap meri baat ka jawab day dein inshallah main aap k sawal ka zaroor jawab don ga??

aur aik baat yeh bhi yaad rakhain yeh koi aik ayat naheen, Allah nay kai baar is ko radd kiya hai aur yeh farmaya hai k murday ko to shaoor hi naheen, aur yeh meri batain naheen hain yeh us zaat-e-Aala ki baat hai jis nay apni kibriyai bayan kernay k liya her zariya ko khud radd kiya aur aamal-e-saliha k hukam diya.

Surah Nahal Ayaat 20-21 Chapter 16

Regards

Janab "Y A Mohammadah" mujeh iss ayat per aap apna jawab day dain.

yeh surah Fatir ki 22 ayat hai iss say pehlay wali bhi aur baad wali ayaat bhi sath dekha raha hon.

Q1. Jab Allah nay Nabi ko kaha k Zinda aur Murday brabar naheen, phir farmaya Allah Jis ko chahay suna day aur Nabi aap naheen suna saktay??

Q2. Iss ayat main allah (swt) nay saaf lafzon main kiun kaha k "Jo Qabron main hain unko aap naheen suna saktay"??

Regards

jab aapy tasleem kar liya to phir baqi bachta hi kya hai jis par aap pareshan ho rahy hain... ?

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Tum Allah ki kitab ki ayaat ko badal detay ho, apni marzi say ayaat ka matlab nikaltay ho, ayat k chand alfazz nikaal ker apnay matlab nikaltay ho, to humari tehreer ko poora kaisay perho gay main nay to yeh bhi likha tha jab koi hadees Quran k mukhalif hoti hai to us say uska zauf sabit hota hai, tumhain yeh naheen nazar aye ga iss liya k khud hi kehtay ho "Allah jab deen leta hai to aqal cheen leta hai".

ye hadees mukhalif kis tarah hai Quran ki is par to roshni dalein...?

kya is hadees me ye lafz hain ki Hazrat Adam Alehsalam ne rabbana zalamna parhy hi nahi sirf or sirf Huzur ki zaat se Tawassul kiya?

tum to bilkul hi bachay ban gay ho, tum nay khud hi kaha tha k "Hazarat Adam nay nabi k tawassul say yeh dua mangi" us hadees main tum nay alfaaz bhi likhay k unhon nay kaisay dua mangi jis say unki maghfirat hoi, ab Quran nazar ayaa to hosh urh gay, yeh dekh ker k Allah nay khud Quran main utaar diya k Hazarat Adam nay yeh dua mangi jis per unki maghfarat hoi. abh bhi kehtay ho sabit karo. lakin tum naheen mano gay. mujeh pata hai Surah Baqara ayat 89 main Allah nay kiya hukam utaara, ussi Allah nay Surah Aaraf ki woh ayaat bhi utari jis main Hazarat Adam ki dua bhi likhi aur jis main koi tawassul naheen. tum jitni bar bhi paida ho jao Allah k Quran ko ghalat sabit naheen ker saktay. ab perho Surah Baqara ki ayat 89.

agar ap nahin dikha paye or yaqeenan nahin dikha sakyngy jo mene 2 line upar mutabla kiya is halat me aapka wo aitraaf maqbool hoga jo mene red colored text me quote kiya....

dekhnay k liya baseerat chahiya, ab phir sura Baqara ki Ayat 89 perhiya ho sakta hai baseerat wapas a jai.

Muuny Haqeeqat (hope u like Munny instead of wahabi / khabees/ Jehla) aap pelhly is zaeef sabit karei dalail ke saath, aapky keh deny bhar se ye hadees zaeef ahi ho jayegi (jaisy me aapko bewaqoof kahu to aap nahi man lege aap kahengy sabit karo theek wasiy hi) jabki humny is hadees ke sahih hony par beshumar muhaddis ke hawalajaat aapky mu par raseed kiye hain...Allah ke quran ke munkir hum nahin aap hain jo sure baqra ki ayat 89 par imaan nahin rakhty...

mainay pichli kai posts main yeh likha tha k "achay ikhlaq emaan ki nishani hai" aur aap logon nay aik post main kaha k yeh "emaan" kia hota hai. ab mujeh bhi pata chala jab sirf Aamal-e-Saliha wali ayaat ki tum nay farmaysh ki thi to main nay paish ker di thein to tum nay hujjat paish ker k kaha tha k yeh emaan kiya hota hai, woh aap ka sawal bilkul theek tha main ussay joke samjha tha. to aap ki posts say aap k achay ikhlaq aur emaan donon nazar aa gay. Rahi Surah Baqara ki ayat 89 ki woh mainay aap ko kafi dafa perhwa di bus aik baar aur perh lain.

or Munny Haqeeqat tumny poocha tha ki waseely ka sharai or lughwi mafhoom mene kis post me diya tha...is se sabit hota hai ki tum yahan humara time waste karny ke alawa kuch nahin kar rahy otherwise itni wazeh post tumhary deed se kese choot jati...?

http://www.islamimehfil.info/index.php?s=&...ost&p=30146

main nay yeh nahi poocha tha k kis post main kiya hai mainay poocha tha k kiss kitab say post kiya hai us k musanif waghaira k naam pata bhi bata dain. aap to bohat jaldi main hotay hain time waste naheen kertay jo likha hota hai us ko waste ker datain hain.

Regards

kher bawajood isky ke ye topic se related nahin hai or na hi wo sure mohommad ki ayat ka mana humara topic hai phir bhi aap ki zid humary sir ankho par lo munna hadith tumny mangi hum hadith dete to tum usy zaeef kehny ke liye apny sir ke sary baal och lete is liye hum tumhy quran me dikhaty hain ki Allah ne apny habeeb se kehlwaya....

Janab kia mujeh aap yeh bata saktay hain k jo ayaat ap nay paish ki us main Allah nay Kuffar or buton ko kahan mukhatib kia, jab Allah kissi ko mukhatib naheen kerta to woh baat sab k liya hoti hai.

Regards

 

Haqeeaqt sahab.

 

Adam aalyhis salam ki mainey jo hadith dee thee ,usaka MATAN ( TEXT) aur ISNAD ( chain) DONON aapki pesh kardey hadith se alag hai. Ummed karta hoon yeh baat wazeh ho gayee hogee. Aap ney jo hadith pesh ki hai usmein Zayd ibn Asalam hain , zo daeef hain, jisakee wajah sey wah isanad daeef hai. Mainey jo hadith pesh kee hai , usmein zayd ibn asalam nahee hain.

 

 

Dusaree baaat, apaney man sey tafseer mat pesh kijiye. Ek hadith ka mafhoom hai " agar apany man sey tafseer batao to jahannam ki aag mein jana padega" ( Ibn kathir). ( man kala fil quran bi rayeehe fatwa zauuana bi azzani minnnaaar)

 

Adam alayhi salam ney nabee paak ka naam le kar dua maangee , jisaka imam suyuti (rh) , Imam Ibn kathir (rh) aur baaki mufassirren ney zikar kiya hai. Aap koee naee baat laein to daleel zaroor dein.

 

Ulum hadith ke kis qawaid ke mutabik sey aapney hadith ko zaeef keh diya? Kya aap yeh bataney ki takeelf kareigein?

 

 

Quran kehta hai nabee paak ' ummee" they aur sahih bukhari mein hadith hai ki rasul paak ney apana naam khud apaney hathon sey likha .. tab aap to sahih bukhari ki hadith ko bhee daeef kahengein!

 

Bhai sahab, SOLID POINTS aur daleel le kar aaiye.

 

In topic mein discussion kar key intenet per sarey forum full ho chukey hain!

yani quran ki roshan ayat dekh ker bhi aap kehtay hain k naheen Hazarat Adam nay wohi dua mangi aur jo Quran nay dua batai jis per unki maghfarat hoi woh theek naheen (maaz allah), pehlay aap accept ker lain k Sura Aaraf ki jo ayaat main nay paish ki ap un say inkaar kertay hain phir agay chalay gain.

aap say sawal yeh hai kia Quran ki daleel SOLID POINT naheen?

Regards

kia aap Asmat e Anbiya alaihiSlam kay bhee munkir hai'n? ...Qurane karim ki is ayat mai (1) Li Zanbika kay Kaaf say Murad wo jo Aap kay Khas hain un kay gunaho ki mafi kay leay Astaghfar karain aur phir lil momineena wal mominat farma kay Allah azzawjal nay ta qayamat tamam momineen mominat pay ahsan e azeem farmaya, kay apnay Mahboob ki dua mai hamain bhee shamil farma dia.

For Saif ul Islam

Mujeh "Li Zanbika" ka maanay bata dein k in alfaaz k mafhoom kaisay "Khas aur Aam" banta hai. aik aur baat "Zanb" ka kia matlab hai yeh bhi batain.

* (2) apne jo surah muhammad (47.19) key lye tarajim post kye woh kis ka tarjama hay? urdu main koi aisa tarjma post karain jo sab ke nazdek authentic ho.

* (3) kisi motabar tafseer se ye sabit karain ke is aayat main Allah ke pyare habib ko apne gunaho ki maafi mangne ka hukm dya gaya hay?

For Ubaid-e-Raza

(2) Janab yeh ayaat aap ki taraf say paish ki gai jis main "Li Zanbika" k matlab "Khas aur Aam" likha huwa hai, pehlay ap batain k aap logon nay authentic mutrajim ka tarjuma paisha kia hai agar kia hai to woh kiss ka hai? aap say bhi yehi sawal hai "Li Zanbika" k matalab kaisay "Khas aur Aam" nikala aap nay.

(3) Mohtaram main nay ooper Sahih Muslim ka dua wala complete bab upload kia hai, aap nabi ki duain dekh saktay hai kaisi hain. iss k sath sath aap ki farmayash per main Tafseer ibn Kaseer bhi upload ker raha hon woh bhi dekh lain.

iss yeh murad naheen k Allah k Nabi say gunah sarzad huwai hain iss say murad yeh k Allah (swt) ki zaat itni bari itni bari aur Aala o Arfa hai k her waqt us say astaghfar aur us k shukar ada kerna chihya aur yeh Allah k haq hai, aur yehi baat nabi ki duaon say bhi nazar aati hai.

umeed hai meri yeh baat samjh aai ho gi, main aap logon say iltemaas kerta hon k khud say ayaat k matlab na nikalain, sirf issi ayat ko lain aap nay tarjuma ko badla hai sirf yeh sabit kernay k liya k nabi gunahon say paak hain aur hum bhi yeh kehtay hain Nabi gunahon say paak lakin aap logon nay yeh nahin soocha K Allah ki zaat ka haq hai us say istaghfar ki jai, aur Quran ki is ayaat main Allah nay khud apnay nabi ko farmaya k astaghfar kiya kerain, agar nabi nay Allah (swt) say mughfirat chahi to iss say kahan sabit huwa k nabi gunehgar hain. aur issi baat per "Mr. Y A Mohammadah" nay hum per Nabi ko gunehgar kehnay k (maaz allah) fatway diya huway hain.

Regards

 

 

haa ji haan bilkul hum yahan aap jaiso ki rehnumai ke liye hi to aapki khidmat me bethy

hai...ehsan tareeqy se poochyngy to zaroor mustafiz hongy...oow par ye to shirk

ho jayega...ki khuda ke alawa to koi nafa nahin de sakta...nahin i think nahin hoga kyu ki me to zida jo hu... ...zinda nafa de sakta hai Allah ke Alawa bhi.....(me nahin kehta wahabi kehty hain)

 

kher bawajood isky ke ye topic se related nahin hai or na hi wo sure mohommad ki ayat ka mana humara topic hai phir bhi aap ki zid humary sir ankho par lo munna hadith tumny mangi hum hadith dete to tum usy zaeef kehny ke liye apny sir ke sary baal och lete is liye hum tumhy quran me dikhaty hain ki Allah ne apny habeeb se kehlwaya....

 

abhi itna hi seekhiye baqi sabaq baad mein...

(2) ka jawab to day diya baqi (1) aur (3) nazar naheen aye kiun uska jawab naheen tha.

iska Jawab aap ko raseed kiya gaya is par aapk jawab ...

ek baar or chk kar lein dada jaan bula rahy hain...

 

Dada Jaan Ibn Timiya is calling to visit his words...

 

http://www.islamimehfil.info/index.php?s=&...ost&p=30912

 

 

 

 

rahi baat sure baqra ayat 37 ki to iska jawab sahih ahadees se diya ja chuka hai....

 

آدم علیہ السلام نے زمین پر آنے کے بعد تین سو برس تک حیاء سے آسمان کی طرف سر نہ اٹھایا اگرچہ حضرت داؤد علیہ السلام کثیر البکاء تھے آپ کے آنسو تمام زمین والوں کے آنسوؤں سے زیادہ ہیں مگر حضرت آدم علیہ السلام اس قدر روئے کہ آپ کے آنسو حضرت داؤد علیہ السلام اورتمام اہلِ زمین کے آنسوؤں کے مجموعہ سے بڑھ گئے۔ (خازن) طبرانی و حاکم و ابو نعیم و بیہقی نے حضرت علی مرتضیٰ رضی اللّٰہ تعالیٰ عنہ سے مرفوعاً روایت کی کہ جب حضرت آدم علیہ السلام پر عتاب ہوا تو آپ فکر توبہ میں حیران تھے اس پریشانی کے عالم میں یاد آیا کہ وقت پیدائش میں نے سر اٹھا کر دیکھا تھا کہ عرش پر لکھا ہے لا الہ الا اللّٰہ محمد رسول اللّٰہ میں سمجھا تھا کہ بارگاہِ الہٰی میں وہ رُتبہ کسی کو میسر نہیں جو حضرت محمد صلی اللّٰہ علیہ وآلہ وسلم کو حاصل ہے کہ اللّٰہ تعالیٰ نے ان کا نام اپنے نام اقدس کے ساتھ عرش پر مکتوب فرمایا لہذا آپ نے اپنی دعا میں '' رَبَّنَا ظَلَمْنَا ''الآیہ ' کے ساتھ یہ عرض کیا '' اَسْئَلُکَ بِحَقِّ مُحَمَّدٍ اَنْ تَغْفِرَلِیْ '' ابن منذر کی روایت میں یہ کلمے ہیں۔ '' اَللّٰھُمَّ اِنِّی اَسْلَکَ بِجَاہِ محمَّدٍ عَبْدِکَ وَکَرَامَتِہٖ عَلَیْکَ اَنْ تَغفِرَلِیْ خَطِیْئَتِیْ '' یعنی یارب میں تجھ سے تیرے بندۂ خاص محمد مصطفٰے صلی اللّٰہ علیہ وآلہ وسلم کے جاہ و مرتبت کے طفیل میں اور اس کرامت کے صدقہ میں جو انہیں تیرے دربار میں حاصل ہے مغفرت چاہتا ہوں یہ دعا کرنی تھی کہ حق تعالیٰ نے ان کی مغفرت فرمائی مسئلہ اس روایت سے ثابت ہے کہ مقبولان بارگاہ کے وسیلہ سے دعا بحق فلاں اور بجاہ فلاں کہہ کر مانگنا جائز اور حضرت آدم علیہ السلام کی سنت ہے مسئلہ : اللّٰہ تعالیٰ پر کسی کا حق واجب نہیں ہوتا لیکن وہ اپنے مقبولوں کو اپنے فضل و کرم سے حق دیتا ہے اسی تفضلی حق کے وسیلہ سے دعا کی جاتی ہے صحیح احادیث سے یہ حق ثابت ہے جیسے وارد ہوا '' مَنْ اٰمَنَ بِاللّٰہ ِ وَرَسُوْلِہٖ وَاَقَامَ الصَّلوٰۃَ وَصَامَ رَمَضَانَ کَانَ حَقاً عَلیٰ اللّٰہ ِ اَنْ یُدْخِلَ الْجَنَّۃَ '' حضرت آدم علیہ السلام کی توبہ دسویں محرم کو قبول ہوئی جنت سے اخراج کے وقت اور نعمتوں کے ساتھ عربی زبان بھی آپ سے سلب کرلی گئی تھی بجائے اس کے زبان مبارک پر سریانی جاری کردی گئی تھی قبول توبہ کے بعد پھر زبان عربی عطا ہوئی (فتح العزیز) مسئلہ : توبہ کی اصل رجوع الی اللّٰہ ہے اس کے تین رکن ہیں ایک اعتراف جرم دوسرے ندامت تیسرے عزم ترک اگر گناہ قابل تلافی ہو تو اس کی تلافی بھی لازم ہے مثلا تارک صلوۃ کی توبہ کے لئے پچھلی نمازوں کی قضا پڑھنا بھی ضروری ہے توبہ کے بعد حضرت جبرئیل نے زمین کے تمام جانوروں میں حضرت آدم علیہ السلام کی خلافت کا اعلان کیا اور سب پر ان کی فرماں برداری لازم ہونے کا حکم سنایا سب نے قبول طاعت کا اظہار کیا ۔(فتح

العزیز)

(1) Quran me us Hadees ke alfaaz ka zirk na kiya jana is hadees ke mozu / Zaeef ki daleel kab se hony laga...ab (2) mujhy lagny laga hai ki we are waisting time with jehla..janab haqeeqat sahab agar waqai yahi daleel ban ny lagy to itni kutub ahadees kis kaam ki, ye fun hadees, asma o rijaal ka ilm....ahadees ke darjy....be ja hi muhaddsin ne apna waqt zaya kiya ...lo ji sahab aa gaya jehla wahabis ka fatwa..sab se pehly ja kar aap apny us aalim ko ye nayi daleel foran sunaye jisky article ko aapny pichli post me quote karky hazrat adam alehsalam wali hadees ko zaeef/Mozu sabit karny ke liye ayerhi choti ka zor lagaya tha...(3) khuda jab deen leta hai to aql cheen leta hai...Allah samajhny ke liye Huzur ke sadqy or tufel me aql e saleem ata farmaye..Ameen

(1) Quran main us k zikar na hona to usko zaeef sabit naheen kerta, lakin kissi hadees k quran k mukhalif hona daleel kerta hai k woh zaeef hai, Quran nay saaf saaf bayan kia k Hazzarat Adam nay aur Hazarat Hawa nay jo dua mangi woh kia hai jiss per unki maghfirat hoi. Aap us hadees ko pakar rahay hain jis per ulama ka ikhtelaaf hai lakin Quran ki wazay khuli hoi ayaat ka inkaar ker rahay hain.

(2) Janab aap kitnay fatway dain gay "jehla, wahabi, khabees etc etc ", aap sabit kerain k Allah k nabi nay kissi kafir ko bhi kafir kaha ho?? Achay ikhlaaq to emaan ki nishani hain bilkul ussi emaan ki jiss ka sawal aap nay uthaya tha??

(3) Waqay jub aik zaeef hadees ko lay ker chaltay ho aur Allah k Quran k munkir hotay ho to yehi lagta hai k Allah jab deen leta hai to aql cheen leta hai.

kia aap Asmat e Anbiya alaihiSlam kay bhee munkir hai'n? ...Qurane karim ki is ayat mai Li Zanbika kay Kaaf say Murad wo jo Aap kay Khas hain un kay gunaho ki mafi kay leay Astaghfar karain aur phir lil momineena wal mominat farma kay Allah azzawjal nay ta qayamat tamam momineen mominat pay ahsan e azeem farmaya, kay apnay Mahboob ki dua mai hamain bhee shamil farma dia.

Ooper main nay issi ayat k 2 mukhtalif translations post ki hain un k dekh lijia ga? aap log aik to ghalat mafhoom nikaltay hain phir us per dat bhi jatain hain. aur Allah k han koi Khas naheen aur na hi koi aam momin hai (ab yahan murad allah k anbiya ko na lena), bal k allah k Han farq taqway (Aamal-e-Saliha) hi ka hai.

Regards

Janab mainay nay yeh quote kia

doosri baat, yeh jo ayat aap nay paish ki pehla baat yeh batain k iss main Khas aur Aam kahan say aye?? mat badlo Allah ki Ayaat ko aur un k mafhoom ko. Iss ayat main Allah nay pehlay yehi kaha k Allah hi Ibadaat k laiq hai aur phir apnay nabi ko keh raha hai k ap Astaghfar kerain aur phir kaha k momin mard aur aurton k liya bhi maghfirat mangain,

aur us k jawab main ap nay yeh quote kia

Dusri baat ka jawab:- Wo aisy ki hum Ahle Sunnat apny nabiyo ko gunahgaar nahin, Her gunah or aib se Masoom manty hain, haan aisa zaroor ho sakta hai ki aap wahabis ky khud sakhta nabi gunahgaar ho sakty haongy hum to apny nabiyo ko gunaho se masoom manty hain , or ismy humy koi tajjub nahin jab aapka ismail qateel apny khuda ke liye aib or Qizb mumkin manta hai to nabi ki to baat hi kya....? Lanat hai aiso aqeedo walo par jiska saboot tum Allah par jhoot bandh kar de chuky ho...

</SPAN>

ab main do mukhtalif translations post ker raha hon dekhain iss main KHAS AUR AAM Kahan say nikalta hai. Kiun badaltay ho Allah ki Ayaat ko, aur yeh sabit kero k iss ayat main khan istemal huwa "KHAS" aur kahan "AAM".

phir main nay yeh post kia

aur yehi woh jaiz tareeqa hai jis ka Allah hukam detay hain aur nabi ka tareeqa bhi hai aur iss ayat main bhi wazah hai k Allah nay Nabi ko dua hi k kaha hai yeh nahi kaha waseela dhondo. main koshish keron ga Muslim say Dua wala sara bab upload keron ta k us main aap ko nazar aye k nabi na kaisay dua mangi phir batai ga waseela kahan hai.

aur janab nay quote kia tha

uff ye jahalat....waseely ka laghwi or sharai mafhoom mene kai pages pehly upload kiya tha par kam aqlo ko kuch to toufeeq milti jo parhty...tumhary ghar se hi sabit hai ki waseely ka mana hota hai wo zariya jis se maqsood ky hasil karny ki taraf pohcha jaye..ab chahy usy dua karwana keh lo ya phir waseela istemaal karna..par ye cohti si baat or aapky bary sir me...mushkil hi hai ki aa jaye ismy..

 

Janab pages upload to ker diya bataya naheen kahan say load kiya, kaun si kitab hai???? Janab nay ab yeh sabit kerna hai k murday ka waseela kaisay istemaal ker rahay ho??

nabi nay jo duain mangi un ko bhi dekh lo, Sahih Muslim k pages hain poora dua wala bab hai, ab batana nabi ka tareeqa kia tha dua manganay ka, koi waseela naheen tha sirf amaal hi ki baat hai.</SPAN>

achcha waqai par aapny ye kya quote kiya tha humary moqif ke khilaaf isy bhool gaye

chyjayeky Allah kehta hai ki MUJH se mango me duao ko sunta hu...or tum keh rahy ho dua karwa sakty hain zindo se, ary bhai kese dua karwa lein...? bari ajeeb baat hai bawajood isky Allah shey rag se bhi qareeb tha phir bhi zindo se dua ? (Haan ji haan Zindo se Goya ki Murda to khuda ho sakta hai par zinda khuda nahin, is liye zindo se dua karwana shirk nahin Murdy se karwana shirk hoga : wahabi mantaq , lanat hai wahabis par. Tum to hinduo se bhi gaye beety ho ki unka khuda to zinda hota hai par tumhary liye MURDA(Qabr wala) khuda ban jata hai, ki murdy se dua karwai waseela banaya to shirk nikal aay.) Quran se sabit kijye janab haqeeqat sahab wahabi. We ae waiting for it in your new thread.

Janab jab hum kissi ko dua ka kehtay hain to humara maqsad hota hai k Allah say hi dua kijia ga. Aur jiss ko dua ka kaha jata hai woh Allah hi say dua kerta hai. ab samjho ayat ka mafhoom

Aap k maqasid aur hotay hai issi liya to Allah ki ayaat main hujjatain paish ker rahay ho. aur Janab Surah Mohammad ki ayat 47 jo paish ki us main Allah nay hi nabi ko kaha k nabbi apnay liya bhi aur Momin aur Mominaat k liya bhi dua kerain jis say sabit hota hai k dua kerwani jaiz hai, ab jab nabi nay dua ki ho gi to woh kiss say ki ho gi yaqeenan Allah say hi ki ho gi (allah) aur baghair waseelay k hi ki hogi. ooper muslim k pages dekhna koi waseela naheen kissi dua main ab ayat k mafhoom samjh aaya.

Topic ye rakhiyega "Zinda to khuda nahin han MURDA zaroor khuda ban sakta hai".

Jaldi kia hai, aur buhat saray thread shurroo hon gay, pehlay bhi is topic main 'BRAILWIAT K AQAEED' ki baat ho chuki aap hi k aik dost nay ki, iss k baad to pehlay is ki bari hai phir aap k akhaaz kiya huwa topic per baat bhi ker lain gay.

Lao Quran se sareeh daeel apny is fatwy par, ki nabi wali mushkil kushai nahin kar sakty..marty mar jaogy par isky alawa kuch na banega ki mazeed saboot paish karogy apny kharji hony ka. or haan is thread me nahin naye thread me......topic yaad hai na ?

 

Jehla, zinda dua karega to mushkil ko majazi tor par kon hal karny wala bana, jehla ye to batayein...hua na phir wo mushkil kusha...mujhy maloom hai ab tum zinda murdy ki phero me parh kar hajat rawai mushkil kushai ki nai behas shuru karny ki firaq me ho to janab usky liye aap naya topic create kaein yahan jo baat chal ahi hai us se faraar nahin hony diya jayega...

kia yeh jawab kafi naheen jo mohammad sakib nay diya.

Regarding waseela, Prophet himself said to his daughter that he cannot do any favour of her on judgment day. It makes pretti clear that no ones rightous deeds can help other one.

Wo apky daddu "Ibn Timiya" itni zor se aapko pukar rahy thy Hazrat Adam Alehsalam wali Hadees par ki unky shor me aapky wo sawal gum ho gaye.... jawab aapky raseed kiye ja chuky hain..

yani hum mantay hain to humaray dada huway, chalo aaj say tumharay dada bhi huway kiun k unki baat quote ker aap nay bhi unko maan liya.

doosri baat jo reference aap nay diya un k original pages scan kero, tum nay to apni hi kitab k pages upload kiya hain.

Regards

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pehli baat yeh k jo ayaat main nay paish ki thein aur unapprove hoi thein ab ap nay apni hi post main upload ker di kaun unapprove keray ga.

doosri baat, yeh jo ayat aap nay paish ki pehla baat yeh batain k iss main Khas aur Aam kahan say aye?? mat badlo Allah ki Ayaat ko aur un k mafhoom ko. Iss ayat main Allah nay pehlay yehi kaha k Allah hi Ibadaat k laiq hai aur phir apnay nabi ko keh raha hai k ap Astaghfar kerain aur phir kaha k momin mard aur aurton k liya bhi maghfirat mangain, aur yehi woh jaiz tareeqa hai jis ka Allah hukam detay hain aur nabi ka tareeqa bhi hai aur iss ayat main bhi wazah hai k Allah nay Nabi ko dua hi k kaha hai yeh nahi kaha waseela dhondo. main koshish keron ga Muslim say Dua wala sara bab upload keron ta k us main aap ko nazar aye k nabi na kaisay dua mangi phir batai ga waseela kahan hai. yeh baat pehlay sabit ho chuki k zinda say dua kerwana jaiz hai, aap nay sabit kerna hai k murda aap ki taqdeerain kaisay badlay ga aur inshallah badal bhi naheen sakta kiun Allah nay shirk ko na mauaaf kernay ka wada kiya hai. aur jo ap nay raag alap rakha hai nay kuffar aur buton ka woh asal main mushrikon ki baat hai. aur aap ko pata hi ho ga k mushrik kaun hota hai??? Inshallah baqi jo ayaat apnay paish ki us ka tafseel say jawab don ga??

aik aur ahem baat jis ko mushkil aati hai, woh mushkil khusha naheen ho sakta, aur inshallah yeh sabit ho ga???

main nay bhi kuch sawal kiya thay un k jawab kidhary hain?? jawab milay naheen??

Regards

http://www.islamimehfil.info/index.php?s=&...ost&p=30904

is k jawab to kuch app ko mil gay hain,

http://www.islamimehfil.info/index.php?s=&...ost&p=30999

Iss k liya to main nay jo teen ayaat paish ki thein us main to aap ko naheen nazar aya tha iss per main nay sawal yeh kia tha k Allah nay "Aamal-e-Saliha" k elawa kiss ka zikar kiya hai. Aap nay sawal uthaya the emaan ka, aap yeh to batain jab kiss baat per ikhtelaf hota hai to sabit ho jata hai k eman wala kaun hota hai aur kon naheen, acha tareeqa hai topic k rukh mornay per, jab ayaat nazar aa gai to emaan ki baat kernay lagay (waisay aik bar khud say ghor kerain k aap na jo point uthaya hai woh kitna weak ha?). kia sahaba main kabhi ikhtalaf naheen huwa? sawal jab kiya jatay hain to jawab bhi denay pertay hain, aab aap say bhi kiya gay sawalon k jawabat ki istedaa hai.

http://www.islamimehfil.info/index.php?s=&...ost&p=31149

iss ki to aap nay zara jaldi ki hai thora intezaar to ker lain, aik to fatwa buhat jaldi day detain hain khud hi faisala ker k.

(1) aapsy phir mutabla karty hain & this is last time....ki aap neechy di gayin posts ke links me poochy gaye sawalaat ke bary me kya kehna hai...kya aap jawab dengy ?

http://www.islamimehfil.info/index.php?s=&...ost&p=30904

 

http://www.islamimehfil.info/index.php?s=&...ost&p=30999

 

http://www.islamimehfil.info/index.php?s=&...ost&p=31149

 

Janb sawal to main nay bhi post kia hain un k jawab kidhar hain?? Khair main apni poori koshish keron ga aap k sawalon k jawab don aur kuch k ooper day bhi diya hain.

"Last time " say kiya murad hai, yan mujeh ban ker diya jaye ga?

Regards

5th Sawal ka Jawab

is baat par bhee koi jawab mausoool nahee howa

اگر مردہ سن سکتا ہے یہ ثابت ہوجائے تو پھر آپ وسیلہ کو مان لیں گے؟ نیز آپ یہ بھی بتائیں کہ کیا آپ انبیاء علیھم السلام کو اپنی قبور میں زندہ مانتے ہیں یا نہیں؟

Janab jo Ahadees is per apnay batoor daleel di thein main nay unko upload bhi kia tha k un Ahadees main saaf likha huwa hai k agar murda sunta hai ya bolta hai Allah k Nabi nay us k makhsoos muawaqay batay hain. Ghazwa Baddar walay waqaya to hadees say sabit hai k Hazarat Qatada nay kaha tha k Badar k Kuffar jo kunwain main thay Allah nay un ko us waqt Zinda kiya tha jab nabi nay un say khitab farmaya tha aur woh aik moajaza tha, aur baad main jab Hazarat Umer nay un say khitab kia to Hazarat Ayesha nay us ki tardeed ki thi aur wohi wali ayat perhi jiss main Allah Nay Nabi ko kaha k "aap murdon ko naheen suna saktay", aur janab aik baat aur yaad rakhiya Hazarat Ayesha wali hadees bhi up logon nay hi paish ki thi.

koi jawab nahee dia gaya

cntd........ Allah azzawjal kay Rasul nay Qasam utha kay farmaya kay Mausab bin umair raziAllah anho aur un kay rufaqa yei Qayamat tak jo bhe salam karay us ko jawab daitay hai tu suntay bhe nahee boltay bhe nahe ya baaz baaz moqay par boltay hai tu Nabi pak AlaihisSlam nay ma'azAllah Qayamat tak har har salam ka jawab daitay hai kyu farmaya?...Waisay yei kaun kaun say mawaqay aur auqat hai jab murday jo sun aur bol he nahe saktay achanak suntay bolnay lagtay ha??.......aur yei bhe bata deaijay kay Allah azzawjaal nay Anbiya kiram alaihimusSlam ko is dunya mai bhaija he kyu? Farishto kay Zimmay kaam kyu lagiaiay ? Malak ul Ma'ut Rooh kyu Qabz kartay hai? Farishtay Maa kay Pait mai Insan ki Tasveer kyu Banatay hai? Hawa kyu Chalatay hain? Aap ko bhook lagti hai tu Rooti ki taraf kyu bhagtay hain? Bimar hotay hain tu Dawa kyu pakartay hai?

Iss waqay ka mujeh complete reference day dein main Insha Allah Tafseel say is per tehqeeq keron ga.

Regards

ab tak koi jawab nahee dia gaya

بھائی اب آپ دیکھیں شریعت میں اشیاء کی اصل اباحت ہے۔ اور کوئی چیز حرام و ناجائز اُس وقت ہوتی ہے جب کے قرآن و حدیث اُسے ناجائز کہے۔ اور ہم ایک ایسی دلیل کا مطالبہ کر رہے ہیں۔

 

اور وسیلہ کے متعلق جیسا کہ آیت کریمہ گزری۔ اُس کے متعلق میں پہلے بھی کہہ چکا کہ اگر اُس آیت سے اعمال کا بھی کوئی استدلال کرے تو یہ بھی ہمارے حق میں دلیل ہے کیونکہ اعمال مخلوق ہے۔ تو یہ کیونکر ممکن ہے کہ ایک مخلوق سے وسیلہ مانگا جائے تو وہ شرک نہ ہو اور زندہ انسان کے وسیلے سے دعا مانگی جائے تو وہ شرک نہ ہو وہی بات بعد وفات شرک بن جائے۔ یہ بات تو سراسر عقیدہ توحید کے خلاف ہے۔ اللہ عزوجل تو وحدہُ لاشریک ہے۔

Janab Surah Bani Isarael ko ayaat 56-57 hi iss ka jawab hai aur baqi buhat sari post main main nay jo ayaat post ki thein woh bhi aap k iss sawal ko radd kertein hain. aur jo meri post unapprove ki gai hei woh bhi iss per daleel thei buthat behtar ho ga agar un pages (ayaat) ko upload ker diya jai to aap ko mazeed clear ho ga. Agar ab bhi samjh na aye to main mazeed tafseel say jawab day doon ga.

Yeh Jawab 4th Sawal ka hai.

Regards

Is sawal say bhee sarf e nazar farma gaiay yehi sawal bar bar dohraya gaya magar hunooz jawab nadarud.

salam.gif

Quran e karim Sora Bani Israel aayat no 57 khud he wazah kar rahe hai kay Wasila un ka hota hai jo Allah azzawajal ka ziada muqarrab aur muqam mai buland tar ho'n aur Mushrik jin maqbool bando ka but bana kay un ko Khaliq e kainat ka Sharik karnay lagay. wo tu khud Allah azzawajal ki bargah mai un say ziada maqbool bando ka waseela dhondhtay thay khud Allah azzawjaal kay khud say ziada Maqbool bando kay waseelay kay mutalashi thay tu Rabbul Aalameen kay sharik hona tu du'r ki bat hai. Waseela dhondhna jayaz aur Allah azzawajal kay muqarrab bando ka tareeka hai..

Janab aik baat per ghor kijia ga aap ki post jo 2 september 2008 ko ki thi yeh us k teesra sawal ka jawab hai

Janab yeh ayat aap hi k khilaf hai, Zara Sura Bani Isarael ki Ayat 56 ko 57 k saath mila ker perhain.

mujeh umeed hai aap meri post ko is dafa kam say kam perhain gay zaroor.

Regards

Is par koi jawab nahee

Or phir agar sirf taqwy ko waseela kehty hain to phir iska zikr alehda kyu kiya Allah azw.gif ne....sirf taqullaha keh dena bhar kafi tha....bawajood isky Allah ne irshad farmaya Wabteghu Elyhil Waseela....KYU ??

Janab aap phir sarf-e-nazar farma gay, iss ayat ki tafseer to main nay Tafseer ibn kaseer say upload ki thi aur aik aur doosri tafseer bhi upload ki thi shaid woh naheen dekhi, us main to saaf saaf likha tha k iss k matlab Allah ka qurab Aamal-e-Saliha say hasil kerna hai. Ab main kia keron nai tafseer kahan say lay ker aaon jo aap ki marzi ki ho.

Janab aap k sawalon k jawab day raha jo sawal aap nay uthay us k doosray sawal ka yeh phir jawab hai.

Regards

Hazarat Adam wali Hadees k mutaliq

Janab Sarf e Nazar aap nay farmaya hai aur bar bar farmaya hai chalain aap ko shroo say yaad dilata ho

Adam alayhis salam ka huzoor pak ke naam se shafa'at ki dua maangna

 

قد أخرج الحافظ أبو الحسن بن بشران قال : حدثنا أو جعفر محمد ابن عمرو، حدثنا أحمد بن سحاق بن صالح، ثنا محمد بن صالح، ثنا محمد ابن سنان العوقي، ثنا إبراهيم بن طهمان، عن بديل بن ميسرة، عن عبد الله بن شقيق، عن ميسرة قال: قلت: يا رسول الله، متى كنت نبياً ؟ قال: (( لما خلق الله الأرض واستوى إلى السماء فسواهن سبع سماوات ، وخلق العرش،كتب على ساق العرش: محمد رسول الله خاتم الأنبياء، وخلق الله الجنة التي أسكنها آدم وحواء، فكتب اسمي على الأبواب، والأوراق والقباب، والخيام،وآدم بين الروح والجسد،فلما أحياه الله تعالى: نظر إلى العرش فرأى اسمي فأخبره الله أنه سيد ولدك، فلما غرهما الشيطان ، تابا واستشفعا باسمي إليه ) .

وأخرجه ابن الجوزي في الوفا بفضائل المصطفى من طريق ابن بشران

Tarjuma

Ibn Bushran rawayat kartey hain, shaykh Abu jafar muhammad ibn Amr , rawayat kartey hain Ahmed ibn ishaq ibn salih , rawayat kartey hain mohammed ibn sinan al awqi . rewyat kartey hain ibrahim ibn tahman sey jo rawayat kartey hain budayl ibn maysara sey jo rawayat kartey hain Abdullah ibn shaqiqi sey jo rawyar karetey hain Maysara al fajr ( Rd) ..inhoney Rasul Allah ( sal alllahu alay hi wa sallam) sey poocha " Ya Rasul Allah , aap kab nabee they? Unhoney farmaya " Jab Allah ney zameen paida ki aur usakey baad aasaman aur usako ssat aasmanon mein tabdeel kiya ( 2: 29) aur phir Kursee aur Kursee ke paaon per likha " Mohammed Allah ke rasul hain aur khatamul Anbiya( Muhammadun rasulullahi khatamun al anbiya) . Usakey baad Jannat ki khilqat huee jismein Adam aur Hawwa rahaney lagey.Aur Allah ney mera naam darwazon, patton , gumbad per us waqt likh diya jab adam ruh aur badan ke beech mein they. Jab Allah ney Adam mein jaan dali , us waqt Adam ney Kursee per mera naam likha hua paya , tab Allah ney unko batlaya ki ' wah ( mohammed , sal allahu alaihi wa sallam) tumharee aaney wali tamam naslon ke peshawa hain. Jab shaitan ne in dono ko ( adam aur hawwa) ko bahkaya tab in honay Allah se mafee mangee aur mera naam lekar shafaat ki dua maangee.

Hawala

1.Al wafa bi ahwal al mustafa , musannif , Imam ibn al jawzi al Hanbali (Rh)

2. Subul al Hadi wal Rashad , musannif , Imam Mohammed ibn Yusuf al salihi ( 942 AH)

inhonay is isnad ko JAYYAD LA BASA bihi kaha hai. ( vol. 1/p. 86, Darul Kutub Ilmiyya edn, Beirut)

Janab apnay saari posts shaid naheen perhi is Hadees k Zaeef honay k baray main, pehlay main likh chuka hoon shaid sarf-e-nazar farma gay khair phir aik nai daleel deta hon jo is hadees k Zaeef honay k baray main daleel hai (pehli wali post bhi perh lijia ga), ab k baar ghor kijiya ga. ab thora tafseelan zikar hai aur daleel bhi ulma ki naheen hai (k falan Aalim na kaha k Zaeef hai, falan nay kaha sahih hai) bal k Allah ki Kitab say hai.

Surah Bakra Ayaat 35-36 main Allah nay kaisay zikar kiya

Surah Aaraf ayaat 22-23 main Allah nay zikar kiya aur woh dua bhi batai jo Adam nay aur Aman Huwa nay mangi.

mujeh pata hai ab bhi aap kahain gay k naheen woh hadees sahih hai, chahay us k zaeef hona Quran say bhi sabit hai. Yeh kia huwa, jo dua Hazarat Adam ki aap bata rahay hain, Quran nay to koi aur dua batai hai.

Ab koee wahabi batlay kya karein? Agar koee hadees ko daif kahta hai to apanee daleel le kar aaye.

Chalo Wahabi ki na Mano, Allah hi ki man lo,

Aap nay jo sawal uthay woh to tehreer ker diya, sawal to main nay bhi poochay lakin jawab naheen diya, aur jin kitabon ka reference Mr. "y a Mohammad" nay diya main nay to yeh bhi poocha k woh kaun si hain.

Regards

 

Janab haqeeqat sahab aap ki haqeeqat ye hai ki kabhi dum, kabhi sir, kabhi parr, aap pehly ek behas ko to puri kar lein aapsy jo mutably kiye gaye hain aap unko hazam karky naya topic cherh bethy hain isi liye aapki post kuch waqt ke liye unapproed ki gayi hai...(YE NA SAMJHIYGA KI HUMY AAPKI POST DEKH KAR WEHSAHT HO GAYI ) aap pehly ye jawab dein ki aapny jo Allah par jhoot bandha tha uska saboot quran se dene waly thy..? Sure baqra ki ayat 89 par mufassir ki rai paish ki gayi us ka aapky paas kya jawab hai? Jab aap khud accepet kar chuky ki amaal ki koi guarantee nahin ki maqbool hain ya nahin to phir bhi aap huzur ke maqbool waseely se kyo elergic hain...?

 

pehly kam se kam ye choty moty kaam to pury kar dein phr mazeed kuffaro or buton ki ke haq me jo ayatein utri thin unko Nabi, Wali or Momino par chaspa karky apna moqif sabit karny ki koshish karna or is hadees ka misdaq bhi bohot showk se ho jayiega aap ko kharjiyo ki sohbat mubarak ho...

 

Ummat E Muslima par Shirk Ke Ilzaam Lagany Wala Khud Mushrik Hoga...apko Mubarak ho ye Hadees

Janab aap nay post ko delete ker k acha naheen kia, agar aap BRAILWIAT ki AINAK uttar ker dekhtay to sub kuch wazah tha. khair agar aap ko nazar naheen bhi aya to aap ko daleel say post unapprove kerni chahiya thi. POST UNAPPROVE KERNAY SAY TO YEHI PATA CHALTA HAI AAP CHAHTAY HAIN K MAIN APNI POST BHI AAP HI KI MARZI SAY KERON. Ap us post ko upload kerain aur dekhain us main to saaf saaf likha hai k Allah k samanay Sifarashi lanay ki mumaniat hai.

aap jab chahain gay tab bane bhi ker dain gay. aap logon ka forum hai aap jo bhi post kerain woh theek hai aur hum log jo kerain usko bhi aap hi na approve kerna hai, aisa hi hai na.

Regards

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(1) janab aap say ista'da kee thee kay aap nay jo baat kahee hai us pay aap koi daleel paish karain kay Sirf Aa'mal he waseela hai magar aap samgh rahay hain ghaliban yaha time pas ho raha hai.

(2) hazrat aap khud aik dawa kartay hain khud is ki tarded kartay hain aap nay khud mana kay (3) Sahaba Hazrat Abbas raziAllah anho ko muqarrab jantay thay is leay un say dua karwai.. aap nay apnay alfaz mai tasleem kar lia kay waseela Muqarrabeen ka bhe hota hai tu ab phir wapis wohi ana aur zidd mai aray howay hain... Haq to alhamdulillah wazah ho chuka hai ..aap badale nakhwasta ya nadanista taur say he par aaap yei khud apnay alfaz mai likh chukay..

(1) Quran ki jo Ayaat paish ki us main sirf Aamal-e-Saleha hi ka hukam hai aur iss k elawa to Allah nay aur koi Hukam un ayaat main naheen diya. pehlay aap nay kaha k ayaat dekhain jab dekha di to mananay say hi inkaari ho gay. mujeh yeh samjh naheen aati quran ki ayat nazar anay k baad bhi aap kiun dat gay hain. yeh batain k un ayaat main Allah (swt) nay Amaal-e-Saliha k elawa kiss k hukam diya hai? iss say kiya zahir hota hai k time kaun pass ker raha hai?

(2) Main nay pehlay hi iss baat ko mana k Naik aur muqarab logon ki dua theek hai shaaid yeh bhi naheen dekha?

(3) "dua ibadaat ka maghaz hai" aap batain kissi k liya dua kerna Amal-e-Saliha naheen??, is ki misaal bhi main nay di thi lakin woh nazar say phir naheen guzari ya aap samjhana hi naheen chahtay thay? Phir main nay sahaba k Fazail ka zikar kiya aur yeh un sawalon ka jawab tha jo aap nay Hazarat Umer wali hadees say uthay thay apnay woh bhi guzar diya. shaaid aap nay yeh bhi naheen dekha k main apni post main likha tha k naik logon say dua kerwana jaiz hai aur agar aap kissi ki dua ko waseela bana rahay hain to theek hai, agar aap nay yeh sub kuch naheen dekha to time aap guzar rahay hain.

(1) ab phir mazeed bahas aap ko zaib nahe daiti magar baharhal jo aayatain aap nay is daway mai paish kee kay Sirf Aamal HIIII waseela hain us mai kis jaga aur kis muqam pay likha hai kay sirf aamal HIIII waseela hai jaisa aap nay dawa kia..

(1) sirf aik baat bata dein Jo Ayaat paish ki hain us main Amaal-e-Saliha k elawa kiss ka zikr hai??

Agar aap is baat ka jawab naheen detay to aap ko bhi mazeed behas zaib naheen deti?

(1) jo jawab aap nay dia us ka mairay sawal say koi ta'allak nahee maira sawal aap pay qayam hai is leay kay kay aap nay aslan sawal ka jawab dia he nahee... Mai nay pocha tha kay

 

(2) magar aap bari masoomyat say Mutawakkal ban gaiay. hazrat phir yaha aap mubahisa karnay aaiy kyu thay? ghar bhaith kay iman kay certificate milnay ka intizar kartay ?

(1) Allah (SWT) ko aur Nabi (SWT) ko aur unki shariat ko manana emaan hai. Aur rahi Nabi ko na mananay wali to aap kissi k emaan ko to janatay hi naheen, iss k khair faisal to Allah hi keray ga. meri iss (highlighted) baat pay naraz kiun ho gay. kiya ghalat kaha??

(2) Inshallah, Nabi k rastay ko apnatay hain uski hi koshish kertay hain Allah certificate bhi day ga uski rehmton say naummeed to kahbi bhi naheen hon gay.