Ya Mohammadah

wahabi ko shirk lafz se bari mohobbat hai ki jahan is lafz ko dekta hai foran seenty se laga leta hai or isi firaq me shab or roz rehta hai ki bholy bhaly musalmano ko mushrik/ kafir qaraar de kar dairy islam se kharij kar de..jabki ye kharji log khud nahin janty ki ek musalmaan ko kafir mushrik kehna koi itni asaan or choti baat naihn ki kufr/shirk ka fatwa ghalat hony par ue kufr khud inki or lot kar inhy dairy islam se kharij kar deta hai...inky mutabiq sari duniya me towheed or islaam ke thekedaar sirf nopaidawar GM hi hain jinhy na Ambiya ka lihaz na owliya ka adab o ehtram..na salaf or khalaf se koi nisbat...ye niry nirali paidawar hai jo na kisi Mujtahid ko kuch na samjhti hai na kisi Sahaba ko hujjat manti hai siwaye wahi jo inki tabiyat ko bhaye ya ibn timiya bata gaya ya phir Mohammad bin abdul wahab or isky baad ke pairokar... Ummat e mohammadiya ki aksariyat kabhi bhi kufr/gumrahi/shirk par Jama na kabhi hui hai na kabhi hogi..Jabki Hadees me to khud ummat e mohammadiya ka aijaaz or ikram mazkoor hua hai...na ki isky khilaaf isky kufr or shirk me mullawiz hokar jehnnumi ho jany ki khabar aayi..? dekhiye Ummat e mohammadiya ka martaba or Aijaaz Meri Ummat kabhi Gumrahi par Jama nahin hogi..or Hamesha Bari Jamat ke saath Raho ye sachchai azhar min shams hai ki duniya me Muqallido ki aksariyat hai Jbaki GM ungliyo par giny ja sakty hain..kya ye yahi deen aajtak ke aam momineen ka tha jo is door ki nai paidawaar GM ne apna rakhi hai...kya 1400 saaal ke muqallideen ki aksariyat par Ahle Hadith ko koi shak baqi reh gaya hai? Alhandolillah aaj bhi Ahle Sunnat wal Jamat apny wahi zor o shor se sawad e azam ka taaj apny saro pe sajye GM ke seeny ne aag lagati nazar aati hai... DEKHO Jamat ke saath rehny ka hukm or sawad e azam ki perwi ki hidayat Huzur ke ahadees e Mubarika mein...or saath hi saath ye farmaan bhi ki ye Jamat kabhi gumrahi par Jama nahin hogi..to Hamesha bari Jamat ke saath raho kyuki yahi Naji hai siwyae sary nariyo ke..(Mafhoom)

Note :- awaal to me aapki tamam post bary dhyan se dubara parh kar phir post kar raha hu isliye mujhy post parhny ki talqeen karny ki rasm ada na ki jaye... Jaisa ki aapka taqiya kalam ban chuka hai.. Nasir pair sahab aapki novel naweesi kaafi taweel hoti ja rahi hai or "yodillo bihi kaseeraon wa yahdi bihi kaseera" ka misdaq aap hoty ja rahy hain...(saboot akhri meun zaroor dekiyega apki gumrahi ke ) buzurgan e deen se jo wabsta na hokar barahy rast quran ko samjhny ka dawa kary uska yahi haal hona hai ismy koi tajjub wali baat nahin Jaisa ki aapny kaha ki sirf Quran or Hadees ki taraf chalo to Chaliye pehly dekhty hain Quran kya kehta hai khud apny bary mein... Aaiye ab chalty hain Hadees ki taraf Novel navees sahab kuch samajh aayi aapki kya samjhana Maqsood hai aap Jaiso ko, ek taraf to aap ka ye keyna ki Buzuegan e deen se ghalti waqya ho sakti hai (to hum unki tafseer kyu parhy...jaisa ki aapky kehny ka matlab doosry lafzo me yahi tha jab aapny pichy 5-10 pages me Saharh hadees or buzurg an e deen se ikhtelaaf kakry sabit kiya) phir aap humsy tawaqqo rakty hain ki unky muqably me ek piddi novel navees ki Quran ki tashreeh hum qubool kar lein...kya aap humy jahil samjhty hain ya khud jahil hain? (Hope u dont mind ki mene us novel navees ko jahil kaha hai jo buzurgan e deen, Muhaddiseen, Sharaheen e hadees, Aimma e deen ke aqwal radd karky or unki sharah me ehtmaal paida karky unky muqably mein apny novel ko foqiyat dene par pichly 5-10 pages se kamzan hai.. Janab aap kehty hain ki... to agar Allah ke Alawa usky bando se Madad mangna shirk hai to aap sirf itna batayein ki kya ye darjzail waqyat shirk ki taleem dene waly hain or MazAllah kya is my sahaba ikram or ummul momineen Bibi Hajra ne shirk kiya? Apki mazeed novel naveesi ke johar ki humy Hajat nahin apko sirf in lafzo me Jawab dena hai ki in buzurgan e deen ne..... 1. Shirk kiya ? 2. Shirk nahin kiya...!!! agar aapka jawab no.1 hai to humy aapsy poori hamdardi hai...Allah aapko jehannum raseed kary..Ameen agar aapka Jawab no.2 hai to phir jo tashreeh aap is madad ke difa me layengy wahi humari or se bhi paishgi me khairat samajh kar rakh lein..ki khirat karna to amal e swaleh hi hai na jisy me Allah ki bargah me waseela bana raha hu... Pehla saboot Bukhari se :- Humari Maa Hazrat Bibi Hajra ka jo Jibraeel Ameen se madad mang rahi hai jinky awaaz unhony ghyb se suni or usi awaaz ko ye keh kar madad ke liye pukara ki madad karo AGAR Tum meri madad kar sakty ho to.. Bukhari shareef Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kaba', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child...................till end ) (Book #55, Hadith #584) Doosra saboot Bukhari or Musannaf ibn abi sheba or Ibn Kaseer ki Albidaya wannihaya se :- phir aap kehty hain ki Aaao Sirf or sirf Quran or Hadees ki taraf..par aagy chal kar sirf Quran se rehnumai hasil karny ko asaan rasta qaraar dete hain humary moqif ka radd karty huey... ab yaqeenan aap ko hosh aayega or aap kahyngy "ji humsy ghalti ho gayi type karny mein or humari murad to yaqeenan Quran or Hadees dono hi tha...to janab aap se humary is phir kuch sawaal hain kya aap inka bhi jawab dene ki zehmat uhayengy ki Jab buzurgan e deen ki sharah or unky moqif se istedlaal ki baat aaye to uff arabi farsi ye book wo book kahan se milegi kitny ki milegi..milegi ki nahin..mili to tarjuma kis se karwao...time kisky paas hai...kya yahi uzr aap or aapka so called Aam Musalmaan Quran or Hadees se direct istedlaal karty waqt nahin payengy ? or agar nahin payengy to kyu? or akhir me mere sakht lehjy se ya mere lafzo se kisi Ghair Muqallid qism ke wahabi Novel Nawees ko koi sadma pohcha ho to me bary khuloos se Allah ki bargah me Shukr ada karunga... or me to bus wahabis ki islah ki niyat se or Allah ke muqarrib bando ki shan ke tehffuz me badzuban bana hu Allah meri kawisho ko apny pyaro ke sadqy or tufel me qubool kary or isy meri Nijat ka waseela banaye...ki akhir ye bhi Allah ke waliyo ka sadqa hi hai ki unki shan ke teheffuz me larhny wala inaam paye..

ary GM itni jaldi bhool gaye ki tumny kaha tha ki............ ab mujhy keh lene dijye...yaar Sunnio tumhary jawabo ka (GM ke pass) jawab nahin... mere kuch asaan se sawaalo ke jawab dene ki koshih kary... Imam e kaaba ban jany se Sahiul Aqeedah hony ki Guarantee ho jana Kya aap Quran ki kisi Ayat ya Hadees se sabit kar sakty hain? Kya aap us imam ke peechy namaz parh sakty hain jo apko kafir/ Mushrik kehta ho? Kya shariyat ki rooh se is soorat me Muqtadi ki namaz ho jati hai? Kya Imam e kaaba khata se mehfooz hai? Kya uska Gumrah hona impossible hai? Kya Imam e kaaba Ambiya ki misl Masoom hai? (or ye alag behas hai ki aap Ambiya ko bhi Massom manty ho ya nahin? Lekin Wahabi Imam e kaba apki nazaro me Masoom zaroor hota hai ye to pata chal hi gaya hai apky reply se!!) Wahabi Muftiyo se poochiye ki bil farz agar shiya-Qadiyani imam e kaaba ban jaye to kya MOUWAHID usky peechy namaz parh sakta hai? Wahabi Muftiyo se poochiye ki bil agar Ahle Sunnat Barelwi imam e kaaba ban jaye to kya MOUWAHID usky peechy namaz parh sakta hai? Kya aapny Huzur ki wo hadees parhi hai jismy bad aqeedah imam ke peechy namaz parhny se mana kiya gaya?

Ghair Allah ko sajda e tazeemi Sharaiyat e Mohammadi me haram hai (Jabki pehly ki shariyat me ye jayaz tha dekho Quran mein...Adam aleh salam ko farishot ka sajda or Hazrat Usuf Alehsalam ko unky bhaio ka sajda karna or Sajda e Ibadat Kufr/Shrik hai....hasil kalam ye ki amaalo ka daromadar niyat par hai.. Janab Wahabi !! "Innal Aamaalo bin niyaat" ye hadees aapky kaano se kabhi takraai hai ? Sahabi Rasool ne Huzur ko Tazeeman sajda kiya Huzur ne Mana farma diya ki ye jayaz nahin...Or phir aagy irshad farmya ki agar sajda tazeemi ki ijazat deta to sab se pehly biwi ko apny shoar ke liye hota...ye bhi sajda e tazeemi hota na ki ibadat ka ....or phir Huzur Hazrat Maz bin Jabal se ye nahin kaha ki tumny sajda karky meri ibadat ki hai isliye tum dubara Kalima parho ki tum Kafir ho gaye ho (MazAllah).....sabit hua sajda e tazeemi haram hai ummat e Mohammadiya ke liye... isi mozu par Humary Imam Ahle Sunnat Ahmad Raza Khan Fazil e Barelwi ka fatwa bhi share karna chahunga taki aapki tashaffi ho jaye... or akhir mein ye lateefa shayad aapko kuch ghairat dila dei...

baasi topic discussed several times:- kya Hum Sunnion Ka Haj Wahabiyo ke peechy Hota Hai

janab wahabi sahab..aapny abhi tak un ummor ki list nahin di jo Allah ke liye khas nahin hain or jin me Ghair Allah bhi shareek rehty hain..ya to wo list shaya karwayein Gms se ya phir keh dein ki wo to humari charb zabani thi... utabi ke riwayat ke bary me ibn kaseer mashoor ka lfaz istemaal kiya or kahin bhi isy mozu nahin kaha bajaye isy quote karky apki wahibyat ka sary bazar khoon kar diya.... mazeed ref. of so called jhoota waqya “A report graded mashhur (established and well-known) and related by Nawawi, Adhkar, Mecca ed. p. 253-254, al- Majmu` 8:217, and al-Idah fi manasik al-hajj, chapters on visiting the grave of the Prophet; *Ibn Jama`a, Hidayat alsalik 3:1384; *Ibn `Aqil, al-Tadhkira; *Ibn Qudaamah Al-Maqdisi in his magnum opus Al-Mughni, the great Hanbali work. He transcribed this narration beneath his chapter, “Chapter on Visiting the Grave of the Prophet.” ; * al-Qurtubi, Tafsir of 4:64 in Ahkam al-Qur’an 5:265; *Samhudi, Khulasat al-Wafa p. 121 (from Nawawi); * Dahlan, Khulasat al-Kalam 2:247; *Ibn Kathir in his Tafsir, in which he prefaces the narration with: “And a group [of scholars], amongst them Ash-Shaykh Abu Mansur As-Sabbaagh in his treatise “Ash-Shaamil” mentioned the well known story from Al-’Utbi…”, and al-Bidayat wa al-nihayat 1:180; * Abu al-Faraj ibn Qudama, al-Sharh al-kabir 3:495; *al-Bahuti al-Hanbali, Kashshaf al-qina` 5:30; *. Taqiyud-Din As-Subki reports the narration in his Shifaa’ As-Siqaam p. 52, regarding the visiting of the grave of the Nabi . He reports this narration with his chain. ((See Futuhaat Ar-Rabbaaniyah 5/39 )) *Ibn al-Jawzi, Muthir al-gharam al-sakin ila ashraf alamakin p. 490; *al-Bayhaqi, Shu`ab al-iman #4178; *Ibn `Asakir, Mukhtasar tarikh Dimashq 2:408; * Ibn Hajar al- Haytami, al-Jawhar al-munazzam [commentary on Nawawi's Idah]; * Imam Al-Baaji reports this narration in his Sunan As-Saaliheen. * Imam Ath-Tha’labi narrates it in his Tafsir *Ibn al-Najjar, Akhbar al-Madina p. 147. A similar report is cited through Sufyan ibn `Uyayna (Shafi`i’s shaykh), and through Abu Sa`id al-Sam`ani on the authority of `Ali. aap kya farma rahy hain..meri samajh me nahin aa saka zara isharatan qinayatan baat na karein kuch wazeh lafzo me apna batil aqedah sabit karein humsy to nas ka mutalba or khud isharo mein..or kehty hain falan ki tafseer parh lein ya fala soorat ki tafseer parh lein etc. etc. ...

Shirk ki Mazammat share karny ka shukriya par wahabi isky pase parda kya chahty hain humy andaza hai...or phir wahabi khayanat na karein to unka deen kahan baqi rehta hai...? aapny jo article post kiya usmy kharjis ke sath jo aapny wafadari nibhai hai uskyliye meri taraf se poori mubarakbaad qubool karein... aapky shirk ke fatwo se na to Ummat e muslima ki aksariyat bachati hai na aimma e deen...nu muhadisseen..na mufassireen...na khalaf..na salaf...na tabe tabaieen.. na tabaieen..na sahaba ...or na ambiya or na Sayyidul ambiya.. Ye kis chandu khany ki gapp hai jo aap wahabiyat ke advt. me use kar rahy hain? iska saboot quran se dene ki zehmat uthaengy...? or agar waqai Allah ke nabi wali se Madad chahna (jissy aapki murad mafouqul asbaab hai) to Ibn kaseer sahab is so called shirk ko apni book me kyu jagah dete hain or is se deen e islam ko kya taqwiyat dena maqsood thi unki kya MazAllah ye shirk ka Qissa hai? Jiski Mazammat ke tour par riwayat kiya gaya or Mushrik bhi kon tehry baqwol apki khud sakta towheed ke..Siddiq e akbar, Khalid bin waleed or deegar sahabi e Rasool Quran ki sure Namal se Asif bin barkhiya ka mafoqul asbab Madad karna kya mansookh kar shirk me shamil karwa liya hai ibleesio ne? courtesy by Khalil Ahmad Rana Sahab Kharjis ke shar se Allah hum sab sunnio ko apny amn o amaan me rakhy..Ameen

Almuhannad mein darj Taqreezo ki Pol (saboot from original book)

abhi kon si taweel mene paish ki mene to apna moqif zahir kiya ki Alhamdolillah humary ulema quran or sunnat ke khilaaf nahin jaisa haal aapky GM firqy mein har rewri lagany waly ki tarah apny aapko hadith ka aalim kehta hai (like Ahle Hadith). Nabi or Shahabi ki sunnat par amal paira kon hai ye to forum par aapki halat se zahir hai is par alehda tabsara ki yahan hajat hai kya? or reh gayi baat zaeef hadith ki to insy ye mu na banayiye zaeedf hadith se GMs ka peecha marty dum tak nahin chootny ka is par jald post ki jayegi... kis amal se baraat ka izhaar karu. abdul salam sahab....? abhi tak to koi amal is thread me zair e behas nahin jis ke ghalat hony par aap mujh se baraat ka izhar karwana chahty hain...? or haan fatwy ke bary mein info. ke liye shukriya. Ye naya tareeqa gm ne ijaad kiya hai behas ka ki jab defi. mango to keh do falan surat dekh lo wahan mil jayega...ye tafseer utha lo us me mil jayega...janab aap to parhy likhy pakky towheedi hony ka dawa karty hain na shirk ki tareef paish karny me itni dair kyu laga rahy hain aap? ya wajah koi or hai? badly me aapny Allama saeed ahmad kazmi ki boook ka page upload kar diya...sawaal chana or jawab gandoom wali bat na karein. mere last Sawal bhooly to nahin GM sahab..?

Note : GM Abdul Salam, Don't forget to read Kissy kahaniyo wali books ke naam in last pages..

ye mere sawaal ka jawab nahin...aap jawab dein ki apki khudsakhta taqseem (Mafoqul, Matehtul,Zinda-Murda, Door, Qareeb or umoor ki wo list jismy Allah khas nahin ghair Allah bhi shareek hain) Quran or Hadees me kaha hain...?? muntazir hain hum aaj tak. Tafseer ibn kaseer hmmmmm...achcha zikr kiya aapny is tafseer ka...ab tumhari wahabiyat ki moaut aan parhi...(Ibn Kaseer ne to arabi waly is waqyae ko apni tafseer me naqal kiya or sabit kiya ki Ahle Sunnat ka aqeedah haq hai...or Fikr e raza rakhny wala maslak hi qadeem Ahle Sunnat wal jamat hai jo shuru se towheed par qayam hai or shirk se koso door..inkar to apky khayanti mutarjim ne hashiye me kiya or isky sath hi ye kehkar Ibn kaseer ka radd bhi kar diya jis bechary ki tafseer ka tarjuma kar raha tha.... ) let's see ki andhi taqleed kisy kehty hain...nazro par kisky parda parha hai? ye dikhaty hain hum wahabi miyan ko..ek bar or ankhein khol kar parhiye ki kis ullu ke puttar ne is asal waqye ko (Jisy jayad ulema e deen or muhadiseen/Mufassireen ne naqal kiya hai) jhoota kissa-kahani kaha hai..is se wahabis ke mutably or ilmi zoq ka kamal pata chalta hai..aisy khayanati mutarjim ko Wahabi Mufassir kehta hai...kya kehny Gms ki andhi taqleed ke...? Abdul Salam sahab ye hain baqowl ap or apky Khayanati Piddi Mufassir Mutarjim ki Qissy kahaniyo ki kitabein, kabhi kabhi inhy bhi parh liya karein to imaan salamat rahy..wahabi Novel to bohot parhy hongy aapny ?? Ummed hai Tafseer Ibn e Kasee ke safhaat ko apmni nazaro se mushahidy ke baad or meri post me diye gaye or mazeed diye jany waly ref. ko parh kar aap is dua ke mustahiq humsy zyada hony waly hain...Ameen

kuch bohndy Aitraaz agli hi line me khud apni bewoofi qubool ki ...

Pehli to yeh baat apnay dil-o-damagh say clear ker lain k humaray ulema Quran or hadees ke khilaaf bolty hain or humary ulema ka har qowl hujjat hai jo qran aur hadees k mutabiq hai to hum usko mantay hain...humari taqleed andhi nahin hoti hai or na hi baghair kissi dalil k aur ab pelhy aap batyaein ki unky qowl ko chor dengy jo quran or sunnat ke khilaaf hain or un par kya fatwa lagaengy? apny akabir se aisy palla jhar lene se to baat nahin banny ki ?

iska jawab aaphi ke lafzo me mojood hai jaisa ki wahabi ne kaha:- Kia is ki samajh baqiya Muhadiseen ko nahi aayi k Hadees lene se pehly ghusl kar 2 rakat nafil parhna hai...aur isi tareeka say Allah ka shukr ada hota hai? Hadees likhny se pehly shukrany ke nafil parhny ki ijazat wahabi pehly quran or hadees se dikhaye phir humsy tazeeman juloos nikalny ke saboot mangy...jo jawab humy de wahi jawab humari taraf se khud ko paishgi me khairat samajh kar rakh le..

Murad ye ki wahabis par ye fatwa hargiz lagu nahin hoga CHUNKI WAHABIS KE PAAS KUCH AISY UMOOR KI LIST ZAROOR MOJOOD HAI JIS PAR WAHABIS KA AQEEDAH HAI KI IN UMOOR PAR IKHTIYAAR KHAS ALLAH KE LIYE NAHIN BALKI GHAIR ALLAH BHI IN UMOOR ME ALLAH KE SHAREEK HAIN? to in umoor par Ghair Allah se madad talab karna shirk nahin (wahi purani khud sakhta mushriko wali taqseem ki choti choti mushkily apny batil maboodo se hal karwa lo (sookhi zameen par hoto) or bari mushkilo ka hal (pani mein) Allah ki ikhteyaar me hai sirf. Wahabi dabby me maal wahi purana hai mushrikeen e arab wala par is dabby par label naya hai (GM/WAHABI/AHLE HADITH KA) (Yaad rahy Ahle Sunnat ka aqeedah hai ki chahy sui ho ya paharh bina Allah ki qudrat, izn wa ata se koi nabi wali (ghair Allah) kuch ikhteyaar nahin rakhta or na hi GMs ki tarah humny koi aisi bhondi taqseem ki kuch kaam Allah ke liye khaas kuch umoor me ghair Allah bhi Allah ke shareek) WAHABIS ki jahalat ki koi hadd hai bhi ?? Madad ki Khas or Aaam Taqseem Mushrikeen e Makka ka shahkaar Ahle Sunnat wal Jamat ka Aqeedah

apni nishandahi ko pasand kanay ka buhat shukariya, aap to Quran Hadees perhtay ho paish bhi kertay ho aur phir bhi (ibn timiya or abdul wahab or usky ke pairokar GM) ki taqleed kertay ho. Yani taqleed awal aur Quran aur Hadees Akhir. Aap k liya imam (ibn timiya or abdul wahab or usky pairokar GM) k qaul hujjat, Quran aur Hadees hujjat nahee.

Deobandi sab kuch likhega par topic se related likhna usky bus ki baat nahin...is liye tamam membran se guzarish hai ki sirf or sirf topic se related matter hi discuss karein or ek dursy par personal comment karny se guraiz karein ki Mukhalif ye propeganda karky (unki besharmi or behayai bad dayanati par humari zuban ki sakhti, fizul post ko delete kiye jany ka wavela machana, beja post karky asal mozu se qareen ka dimagh hatana..) thread ki length barhany jaisy maqsad ko pura karna chahta hai...is liye ab se sirf wohi post karein jo topic par ho...or jo log iska rona ro rahy hain unko bhi jawab mil gaya hoga...kuch dino is topic or tamam topics me jo ek dusry par chitakashi ki gayi ho (mozu ke siwa) wo post delete kar di jayeingi...forum ka nizam is tarah ki bato se bigarny ki koshish katny walo se humara yahi kehna hai...

Humara Aqeedah sama e moutas tumhary akabir se sabit...in beshumar dalail ka radd karo..be sir pair ki post (irrelevant to topic and orto ki tarah kosna waghera) ko delete kar diya jata hai...khamba na nocho..or dalail ka one by one ya to radd karo ya un par fatwa lagao...ya touba karky ruju karo..whatever u like....

Towheed or Shirk

Sahi kaha naqli peer (is doebandi ko ye ghalat fehmi hai ki ye asli peer hai or bura maan kar kehta hai ki isy naqli peer na bulaya jaye ) Kazzab Deobandis par Allah ki lanat hai jo itny shwahid dekhny ke bawajood apny maslak ko haq par batany se baaz nahin aty or qadiyanio ko aaj kafir kehny waly apny akabir ke girebaan pakry ki wo to isy salo tak swaleh mard e momin kehty rahy jabki uski takfeer sary alim e islam me mashoor ho chuki thi...kya wajah thi usky difa ki ab ye to naqli peer hi jany..kya seena thok kar apky mard e momin gangohi usy swaleh likhty rahy...kuch ne to isy nabi tasleem bhi kar liya? Deobandis ki Mirza Qadiyan se Mohobbat or uski Khidmat ke Mazeed Tareekhi Saboot

wahabi tumhy time nahin or humy bhi fizul behas me parhny ka shok nahin aapko ek baar samjhaya ja chuka hai ki wahabi sites ke link is site par allowed nahin ya is forum ka rule hai jisy aap bahana bata rahy hain...ab aapky paas itna sab time nahin to "WHO CARES". Janab wahabi miyan aapki basarat ka koi jawab or na hi aap ki kam ilmi ka humary paas koi ilaaj, zara aap batany ki zehmat karengy ki mene wahabi ka kon sa topic delete kiya mene sirf topic ko split karky ek naya topic banaya thaki qareen ko samjhny me asaani ho aapka topic ab bhi mojood hai zara anhkin kholy kab tak soty rahngy:- Kya Imam Kaba Ahl-e-Hadith (Gher Muqalid) hen?????????, Imam Kaba Interacting with Jamiat-Ahl-e-Hadith Pakistan at Lahore ghafil rehna to tum logo ka purana shewa hai ismy koi nai baat nahin...ya dar ky mar waqt na mila? All i can say in reply that "Angoor khatty hain..." Apsy tawaqqo hai ki aap wo material related topic me post karein taki khalat mabhas no hon or issue ko samjhny parhny me asaani rahy..ummed hai aap samajh gaye hongy... aapki namaz wala poster bhi mujhy hide karna parha ki awaal to usmy apky kisi wahabi sahab ka email adrs, tele no., adrs waghera tha, or forum par kisi member ko ye sab share karny ki ijazat nahin.. dusra ye ki aapsy poocha ye gaya tha ki Ahle hadith ka dawa rakhny waly kisi mujtahid ke qowl ke mohtaaj nahin hoty sab khud hi quran or sunnat se ijtehad karky masly masail hal kar lete hain...to aapsy guzarish hai ki aap zara namaz ke faraiz or sunnat or wajibat Quran or sahih ahadees se nikal kar dikha dein..na ki humy namaz parhny ka wahabi tareeqa sikhany wala poster dikhayein...ap to Masha Allah sahib e ilm hongy (GM jo hain) koi masla nahin aap logo ke liye to kisi ka qowl aap logo ke liye hujjat nahin to ye kisi or design kiye huey poster se kya sabit kar payengy aap? humary baqi sawaal to ab bhi aap par udhar hain hi or Insha Allah Qayamt tak rahngy ...!! beghairat wahabis angoor khatty hain kya? aisy to na dum daba kar..