Ya Mohammadah

If every innovation is misguidance then check this out of wahabis Decide your self who is biddati "Ahle sunnat wal jamat" or "Wahabis" ?? In opposition and reply to Sheikh Bin Baaz' Fatwa, the distinguished Arab Scholar, Sheikh Sayyid Alawi Maliki, who is an Ustad of Hadith in the Haram Shareef in Makkah, produced a clear, decisive and well-supported argument in Arabic on the permissibility of Meelad-un Nabi. Sheikh Sayyid Alawi, in his book "Holal Ihtefaal Bezikra-al Moulidin Nabawee al-Shareef" raised some very serious questions to Bin Baaz. He questioned Bin Baaz about his views on the innovations which are being practised "here" (in the Haram Shareef) and which were never practised before, neither in the Prophet's (sallal laahu alaihi wasallam) time, nor in the period of the Sahaba-Ikraam or of the Salf-e-Saleheen (ridwanullahi ta'ala ajma'in). The practices, which Sheikh Alawi mentioned were those such as:  The forming of a congregation to perform tahajjud salaah behind an imaam.  The recitation of du'a after the quran has been completed at the end of ramadaan in taraweeh prayer.  The gathering of people on the 27th of ramadaan at the time of tahajjud where the imaam delivers a sermon.  The call of the muezzin, who loudly recites "salaatul qiyaam athabukumullah." SAUDI AUTHORITIES AND THEIR ULAMA ARE CONSPIRING TO CHANGE THE TIMES OF RAMI-E-JAMRAT DURING THE HAJJ The muslim ummah should unite in opposing this rule as it is an open bid'ah (innovation). Saudis should discuss this matter with the ulama and scholars of the muslim ummah world-wide and seek a solution to the stampeding problem as offered by the shari'ah. It has been reported in the Saudi news media that the times of the Rami-e-Jamrat (Stoning of Shaitaan) are to be changed by the Saudi Government. In their view, they consider it permissable within the framework of Shari'ah to change this time. They believe that in doing so, it would prevent congestion, ease the whole process and prevent the recurrence of the stampedes which took place in the past. It is reported in the newspaper, "Al-Hayaat", that the normal period in which the pelting of the Shaitaan takes place, that is, after Zawaal on the 11th and 12th of Zil-Hijjah, would now be changed to begin from after the Fajr on the same days. The Saudi Ulama propose to issue and publish a Fatwa prior to the Hajj of 1419 A.H. (in 1999) to make way for the changes. If this goes ahead as they plan, this will constitute a great Bid'ah (Innovation). From the time of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), the established proceedure for Rami-e-Jamrat throughout the ages, including the period of the four Righteous Imams, to this day, had been the stoning of the Shaitaan from after Zawaal on the 11th and 12th of Zil-Hijjah. The rules and the laws governing Hajj has been established by Shari'ah. The manner in which Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) directed the proceedure of Rami-e-Jamrat during Hajjat-ul-Wida, as far as the time, manner and sequence is concerned, is the same proceedure followed through the ages, which we should follow through. This proceedure is also verified in Bukhari Shareef (Vol. 1), Sahih Muslim (Vol. 1) and Abu Dawud (Vol. 1) under the section, "Kitaabul Manaasik". In Bukhari Shareef, Vol. 2, pg. 464, Hadith 134, in the Chapter, "To do the Rami of the Jamir", it is stated: Hazrat Jaabir (radi Allahu anhu) said, "The Prophet (sallal laahu alaihi wasallam) did the Rami on the Day of Nahr (10th Zil-Hajjah) before noon, and then (on the 11th and 12th of Zil-Hijjah) he did the Rami after Zawaal (after the decline of the sun)". The sequence, the place and the manner of carrying out the Arkan of Hajj should be executed in exactly the same manner as was shown to the Ummah by Rasoolullah (sallal laahu alaihi wasallam). This is an obligatory act prescribed by Shari'ah. In the same manner that it is not permissable to bring about changes in the proceedure of Hajj with regards to the rituals, it is also not permissable to change the times of carrying out the rituals from that which was shown to us by Rasoolullah (sallal laahu alaihi wasallam). The majority of the Saudis claim to be the followers of Imam Ahmed bin Hambal (radi Allahu anhu), who himself did not deviate from the times and ritual proceedures as mentioned above. This is evident in the Kitaab of the Hambali Madhab known as "Al Mugni" by Ibne Qadama, Vol. 3, pg. 452, where it is stated that, "On the Days of Tashreeq, Rami is not permissable before Zawaal. If it is done before Zawaal, then it has to be repeated after Zawaal" (to conform with Shari'at). The reason for recurring stampedes in the Rami area is because the Hujjaj fail to exercise discipline and opt for rushing through the proceedure. It has been stated that the stampedes that have occurred in the past took place on the 10th or 13th of Zil-Hajj. To carry out Rami on the 10th before Zawaal is Sunnat, although the period extends till sunset without violating the Laws of the Shari'ah. If for some excusable reason, the stoning of the Jamrat takes place at night, then it is not Makrooh. The real solution to the problem of delaying the Rami, as indicated above, may be done within the framework of the Shari'ah. In instituting any changes in Shar'an times of Rami, the Saudi Government would be causing a major interference with the Shari'ah and this could lead to Fitna. In order to address this issue, it is imperative that the Hujaaj be administered with proper training and be made familiar with the details of Hajj prior to going for Hajj. It is of utmost importance in the interest of upholding the principles of the Shari'ah that the Muslim Ummah, Ulama and masses, unite and vehemently object and put an end to the Saudi Government's attempted blatant violation of Shari'ah proceedures as was shown to us by Rasoolullah (sallal laahu alaihi wasallam).

Standing after iqamat sahih bukhari(1) Narrated 'Abdullah bin Abi Qatada: My father said. "Allah's Apostle said, 'If the Iqama is pronounced then do not stand for the prayer till you see me (in front of you).' " (Book #11, Hadith #610) sahih bukhari (2) Narrated 'Abdullah bin Abi: Qatada, My father said, "Allah's Apostle said, 'If the Iqama is pronounced, then do not stand for the prayer till you see me (in front of you) and do it calmly.' "(Book #11, Hadith #611) sahih bukhari (3) Narrated 'Abdullah bin Abi Qatada on the authority of his father: The Prophet (p.b.u.h) said, "do not stand up (for prayer) unless you see me, and observe calmness and solemnity". (Book #13, Hadith #32) To stand at the time of "Hayya Alassalah" in Iqaamat is sunnat. Allama Badar-ud- Din Ainee (Rahmatullah Alaih) (a Hanafi scholar) writes in "Umdah-tul-Qari", commentary of Bukhari sharif : "Hazrat Anas (Radi Allahu Anhu) used to stand at the time, when Muazin (Reciter of Adhan) said, "Qad qamat-assalat". After a few line he further says, it has been narrated in "Musannaf", that according to Hassham to stand before uttering of Muazzin "Qad qamat assalat" is abominable (Makrooh)" Imam shafi and group of Muhaddisin (Rahmatullah Alaih) say that it is meritorious to stand after finishing iqaamat. Imam Abu Yousuf (Rahmatullah Alaih) also said the same thing and according to Imam Ahmed Raza (Rahmatullah Alaih), people should stand at "Qad qamat assalat". Imam Zufr (Rahmatullah Alaih) also prefer this. Imam Abu Hanifa and Imam Muhammad (Radi Allahu Anhum) say, that the people should stand when muazzin says "Hayya alassalah. (Umdatul Qari , Vol. 5, Page 153-154) shah Turab ulhaq qadri sahab :- standing_on_haiyya_ala_s_salah_____.mp3

jo topic hai us par guftugu karein har topic ko shirk or waseely ka topic na bana diya karein...

Bil fazrz muhal agar is wahabi ke mashwary par amal pera Sunni musalman ho bhi jayein to mujhy pura yaqeen hai ki wahabis un kuffaro se nipatny ke baad ye sab se pehly humy qatl karega. or is wahabi ke meethi meethi ittehad ki batein aap log parh kar kisi ghalat fehmi me mubtila na ho jana kyuki isi wahabi abdul salam ne"Wahabi kay leay Musalmano ka Qatal aur Asbab Loatna Jayaz hai, Wahabi Fatwa" me wahabis ke liye hum sunniyo ki Jaan-o-Maal Mubah hony ke waqalat ki thi (is se bhi sabit hota hai ki Kharji kuffaro or butparasto ko chorengy or musalmano ko qatl karengy ki nishani inhi wahabis means kharjis ki hai hawala neechy aa raha hai....)..kis mu se ye ittehad ki baat karta hai? In jaiso se nipatny ke liye to ye hi Hadees kaafi hai ...

Jab tak Allah or uska Rasool kisi cheez ko Halal-Haram na karengy wo halal-haram na hogi agar koi is me apni rai se halal haram karta hai to aaphi ke GM saathi tallinaar sahab ne kuch pages upload kiye thy...mene socha kahin ye apaky kaam ke to nahin....or is ayat ki tashreeh se to aap Mushrik qaraar paty hain kya khayal hai GMs? Jin Janwaro ko Ghair Allah (Batil Maboodo) ka naam le kar or unky naam se mashoor kakrky chor diya gaya tha unka khana haram qaraar diya gaya tha un Mushrikeen e makka ki Allah giraft kar raha hai ki kisny inko haram kiya? kya khaengy wahabi haqeeqat fana ho gayi?

me quran se jawab de raha hu or ye wahabi quran se bhangy ki koshish kar raha hai...dekh lein wahabi ka minhaaj quran nahin...agar hota to ye foran is jawab ko accept karta...wahabi haqeeqat ye batany me jaan kyu sookh rahi hai ki jin janwaro ko ye apny batil maboodo ke naam par chor dete thy or unko ziba karna or khana haram janty thy...Allah to un bewaqoof jahil mushrikeen se pooch raha hai ki kisny halaal janwaro ko haram kiya? jabki in janwaro par to Ghair Allah ( Maboodo ke naam se mashoor kar diya gaya tha...ghair Allah ka naam pukara gaya tha...) Wahabi ko Quran ke naam se pait me dard shuru ho gaya? Jawab dein Jawab aisy bhgany se kaam nahin chalega..!!! Bahira (the ear cut), Saibah, Wasilah and Hami Ghair Allah ke naam par Mashoor kiye gaye ya nahin...? bus haan ya naheen.

Wahabi Haqeeqat ye apni Jaib se kabsy sharah karny lagy? Humy pata nahin tha tum shariheen e hadees bhi ho? kya baat hai aap logo ke hashiyo ki? Zara Khuda Toufeeq de to Ahle Sunnat wal Jamat ke Muhaddiseen ne is Hadees ki kya tashreeh ki hai wo bhi dekh lein to kuch pashemaani naseeb ho...in buland paya hastiyo ke aagy aapky hashiye ki kya owqaat ? or Haan Don't forget to Enjoy the Ttile of "Biddati" by Allama Taqi Uddeen Subki Rehmatullah Aleh...

jitni baar aap zaleel hony ka dum rakhty hain utni baar...kya ab humari mjoodgi bhi aapko baar mehssoos hony lagi? apki be sar per ki baat meri samajh se to bahar hai kuch asaan lafzo me bayan karein kya sabit karna hahty hain..? humari darja bandi or humara amal hum behtar janty hain...ye hum tak hi rehny dein ki hum kisy pukarty hain kisny nahin...darasl aapko takleef ye nahin ki hum apni darja bandi ke mutabiq buzurgo ko imdaad ke liye nahin pukarty balki aapky pait ka dard kuch or hi hai. kya mujhy apko remind karwany ki zaroorat hai? Darasl apko pait me wahi dard hai jo ismail dehlwi sahab ko tha ki towheed ke nashy mein ambiya-owliya ko mazAllah majboor, beiktiyaar, or murda janty hain..asal bimaari apaki ye hai or darja bandi ki beja behas le akr idhar udhar ki marny lagy ki hazrat ali ko lyu puakara? Hazrat usman ko kyu nahin? sirf mashoor nahin balki mustanad hawalo se hi mard e momin ki qabr ka pata hota hai...isky alawa aapky paas koi aala hoto zaroor share kariyega taki humy bhi pata chaly ki wahabi fala falan aaly se foran shiya-sunni ya hindu muslim me fark pata kar lete hain? wahabi ke is aitraaz ka jawab tumhary hi wahabi haqeeqat saathi ne apni supporting post me de diya hai ki saahib rasool qehat saali hoti to kyu huzur ke dar par jaty or unsy duao ke liye kehty? kya unhy is ayat ka pata nahin tha? or phir Huzur unhy jhirak kyu na dete ki mere dar par kyu aaty ho Allah to tumhari sheh rag se bhi qareeb hai wo to duao ko sunat hai wo to kehta hai mujh se mang or tum mere paas aa gaye? Haye re wahabiyat or jahiliyat dno sagi behny hain... shaitaan ke saath aapki achchi pat ti hai to ap uski harkato se zyada waqif hongy is maamly me to hum naqisul ilm hain..shaitaan kahin towheed ki aarh lekar ambiya owliya ko majbooe r mehaz or be ikhtiyaar sabit kar ky apna mission aapky thruogh pura to nahin karwa raha iski bhi fikr kar lein to behtar hoga..jab shaitan ne apny jaal me munafiqo ko daal kar Nabiyo par shirk ke ilzaam lagwa diye, kahin aap usi ki namak halali ka haq to pura nahin kar rahy? humary mukhalif to aap hadith me manwi tehreef karky kar hi dengy uski humy fikr nahin...or phir threef karny ka ilzaam bhi hum hi par lagaya jayega...apky is bhondy aitraaz ka jawab bhi aap hi ke chaily chapaty Wahabi Haqeeqat ne apni supporting post me diya hai ki namaz e istesqa apni zahiri zindagi me ada karty rahy par jab uka wisal ho gaya to ab kese imamat karwaty..isi liye Hazrat abbas ko Hazrat umar ne musally par khara kiya...or kyu khara kiya usi pyare nabi ki nisbat ki wajah se...jiska aitraaf bhi usi ki post mein mojood hai..bazahir to Hazrat abbas ka naam liya gaya par Andaaz tum wahabis ko nahin dikega ki deeda e qoor ko kya nazar aaye kya dekhy...? mutalaq ye nahin farmaya ki hum Hazrat abbas ko waseela banaty hain balki khaa "Tere Nabi ke Chacha ko Waseela banaty hain..." sabit hua ki Haqeeqatan waseela Huzur ki zaat e ba bar kaat hi bani...tafseel meri agli post me parhiye or shaan se munkir ho jayie..yahi aapki qismat hai or yahi aapka turra e imtiyaaz bhi...

wahabis ki halat bhi kuffar or mushrikeen ki tarah hai jo apni marzi se Allah ki paida ki gayi halal cheezo ko haram qaraar dete thy...apky sawaal ka jawab Jaisa ki JAD UL MUKHTAR BHAI ki paish karda quran ki is ayat me mojood tha par kya karein...hadees hai na ki Quran parhyngy par Quran unky galy se neechy na utryga...to wahi hua... مَا جَعَلَ اللّهُ مِن بَحِيرَةٍ وَلاَ سَآئِبَةٍ وَلاَ وَصِيلَةٍ وَلاَ حَامٍ وَلَـكِنَّ الَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ وَأَكْثَرُهُمْ لاَ يَعْقِلُونَ Allah has not permitted the Bahira (the ear cut) the Saibah, Wasilah and Hami but the kafirs forge falsehood to Allah. And most of them have no sense. 5 : 103

uljha hai pao yaar ka zulf e daraaz mein... lo apny daam me khud syaad aa gaya...

waseela qurb e ilahi ko bhi kehty hain or muqam e mehmood bhi waseela hai Allah ke mehboob bhi waseela hain, Momin ka taqwa (ismy sary naik amal or gunaho se ijtenaab shamil) bhi waseela hai (hawala peechy guzar chuka) aap hathdharmi karty huey waseely ko sirf qurbat e ilahi ko hi manty hain or baki mano ki takzeeb karty hury munkir e hadees or quran, rasool, sahaba, tabaeen tab e tabaeen aimma e deen banty hain...wasila ka koi ek mana nahin hai wasily kai mano me istemaal hota hai , waseelay ka lughwi sharai mafhoom bhi hum paish kar chuky...apki dikkat waseely ko qurb e ilahi ke saath muqayyid karny ki hai, hum phir dubara kahyngy ki waseela kai mano me istemaal hota hai ..jaisy ki Huzur ne azan ke baad jo durood parhny ka hukm farmaya hai usmy Allah se muqam e mehmood ata karny ko bhi waseela se tabeer kiya gaya (hawala upar guzar chuka) jo jannat me aik ala muqam hai..ab kya kahiiyega ki sirf qurb e ilahi hi waseela hai to kya muqam e mehmood ko waseela kehny ki munkir aap huey..? or sirf itna hi nahin Hazrat umar ne bhi namaz e istesqa mein hazrat abbas huzur ke chahajaan ko "waseela" kehkar Allah ki bargah me barish ki dua ki jo foran maqbool bhi hui. kya isky bhi munkir hai aap jaisy kam ilm? kya hazrat umar ko waseela ka mana pata nahin tha (MazAllah) jisy o sirf aap qurb e ilahi se muqayyid karna chah rahy hain or unhony huzur ke chahcha Hazrat abbas ko batoor waseela Allah ki bargah me paish kiya? rahi baat shaksiyat ke waseely ke zikr ki to aapki beenayi salab na hui ho to abdullah ibn masood se jo bani israil ki is ayat ki tashreeh humny quote ki usy phir parhiye usmy saaf saaf muqarribeen e khudwandi ka waseela ki talalsh ka zikr hai...shaksiyat ka waseela jayaz hai is par to aapki wahabiyat ki maut hai jo me bukhari se hazrat umar ka fail paish karta hu..

jhalkiyo par kyu humny to pury munaziry par nazar daali or hasil kalam ye ki jyo jyo Munazir e islam Mufti Hanif Qureshi Qadri sahab ke ragrdy lagty gaye tumhary firqy Ahle Hadith se tumhary akabir kharij hoty gaye or ek ek karky Talibur rehmaan akabir e GMs ko kafir or mushrik qaraar deta gaya ..jinky difa me aajtak airhi choti ka zor lagaty thy matlab ki aajtak ye kafiiro ka difa karty thy...salo se jis gustakhna ibarat ki towjee or taweelin karky kalabaziyan or bandar gulatiyan laga laga kar inki kitabo ko ain islam or enheraaf ain kufr kehty thakty nahin thy aaj usi se enheraaf karky khud kafir qaraar paye gaye...kya mazhab hai AHLE KHABSEESO KA 2-2 TAKY ME kabhi idhar kabhi udhar... aaj is munaziry ke baad un sab ki tashreef par laat parhti nazar aayi ye hai Ahle Sunnat ki sadaqat. is notanki ke bhand AFZAL QADRI ki asliyat khud Mufti Hanif Qureshi Qaadri ne kholi hai, ye Afzal Qadri jo khud Ahle Haditho ki taraf se isi munaziry me time keeper bana tha wo barelwi kese ho sakta tha? par jahilo ko aql kahan? inky to molviyo ne inko bajar batto bana rakha hai. poori detail yahan mulahiza karein or kazaabo par Allah ki lanat hai !! halaki aapky ek wahabi saathi ne sare aam aap logo ke mu par Ahle Haditho ko gustakh iqraar kar ke touba kar li..

wahabi haqeeqat tumhy kuch ilm bhi hai ki tum kis ke fatwy ka radd kar rahy ho? or kis nashy me munafiq-kharjiyo ki waqalat? qatl is liye nahin karwaya gaya ki wo sura (abas..) ki tilawat karta tha par isliye munafiq ki maout mara ki uska aqeedah tha ki is ayat me Allah ne Huzur ko data or jhirka hai...jaisa ki musannaf ibn abhi sheba ki hadees se bhi sabit hota hai ki kharji dhoond dhoond kar apny zam me aisi ayatein namazo me parhty thy jo unhy lagta tha ki ismy Huzur ki shan mein mazaAllah tanqees ki gayi hai...jaisa ki tum wahabis ne unki sunnat par amal karty huey apni kharjiyat ke nashy mein isi tarah quran ki ayatein is thread me quote karky ye sabit karna chaha ki ismy huzur par Allah ne pakad ki hai unko data hai...isi liye unhy qatal kiya gaya...na ki sirf tilawat par...kash aaj talwar e umar hoti to kya baat thi..fasila yahin ho jata..par wahabi tab bhi na manta or musalmano par shirk ke fatwy laga laga kar kharji hony ke mazeed suboot farah kara rehta jab tak ki azab na chakh leta...samhy? ab spoon feeding ki adat lag gayi hai tumhy barelwiyon ke froum ke paalny me jhool jhool kar... or ye usool e kharkhi le kar kya khalat e mabhas karna shuru kar diya yahan fiqh par baat nahin ho rahi kya ye bhiyaad dilana hoga? wasiy idahr udhar ka matter le kar bas bakwas kiye jana hai ghalti tasleem kar touba karna tumhary naseeb me kahan or waisy bhi gustakh e rasool ko touba kam hi naseeb hoti hai...

har dua ibadat nahin...iska jawab barha is naqis ul aql wahabi haqeeqat ko diya ja chuka or ye challenge isko kai baar diya gaya ki quran me lafz dua kai mano me istemaal hua hai..har jagah maana ibadat karky deikhaye par wahan iska hazma kharab ho jata hai or kharjiyat shuru... jaisy ye har dua ko ibadat samjhta hai isi deeda dileri se ye humy jawab de ki sajda ibadata hai ya nahin...to quran me zikr kiya gaya kya har sajda ibadat tha? namaz me qayam ibadat hai ki nahin?....to ab kya ye wahabi chokry har qayam ko ibadat se tabeer kar qayam karna chor dengy or zameen par tooti tang ke kutty ki tarah ghisat ghisat kar chalna shuru kar dein? wahabi jahalat ka ilaaj zuban ki talkhi bhi na kar paye...

Munafiq tuny aaj apny munafiq hony ka pakka saboot diya...Kash aaj talwar e umar hoti to teri gardan maar di jaati.. Huzur_ko_data_nahin_Allah_ne___hazrat_umar_n_qatl_kiya_munafiq_ko.mp3

jo link diya hai wahan jawab dein to shayad apky maslak ki satar poshi ho saky..ye mahair e tehreef or bayan baazi aapki hum pehly bhi kaafi dekh chuky hain is se aapki zillat me mazeed izafa hi hota raha or kuch nahin...humny quran se sabit kiya tha ki quran me dua kitny mayeno me istemaal hua hai agar apky usool ke mutabiq dua ka mana har jagah ibadat karna shuru kar diya jaye to mazAllah kitin kharabi waqya hogi iska andaza apko bhi hai tabhi aap humara ye chellenge accept na kar saky..or inshaAllah kabhi kar bhi na sakyngy. rahi ilm e ghyb ki baat to ye bhi bara bachkana jumla aapny likha shayad jo cheez aapki naiqs aql ke upar se guzar jaye or dusry ko wahi baat samajh aa jaye to aap usky liye ilm e ghyb sabit manty hain?

dekh lein in 2-2 taky ke towheediyo ka haal, Wahabiyo kya aql payi hai tum logo ne. shirk ki tareef maloom bhi hai aapko? aapny ek baar nahin balki 2 baar ek hi jawab likh mara hai or wo bhi ghalti se nahin balki poory hosh o hawas mein..wahabiyo tumy itni bhi toufeeq nahin ki jo taqat tum owliya ke liye shirk maan rahy ho wahi taqatein Farishto ke liye ain iman kese ho jayengi? shirk to har haal me shirk hoga na? kya in quwwato mein farishty Allah ke shareek hain wahabiyo? jo tum farishto ke liye shirk nahin or waliyo ke liye shirk manty ho? mujhy tuhari towheed par taras aata hai !!! or ummed hai ki Ismail Qateel ke kafir Mushrik hony par wahabi Ala Hazrat par ye aitraaz karny ki jurrat na karengy ki unhony isy kafir kyu nahin kaha waisy bhi ab ye mutalba laghw tehra ab to is ke kufr ka fatwa khud aapky ghar se aa hi gaya hai ki wo Mushrik tha. Mubarak ho !!!

ye bhi ajeeb lateefa hai in sahab ka, bewaqoofi ki hadd dekhiye ki Muhaddis bhi bashar hota hai or Mufassir bhi dono Ghair Nabi hoty hain, ek taraf to Muhaddis ka qowl inky liye hujjat nahin par wahi ghair e nabi agar mufassir ban jaye to usky qowl ko uski tafseer ko ye seeny se lagaye lagaye na sirf ghoomty hain balki apni Haqqniyat ka myaar bhi bana lete hain..Jaisa ki isi thread me in sahab ne kai sahaib e tafseer ke qowl paish kiya hain. kab tak logo ko apny doghlypan se bewaqoof banaty rahogy wahabiyo? Lanat hai !!

Lagta hai humara Jawab parh kar aap apna hosh o hawas kho bethy hain or wahi purani baasi behas ki amaal ke siwa koi waseela nahin ki shuru karky apni jaan churana chahty hain.. wahabi janab sure bani israil ki ayat no. 57 se kyu jaan chura kar bhag khary huey? Kya aapko Hazrat abdullah ibn Masud ki us tafseer se ikhtelaaf hai jiso may 4 hawalo ke saath humny quote kiya? kya usmy shakhsiyat ko waseela banany ka saboot mojood nahin? or phir aap kyu aisi tafseer quote karny lagy jisky munkir hum hai hi nahi...humy to ye manty hain ki Allah ki bargah me duao ki qubooliyat ka waseela naik amaal hain. aapko daleel is par nahin deni hai kyu ki yahan koi bhi is ka munkir nahin, to aap chahy ek tafseer paish karein ya lakh is se koi farq na parega kyu ki isky munkir hum nahin...aapko quran or hadees se sabit ye karna hai ki kisi shakhsiyat ka waseela thamna shirk hai? agar dusri baat sirf or sirf naik amaal hi waseela hain to Abdullah ibn Abbas ka waseela Hazrat umar ne banaya (sahih bukhari) tab kya kahengy wahabis ki Hazrat Umar ne Shirk kiya? HAZRAT UMAR apny naik amaalo ko bator waseela kyu na paish kiya barish ke liye? kya wahabis Hazrat umar se towheed-shirk zyada samajhty hain? or rahi baat waseely par kharjiyo ki kharishki to aik topic kaafi taweel apky kai wahabis dum daba kar bhag khary huey aap bhi showk pura kar sakty hain par shart itni si hai ki pehly humary diye gaye dalail ka radd karein phir naya shigufa chorein...