Ubaid-e-Raza

yaran e nabi ka wasf kis se howa ada aik aik hai un main nazim nazm e huda paye kyon ker us rubayi ka jawab ae ahl e sukhan jiska musanif ho khuda

mohtram bhai.. ap ne kya opar mojod dalail nahi parhe ke 1 jamat haq par hai. phir har 1 kese sahi ho sakta hai? ap sahaba ke ikhtilafat or aaj ke ikhtilafat ko aik barabar kar rahe hain?? deobandyon ke sheikh ul kul rasheed gangohi sahb likhte hain ke Allah jhoot bol sakta (naozbillah) mudrasa deoband ke bani qasim nanotavi sahb likhte hain ke bad e zamana agar koi nabi aa jaye tu khatmyat e muhamadi par kuch farq nahi parta (naozbillah) deobandyon ke hakem ul umat ashraf thanvi sahb likhte hain ke Aaqa ke ilm jitna ilm tu har aadmi, pagal, janwer ko bhi hasil hai. (naozbillah) ismail dehlvi likhte hain. ke Aaqa ka khayal namaz main agaya tu namaz toot jaye gi. jabke bail gadhe ka khayal namaz main agaya tu namaz nahi toote gi. (muazAllah) mazeed taqwiyat ul eman main likhta hai. tamam nabi wali shahed Allah ki shan ke aage chamar se bhi zalel hain (naozbillah) hum Allah se panah talab karte hain. ye tu chand 1 baten main ne likhi hain. kya ap in ikhtilafat ko sahaba (radiAllah anhum) ke ikhtilafat se mila rahe hain? ap ke walid sahb ko koi gaali de ya ap ke walid ka koi dushman ho ap use seene se lagayen ge? bil farz laga bhi lain tu eman barbad nahi hoga. or Aaqa se muhabat tu eman ki jan hai. unki shan ke khilaf aisi aisi ghatya baten tu esayon yahodyon ne bhi apni kitabon main nahi likhi hain. inko sun kar parh kar hum aise logon ko sahi mazhab kahain? or unko sene se lagayen.? ye chand ashaar hain ghor se parhye. (najdi) chod kar zikr tera ab hai khitab (in) apno se ke hai mabghoz mujhe dil se hiqayat teri mere pyare mere apne mere sunni bhai aaj karni hai mujhe tujh se shikayat teri tujh se jo kehta hon tu dil se sun ghor bhi kar kare Allah ki tofeq himayat teri gar tere baap ko gali de koi be tehzeb ghusa aye abhi kuch or ho halat teri galyan dain unhen shaitan e laeen ke pero jinke sadqe main hai har dolat o naimat teri jo tujhe pyar karen jo tujhe apna farmain jin ke dil ko kare be chain aziyat teri jag kar ratain ebadat main jinho ne kateen kis lye? is lye ke cut jaye musebat teri un ke dushman se tujhe rabt rahe mail rahe sharam Allah se kar kya hoyi ghairat teri? tu ne kya baap ko samjha hai zyada unse? josh main aayi jo is darja hararat teri unke dushman ko agar tu ne na samjha dushman wo qayamat main karen ge na rafaqat teri un ke dushman ka jo dushman nahi such kehta hon dawa be asal hai jhoti hai muhabat teri balke eman ki poche tu eman hai yahi un se ishq un ke ado se ho adawat teri ahlesunnat ka amal teri ghazal par ho hasan jab main jano ke thikane lagi mehnat teri Allah aqle salem de. ameen

thanx 4 sharing

great informations

brother. thx 4 sharing.

qadri sahab jihad par jane ka irada hai? yani sub musalman gunahgar ho rahe hain phir tu? jihad aj kal kayi qisam ke hain. lal masjid wale pak army ke khilaf kar rahe the. army ne un ke khilaf kar dya.. wazirsitan ke taliban pak army or govt ke khilaf kar rahe hain. army ne bhi wahan jihad shurow kar dya. koi jalsa jalos ho tu wahan bhi khud kush jihad karne pohnch jata hai. aik jihad kashmir main ho raha hai. jo ke lashkar taiba waghera kar rahi hain. jo ya Rasool Allah kehne walon ko mushrik kehti hai.. par kashmirion ko musalman.. chandah lena hai. werna kashmiri taqreban sunni barelavi aqede wale hain. mazarat par bhi hazri dete hain. olya karam ko bhi mante hain. aik jihad iraq main ho raha hai. jahan khud kush dhamka hota hai tu 125 iraqi marte hain. 1/2 amreci bhi kabhi kabhi sun,ne ko mil jate hain ke halak ho gaye. yani jihadi chun kar jaga talash karte hain musalman kahan zyada hain.. tu in main se apko kis jihad ki taraf jana hai? aik mashwara hai. hades e pak main nafs ke khilaf jihad ko jihad e akbar kaha gaya hai. ap abhi or isi waqt hathon hath 30 din ke qafile ko rawana ho jayen. is se bara koi jihad hai? aj deen ko waqt ki zarorat hai. jab jan ki hogi tu hamare sunni ulema e karam aelan karain ge ke jihad farz ho gaya hai. niklo maidan main.

thx 4 sharing

nice post. thx 4 sharing. Do soz e bilalaan ka mile dard raza sa Sarkar ata ishq e owais e qarani ho ameen

thx 4 sharing. ye hamara 1 madni inaam bhi hai.

Kin gawahon ki bunyad? aur unki gawahi ke aitabar ka kya mayar hai? kya muhadis ne likh dya tu yeh mayar hai us ki gawahi ke qabol hone ka? Allah or Rasool ne hukm dya tu us main kuch qawaid bhi tu honge? ke konsa gawah sahi hai? main ne ye nahi likha ke tahqeq na ki jaye. balke main ye poch raha hon ke tahqeq ka mayar kya hai? kis bunyad par tahqeq mani jaye gi? abhi main nechay apni asal bat ki taraf ata hon.. main ne kab kaha ke gawahi ko man,na taqleed hai? ab in suwalat ki taraf kuch bat karta hon.. ap jin rawyon ko sahih or ghalat kehte hain tu unke sahih or ghalat hone ka mayar inhi muhadisen ki gawahi hai.. jinko main bhi manta hon or ap bhi mante hain. koi qurani ayat ya hades nahi balke inhi muhadisen ki gawahi hai. jese imam bukhari ne kayi kazab rawyon ki riwayat ko apni kitab main naqal kya magar bad wale muhadisen ne kazabon ki chaant ki or un main se sahih ahades ko alag kya. tu malom howa ke ap ke nazdek bhi hades ko sahih man,ne ya na man,ne ka mayar inhi muhadisen ki gawahi hai. jab ap log inki ahades per gawahi ko mante hain tu imam bukhari ke muqalid hone per gawahi kyon nahi mante? yahan quran hades ka hawala kyon yad ajata hai? hum ne kitne hawale likhe muhadisen ke keh unho ne imam bukhari ko muqalid kaha hai. tu jab hades ki gawahi ko mante ho tu isko bhi mano. ya phir dono na mano. yani jis gawahi per ghair muqaliden ka dil chahe usko man lete hain. or jahan bat atakti nazar ati hai.. tu NHIN JANAB HUM TU KISI KI NAHI MANTE QURAN O HADES KE ILAWAH.. kya khob policy hai..

sister thanx 4 sharing.

thx 4 sharing. zamen ki tarha aasman ka bhi 1st sin hasad hai. jab hazrat adam ko takhleq kya gaya tu iblees ne hasad kya ke main aag se paida kya gaya or aag bulandi ki taraf jati hai jab ke hazrat adam mati se banaye gaye hain jab ke mati opar se nechay ki taraf ati hai. lehaza main afzal hon. shaitan ko apna yahi hasad le doba or woh randah e dargah ho gaya. Allah humain is mohlik taren batni marz se mahfoz rakhe. ameen

bohot behtren post hai. Allah humain ye niyatain kar ke ajar e azeem kamane ki saadat de. ameen kuch mazed.. میٹھے مرشد عطار کا فیضان کے 20 حروف کی نسبت سے 20 مزید مدنی نیتیں [1] islami mehfil ko advertise karon ga/gi. [2] net friends [3] doston or [4] ghar walon ko istimal kerne ki targheb dila kar sawab kamaon ga/gi. ke is madni forum ke zareye un tak deen ki kaser malomat pohnchen gi. [5] fazol suwalat or [6] fazol baton se bachon ga/gi. [7] kisi bhi member ki sabiqa post main koi ghalti nazer aai tu use pm kar ke aagah karon ga/gi. ager uska jawab na mila tu [8] kisi team member ko agah karon ga/gi. [9] islami mehfil ko mazed behter banane ke lye achay achay mashware post karon ga/gi [10] her mashwara naqis raye samajh kar don ga/gi. [11] mashwara qabol na kya gaya tu bura nahi manao ga/gi. [12] mashwara or hukm main farq samjhne ki koshish karon ga/gi. [13] farq samajh nahi aaya tu kisi bhi ba ilm se pochne ki koshish karon ga/gi. [14] kisi bhi member par bad gumani nahin karon ga/gi. [15] nez kisi ki post par aitaraz dosron ko bata kar ghebaton [16] chuglhyon [17] bohtaon [18] or bad gumanyon ka darwaza nahin kholon ga/gi. [19] yahan se ilm e deen ki bat sekh kar amal karne ki koshish karon ga/gi [20] or dosron tak pohnchaon ga/gi.

کسی ایک مسئلہ میں غلطی ہوتی ہے یہاں تو غلطیوں کے انبار ہیں۔ پھر بھی غلط نہیں کہنا۔ ایسے الٹے جواب پر یہی کہا جا سکتا ہے خرد کا نام جنوں رکھ دیا جنوں‌کا خرد جو چاہے آپ کا حُسن کرشمہ ساز کرے

ghair muqaliden ne chand hamare masail likhe hain. agarche in par behs hai. jo ke talinenoor ko hergiz samajh nahi aani. is lye iska jawab isko aise hi dena chahye. agerche jawab tavel hai. aur aisay gande masail wahabya ghair muqaliden ke hain ke forum par post karte sharam ati hai. Allah bachaye. chand aik post karta hon. jo im ke member hafiz sahib ne post kye hain aik topic main. 1) FATAWA ALAMA ABDUL AZIZ BIN BAAZ Jammah kiye hain Dr Luqman Salfi P94 Abdullah Bin Baaz inka Shaykh ul Islam hain aur Dr Luqman Salfi Wahabiyoun Ka aaj ke dour ka Shaykh ul Asr hain Makkah me beta huwa hain. Q= Me Masjid pouncha us waqat isha ki namaz shuru hochuki ti, aur namaz me dahil houne se pehle muje yaad aaya ke mene Maghrib ki namaz nahin pari hain. Ab kya me Maghrib ki namaz parloun? aur uske baad jamaat se jitni mile utni parloun? Ya pehle Jamaat ke saat Isha Paroun aur uske baad Maghrib ki namaz parhoun? Ans= Aap jab Masjid me jayen aur Isha ki namaz horahi ho, us waqat aapko yaad aajaye ke aap ne maghrib ki namaz nahin pari hain, to aap Maghrib ki niyat karke jamaat me shamil hojayen, aur jab Imam 4th Rakat ke liye kara ho to aap bete rahen, aur intizaar karen aur aap Imam ke saat salam pairden, Saheeh Qaul ke mutabiq Imam aur Muqtadi ki niyat me ihtilaaf se koi farq nahin parta aur agar aap tanha maghrib ki namaz parlen aur uske baad jamaat ke saat milkar Isha ki baaqi namaz ada karen to aisa bhi karsakte hain. ( Fatawa Abdul Aziz Bin Baaz p94) Acha mene isko phone bhi kiya ta Dr Luqman salfi ko aur yehi masla poucha isne kaha ke sirf yeh nahin balke agar koi nafal par raha ho to uske piche farz parsakte hain. Same with sunnat's. Ab inke haan to mouj hain Fajar ke waqat soye rahen to Zuhar ke waqat, Imam sahib ke piche 2 farz Fajar ke parlengen, aur baaqi 2 zuhar ke liye , iske baad 2 aur parlengen. Quran o Hadith ka Dawah karne waale, Kya yeh Masla Quran o Sunnat se Sabit hain? Inke haan to Murghi aur Ande ki Qurbani bhi jaiz hain. Asal me aur bhi bahut inke masle hain lekhin woh is site per lagayen to kese lagayen shadeed gande hain ke Allah hi Maaf kare. Mazeed Wahabi GM Aaqaid Mulaahiza Farmayen : 1) Mufti E Azam Wahabiyat Mufti Abdul Sattar Dehlvi Apni Kitaab Fatawa Sattaria Jild Number Do Safa Number Ikis: Q= Aik Shakhs ne Sawal kiya ba naam Munchi kehta hain RasoolAllah (Sallaho Alahii Wassallam) ne Biju ke mutaliq farmaya ke halal hain. (Biju us janwar ko kaha jata hain joh qabren kolta hain aur murde kaata hain) A= Biju ke mutaiq farmaya halal hain. Joh shakhs biju ka kaana halal na jaane, woh munafiq be deen hain. Uski Imamat hargiz jaiz nahin. 2) Nawab Waheed uz Zaman GM Wahabi Molvi Apni mashoor kitaab Nuzulul Abraar Minfiqhin Nabiyil Mukhtar ( Yani isme joh masle hain Nabi Paak ki fiqah hain MAZALLAH) jild number theen ke andar: Ke agar koi shakhs aata guund leta hain sharab se, aur phir uski roti pakaayi jati hain, to farmaya roti jab pakayi jati hain to roti pakaane se, sharab saari jal jaati hain us roti ka kaana jaiz hain aur halal hain. (Sharaab se paki huwi roti halal hain GM ke nazdeek kyounke sharab jal jaati hain) TALINENOOR SAHIB AB AP NE EBARAT POST KI HAIN. TU IS SHARAB SE PAKI HOYI ROTI KE HALAL HONE KA BHI SABOT DEJYE. YA KAM AZ KAM LIKHNE WALEY KO JAHIL BEY DEEN GUMRAH KA LAQAB DEJYE. DEKHTEY HAIN EMAN DARI KYA HAI.. mazeed aqaid dekhne hon tu yeh topic check kero. or sachi bat hai ye wahabyon ke lye is topic main riya,ayat hai. ke hum ne gande masail post karne ki ejazat nahi di hoyi forum par. agar woh post kye jayen tu samajh nahi in ghair muqaliden ko kya kaha jaye. kufaar hindus, charsitians main bhi aise gande masail ki dalel na milti hogi. Allah humain bachaye... al aman wal hafez INFO required abt AQAID of GHAIR MUQALIDDIN

gumrah hain mager jinhe Allah hidayat de dey. aksar bechare tablegh ke naam per dhoka main agaye unko ye bhi nahi malom ke rasheed gangohi sahib kon hai or qasim nanotavi kon? jab ye nahi malom tu kahan kufrya ebarat.. aisay log jo kufrya ebarat se agah nahi. bas la ilmi main tableghyon ki hathe charh gaye un ke bachne ki umed hai. kyon ke bachay ga woh nahi jis ne kufr kya. aur rad ul mohtar wa deger fiqah hanafi ki kutub main hai ke kafir ke kufr par agah ho kar bhi usay kafir na kehne wala khud kafir ho jaye ga. pas woh deobandi tableghi tu so e naar ki taraf rawan dawan hain jo apne baron ki ebarat jante hain mager phir bhi kufrya ebarat ki be ja tawelon par khush hain. or pata nahi unko jahanam ka konsa tabqa mile ga jo kufryat ki tawelen likhte hain. chalo tumhain kufryat ki tawel ki aik misal doun.