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Abdullah Yusuf

Londi K Sath Hum Bistari Krne Ka Maslah (Aitraz Ka Jawab Chahiye)

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We used to practice coitus interruptus in the time of the Messenger of Allah Darood.jpg when the Qur'an was revealed." He also narrated on the authority of Malik bin Anas, on the authority of Az-Zuhri, on the authority of Ibn Muhairiz, on the authority of Abu Sa'id Al-Khudri, may Allah be pleased with him, that he said: "We acquired some (female) captives and we were practicing coitus interruptus and we asked the Messenger of Allah Darood.jpg (about it) and he said:
en3-148-2.jpg
"Do you do it?"
He said it three times.
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"There will be no living person until the Day Resurrection, except that it is written that it will be, and so it is created."
Al-Bukhari no. 5210, and Muslim no. 1438.
It was also narrated by Abu Dawud that a man said: "O Messenger of Allah! I have a slave girl and I practice coitus interruptus with her, because I dislike that she should become pregnant. But I want (from her) what men want from her; and the Jews says that coitus interruptus is the minor from of burying alive." He Darood.jpg replied:
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"The Jews told a lie, for if Allah wishes to create it, you would not be able to turn it away."

 

 

 

You do not need your slave-girl's permission to practice 'azl with her[edit]
Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, "Tell them." She was embarrassed. He said, "It is alright, and I do it myself." Malik said, "A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practising coitus interruptus with a slave-girl without her permission. Someone who has someone else's slave-girl as a wife, does not practise coitus interruptus with her unless her people give him permission."



IN HADEESON PER AITRAZAT AYE HAIN KYA LONDI K SATH JAMA KRNA HALAAL HAI IS MASLAH PER WAZAHAT KR DEN Or kya londiyon ki ijazat k baghair un k sath krna jaiz hai?
IS MASLAH KI TAFSEELI WAZAHAT KR DEN SHUKRIYA 

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londi ke saath jaiz tha.. lekin ab inka zamana nahi

Nabi kareem (saw) ne Azl or londi k sath hum bistri ki ijazat kyun dee in ki kya wajoohat theen?

londi k sath hum bistri krne ka kya sabab tha or yeh kyun halal kiya gya is ki wazahat kr den zara in hadeeson ki sharah se bhi wazahat kr den ta ke main jawab de sakon aage yahoodi ko

 

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وَالَّذِیۡنَ ہُمْ لِفُرُوۡجِہِمْ حٰفِظُوۡنَ ۙ﴿۵﴾
اور وہ جو اپنی شرمگاہوں کی حفاظت کرتے ہیں 
 
اِلَّا عَلٰۤی اَزْوٰجِہِمْ اَوْ مَا مَلَکَتْ اَیۡمٰنُہُمْ فَاِنَّہُمْ غَیۡرُ مَلُوۡمِیۡنَ ۚ﴿۶﴾
مگر اپنی بیبیوں یا شرعی باندیوں پر جو ان کے ہاتھ کی مِلک ہیں کہ ان پر کوئی ملامت نہیں (ف۵)

 

surah mominoon, ayat 5,6

Edited by Zulfi.Boy

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وَالَّذِیۡنَ ہُمْ لِفُرُوۡجِہِمْ حٰفِظُوۡنَ ۙ﴿۵﴾
اور وہ جو اپنی شرمگاہوں کی حفاظت کرتے ہیں 
 
اِلَّا عَلٰۤی اَزْوٰجِہِمْ اَوْ مَا مَلَکَتْ اَیۡمٰنُہُمْ فَاِنَّہُمْ غَیۡرُ مَلُوۡمِیۡنَ ۚ﴿۶﴾
مگر اپنی بیبیوں یا شرعی باندیوں پر جو ان کے ہاتھ کی مِلک ہیں کہ ان پر کوئی ملامت نہیں (ف۵)

 

surah mominoon, ayat 5,6

 

 

Is ayat Quran e Kareem se yeh tau sabit ho gya hai k londiyan bhi halaal hain lekin is per yeh aitrazat hain K

Allah Tala ne londiyon k sath hum bistri ki ijazat kyun dee is ki kya wajoohat theen?

Allah Tala ne londiyon ko halaal kyun keh diya or un se hum bistri or un ko bechne ki ijazat kyun dee jab k hum bistri ki ijazat tau sirf biwi ka haq hona chahiye

Nabi kareem  (saw) ne Azal ki ijazat kyun dee Azal matlab Coitus interrupt ki ijazat Sahaba Karam  (raa) ko kyun dee k woh londiyon k sath hum bistri kren jab k yeh haq sirf biwi ka hona chahiye in ki kya wajoohat theen in sab ka kya sabab tha ?

 

YEH SAWALAT AITRAZAT AYE HAIN IN K JAWABAT ZAROOR INAYAT FARMAYEN

Edited by Abdullah Yusuf

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On Thursday, September 15, 2016 at 7:12 PM, Abdullah Yusuf said:

 

Is ayat Quran e Kareem se yeh tau sabit ho gya hai k londiyan bhi halaal hain lekin is per yeh aitrazat hain K

Allah Tala ne londiyon k sath hum bistri ki ijazat kyun dee is ki kya wajoohat theen?

Allah Tala ne londiyon ko halaal kyun keh diya or un se hum bistri or un ko bechne ki ijazat kyun dee jab k hum bistri ki ijazat tau sirf biwi ka haq hona chahiye

Nabi kareem  (saw) ne Azal ki ijazat kyun dee Azal matlab Coitus interrupt ki ijazat Sahaba Karam  (raa) ko kyun dee k woh londiyon k sath hum bistri kren jab k yeh haq sirf biwi ka hona chahiye in ki kya wajoohat theen in sab ka kya sabab tha ?

 

YEH SAWALAT AITRAZAT AYE HAIN IN K JAWABAT ZAROOR INAYAT FARMAYEN

Assalamu alaikum bhaiyo..inhi sawalat ke jawab mujhe bhi chahiye

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