Ya Mohammadah

by the way Janab muslim by chance, I mean muslimbychoice aapki itin lamabi chori taqreer ka bohot mukhtasir reply me aapko ek jumly me deta hu ki aapky abba Huzur Chamar se bhi zyada zaleel hain jinhony aapko paida kiya.....agar yaqeen na aaye to ye 4 min ki video iska jeeta jagta saboot hai...its a challenge...warna aap jo kahy wo hum man lengy dont forget to watch..... WAMA ALEYNA ILLAL BALAGH

waisy khwaab se yaad aaaya humary lota bistar jamaat ka sang e buniyaad hi khwaab par rakha gaya tha....kya aap ko maloom hai...kash ye ilm molana ilyaz kandhelwi ko hota jo sunny prince sahab ko mila hai...jinhony muft me sir ki tel champi karwany ke liye Khwaab dekh daly....or dekhy to dekhy par un khwaab sy kese kese masly akhaz kar daly jo aaj tak kisi ne nahin kiye...Quran ki Tafseer ka live Telecast in "Dream Time" on "Mewaati channel" .... or sahi kaha tumhary deobandi firqy me Khwabo par waqai hadd nahin lagti...tumhary akabir ke khwabo ne to kya kya gul nahin khilaye...khwabo mein...Huzur ko Deoband se Urdu tum sikhao, Huzur se deoband madarsy ka nakhsa tum banwao, Huzur se Deoband ke a/c ki Auditing tum karwao, Huzur se apny akabir ke liye khana tum pakwao, Deoband Madarsy se Farigh tulba ke liye Allah se Kam z Kam 1 Rozgaar ki Shurity tum dikhao, or na jany kya kya Towheen tumny Ambiya Aleh Salam, Huzur Ahle Bait e ikram , Khulfa e Rashiedeen , Azwaj e mutahrrat , ki Shan me khwabo ka sahara le kar tum logo ne ki MazAllah. Deoband me Gustakhi ke liye Khwabo par koi Hadd nahin....

plz Note that this is only a ilzaami Jawab...warna Allah ki panah aisy aitraazo se...

agar Hindu Wahabi se ye kahy tab wahabi kya Jawab Dega...jo jawab uska wahi jawab humara bhi us wahabi ko Hum buto ko sajda karty hain tum Kaby ko.... Hum Ganga Jal lo pawitr kehty hain tumhara bhi pawaitr jal hai wo hai Zam Zam Hum bhi Banaras kashi Mathura ja Kar teerath yatra karty hain tum bhi teerath yatra karny ke liye Makka Madina jaty ho... Hum bhi Teerath yatra ke baad Sir Mundwaty hain Tum bhi Hajj ke baad sir mundwaty ho... Hum bhi Mandir ke paththaro ko pawaitr samajhty hain tum bhi hajre e aswad ko muqaddas janty ho.. Hum bhi humary devi devta jinki hum pooja karty hain unki parikarma karty hain tum bhi kaby ka tawaaf karty ho... Hum bhi apny buto ko choomty hain tum bhi Hjare aswad ko choomty ho... Hum bhi teerath yatra ke waqt janwaro ki bali dete hain tum bhi hajj ke waqt janwaro ki Qurbani dete ho... Hum bhi parwato paharo jaisy kailash parwat Himayala ko pawaitr manty hain tum bhi makky madinah ke jable ohad jabl e noor ko muqaddas manty ho... hum bhi ajanta ailora amarnath ki gufaon ko pawaitr manty hain tum bhi Ghar e Hira, Ghar e Sour waghera ko muqaddas manty hain... Hum bhi apny buto ko chadar charhaty hain tum bhi kaby par ghilaaf charhaty ho... Humari bhi muqaddis kitab hai jiska hum adar samman karty hain tumhari bhi muaddas kitab jisko tum Quran kehty ho uska adab karty ho... Hum bhi ibadat ke liye wrat (fast) rakhty hain tum bhi rozy rakhty ho... Hum bhi bahgwaan ko is brahmaan( Qaynaat) ka chalany wala manty hain tum bhi isi taqat ko manty ho par tum isy Allah kehty ho or hum is brahma tummy humy supreme power ko manny me koi farq nahin... Hum bhi mabood ki ibadat ke liye mandir ke Poojari ke paas jaty hain jo humari pooja me aguaai karta hai tum bhi to masjid jakar Molwi ke peechy kary ho kar apni ibadat poori karty ho... Humary yahan Atma nikalny or maut dene waly Doot ko hum yumdoot kehty hain tumhary yahan bhi to ek doot hota hai uska naam Malekum Maout hai... Humary yahan bhi achchy karmo ke liye swarg milega tumhary yayhan bhi jannat hai... Humary yahan bhi bury karmo ke liye narak hai tumhary yayhan bhi Dozakah hai... Humy swarg me apsara milengi tumhary yahan Jannat me hoor ka wada hai... Humary yahan bhi pani barsany waly dewta Meghdoot hain tumhary yahan bhi pani barsany farishto ka wajood hai... or aisy sekdo sawaal ginwaye ja sakty hain...jinky jawab jaisy tum dogy wahi jawab humary bhi tum ko.. or to or isky baad isi Usool ki mazeed Aqalmandi ka Muzahira karty huey Wahabi agar un tamaam mamlaat ko Hindu se mushabihaat kehta hai to Janab Wahabi ye to fikr karein ki Hindu bhi Dono Ankh de dekhta hai Tum bhi...to wahabi aisa karo apni aik ankh phor lo...phir Hindu bhi Mu se Khana khata hai...to Wahabi Tumhara kya khayal hai tum mu chor ke kahin or se try karo...Mushabihaat hai bhai Mushabihat.... Think Again.....

HERE IS REPLY FROM SHAH ABDUL AZEEZ SAHAB http://www.islamimehfil.info/index.php?sho...st=0#entry34168

Shah Abdul Azeez Mohaddis Dehlwi se bhi yahi sawaal kiya gaya tha jo wahabis hum ahle Sunnat se karty hain or aapko jankar intehai masrrat hogi ke wo sawaal karny wala or koi nahin balki aik Hindu tha..to dekh lo aaj Hinduo ki tarah aitraaz kon kar raha hai or haq par kon hai...jawab ref. from Shah Abdul Azeez Mohaddis Dehlwi's tafseer and fatwas...page 190-91 baqi jawab next time.....

jazak Allah khail rana sahab...bawajood isky inhy Ala Hazrat par ye bohtaan bandhty sharm nahi aati ki Huzur ki mojoodgi me Ala Hazrat ne Molana Barkat Ahmad ka janaza parhaya..Malfoozaat me aisa koi dawa bhi nahin kiya gaya phir bhi in Deo ke Bando ne Ala Hazrat par Gustakhi ka ilzaam lagaya....or Yahan to saaaf iqraar hai ki Ibrahim Alehsalam ko Muqtadi banaya gaya or wo husain ahmad tandwi imam bana...phir bhi kawway ki tarah sab hazam. Lanat hai Deo Ke Bando par...

Akhir kaar ahle ..ha..eeso ne qubool kar hi liya ki waseela zaat bhi ban sakta hai...(bhaly hi akherat me hi sahi) Pehly wazeefa tha koi waseela nahin Direct Allah se mango waseela Shirk Sure Maidah 5.35 ka asar hua to phir ek paidan neechy ludky or kaha Haan wasila to hai par sirf Nailk Amaal or kuch nahin. Phir ragrda lagny par Allah ke Muqarrib swaleh bando ki duaon ko wasila qubool kiya Mazeed ragrdy lagy to Quran ko bhi apni wasily ki list me shamil kiya...(Sure Baqra 89) ab phir bukhari ke ragrdy lagy to Nabiyo or Waliyo Farishto ki zaat ko bhi wasila akherat me qubool karna parha. kyu miyan Haqeeqat aap to rona ro rahy thy ki amaal ke alawa kuch bhi waseela nahin or shirk hai sab, Jabki akherat me to is duniya ke maamlaat ki banisbat zyada eham mamla hoga matlab ukhrawi nijaat ka masla, phir bangi dekhiye ki Allah bhi mojood bandy ke Naik Amaal bhi mojood par bahg kar kahan jana parh raha hai nabiyo ke paas ....uffff bari majboori hai... wahabis ki to mout aan parhi... sawaal no. 1 kahan gaye tumhary amaal ? sirf or sirf Amaal hi waseela thy agar to unhy waseela kyu nahi banaya gaya? bawajood isky... Nabiyo/ Waliyo se kyu shafaat karwai gayi OR ye kyu nahin kaha gaya ki Allah humny naik amaal to kiye hain to tu humy baksh de...humy kisi momin ki shafaat ki hajat nahin kyu ki humy apny amaalo par HI tawaqqo hai...? ye HI us waqt istemaal karna to jany... sawaal no. 2 kyu bhag rahi hai ummat nabiyo ke darr par Direct kyu nahin jati Allah ke paas jabki Allah bhi mojood hoga us roz? beshak ismy koi ikhtelaaf hi nahin magar ye baat tumhy nafa tab degi jab is duniya me kisi nabui wali ki zaat ke waseely ko tum shirk sabit kar sako....nahin kar paogy qayamt tak siwaye isky ki kharji ban kar wahi karo jo ab tsak karty aaye ho..dikhao qoul e rasool ya quran ki ayat ki nabi wali ki zaat ka waseela is duniya me shirk hai ....Hargiz nahin dikh paogy... sawaal no. 3 khaha se laye ye taqseem ki waseela is duniya me shirk or yahi duiya wala shirk akherat me ain imaan or nijaat ka zariya? Quran or Hadith se sabit karo. sawaal no. 4 waseela is duniya me shirk hota hai or yahi waseela akherat me ain imaan or nijaat ka zariya ban jayega ye kyu kar mumkin hogaya? sawaal no. 5 kya tum wahabis ki shirk ki defination waqt or zamany ke saath badalti hain ? alhamdolillah Ahle Suat ke liye jo is duniya me shirk wo Akherat me bhi shirk hoga.. sawaal no. 6 ye kis tarah mumkin ki jisy wahabi is duiye me shirk kehty hai uski ijazat Allah Kherat me de de..? Astagfirullah minzalik... sawaal no. 7 kya Allah qayamt me shirk ki ijazat dega...? MazAllah !! Sabit hua jisy tum bewaqoof shirk kehty ho agar waqai wo shirk hota to towheed to har zamany or waqt me towheed hi rahygi or shirk akhir shirk hi rahega Allah kisi bih soorat me iski ijazat nahin de sakta tha... shafaat/wasila duniya or akherat dono ke liye sabit hai jaisa ki hum aapko page 7 par post no. 121 se pehly hi de chuky hai Quran ki in mukhtasiran 25 ayaat e mubarka me kahi nahi likha ki sirf qayamt me hi wsila or shafaat hai or Duniya me Shirk wasila shirk hai... http://www.islamimehfil.info/index.php?s=&...ost&p=31416 Qayamt ke din par aap sure anaam ki ayat 93-94 de kar pohchy or kharjiyo ki kharish ki wahjah se sabko is ka mutaradif thehraya tha...kuffaro mushriko ki ayat ko sabky liye thehraya to jawaban aapko yaad dilanna parha ki nahin momino ko ye nahin kaha jayega ki kahan gaye tumhary sifarshi balki unki sifarish ka to ye mamla hoga.....jis ka asar bakoobi hua ki aapko hosh aa gaye or foran paitra badal kar humari paish ki hui ahdees ka urdu tarjuma paish kar diya.... sawaal no. 8 Us aitraaz ka kya bana jisky liye aapko sure anaam ki ayat 93-94 quote ki thin...? sabit hua wo aitraaz khud laghw tha..or taqseem hai Momino or Mushriko ki.. humary khilaaf kis tarah aa gayi ye hadees o Ahle ..ha..ees.. usmy to saaf likha hai momin shafaat karengy un logo ki jo momin hain matlab jo (roza namaz waly) sabit hua Momin Hi shafaat karengy momino ki... sabit hua ki shafaat ke munkir us din huzur ki shafaat ke mustahiq nahi hongy...or yehi hadd hai.. ab naya kissa cher bethy or mazmoon ko morhny ki koshish karny lagy ki dua ibadat hai ya nahin...kher aap jaiso ke liye hi to hai humara waqt hai... aao tumhy dikhaty hain Quran se Dua ka lughwi or Sharai mano ka Farq...Quran ki Tafseer Quran se Tumhary Ghar se nahin... Humy nahi maloom tha ki kharjis ki ye defination chalti hai wahabis ke yahan...ye definatio kaha se sabit hai khwarij ki ke jo mushrikeen se khwarij hai wo kharji hai ab tum isky mano me tehreef karky hadees me tehreef ke murtakib banna chaho to wo bhi tumhy kharjiyat ke saath mubarak ho. Tum baar baar israar karty aa rahy ho ki jitni bhi ayatein utari hain mushriko ke khilaaf wo momino ke liye bhi utri hain...or kehty ho ki aisi koi takhsees nahin, sawaal ye paida hota hai ki jab aisi takhsees ayaton ki hadees se sabit or mukhatib mushrik hai...(Halaki ye bhi ek lateefa hi hai wahabis ka ki jahan takhsees hai wahan foran gadhy/ Gou ka gosht samajh kar is taqseem ko hazam kar jaty hain or jahan koi taqseem nahin (maslan waseela gher Allah se madad mein...waha zinda murda door qareeb matehtul asbaab mafouqul asbaab) wahan jabriya tor par ye taqseem le aaty hai khuda jany kya aqly hain Ahle ...ha..eeso ki) phir Hazrat Abdullah bin umar ne ye kyu farmaya...? sabit hua quran ki aisi ayatein bhi hain jo khas kuffaro ke haq me utri hain.. sabit hua ki uhny momino par nahi lgaya ja sakta... sabit hua ki jo aisa kary wo kharji hai... sabit hua ki Kharji badtareen makhlooq hain.. sabit hua ki wo badtareen makhlooq ki zurriayt hony ka haq aapny is pury thread me bakhoobi saranjaam diya hai... Ab agar aap is hadees me jo kharjiyo ke mana aaye hai unmy tehreef karna chahy to koi bari baat nahin... Quran me buto kuffaro ki ayatei tum nabi wali par lagao or hum par ilzaam do ki humny mana badly hain... Waseely ko sirf or sirf amaal(sure maidah 5.35) se tabir karo phir hum se kaho ki humny quran ka matlab badla hai... Allah par jhoot bando ki Allah ne Quran me kaha hai ki sirf Amaal hi waseela hain (Matlab ki zaat waseela nahin) or kaho ki humny quran ke mana badly hain Qura ki 25 ayato se momino ke liye is duniya or akherat mein waseela sabit kiya jiska radd karky tumny sure anaam ki ayat 93-94 paish ki or kehty ho ki hum Quran ke Munkir hain. Quran mein sareeh mushriko ke shirk ko sabit karny ke liye ibadat ke alafz mojood jin ko nazar andaaz karky Momino ke waseely ko shirk se tabeer tum karo or humsy kaho ki humny Quran ke mana badal diye... Quran me Zinda Murda Door Qareeb Mafoqul asbaab Matehatul asbaab jaisi koi qaid nahi par khud sakhta taqseem karky Quran par ye bohtaan lagana ki aisi madad waseela shirk hai or Quran ke mana badalny ka ilzaam hum par... kharji ki defination par tum pura utro jiska inkaar tumy nahin kiya ab tak or Quran ke mana badalny ka ilzaam hum par.. Hadd hai wahabiyo kuch to sharm karo... Or jab hadees se tum logo ka kharji hona sabit hua to hadees me kharji ke maneny hi badal do..wah. chand alfaaz ko highlight karky duffer haqeeqat sahab aapko is or tawajjo dilaty hain hum ki tumny ismy kya ghalta kiya..tafseer apki paish karda or usi me hum aapko sirat e mustaqim dikha rahy hain par aap kehty hain ki hum apna matlab sadhty hai aap aisi tafseer paish hi kyu karty hain jo humary kaam aa jati hai or jismy aap khud kharch ho jaty hain... Oh waqai ? Tumy nabi se madad manga shirk lagta hai kher lagy kyu nahin ki jab kaha jaye ki aao rasool tumhary liye maghfirat talab katrein to dekhogy ki kese sir ghuma lete hain or ghuroor karty huey muh ghuma lete hain to huzur ke dar se bhaga to munafiqo ka shewa raha hai to humy koi hairat nahin... tumhy kuch pata bhi hai ki kis be sir pair ki tum batein kar rahy ho..tumhari bato se saaf lagta hai ki tumhara ilslami maloomat se kuch lena dena nahin wara bohtaan pare bohtaan or jhoot par jhoot Allah or usky Rasool par nahi bandhty...lo saboot Huzur ki sikhai hui dua ka apy sahabi ko saath hu ummul momineen bibi Hajara se bhi saboot dekho or apni wahabiyat ki jahalat par sir dhuno.. Ek hadiya lo or hidayat bhi le lo ki gher Allah ka waseela shirk nahin...Allah ke bando/Farishto ke wasily or madad ka ek or saboot wo bhi sahih bukhari se jiska bukhar tum ahle ..ha..eso ko hamesha charha rehta hai.....agar wasila shirk hota to Bibi Hajra hargiz Allah ke siwyae Gher Allah se Madad talab nahin karti... Bukhari shareef (Book #55, Hadith #584) Narrated Ibn Abbas: When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for along while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at aplace where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zam-zam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka'ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al-Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127) sawal No. 09 kya bibi hajra ne Gher Allah se madad nahin mangi..? kya Gher Allah se madad mang Shirk kiya unhony? MazAllah ! hawala do kahan mene aisa kaha, warna parho LanatullaheAlalKazybeen...par tum kya parhogy tum to khud Allah par Jhoot band chuky ho or usy Jhoota hona tasleem bhi karty ho MazAllah. Jab humny inkaar nahin ki rabbna zalamna nahin parha to sabit hua ki is dua ke saath Huzur ka waseela bhi paish kiya gaya jisky hawaly be inteha ahadees ki kitabein or tafseer khazin or imam hakim ki ahadees hain jo humny aapky mu par raseed ki...or aap kehty hain aapny amal e sawleh ke hi zikr wali quran ayatein paish ki aap ki nadani hai ya jahalat mutabla hai ki ais qurani ayatein paish karo jo dalalt karti hon ki waseela sirf or sirf amaal e swaleha hi hain baqi (zaat) nahin, jis par aapka poora zor hai...or aap keh rahy hain ki aapny wo ayatein pasih kar di jis me amaal e swaleha ka hi zikr hai...ye to haal tum wahabiyo ka ki swaal hi samajh nahin aata, tumny hi ka hasar zikr par kar diya humny manga ki hi ka hasar amaal par ho.. jehla humny kab kaha ki naik Amaal waseela nahin beshak hain...par sirf naik amaal hi waseela hain hain isky munkir hai...jaisa ki aap mukir ho nabi ki zaat ke waseela hony ke..jo khula bohtaan hai Allah or usky Kalaam par..Alayazobillah par itni simple si baat wahabis ke bejy me ghus jaye to aap wahabi kese kehlayengy.... ek Dua Ibadat bhi hai, jaisa humny khud quran say Lafz Dua ki Tashreeh ki...wah ji aapny sabit bhi kar diya ki har dua ibadat hai jaisy ki kai Jahil kehty hain har sajda ibadat hai...phir Adam Alehsalam ko farsihto ka sajda, Hazrat Yusuf Alehsalam ko sajda, kya khayal hai phir sajda to hum ain ibadat me Namaz ke waqt Allah ko karty hain phir kya hua ye sajdy ke saath...ki Gher Allah ko karwaya gaya (Yaad rahy ki ummat e mohommadi ke liye sajada e tazeemi haram hai...) kyu qayamt me to amaal se swaleha hai na tum logo ke liye ki tumhara khud ka dawa hai ki Amaal hi waseela hain...ab kyu unky daman ko thamty ho or gher Allah ko pukarty ho...rahi baat bibi fatima ko Huzur ka ye farmana... to is hadees ki sharah aap parh lety to is tarah gumrah na hoty...or raha sawaal kaam na aany ka to abhi aap kahaki Qayamat me sifarish kaam aayegi...to bibi fatima ke liye Huzur kaam na aayien..ye kis tarah mumkin hain aap par jawab udhar hai... oh jannab ab taqseem samajh aayi apko ki shafat kisky liye hai kisky liye nahin..pehly to apaka raag tha ki jo koi sifarshi dhoondy usy Allah radd kar dega (You Quoted sure anaam 93-94)....ab ye taqseem kahan se mil gayi aapko der aaye durust aye... mukhalif hony ka to humny zikr hi nahin kiya, isy Quran ke mukhalif to tum kehty ho agar zikr na aaye Quran me, to ab isi usool ke tehat humny aapsy iska mutalba kiya (like kutta kuwa rassi etc ka saboot Quran mein dikhao....) to aapky hosh thikany aaye....ab aap samajhy ki aapka moqif kis qadar batil tha...or apka Mutalba kitna bachkana... humara moqif jamhoor muhaddis se sabit hai tum jin mohddis ke baat kar rahy ho zara unky naam ginwana hum bhi dekhy ki kon hain wo aapky mohoddis ji par aapki wahabiyat tiki hai...hatta ke aapky dada jaan ibn e timiya ne isy qubool kiya albani chup raha par aap in sab se bary wahabi or Mohddis nikly ki hath darmi dikha rahy hain wah aapka Dada ka Fout hona or baat hai or nabi wali se bad wisaal tawassul or baat..apky dada ibn e timiya kuch nahihn de sakty wo khud kabr ke azaab me masroof hongy haan Allah ke wali or nabi jin par Allah ka khusoosi karam hai wo zaroor humarii duaon ko Allah se puri karwa sakty hain.. sawaal no. 10 banda faut ho ya zinda jab humara aqeedah hai FAail e Haqeeqi Allah hai or banda sirf or sirf zariya hai to bandy ke zinda or murda hony ka Allah ki ata se hajat rawai ke upar kaha se farq parha i..hajat rawa hony me us ki hayat ko Allah ke hoty huey bhi shareek to tum khud kar rahy ho or mushrik humy kehty ho...wah ki zinda to apni zindagi se nafa de sakyga Murda nahin de sakyga ki Allah to hai par bandy ki Zindagi nahin...Zindagi hoti to nafa mil jata ye or baat hai ki Allah to dene wala hai....nafa or nuqsaan ka asal malik to Allah hai na phir uska zinda hony ko Allah ki ata me shareek karny se Mushrik hum huey ya tum...Kya Aqeedy hain..wah...waqai wahabiyat isi bewaqoofi ka naam hai... sawaal no. 11 Agar banda zida bhi ho Qareeb bhi ho..to kya us sy ye samajh kar mangna jayaz hai ki wo mustaqil bizzat khud aapki hajat rawai karega...? haqeeqat you said "Ab tum bato k Aamal-e-Saliha ko tum mantay ho ya naheen??? Hum Amaal e swaleh ke bhi Munkir nahin or Zaat e Rasool e Maqbool ko bhi tasleem karty hain...Mukir to tum wahabis ho zaat e Rasool ke waseely ka... Bukhari ki hadeeesy jo urdu me quote karny ki mehnat abhi kuch der pehly aapny ki usmy to qayamat me nabi ki zaat hi waseela bani...ya amaal..agar amaal bany hoty to aap ye batany ki zehmat karengy ki phir Huzur se shafaat karwany ki kya hajat thi aap Direct waly hain to Direct Allah se dua karky Huzur ke Amaalo ka Naboowat ka waseela paish kar diya jata? par in ahadees me to zaat ka wasila thama gaya. Or baqowl aapky Duniya me jo shirk tha usi Duniya waly shirk se Nijaat ka rasta thama gaya...innalillahy wa inna ilehy rajeooon........ kya ye naboowaat ye wasf bina nabi ke kuch wajood rakhty hain....bina nabi ki zaat e muqaddisa ke inka kuch taswwur hi nahin kiya ja sakta nabuwat to bohot door ki baat hai....naik amaal ek aam insaan ke bina kuch wajood nahin rakhty...uky naik hony mein naik aamil ka haath hota hai...namaz namaz tab kehlayi jab huzur ki adaon se wajood me aayi...achchy akhlaaq tab achchy kehlaye jab nabi ki zaat se wo sabit huey...roza tab roza keh laya jab nabi ki zaat se wo sudur pazir huey.. agar amaal zaat ke bina kuch wajood rakhty to quran ki jo bhi ayaat aapny amalo ke saboot me paish ki unmy logon...(zaat) ka zikr amaal,wasf,kamal se pehly or un ky saath na kiya jata... aapny daby lafzo me aitraaf kar hi liya ki Amaal Nabiyo ke Maqbool, Waliyo ke Amaal Naik or wo Muttaqi or Allah ke yahan pasndeedah muqarrab bandy hain to....jab unky amaal maqbool to unki duaein bhi maqbool unsy waseelah bhi Jayaz...khwah unsy dua karwa kar waseela baaya jaye (jisy aap bhi bohot pehly accept kar chuky) khwah Allah ka banda maan kar Allah ki ata se unsy madad ko waseela banaya jaye (Dekho Bibi Hajra RA ka Jibrell Ameen se madad Magna) rahi baat amaal hi waseelah zaat naihn to iska jawab aapko 3 page pehly ata kiya ja chuka jismy kiye gaye swaalat se aap farari ikhteyaar kar chuky.page 6 post 103...... http://www.islamimehfil.info/index.php?s=&...ost&p=30923 sawaal 12. Sure Baqra ki ayat 89 me sabit hua ki nahin ki, Quran bhi waseela bana.? Kya wo dua tha momin ki ya phir Kisi ke naik amaal...? ya phir us waqt qayamt aa chuki thi ki ab waseela shirk nahin..? Allah Hidayat de or Haq ko sunkar usy Qubool karny ki or us par Qayam rehny ki Toufeeq ata farmaye apny Habeeb ke sadqy or Tufel main.....Ameen

kaha na koi faida nahin manny waly ke liye ek saboot hi kaafi hai....manny waly hoty to hakeemul kitchen sahab thanwi (biscuit nan khatai paw gosht sabun waly mujadid) ka man gaye hoty, kuch to akabir ka khayal karo wo to atai uloom e ghybiya ko qubool kar rahy hain...dekho wo kya farma rahy hai or tum deobandi uhi ke mooh par thook rahy ho....

koi faida nahin jitny hawalo ke scan pages diye unhy to tum kawwy ka gosht samajh kar hazam kar gaye mazeed scan pages ka kya karna hai bhook miti nahi kya .. ? thanwi sahab ka fatwa tumhy itna kamzaraf lagta hai ki sarfaraz safdar ki kitab ka hawala mangta hai ?

Ahle Sunnat sary pages parhy or GMs ke liye last page hi kaafi hai

ye us ka last reply hai agar ALLAH HAR CHEZ PE QADIR HAI TU KYA KAZB YANI JHOT BHI US KI QUDRAT MAI DAKHIL HAI MAI KEH RAHA HON KE ANHI DAKHIL HAI AUR WO KEHTA HAI DAKHIL HAI....WA HOWA AALA QULLI SHAI IN QADEER.....BHAI MAI TU IS KO SAMJHA SSAMJHA KE TANG AAGAYA HON AB KOI AESA MEMBER IS COMUNITY KO JOIN KARE AUR SABQ SIKHAYE.... Allah har shey par Qadir hai par Muhaal par Qadir nahin.....Allah har wo kaam kar sakta hai jo uski shaan ke layaq ho or jiska wo irada kary or wo kaam bazaat e khud muhaal na ho...maslan aap apany jahil mukhalif se poochy ki Allah har shey par Qadir hai to kya.... Allah fana hony par Qadir hai? Allah apny jaisa ek or Allah paida karny par Qadir hai? Allah aisa paththar banany par Qadir hai jisy wo khud na utha saky? in 3 asaan sawalo ke jawab wo jahil la saky to humy bhi batiyega.... wo quran se aapko "Wallaho ala kully shay an qadeer" quote kar raha tha kya kafir ko ye ayat nahin dikhti Quran mein...Ki Allah par Jhoot bandhy waly se Zalim kon? us sy kahy ki touba kakrky tajdeedy imaan kary or shadi shuda hai to tajdeed e nikah bhi kary...Allah Hidayat De..Ameen Allah_par_jhoot_bandhna_kufr.mp3

jab faisly ka din aayega...haan fasily ka din...is duiya me Allah ke nabiyo ke waseely ko shirk kehny waly or apny amaalo par ghuroor karny waly kharji or huzur jinky bargah e khudawandi mein maqbool hony me kisi momin ko shak nahin (wahabi ka pata nahin) ke waseely ko shirk kehny waly wahabi ahle ..ha..ees us din kya karengy jab puri olad e adam shafat ke liye hazrat adam phir hazrat nooh phir hazrat ibrahim phir hazrat moosa phir hazrat isa or akhiri me in tamam anmbiya ke sardaar Huzur ki bargah me hazir hongy or apni shafaat karwaengy us waqt bhi tum daty rehna apni is jahalat par ki koi sifarsh nahin koi waseela nahin or kuffaro ke haq me utri ayat (jisko tumny upar quote kiya sure anaam ayat 93-94) foran khud apny aap par fit kar uski tilawat shuru kar dena . Bukahri parho Saaf likha hai ambiya, swaleh momin shafaat/ sifarish karengy....(munkir huey tum quran or hadees ke inkar inkaar karky mubarak ho kharji) tum jahil to keh rahy thy ki Allah kahega momino/kuffaro sab se ki tumhary sifarshi to duniya me reh gaye...(sure Anaam ayat 93-94) nahin munna Haqeeqat tumhy isy manny ke siwaye koi chara nahin ki ye kaha jayega to sirf kuffaro se....jaisa akhri hadees jo neechy mene quote ki usmy roz e roshan ki tarah wazeh hai....pas sabit hua waseela/sifarish shirk nahin warna roz e jaza ke din bhi Allah iski ijazat na deta.. bukhari or muslim ki rat lagany waly wahabi ye parh me sirf kuch ahadees tabarrukan quote kar raha hu :- Bukhari Narrated Jabir bin 'Abdullah: The Prophet said, "I have been given five things which were not given to any one else before me. 1. Allah made me victorious by awe, (by His frightening my enemies) for a distance of one month's journey. 2. The earth has been made for me (and for my followers) a place for praying and a thing to perform Tayammum, therefore anyone of my followers can pray wherever the time of a prayer is due. 3. The booty has been made Halal (lawful) for me yet it was not lawful for anyone else before me. 4. I have been given the right of intercession (on the Day of Resurrection). 5. Every Prophet used to be sent to his nation only but I have been sent to all mankind. (Book #7, Hadith #331) Narrated Jabir bin 'Abdullah: Allah's Apostle said, "Whoever after listening to the Adhan says, 'Allahumma Rabba hadhihi-d-da' watit-tammati was-salatil qa'imati, ati Muhammadan al-wasilata wal-fadilata, wab' athhu maqaman mahmudan-il-ladhi wa' adtahu (O Allah! Lord of this perfect call (of not ascribing partners to You) and of the regular prayer which is going to be established! Kindly give Muhammad the right of intercession and superiority and send him (on the Day of Judgment) to the best and the highest place in Paradise which You promised him)', then intercession for me will be permitted for him on the Day of Resurrection"). (Book #11, Hadith #588) Narrated 'Abdullah bin 'Umar The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah. (Book #24, Hadith #553) Narrated Abu Huraira: We were in the company of the Prophet at a banquet and a cooked (mutton) forearm was set before him, and he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last (people) in one level place where an observer will be able to see (all) of them and they will be able to hear the announcer, and the sun will come near to them. Some People will say: Don't you see, in what condition you are and the state to which you have reached? Why don't you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father, Adam.' They will go to him and say: 'O Adam! You are the father of all mankind, and Allah created you with His Own Hands, and ordered the angels to prostrate for you, and made you live in Paradise. Will you not intercede for us with your Lord? Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, and Allah named you a thankful slave. Don't you see in what a (miserable) state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: 'Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet (Muhammad). The people will come to me, and I will prostrate myself underneath Allah's Throne. Then I will be addressed: 'O Muhammad! Raise your head; intercede, for your intercession will be accepted, and ask (for anything). for you will be given. " (Book #55, Hadith #556) Narrated Anas: The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Quran has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu 'Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29) (Book #60, Hadith #3) Narrated Abu Huraira: Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (has more need for intercession). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham)." (Book #60, Hadith #236) Narrated Hammad from 'Amr from Jabir: The Prophet said, "Some people will come out of the Fire through intercession looking like The Thaarir." I asked 'Amr, "What is the Thaarir?" He said, Ad Daghabis, and at that time he was toothless. Hammad added: I said to 'Amr bin Dinar, "O Abu Muhammad! Did you hear Jabir bin 'Abdullah saying, 'I heard the Prophet saying: 'Some people will come out of the Fire through intercession?" He said, "Yes. (Book #76, Hadith #563) Narrated 'Imran bin Husain: The Prophet said, "Some people will be taken out of the Fire through the intercession of Muhammad they will enter Paradise and will be called Al-Jahannamiyin (the Hell Fire people)." (Book #76, Hadith #571) (23) Narrated Abu Sa'id Al-Khudri: We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?' They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?' He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe. They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:-- 'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life. They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'" (Book #93, Hadith #532s) ji haa aap ki rehnumayi me waqt achchy se guzar jata hai yahan ainak wainak choro yahan wahabis ke taboot me akhiri keely garh chuki hain...(see bukhari Book #93, Hadith #532s) Munny Haqeeqat wo waseela jin buto nabiyo waliyo ka istemaal karty thy wo unky mabood thy waseela bator ibadat istemaal karty thy (chk kar lo khud apni quote ki tamam tafaseer jo ab tak tumny yahan upload ki ibadat, mabood milega hi milega) hum waseela jinka banaty hai uki ibadat nahin karty ye farq mojood hai par kya kiya jaye ki kharji banny ki dor me peechy na reh jayein....Ahle.... kyu dar lagta hai humary blue karny se.....wo is liye karty hain ki aap wahabis ke khilono se khleny me itny mashgool ho jaty ho ki aapki tawajjo un alfaaz par jati hi nahin so dilana parhti hai blue-red karky. lo hum tumhari khuwahish puri kiye dete hain..blue marks kary ki aapki erros par , enjoy jayengy na huzur ke rozy par tum chalogy.....bolo ? Nahin tum kese chalogy tumhary liye to ye hai na.... munkir kon ?? hum?? hum nahin aap !!! kis ayat ke munkir huey tum tumhy ginayein....mukhtasiran : sure baqra ayat 89 (waseela quran bana jiska tumny pehly hi in lafzo me inkaar kiya ki dua or amaal ye HI waseela hain) ayat 20.109 ayat 34.23 ayat 53.26 ayat 9.80 ayat 9.113 ayat 9.84 ayat 63.6 ayat 3.159 ayat 9.103 ayat 24.62 ayat 47.19 ayat 63.5 ayat 4.69 ayat 4.85 ayat 40.7 ayat 42.5 ayat 43.86 ayat 2.255 ayat 10.3 ayat 19.87 ayat 21.28 ayat 4.64 ayat 9.62 ayat 9.59 jehla Ambiya or owliya ki aramgah ko tu but ke barabar manta hai wah re jahalat teri.....quran batil mabood ke bary me farmata hai ki tum un batil maboodo se zyada sunty ho..raha sawaal dekhny sunny ka to wo aapko pehly hi qubool ho chuka hai pichli post me chyjaye ki special time table ke waqt hi sahi par mutlaq ye kena ki sun hi nahin sakty to phir us hadees ka kya banega jab huzur ne badr ki jang ke baad kuffaro ki lasho par karhy ho kar apny sahaba se kaha ki tum insy zyada nahin sunty . or wahabi kabhi nahin kahega ki wo kharji hai....usy to ye hadees baar baar dikhana paregi ki momino ko apni man maani batil fasid usoolo (zinda murda door paaas aqreeb mafoqul asbaab matehtul asbaab) ke tehat kafir tehra kar wo kharjiyo ki ummat ban chuka hai.... hmmmm fasily ke din par foran pohoch gaye itni jaldi bhi kya hai naar ki munny pehly isky baad us ka radd kar agar himmat hai to iska radd karo ki... huzur ki zaat ko Allah ki bargah me maqbooliyat ka tujhy koi shak hai ?agar nahin to waseela unka paish karny me kyu shirk yaad aata hai jabki amaal jinka pata nahin maqbool ki gher maqbool....ghulu...ghulu to tum wahabi kar gaye ho shirk or biddat ke kichad mein... or rahi baat jawab ki to jawab aapky mu par tamachy ki tarah bukhari ki ahadees se diya ja chuka ki Huzur tamaam alam ke liye rehmat bankar aay hain puri olad e adam jab unki shafat se jannat me jayegi...balki na sirf unki shafat balky unky tufel or sadqy mein unky ghulamo ko bhi shafat ka haq mila hai....isky liye Quran ki ek ayat hi kaafi hai... wahi diye hain...toufeeq mily to ibrat hasil karky imaan le aao jald az jald...is sy pehly ki Mout aaye or kharji ki ...... hmmm ab samjhdaaari ka kamaal yaad aaya humary mutalby par .....to janab kya moqif ki dalat ke liye ibn kaseer jhoot jhoot mozu mozu riwaayat quote karta hai jiska zikr pury quran me nahin...jab quran me mojood nahin to iski asliyat bhi sabit nahin ...ab aapko samjh aa gaya hoga ki hum aapky bhejy me kya dalna chahty thy...kitna batil tha tumhara mutalba (hazrat adam wali hadees or huzur ka waseela) jis par tumhy kamal bhai ki yaad aa gai... bachna to hai par jo mushrik na ho usy bhi mushrik kehna ye kharji ki nishani hai jo aapko dil o jaan se azeez hai...mubarak ho ! Adam ki hadees jo huzur ke waseely par dalalat karky hum ahle biddat huey to un mohaddiseen ko kis khaty me dalengy wahabi shaayd MazAllah unky kafir Mushrik hony ka bhi fatwa aa jaye Munny Haqeeqat se...or haan wo pilla, But, Kuwa...ka zikr Quran me kahan hai? agar nahin hai means mozu hai to kya ibn kaseer.. ??

aapny pichli post me keh to diya ki......Wahabi naam biddat hai. see.... ab to kya zaroorat rahi pata karny ki....mana to apny bayan kar hi diya ki biddat hai.. and 2nd thing Allah k bare main jo kuch galat lika hai books main kia tariq jameel ne kabhi kaha i trust on it i m the follower of that book? wo agar un batoo ko mante hain jo ap ne kahin hai to apni speech amin kioon nahi batate logo k app log bi mano if i belives on any thing and i f i m a lecturar so i would tell the people.. u also have to follow beacuse this is the right way but but tariq jameel apni speech amin bilkul sahi batain batate hain....... ji haan Molana Tariq jameel sahab ka yahi aqeedah hai ki Allah ka Jism Allah ke pao hain (MazAllah) kehty hai apni taqreer mei ki Allah agar tu humary samny hota (is se Allah ke liye jehat or makan sabit kiya) to tujh se chimat jaty (Chimat ty kis se yaqeenan jism mana tabhi to chimatna chahty hain) tabhi to wo is tarah duaein mangty hai ki... Samny hony ke liye simt/jehat/Makan sabit kiya or Allah ky Qadam Pakarny ki khwahish (MazAllah) Allah se chimatny ke liye uska Jism Mana (MazAllah) Allah ka daman or jholi mana jis se jismaiyat sabit ki or Allah ke Qadamo ka tasawwur ki unmy girna chahty hain.(MazAllah) Allah ke seeny se chimata chahty hain...(MazAllah) saboot ke tor par molana tariq jameel ki voice recording humary pas mojood hai jiska inkaar aapsy na ho sakega... jismy ye sab bakwaas in jameel sahab ne ki. humara mannny ka sawaal to bad humsy kijiyega pehly aap apni batayie ki kya aap aisa man sakti hain ? ab aisi batein karnny walo ko jinka humny upar saboot diya wahabis seeny se na lagayengy to phir kisy lagaengy ki dono firqy hum aqeedah hain... sahiba mariam hum kuch kahengy wahabis ke bary me to aap manegi nahin or kahengi hum jhoot boltein hain zara apny molana sahib tariq jameel ke ustado ke bhi ustad Khaleel ahmad saharanpoori ki book "Aqaid e deoband" urf "Almohannad ala mufannad" ka bhi mutaala kar lein, Saharanpoori sahab ky samny molana tariq jameel sahab ki haisyat jamat me kuch bhi nahin .... kin saaf lafzo me wahabis/ najadis/salafis ko achchy alqaab se nawaz rahy hain...like Kharjis, Rafzis, Kafir, Ahle Sunnat ke Qatil, Deen me Ikhtera dalnny wala etc etc....

bhagny ki halat kis ki ho gayi hai or bhag kar kon jayega ye to parhny waly par apny aap munkashif ho hi raha hai.... ab aap munazir ban kar aaye hain to ye zehmat to aapko uthana hi paregi waisy aapny jo ayat or uski tafseer quote ki khud usi me aapka radd bhi mojood tha jaisa ki aapko kai baar samjhaya ja chuka par aapk itni toufeeq mili hoti ki zara ghor o fikr kar lete ki jo aap pasih karny waly hain kahin wo aapky khilaaf hi hujjat na ban kar humary hi kaam na aa jaye... hum aapko bisyon baar bol chuky ki Quran pak me jahan bhi gherAllah se madad na hony /mangny ka zikr aaya hai wahan mukhatib but parast/ Kafir / Mushrik hain musalmaan nahin jaisa ki mene blue color se aapki sahuliyat ke liye mark kiya hai.... .. humara moqif aapki paish karda tafaseer se hi sabit hai to phir humy kahin or jany ki kya hajat? aap lakh koshish kar lein ki buto/ kuffaro ki ayatein nabyio/waliyo par fit karky hum mushrik sabit nahin kar payengy wo ayat pasih karein jahan momino ko nabi wali ka waseela paish karny se mana kiya gaya ho. baat wahi hui sawal chana or jawab gandoom. aapko itni bhi aql nahin ki humny aapsy momino ke liye waseely ki nafi me ayatein mangi aap bina der kiye foran kharji ban kar phir dubara aa gaye....momino ke liye sifarish or madadgar hain kitni hi ayatein paish ki gayin : http://www.islamimehfil.info/index.php?s=&...ost&p=31416 par itni si baat aapky bary se sir me nahin aati....un ayat ka aapky paas kya jawab hai? kuch nahin siwaye isky ki farar hokar phir se buto wali ayatein le aayein...kyu aapko in tafaseer me mushrik,but,ibadat ke alfaaz nahin nazar aaty..ya phir aql zaya ho gayi momino ko kafir thehrany ke chakkar mein... or aap kyu baar baar humsy kharji hony ka certificate lete rehty hain...? bhool gaye hon to ek baar or yaad dila du... Tafseer 1 Tafseer 2 Tafseer 3 jawaab miya jawaab gol gol na ghumiye...or usi quote ke neechy ye bhi tha isko touch karny ki himmat na hui... wahabiyo jawab do ? aql hoti to khuda se larai na mol lete...kya sari ahadees word to word same hoti hain kya diff. alfaaz ke saath ek hi mozu par ahadees nahin, to kya tab bhi aap yahi aitraaz karogy..or apaka ye aitraaz hum par nahin hai hum to naqil hain hadees to imam hakim or baki beshumar muhaddis ne apni kutub e ahdees me riwayat ki (jis ka jawab aap or puri wahabiyat se na ho saka) ki jinky pair ki jooti ke barabar bhi nahin tum or tumhary ahle.. ..ha.ees. iska bohot asaan sa jawaab me aapko aaphi ki zuban me ilzaami tor par deta hu ki jaisa ki aapny quote kiya... iska zikr quran me us ayat me kahan aaya hai sahabi ne unky walid ke but ko mary huey pilly ki gardan me bandh kar kuey me phek diya...jis ayat ki tafseer ke liye ibn kaseer ne isy zikr kiya...kya usool hai Ahle ..ha.eeso ka wah ?

plz chk this topic also on this issue..... http://www.islamimehfil.info/index.php?sho...86&hl=israr gustakhi ye nahin ki usny Tirmizhi ki riwayat bayan ki par jo andaz e bayan uska tha wo gustakhana amez tha.... tirmizi shareef ke is hadees ki sehat ka bayan .... http://www.youtube.com/watch?v=xUMMdQG2FkU - Part 1 http://www.youtube.com/watch?v=dOEXFOzWQhA - Part 2

aap ilm e ghyb ko kashf se tabeer kar rahy hain jabki aapky akabir is ilm e ghyb hi kehty hain...yaqeeen nahin aaye to apny chashmo se dekh parh lein...Jo shakhs ye kahy ki Huzur ilm e ghyb par muttaleh nahin thy wo Munkir hai, Mulhid hai Zindeeq hai...Deobandi Mohaqiq sarfaraz safdar ka fatwa..

yahan baat ikhteyaar ki nahin izn ki hai..Shafaat usi ko naseeb hai jo momin raha, Kuffaro ke liye koi sifrashi nahin....dekhiye quran ki ayat... http://www.islamimehfil.info/index.php?s=&...ost&p=31416 Nabi ke ikhteytaar par jahil mukhalefeen aitraaz karty hain...haan hidayat unhi ko naseeb hoti hai jisy Allah chahy. neechy di hui book ka mutala karein to bohot mufeed hoga... http://www.razanw.org/modules/sunnibooks/i...Riza_e_Muhammad http://www.nooremadinah.net/UrduBooks/Urdu...kID=11&CP=8 ki huzur ko Allah ne kaisy ikhteyar diye...Mukhtaar e kul is aitbaar se ki deen me jo chahy hukm nafiz kar dein...jisy chahy usy hukm se riyayat de ein...or nabi ke ikhteyarat ka nafa bhi momino ko hi milta hai mukhalifeen isky liye pareshan na hon... Huzur ko shafaat ka kaisa ikjtiyaar Allah ne diya usky liye ye do hadeesy hi kaafi hain.... It is recorded by Imam Ahmed with the sanad of Sahih on the authority of Hazrath Abdullah bin Umar (radi Allahu anhu) and by Ibn Majah on the authority Hazrath Abu Moosa Ash?ari (radi Allahu anhu) that the Holy Prophet (sallal laahu alaihi wasallam) said, ?Almighty Allah gave me the choice of either intercession or taking half my Ummah into Jannat. I took intercession for it is that which will be of more use and more needed. Do you think that my Intercession is for those who are pure Muslims? No, but my intercession is for those sinners that are covered in sin and wrong.? (Ibn Majah Page 329) Jannat me Huzur ka Saath ata kiya Rabia bin kab ko Sahih muslim Rabi'a b. Ka'b said: I was with Allah's Messenger (may peace be upon him) one night. and I brought him water and what he required. He said to me: Ask (anything you like). I said: I ask your company in paradise. He (the Holy Prophet) said: Or anything else besides it. I said: That is all (what I require). He said: Then help me to achieve this for you by deyoting yourself often to prostration. (Book #004, Hadith #0990) AAJ MADAD MANG UN SEY, AAJ LEY UN KI PANAH, PHIR NA MANEIN GEY, QAYAMAT MEIN AGER MAAN GAYA UNHEIN JANA UNHEIN MAANA NA RAKHA GHAIR SEY KAM LILAH IL HAMD MAIN DUNIYA SEY MUSALMAN GAYA AUR TUM PER MERAY AAQA KI INAYAT NA SAHI NAJDIYO KALMA PERHANEY KA BHI AEHSAN GAYA? SORAJ ULTEY PAON PALTEY CHAND ISHAREY SEY HO CHAK ANDHEY NAJDI DEKH LEY QUDRAT RASOOL ALLAH KI ZIKR ROKEY, FAZAL KATEY, NAQS KA JOYA RAHAY PHIR KAHAY MARDAD KEY HOON UMAT RASOOL ALLAH KI AREY TUJH SEY AUR JANNAT SEY KIYA MATLAB WAHABI DOUR HOON HUM RASOOL ALLAH KEY JANNAT RASOOL ALLAH KI HASHR TAK DALEIN GEY HUM PAIDAISH-E-MOULA KI DHOOM MISAL-E-FARAS NAJD KEY QAL-AE GIRATEY JAYEIN GEY KHAAK HO JAYEIN AADO JAL KER MAGER HUM TU RAZA DAM MEIN JUB TAK DAM HAI ZIKR UN KA SUNATEY JAYEIN GEY KILK-E-RAZA WOH KHANJR-E-KHOON KHUWAR BARQ BAR AADA SEY KEH DU KHAIR MANAYEIN NA SHAR KEREIN WOH RAZA KEY NEIZAY KI MAR HAIN KEY AADO KEY SENAY MEIN GHAR HAIN KISAY CHARA JOYI KA WAR HAI KEY YEH WAR AAR SEY PAR HAI

Biddat ki Kahani: Deoband ki Zubani Deobandi Aqeedah : Huzur Ka ilm Shaitaan se Kam. MazAllah Ala Hazrat par ilzaam ki Haqeeqat: Musa Suhag ka Waqya