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Ya Mohammadah

مدیرِ اعلیٰ
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سب کچھ Ya Mohammadah نے پوسٹ کیا

  1. sir sayed ahmad khan kuch jawabat Shah Turabul Haq Sahab ki zubani.... sir_sayed_ahmad_khan.rm sir_sayed_khan_was_gumrah.rm sir_syed_ahmad___chakralwi___naturi.mp3
  2. khalil rana sahab....me abhi ilm e ghyb par ek munazira dekh raha tha jo Allama saeed sahab or yusufi deobandi ke beech hua tha usmy kuch hawaly Allama saeed asad sahab ne diya kya unky scan mil sakty hain.... 1. qaseedah burdah shareef ko wazeefy ke tor par prahny ka fatwa...ya qaseedy ki sharah wagherah deobandis ne ki ho..(kyu is qaseedy me imam busiri ne farmaya ki loh wa qalam huzur ke ilm ke baaz hisso me se hai..) 2. thanwi ka fatwa ki wo atayi ilm e ghyb ke manny waly ko kafir nahin ketha hatta ki wo ilm e moheet ka aitqqad kyu na raktha ho....(book ka naam unhony nahin liya)
  3. .... you are most welcome on ISLAMI MEHFIL, and hope you wud enjoy islamic community here...
  4. ji bilkul aapko sunnatein bhi ada karna hongi....qaza namaz to ada karein sunnatein bhi parhein...warna sunnat e moqqeda ko chorny ki adat banany par mazeed gunah gaar hongy..
  5. jis condition ka aapny upar zikr kiya us halat mein wuzu filmy dramein dekhny se makrooh zaroor hota hai toot ta nahin, or jahan tak ho saky in sab khurafaat se ijtenaab karein.... agar imam sahab qiraat shuru kar dein or aapny sana adhoori hi parhi ho to sana parhna rok dein or qiraat sunein....kyu ki jab quran parha jaye to isy khamoshi ke saath sunna farz hai... aap apni durood or dua muqammil karky salam pherin, foran unky saath salam phenry ki jaldi na karein..takheer ho jaye to koi harj nahin haan imam sahab se aagy nahin barhna chahiye (sajdy, ya ruku, salam mein) takheer ho to koi harj nahin....
  6. Wahi fark jo Asmaan or Zameen me hota hai Safed or Syah me hota hai or Sach or Jhoot me hota hai....Haq or Batil me hota hai. chand mughallazaat.......naql e kufr kufr nabashat
  7. shami me nahin janta aap kis maslak se talluq rakhty hain...par aapny ye likh kar.. kufriya ibarat par apni raza ka izhar kiya hai or kufr apny upar lazim kiya hai....upar jitni bhi ibartein highlighted hain sari ki sari kufriya ibartein hain....is liye aap sachchy dil se touba karein..or la lilmi ki wajah se kabhi bhi is tarah ke alfaaz apni zuban ya kalam se na nikalein or na hi in par razi hon....Allah Hidayat de...AMEEN yaad rakhiyega insaan islam me dakhil bhi ek choty se kailmy se hota hai or kharij bhi cohoty se kalimy se.....imaan sab se bari dolat hai is liye hamesha iska tehffuz kijye kahin aisa na ho be deeno or gumraho ke waqalat karty karty imaaan se hath dho bethein...
  8. keedy pary is khabees ke mu mein.......jehunnumi mirza..ibn ibleees..Allah ki lanat ho is dajjal par
  9. Munna taha kahin tum is munaziry ki baat to nahin kar rahy jab tumhary munazir ki madad karny Qasim Nanotwi direct qabar phar kar barelwi aalim se munazira karny chaly aaye thy....agar aisa hai to phir ye karo ki koi zindo me deobandi munazir na mily to qasim nanotwi ko hi pakad lao.....mere khayal se Azab-e-Kabr se thora time to nikal hi lengy itna to wo kar hi sakty hain DEOBANDIS ke liye...jab ek baar aa chuky hain kabar phar kar munaziry me shikast dene to dubara bula hi lo.... kya khayal hai ?
  10. Chamar se bhi Zyada Zaleel Ismail Dehlwi Lanatullah-Aleh ki zalalat ka ek or namoona....
  11. bhai aap ye post chk karein ismy bad mazhabon ke tamam aitrazat jo huzur ke ilm e ghyb par kiye jaty hain usky mu tor jawab mojood hain... http://www.islamimehfil.info/index.php?s=&...ost&p=13095
  12. bhai plz highlight the objectionable text if it is given in ur posted pages of the book, so it cud be more benificial
  13. khaleel Rana Sahab....Allah aap ko jaza e kher ata farmaye....Ameen
  14. iska jawab upar di gayi clip me mojood tha phir bhi... sunnat e moqida/gher moqida ki 3rd & 4th Rakat me sure Fatiha parhna bhi wajib hai or Surat Milana Bhi Wajib hai agar koi sure fatiha ke baad surat milana bhool gaya to wajib siry se tark hony ki bina par sajad sahu karna lazmi hoga...bina sajda sahu namaz nahin hogi. par agar sunnat e moqida/gher moqida ki 3rd & 4th Rakat me mutalaq sure fatiha hi parhna bhool gaya to phir sajda sahu se bhi namaz nahin hogi ki siry se quran e majeed ka parhna tark kiya...namaz duhrana hogi.
  15. Bin Baz ka fatwa- tablighi jamat 72 nari firqo me se ek firqa hai..... Jama’at at-Tableegh are from the seventy two destroyed sects Posted on: Tuesday, October 7th, 2003 @ 5:40 pm Written by/Said by: Shaykh 'Abdul 'Azeez ibn Baaz (رحمه الله) Taken from: http://www.*****.ws/2464/news/1411.html (from a taped lecture given by the Shaykh in Ta'aif) His eminence, al-Allaamah, Shaykh ‘Abdul ‘Azeez ibn Baaz, may Allaah Ta’ala have mercy upon him, was asked: May Allaah grant you much good. In the hadeeth of the Prophet (صلى الله عليه وسلم) regarding the breaking up of the nations, he (صلى الله عليه وسلم) said: “My Ummah (nation) will break up in to seventy three sects [all of them in the fire] except one". So the Jama’at at-Tableegh, with what they have from the aspects of shirk and innovations and the Ikhwaanul Muslimeen, with what they have from aspects of hizbiyyah (partisanship), who revolt against the authority of the Muslim rulers and who disobey them, do these two groups enter into the destroyed sects? So he - may Allaah forgive him and bestow upon him the vastness of His mercy - answered by saying: They enter in to the seventy two (destroyed sects). Whosoever goes against the ‘aqeedah of Ahlus Sunnah enters in to the seventy two (destroyed sects). The meaning of his (صلى الله عليه وسلم) statement: “my Ummah (nation)", is the Ummah of Ijaabah, meaning the nation that responded; the ones who responded (to his way) and showed their allegience to him. And the meaning of seventy three sects: The victorious sect, the saved (sect), is the one that adhered to him and were upright upon their religion and the seventy two sects includes the disbelievers, the sinners, and the innovators. Then the questioner said: You mean, that these two groups (Jama’at at-Tableegh and al-Ikhwaanul Muslimeen) are from the seventy two (destroyed sects)? The Shaykh answered: Yes, they are from amongst the seventy two, the likes of the Murji’ah and other than them. The Murji’ah and the Khawaarij, some of the people of knowledge are of the opinion that the Khawaarij are disbelievers outside (the fold of Islaam), but generally are included amongst the seventy two. www.masjid*******.org/posts/2003/10/07/30.htm bawajood isky ye deobandi tablighi chamchy bany mehmaan nawazi karty nahin thakty wahabiyon ki lanat hai tum logo par, ghirat e imaani kahan mar gayi tum logo ki.....namak halali isy hi kehty hain ??
  16. bin baz ka fatwa " tablighi jamat ka aqeeda durust nahin" Jama'atul Tableegh & the Prayer Within Mosques That Contain Graves Question: I travelled to India and Pakistan with the Jama’atul-Tableegh, and we used to gather and pray in mosques that had graves within them. And I heard that the prayer within a masjid that contains a grave is invalidated; so what is your opinion regarding my prayers and do I have to repeat them? And what is the ruling upon going out with them (Jama’atul-Tableegh) to these places? Answer: In the Name of Allaah, and all praise is due to Allaah, to proceed; Jama’atul-Tableegh do not have with them sure-sighted knowledge in issues of ‘Aqeedah, so it is not permissible to go out with them, except for the one who has with him knowledge and insight of the correct sound ‘Aqeedah, that which the Ahlus sunnah wal-Jama’ah are upon, so that he guides them and advises them and cooperates with them upon good, because they are very active in their work, however they are in need of more knowledge, and (in need of) those who will give them clear-sightedness from the scholars of Tawheed and Sunnah. May Allaah grant all people understanding in the religion and firmness upon it. As for the Prayer in Masjids that contain a grave within them, then it is not correct, and it is obligatory to repeat that which you prayed within them; due to the saying of the Prophet sallAllaahu ‘alayhi wa sallam: "May the curse of Allaah be upon the Jews and the Christians, they took the graves of their Prophets as places of worship." Its authenticity is agreed upon. And his sallAllaahu ‘alayhi wa sallam saying: "Truly those that came before you use to take the graves of their Prophets and righteous ones as places of worship, so do not take the graves as places of worship because, indeed I forbid you from that."[1] And the narrations in this subject are many. And success is with Allaah, and may the peace and blessings of Allaah be upon our Prophet Muhammad, and upon his family and Companions. _________________________ [1] Reported by Muslim in his Saheeh. Shaykh `Abdul-`Azeez Bin Baz ãÌãæÚ ÝÊÇæì æ ãÞÇáÇÊ ãÊäæøÚÉ, Volume.8, Page,331 Translated by Abu Maryam Taariq bin 'Ali www.fatwa*******.com/fis/index.cfm?scn=fd&ID=740 Fataawa of Shaykh abdur-razzaaq Fataawa of Shaykh aziz on tablighi Fataawa of Shaykh Saalih Bin Fawzaan al Fataawa of the Noble Shaykh Abu Abdur Fataawa of the Noble Shaykh Muhammed Ibn Ibraaheem Aal Fataawa of the Noble Shaykh Muhammed Naasir-ud-Deen al-Albaanee regarding the Jamaa’ah at-Tableegh Fataawa of the Noble Shaykh Rabee fatwa of Shaykh ‘Abdul-Muhsin al-‘Abbaad al-Badar Shaykh ‘Abdul Muhsin al-’Abbaad on Jama’at at-Tableegh Fataawa of the Shaykh Abdul-Muhsin al-Abbaad on the tablighi Fataawa of the Shaykh Hammood says on tablighi in sabhi wahabiyo ne Tablighi Jamat ko Bad-Aqeedah, Gumrah, Biddati, Jahil or nari firqo me shumar kiya hai....ab Tablighi Jamat waly apny imaan ki kher manaye ki jin wahabiyo ke makka or madinah par kabiz hony ko ye haq par hony ki daeel bataty hain or wahabiyon ki tareef karty nahin thakty, or inky peechy namaz parhny ko bari sadat samjhty hain wo khud inko apni jootiyon par nahin rakhty.....tablighiyon ke liye ye sher yaad aa raha hai.... ki hum thy jinky sahary wo huey na humary... jin sahab ko orignal link darkar ho is website ka mujhy pm kar dein.....
  17. ji namaz ho jayegi, sajda sahu karny ki hajat nahin.... Shah Turabul Haq Qadri Sahab ka fatwa..... 3rd___4th__rakat_of_sunnat_farz_namaz___adding_surat___sajda_sahu.mp3
  18. saeedi bhai, seedhy se kaan pakar lein agar ye khabees to inki zaat na ghat jayegi....
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