Ya Mohammadah

aql hoti to khuda se larai na mol lete ye ghatayein usy manzoor barhana tera Janab aapsy mutalba tha aisi qurani ayat paish karny ka jo sareeh dalalat karti ho aapky dawy par ki..."Allah ne quran me kaha ki amaal HI waseela hain.." ye Hi shayad aap Hazam kar gaye hain....aapny jo bhi ayat paish ki unsy sabit to ho sakta hai ki Amaal waseela hain par Amaal HI waseela hain...ye aap par Qayamat tak udhar hi rahega... jo matloob tha aapsy wo to piash karty na bana ulta wo ayat quote kar di jo zaat par dalalat karti hai...shayad aap ki nazaro se guzra nahin " Jin logo ne imaan qubool kiya..." baad me tazkira aaya naik Amaal ka .....yahan bhi zaat ko muqaddam kiya gaya hai amaal se jo humara moqif hai... . Quran pak me jahan kahin naik Amaal ka zikr aaeyga us Amaal ko karny wali zaat ka zikr pehly mojood hoga...ye kya baat hui ki Zikr to waseela, Zakir waseela nahin.... Namaz to waseela Namazi waseela nahin.... Imaan to waseela Momin waseela nahin.... Jehad to waseela Mujahid waseela nahin.... Taqwa to waseela Muttaqi waseela nahin...? Allah ke bandy ye bata ki imaan, Namaz, Taqwa, Jehad, ye sab Amaal Allah ki baragh me maqbool kyu hain...? Tu yaqeenan kahega ki ye Amaal Allah ko Mehboob hain tabhi to maqbool hain... To kya Allah ko zikr pasand hai zakir pasand nahin...? Namaz pasand hai Namazi pasand nahin...? Taqwa pasand hai Muttaqi pasand nahin...? tumsy inkaar na ho sakega.... Allah ko Amaal bhi Mehboob hain Aamil bhi (Tabhi dono Allah ki bargah me maqbool huey)

Dekho Dada Huzur Ibn Timiya Apny Fatawy me wahabis se kya farma rahy hain.... anjany me inka radd karky inki to mati paleet na karo ? Sahih Ahadees Chalo kisi ki na mano apny Dada Jaan ki to man lo

Allah par jo aapny jhoot bandha hai isky liye foran touba karein....warna aapky liye paish he Quran hi ki ayat..... Agar aap apni baat jo red highlighted hai sabit na kar paye to Hazrat Umar ne apny amaal ka waseela na paish karky Hazrat Abbas se jo dua karwai wo laghw ho jayega...MazAllah jo sarasar NaMumkin hai kyu ki Amaal ka waseela na paish karky Hazat Abbas ka waseela paish kiya gaya (dekho hadees ke alfaaz "aaj hum tere nabi ke chacha ko waseela banaty hain...") or waseela bhi maqbool hua jisky foran baad barish bhi hui....jiska inkaar apsy na ho sakega....... iska jawab barha diya ja chuka hai aap zara ghor se parhy, mene aapko apni post ke link diye hain or apko hazar baar kaha ja chuka hai ki is baat par behas baat me hogi ki haqeeqatan ye waseela kis ka tha aap pehly ye batyein ki huzur ke chacha hazrat Abbas ka waeela istemaal kiya ki nahin hazrat Umar ne ...phir aapky aitraaz he ke mutabiq....... aap itny kam ilm ho gaye hain ki namaz e istesqa ko hi nahin samajh paye hain ye namaz ka ek khusoosi tareqqa hai jisy huzur ne dars diya koi aam namaz nahin jo ghar bethy ada kar li jati...or agar ghar beth kar hi dua karwani thi to kya aapki nazaro me Hazrat Umar itni halki shakhsiyat hain ki wo khud dua nahin ka sakty thy....Ala Hazrat ne khoob nishandehi farmayi mukhalifeen ki ........ aql hoti to khuda se na larai mol lete... ye ghatayein usy manzoor barhana tera...

for informative post

Sure Maida Ayat 35 me 3 hukm hain.. 1. Taqwa 2. Waseela 3. Jihaad kuch Sawalat Munkireen e Waseely se... 1. Taqwa sirf kisi ek shaey ka naam hai? 2. Is ayat me taqwy se kya muraad hai? 3. Kya sach bolna taqwa nahin? 4. kya imaandari taqwa nahin? 5. kya Gunaho se bachna taqwa nahin? 6. Jihaad sirf kisi ek shaey ka naam hai? 7. Is ayat me Jihaad se kya Muraad hai? 8. Kya sirf maidan se jang me talwaar le kar kuffaro se jang larnhy ko Jihad kehty hain? 9. kya apny nafs ko qabu karny ko jihad fi nafs se tabeer nahin kiya gaya? Agar Taqwa or Jihaad ijmaali mana me kaseer Afaal ko samaty huey aap accept karty hain to ye waseely se dushmani kyu ? waseely ke liya sirf aamaal muqayyid kis usool ke tehat karty hain....? Kum aql log kehy hain ki waseela sirf Aamaal ka hi jayaz, kisi bhi shaksiyat ka waseela jayaz nahin balki shrik hai, Yahan tak ki Huzur ka waseela bhi jayaz nahin/ Haram/ Shirk hai...Maz Allah Kum aqlon ko itni bhi toufique nahin ki agar sirf Amaal ka waseela jayaz hai, to Amaal ki qubooliyat ka waseela bhi mere Aaqa hi hain...agar unki be adabi karky or unky waseely ko shirk keh kar ye samajhty hain ki inky amaal maqbool ho jayengy to ye niri Gumrahi me hain...kya Mukhalefeen ko Quran ki ye ayatien nazar nahin aatin jo sareeh dalalat karti hain ki Amaal ki qubooliyat ka waseela bhi Mustafa kareem ki zaat e muqaddisa hai....SHARM MAGAR TUMKO NAHIN AATI... Jin Namazo ke waseely ke aagy tumhy Huzur ki zaat ka waseela shirk nazar aata hai us Namaz ki Haqeeqat khud Quran or Sahih Bukhari ki zubani suno.....or Namaz kya hai Sirf or Sirf Mustafa kareem ki adaon ka naam....dekho Azmat e Rasool Page 1 Page 2 Page 3 Kya_Sirf_Amaal_Waseela_hain__Muzaffar_Husain_Shah_Sahab.rm

saeedi bhai, , for nice post

Kya sirf Amaal Waseela hain ?? Huzur ki Zaat sab se behtar Waseela hai.....Paidaish se Qabl or Zahiri Wafat ke baad bhi !!! Aap baad zamany ki baat karty ho yahan to huzur ki paidish se qabl ke saboot mojood hain huzur ke waseely ke........ ----------------------------------------------- page 1 page 2 page 3 page 4 page 5 page 6 page 7 page 8 page 9 page 10 page 11 page 12 page 13 page 14 page 15 page 16 page 17 page 18 page 19 page 20 page 21

page 1 page 2 page 3 page 4 page 5 page 6 page 7 page 8 page 9 page 10 page 11 page 12 page 13 page 14

qabl isky kuch arz kiya jaye aapki di gai ibarat se ye iqraar aapny anjany me kar hi liya hai ki waseela sirf amaal hi nahin balki Allah ke kisi muqarrab bandy ki dua bhi ban satka hai jisky khilaaf aap or aapky wahabi hazraat bohot aiyrhi choti ka zor laga kar ummat e muslima ka kafir mushrik banany ka maqsad poora karty hain...saath hi ye bhi sabit hua ki Allah ka shahy rag se qareeb hoty huey bhi Allah ky swaleheen bando ki duaon ka waseela banana bhi jayaz hai bawajood isky ki Allah farmaata hai ki mujh se mango me ata karunga...iska inkar ab aap nahin kar sakty. baqi raha ye aitraaaz ki kiska waseela istemaal hua kis ka nahin iska jawab already diya ja chuka hai plz chk links below ... http://www.islamimehfil.info/index.php?s=&...ost&p=27768 http://www.islamimehfil.info/index.php?s=&...ost&p=27840 Allah hidayat de or ummat me inteshaar phelany or kafir hony se bachaye.... wrong_interpretaion_of_umar_RA_wasila.rm Hazrat_Abbas_RA_ka_waseela.rm

for sharing such bakwaas & batil fatwas of ahle batil...

...ChaliyeGhanimat hai .....chaliye....still Ghanimat hai .....asman ka rang badal raha hai....dheery dheery hi sahi..... Mutlaq murdo ki dalil nahin di kyu ki aapny khud hi isy abhi 10 line upar qubool kiya hai ki murdy sunty hain...daleel di hai ki ye kuffar murda dil hain inhy jab tak Allah se Hidayat na milegi ye nahin Imaan lany ke.... Exactly Hadees ko apny kum-ilmi ki bina par muqayyid (Zinda, Murda, Door, Qareeb, Ma-Foqlul Asbaab, Matehatul Asbaab.....Blah Blah Blah ) karny ki koshish na karein...jaisa ki Mukalifeen ka shewa hai. Hadeeso se sabit hai ki Murdy sunty hain bolty hain "see ur quoted text above", kab se kab sunty hain kab nahin sunty iska time table dena aapky zimmy hai ki qaid aapny lagai hai humny nahin....... wasiy shayad aaphi ne sabsy pehly murdo ke na sunny ki behas shuru ki thi waseela ke topic me to aapko jawaban reply karna parha.... Ye aitraaz to quran par hua ki quran me Allah ka hukm hai....wabteguilyhil waseela...aap keh rahy hain ki koi waseela nahin....mukhalefeen had to tab kar dete hain jab qurani hukm ko shirk tak keh dal kar kufr ke murtakib ho jaty hain... Allah Barahe rast bhi sunta....par muttaqi parhezgaar ke waseely se Allah zyada jaldi sunta hai, waseela wo hai...... jiski tarbiyat Allah ne di, jiski tarbiyat Allah ke Rsool ne di, jiski tarbiyat Allah ke Rsool ke Sahaba ne di, jiski tarbiyat Allah ke Rsool ke Sahabao ke tabaieen ne di, jiski tarbiyat Allah ke Rsool ke Sahabao ke tabaieen ke taba tabiyeen ne di, Salaf...khalaf...Aimma e deen...Mujthedeen...Fuqha...Ulmea e Ikraam..Owliya izaam ne di....jis par ummat e muslima ka ijma hai.....or ho bhi kyu na kyu ki hukum to Allah ne momino ko hi diya hai baqi log jo isy shrik kahy wo apna rasta khud dhoond lein... sab ko waseela qubool siwaye Wahabiyo ke.. Allah ne ye bhi kaha.....wabteguilyhil waseela... isy kyu Hazam Kar gaye.......jis ka jeeta jagta saboot Hazrat umar ka barish ke liye Allah ki baragh me Hazat abbas ko waseely ki tor par paish kiya jabki aap kehty hain...... Munkir aap hain waseely ke, Hum nahin munkir Allah se barahe rast mangny Ke. Barahy rast mangna bhi jayaz or waseely se bhi jayaz.... last three pages chk karein hawaly hi hawaly hain.. aga Nazar, Urdu, Angrezi kamzor na hoto achchy se chk karein...saath hi Ibn e Timiya ka fatwa bhi....humary akabir ki na many to apny Dada Jaan ki hi sun lein...

ji wo aisy matlab liya tha jaisa aapko abhi tazi tazi toufique mili to aapny le liya...see below ur quoted text..... Humny kab kaha ki Murdy Allah ke izn ke bagher sunty hain...humara bhi aqeedah yahi hai ki "Inallaha ala kully shaian qadeer"....Allah har shai par qadir hai murdo ko bhi sunany par, ismy aapko kyu bura laga..?? or jo kuch is duniya me hota hai bagher usky izn se kab hota hai is baat par to koi ikhtelaaf hai hi nahin aap beja is baat par zor laga rahy hain baat ho rahi hai ki murdy sunty hain ki nahin (beiznillah)....jis ke dalail aap aagy parh sakengy..or kis ka mojza tha kis ka nahin (mojza bhi Allah ke izn se hi Allah ke nabi ke hathon zahir hua na ki bina Allah ke izn ke) ye behas ka mozu change kar dene wali batein na karein...is tarah to phir ek nai behas shuru kar dengy aap... It is narrated by Tirmidhi and an-Nasa'i as well as al-Hakim that one of the Sahabah put his tent over a Qabr without knowing it and when he was inside the tent, he heard someone reciting Surah al-Mulk. He went to Nabi Muhammad, sall-Allahu `alayhi wa sallam, and told him what he heard. Nabi Muhammad, sall-Allahu `alayhi wa sallam, informed him that Surah al-Mulk is a protection against punishment in the Qabr, and is protecting the man buried there. The 'Ulama of Hadith explain that that man loved reciting Surah al-Mulk when he was alive and thus Allah, subhanaHu wa Ta`ala, granted him that he could recite it in his Qabr as well. This proves that an ordinary man is able to recite Qur'an in his Qabr and a normal living man is able to hear him. Thus if a truthful person claims that he has been spoken to by a Wali, at the Wali's Qabr, it is most likely true, and most importantly, possible. This fact is grounded in the abovementioned Hadith. Even Ibn Taymiyyah, who is called "Shaykhu-l-Islam" by his Wahhabi followers, narrates another hadith sahih regarding this. We note that most of his followers today claim that the dead have no perception or power after their demise, i.e. abide by an atheistic and materialistic view of death. However, to refute them is enough to say their their beloved shaykh, Ibn Taymiyah narrates in his Fatawa (vol.24 p.331) that Rasul-Ullah, sall-Allahu `alayhi wa sallam, said what means, "When one passes by the grave of his believing brother who he had known in this world, then stands by his grave and says, 'Assalamu 'alaykum', the person in the grave will know him and also return his greeting" (ya'rifuhu wa yarudda 'alayihi-ssalam)". This shows that the dead have awareness and are able to make du'ah for the living, since saying "as-salamu 'alaykum" is a supplication in favor of the person one greets. Furthermore, against what his Wahhabi followers claim today, Ibn Taymiyah was asked in his Majmu'at al-Fatawa (vol.24 p.362) "Whether the dead could perceive the living acquaintances that visit them." He replied: "There is no doubt that they can." And he stated that evidence to this effect comes from the two Sahih books of Bukhari and Muslim (Kitab al-Jana'iz) where Nabi Muhammad, sall-Allahu `alayhi wa sallam, said that when the people have buried a dead person and leave for home, the dead person can hear the steps of those who leave (yasma'u qar'a ni'alihim). (This even refers to the kuffar). What makes people who have studied Hadith claim that Prophets, Awliya and ordinary dead have no awareness after their demise? Maybe they have not studied properly. The Great Hadith and Tafsir scholar al-Suyuti was asked the following questions: Do the dead recognize their visitors and know their states in life? Do the dead hear what the living say? Do the souls of the dead meet and see each other? He replied to all questions: "Yes", and produced a lot of ahadith in support. About the ayah that some people quote about the dead not hearing, the learned al-Suyuti says that it is the meaning is allegorical (an-Nafi Ja'a ala m'ana al-Majaz), and the actual meaning of it is that "They cannot listen to guidance" (Ma'naha Sama' Huda) i.e. they are dead and they cannot be guided after rejecting guidance while they were alive." Any scholar can check al-Hawi lil Fatawa (vol.2 p.169-175) by Imam Jalaluddin al- Suyuti. Do we want to follow the great giants of Islamic knowledge or modern day dwarfs? In Surah al-A'araf, we are told by Allah that after the evil people of Thamud were destroyed, Nabi Salih, `alayhi-s-salam, addressed them and said "O my people! I did indeed convey to you the Message for which I was sent by my Lord: I gave you good counsel, But ye love not good counsellors!"(7:79). Nabi Shuayb, `alayhi-s-salam, also addressed his destroyed nation and said similar words (7:93). The fact that Nabi Salih, `alayhi-s-salam, and Nabi Shuayb, `alayhi-s-salam, addressed their destroyed nations proves that according to these Nabi's, even the dead kuffar can hear. If the kuffar can hear in their graves (the destroyed people didn't even have graves) why can't Believers hear from their graves? In a Sahih Hadith regarding the Battle of Badr, it is narrated that the Muslims threw Abu Jahl and other kuffar who were slain into a well. Nabi Muhammad, sall-Allahu `alayhi wa sallam, went to their Qubur and asked them whether they had found the promise of Allah, subhanaHu wa Ta`ala, to be true (that the kuffar would be punished. Then, Sayyiduna Umar inquired of Nabi Muhammad, sall-Allahu `alayhi wa sallam, whether the dead could hear Him. Nabi Muhammad, sall-Allahu `alayhi wa sallam, explained that he (Umar) could not hear any better than them, but they did not have the ability to respond (Bukhari-Kitab al-Maghazi). This is the life of the kuffar dead. Today, some ignorant Muslims say that even the Prophet and the Awliya cannot hear us. We can only cry at their level of Imaan. Abu Dawud (Kitab al-Jana'iz) narrates that Aishah, radi Allahu `anh, said that when al- Najashi (the pious King of Abyssinia) had passed away, the Sahabah reported that there was LIGHT shining from his grave (yura ala Qabrihi Nur). He was not even a Sahabi but it was believed that he was a Wali. Thus, if the Sahabah believed that the Awliya can have Nur (light) and blessings at their Qubur, it does not matter what any 21st century ignorant 'scholar' says. In another Sahih Hadith narrated by Ibn Hanbal, Hakim and Tabarani, Nabi Muhammad, sall-Allahu `alayhi wa sallam, saw a person sitting on a Qabr and told him: "Do not harm the person in the Qabr and he will not harm you."(la tu'zi sahib al-Qabri wala yu'zeek). The 'Ulama of Hadith explained that this shows that the dead are affected by what people do at their Qubur. This Hadith also shows that the dead feel what happens on the top of their graves. Otherwise, why not sit on a Qabr, if the dead does not feel anything? Therefore one should not harm or destroy Qubur. On the other hand showing respect at a Qabr and conveying your love to the inhabitant will also be felt by him and result in like action being returned to you That is why Muslims show outward respect to the Graves of those who they are ordered by Allah, subhanaHu wa Ta`ala, to love, i.e. the Prophets and the Saliheen (Saints of Allah). The second part of the Hadith proves that the dead have the power to harm as well as to benefit you, each in their own way and according to their status with Allah, subhanaHu wa Ta`ala, of course.Imam Ahmad bin Hanbal narrates that before Sayyidina Umar was buried in her room, Sayyidah Aishah would go there without Hijab (head Covering), as the Prophet (s.a.w) and Sayyiduna Abu Bakr, who were buried there were her Husband and Father. However, when Sayyiduna Umar got buried there, she would only go in the room with Hijab. (check Mishkat al-Masabih: Bab Ziyarat al-Qubur). This action clearly shows that according to Sayyidah Aishah, the dead can feel and see their visitors and are aware of those who come to them and how they come to them. It is narrated in a Sahih Hadith that Nabi Muhammad, sall-Allahu `alayhi wa sallam, said that every person's grave would be either a garden from the gardens of Paradise or a hole from the holes of hell (Rawda mim Riyad al-Jannah aw Hufrah min Hufar an Naar)

wo muqarrir jinki ki taqreer ka hissa mene upload kiya tha unka naam sayed muzaffar husain shah sahab hain ..unki speeches aap www.nooremadinah.net se download kar saty hain..

Ya_Elahi_Har_Jagah_Teri_Ata_Ka_Sath_Ho.rm

ye pakka majunu ban gaya hai apni laila "shake ...Mean" ka....

plz chk my 1st two videos on youtube refuting Deobandis/Wahabis .... Fixing Day for Nazr o Niyaz/ Urs Jayaz : Thnawi Biddati Kon Deobandi Ya Barelwis

sorry i saw this post late... THE MOST DANGEROUS FITNA IN ISLAM 1.Shaitaan has more knowledge than the Holy Prophet of Islam. This is proven from the Quran and Ahadith. No such proofs exist as regards the Prophet's knowledge. If any Muslim believes to the contrary, he will became a mushrik. (Barahin-e-Qatia Page 51 by Khalil Ahmed Ambhetwi and endorsed by Rashid Ahmed Gangohi) 2.The knowledge of the Holy Prophet of Islam is equivalent to the knowledge of any ordinary person (i.e. Any Tom, Dick or Harry). It is also equal to the knowledge of a madmen, child or any four-legged animal. (Hifzul Iman Page 7 by Ashraf Ali Thanwi) 3(i) Almighty Allah can speak lies. (ii) Almighty Allah has already spoken a lie ! (Fatawa Rashidia Part I Page 20. Taqdeesul Qadeer Page 79 by Rashid Ahmed Gangohi) The above statements were made by the foremost leaders of the Wahhabi-Deobandi Movement of India in the year 1900 and now a days this movement preaches it's hidden doctrine under the skirt of the Tableegh Jamaat. The Kufr in the above three statements are so apparent that even a lay-Muslim will have absolutely no doubts regarding their kufr. However, 370 of the most prominent scholars of India and 32 of the highest Islamic Jurist of Makkah and Medina issued a fatwa of Kufr on this movement and it's followers 93 years ago, long before the present Saudi Wahhabi Najdis came into power and turned everything upside down. In fact, in those days Deobandis were held in the same contempt as Qadianis are held today by Muslims (i.e. as non-Muslims), but time, history and the Devils handy-work have managed to conceal the truth of this movement from the general Muslim populace of today. To the extent that Deobandis and Tableegh Jamaat are seen as heros of Islam in our time, whereas only 94 years ago they were considered outside of the fold of Islam. In the 3 statements of Kufr, the great Imam of Ahle Sunnat Wal Jamaat, Imam Ahmad Raza Khan, listed 70 charges of Kufr with proofs against each of the foul-mouthed Mullahs of Deoband and further presented 78 reasons justifying their Kufr and always keeping in mind the Hadith "A Muslim should not be labelled a Kaffir unless his kufr becomes more apparent than the mid-day sun and their remains no chance of his continuing to remain within the fold of Islam." However, when the above mentioned statements were carefully scrutinised, the leading Imams and Jurists of Islam had no hesitation in declaring them as Kaffir, and warned in no uncertain terms that "ANY PERSONS WHO DOUBTS THE KUFR OF THESE PEOPLE WILL THEMSELVES BECOME KAFFIR". The names of the Ulama of Makka and Medina who issued the kufr fatwa on the Ulema of Deoband in 1320AH(1900 AD) are listed below. And for a detailed explanation of the fatwa read TAMHEED-E-IMAAN and MUSTATAAB HISAAM-UL-HARAMAIN ALAA MANHER-UL-KUFR WAL MAIN ULAMA OF MAKKAH SHAREEF 1. Ustaad-e-Haram - Mufti Muhammad Saeed Shafe 2 Sayedul Ulama - Moulana Mufti Sheikh Ahmed Abul Khair Mirdad 3 Mufti Hanafia - Allama Sheihk Saleh Kamaal 4. Mufti - Sheikh Ali bin Siddiq Kamaal 5. Sheikud Dalail - Mufti Muhammed Abdul Haq Al-Mujahir Al-Llabadi 6. Mufti Sayed Ismail Khaleel - Librarian of Mecca 7 Allama Mufti - Saeed Abul Hoosen Al-Marzuki 8 Mufti Sheikh Abid bin Husain Maaliki 9 Mufti Ali bin Husain Maaliki 10 Mufti Muhammed Jamaal bin Muhhamed Husain 11 Mufti Sheikh Asad bin Ahmed Daha -Teacher Haram Shareef Makkah 12 Mufti Sheikh Abdur Rahman Dahan 13 Mufti Sheikh Muhammed Yusuf Afghani 14 Mufti Sheikh Ahmed Al-Maaliki Al-Imdadi - Brother in Tariqat of Ashraf Ali Thanwi, Rashid Ahmed Gangohi and Khalil Ahmed Ambhetwi 15 Mufti Muhammed Yusuf Al-Khayaat 16 Sheikh Muhammed Saleh bin Muhammed Ba-fazal 17 Sheikh Abdul Karim Naji Dagistani 18 Sheikh Muhammed Saeed bin Muhhamed Al-Yamani 19. Mufti Sheikh Haamid Muhammed Al-Jadawi ULAMA OF MEDINA SHAREEF 20 Mufti Hanafia - Tajuddin Liyas 21 Mufti of Madina - Allama Osman bin Abdus Salaam Dadistani 22 Sheikh-e-Maalikia - Mufti Sayed Ahmed of Algeria 23 Mufti Khaleel bin Ibrahim Karbooti 24 Shaikhud Dalail - Mufti Sayed Muhammed Saeed 25 Mufti Sheikh Mehmood bin Ahmed Omari 26 Shaikhud Dalail - Mufti Sayed Abbas bin Sayed Jaleel 27 Mufti Skeikh Omar bin Hamdaan Al-Maharasee 28 Mufti Sayed Hakeem Muhammed bin Muhaamed Madani 29 Mufti Sheikh Muhammed Kiyan - teacher Haram Shareef Madina 30 Mufti Shafaeiya - Allama Sayed Shareef Ahmed Barzanji 31 Mufti Muhammed Aziz Maaliki - of Tunisia 32 Mufti Sheikh Abdul Qader Taufeeq - Teacher Masjid-e-Nabawi Shareef Readers are requested that in view of the WARNING by the leading Imams and Islamic Jurists of Haramain Shareefain, they should NOT DOUBT the kufr of these Ulama of Deoband and expose their own Imaan to Danger. The time has arrived for us to accept the truth and confront falsehood instead of jumping headlong on the Salman Rushdi bandwagon we should be exposing the enemy within, who has had a safe haven amongst us, without us ever questioning or investigating the truth about them. It is the duty of every Muslim to confront these evil people. May Allah give Muslims the wisdom and courage to accepts the truth and save them from supporting and praying behind those who speak ill of Allah and His Beloved Prophet(ﷺ). Ameen !

.....ye clip isky mureed ko sunao or poocho ki ye kya tha....pagal khany mein jis tarah pagalo ko current ke jhatky dete hain waisy hi pagalo ki tarah kar raha hai..he is badly in need of Mental Hospital....pakka Menatal Case hai...Lanat hai is par or isky mureedo par. Behooda Log...

iski awaaz yuucks...kitni gandi hai...pata nahin log kese jhelty hongy iski badbakhtiyo ko...bilkul tharki(drunk) lagti hai...iski hasi to suno makkari...pakki makkari....ibless ghulu kar gaya maloom hota hai ismy...khuda bachaye...

ji humari itni bisaat kahan ki hum kuch maana lein...aap khud dekhein Hazrat Ayesha ne Quboor ka kya maana liya hai Shayad aapny Hadees dhyan se nahin parhi ya phir aapki angrezi kamzor hai...Kash aap hoty to aap foran Hazrat Ayesha se poochty ki aapny yahan Kuffaro / Mushrekeen par qabro wali Ayat kyu parhi ?? Sahih Bukhari : Narrated 'Aisha: The Prophet said, "They now realize that what I used to tell them was the truth. "And Allah said, 'Verily! You cannot make the dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear. (27.80). (Book #23, Hadith #453) (Sure Namal 27 (Verse 80-81)) 80.Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat. 81. Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam. Sahih Bukhari : Narrated Ibn Umar: The Prophet stood at the well of badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before 'Aisha and she said, "But the Prophet said, 'Now they know very well that what I used to tell them was the truth.' Then she recited (the Holy Verse):- "You cannot make the dead hear... ...till the end of Verse)." (30.52) (Book #59, Hadith #317) Sahih Bukhari (Sure Ar Room 30. Verse 52.) "So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. " * * Kis Qabr ke Murdy Peeth pher kar chal dete hain zara is par bhi to kuch nazar e karam karein...

Pukaarna bamana Ibadat hai na ki Mutlaq Pukarna...mazeed detail yahan se chk karein... http://www.islamimehfil.info/index.php?s=&...ost&p=23281 http://www.islamimehfil.info/index.php?s=&...ost&p=23283

Murdy sunty hain ya nahin is par Bukhari ki sahih hadees shahid hain khud Huzur ne kaha ki, Murdy zindo se kahin zyada sunty hain". Jinky Sunny ki nafi hai wo Murda Dil Kuffar hain na ki Qabr waly Murdy , Warna Quran or Sahih Hadees me Tazaad hoga... Bukhari – Dead CAN Hear Better Then Livings Narrated Hisham's father: It was mentioned before 'Aisha that Ibn 'Umar attributed the following statement to the Prophet "The dead person is punished in the grave because of the crying and lamentation Of his family." On that, 'Aisha said, "But Allah's Apostle said, 'The dead person is punished for his crimes and sins while his family cry over him then." She added, "And this is similar to the statement of Allah's Apostle when he stood by the (edge of the) well which contained the corpses of the pagans killed at Badr, 'They hear what I say.' She added, "But he said now they know very well what I used to tell them was the truth." 'Aisha then recited: 'You cannot make the dead hear.' (30.52) and 'You cannot make those who are in their Graves, hear you.' (35.22) that is, when they had taken their places in the (Hell) Fire. (Book #59, Hadith #316) Narrated 'Aisha: The Prophet said, "They now realize that what I used to tell them was the truth. "And Allah said, 'Verily! You cannot make the dead to hear (i.e. benefit them, and similarly the disbelievers) nor can you make the deaf hear. (27.80). (Book #23, Hadith #453) Narrated Ibn 'Umar: The Prophet looked at the people of the well (the well in which the bodies of the pagans killed in the Battle of badr were thrown) and said, "Have you found true what your Lord promised you?" Somebody said to him, "You are addressing dead people." He replied, "You do not hear better than they but they cannot reply." (Book #23, Hadith #452) Narrated Ibn Umar: The Prophet stood at the well of badr (which contained the corpses of the pagans) and said, "Have you found true what your lord promised you?" Then he further said, "They now hear what I say." This was mentioned before 'Aisha and she said, "But the Prophet said, 'Now they know very well that what I used to tell them was the truth.' Then she recited (the Holy Verse):- "You cannot make the dead hear... ...till the end of Verse)." (30.52) (Book #59, Hadith #317) Narrated Ibn Shihab: These were the battles of Allah's Apostle (which he fought), and while mentioning (the badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" 'Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better." (Book #59, Hadith #360)

waseely ko Shirk sabit karo phir ye ayat aap ko kuch nafa de sakengi....par Allah ki qasam aap qayamt tak koshish karty karty mar jayein to bhi na ho sakyga... Nahi Sunty Murda Dil.... Kya_Murdy_Nahin_Sunty___Muzaffar_Husain_Shah_Sahab.mp3 Tafseer Khazain-ul Irfan aap ne in ayat se ye samjha ki wo Murdy jo qabr me hain....to goya aapky istedlaal ke mutabiq aisa hota hoga ki Huzur par jab Quran nazil hota tha to huzur Qabristan chaly jaty thy or murdo ko islam ki dawat dete thy jis ki nafi mein Allah ne in ayat ko utara hoga ki tum in murdo ko nahin suna sakty magar hum suna sakty hain...ji nahin..inhi ayat ki tashreeh para 20 ki ayat 80-81 karti hain. Jinmy saaf likha hai ki jab wo Peeth pher kar chaly kya Humy mukalifeen batayeingy ki aisy konsy murdy hain jo Peeth pher kar chalty hain ?? Humary Moqif ki tashreeh Hazrat Ayesha se marwih hadees bhi karti hain Jaisa aap next post mein dekh sakty hain... Tafseer Khazain-ul Irfan