RadiatingAli

Jee nahin, Mushrikeen ka aqeedah thah kay, Ulluhiyat, Khuda'hi, Rubuwiyat, atahi thee. Yehni un kay IDOLS ko Allah tallah nay Rubuwiyat, Ulluhi'yat, ata kee heh, aur Ulluhiyat, Rubuwiyat atahi nahin ho sakti, Illah hota hee woh heh joh Awal e makhlooq ho, jis ko Ulluhiyat atah ho woh awal Makhlooq nahin ho sakta kia irada heh ... Rubuwiyat aur Ulluhiyat atahi nahin ho sakti, aur unoon nay apnay IDOLS ko Atahi rubuwiyat maani thee is leyeh woh Mushrik thay. Zaati aur Atahi kee takhsees ayn Tawheed heh joh Zaati Atahi kee takhsees ka munkir woh pakka Kaffir, Mushrik Murtad, aur wajib ul qatal heh, keyun kay Allah dekhta heh Zaati tor per, us ko kissi nay Sami o Baseer nahin banaya, Allah deta heh apni Zaati qudrat say us ko kissi aur nah ata nahin keeya ... Allah kee har Sift o Afaal Zaati heh, aur is ka munkir hona, Shirk e Akhbar, aur munkir Mushrik, yehni Kaffir hota heh, musalman hona imppossiable heh. Aur Atahi ka aqeedah Makhlooq ka heh Makhlooq kee Zaat o Sifaat sab kuch Allah kee Atah hen, meri aankh Allah kee Atah, aur sift e Baseer Allah kee Atah, qaan Allah kee atah aur sift e Sami Allah kee atah, jaan Allah kee atah, jism Allah kee atah, yehni Makhlooq kee har sift Allah kee atah heh is ka Munkir, Kaffir heh aur Mushrik heh. Keyun kay joh kohi Makhlooq kay leyeh yeh aqeedah nahin rakhta kay Makhlooq kee har sift o zaat Atah kee atah heh us nay us ko Khaliq bana deeya, keyun kay makhlooq kee sifat o zaat Atah e bari tallah heh aur bari tallah kee her sift zaati aur zaat qadeem heh, Allah kee atah ka munkir makhlooq ko khuda bana deta heh keyun kay Allah be'niyaz heh, aur makhlooq ko Allah say be'niyaz kernay wala Mushrik yehni Kaffir heh. Hamara Khana peena sona rona, dona jagna, chalna phirna, dorna, sab kuch Allah kee atah say heh aur Atahi yehni Atah e illahi ka munkir makhlooq ko be'niyaz banata heh aur darja e illahi per faiz ker deta heh, alhasil Mushrik ho jata heh. Tawheed seekh, copy & paste mar mar kay pagal ho rahay ho, Ilm aur Islam copy paste say samaj nahin ata, balkay pernay aur samjnay say ata heh, Allah tallah tum per reham keray aur tummeh Islam per maut deh, ameen. Muhammed Ali Razavi

Surah Al Maidah {5} Verse 35: "O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper." Allah states in the Quran, seek Waseelah, i.e. means, ways, to approach to Allah, gain nearness to Allah, there are many Waseelah in Shariah indicated in Quran and Sunnah, and one form of Waseelah which Allah instructs the beleivers to seek is of Prophets {SAW}: Surah Nisa {4} Verse 64: "We sent not an apostle, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's FORGIVENESS, and the Messenger had asked FORGIVENESS for them, they would have found Allah indeed Oft-returning, Most Merciful." Allah subhana wa tallah states that we have sent the Prophet, the Messenger to be obeyed by his fallowers as well as the Mushrikeen in accordance to what Allah wills, and when the sinners, munafiqeen were unjust to them selves, i.e. wronged, sinned, and had earned Allahs wrath, they should have come to Prophet {SAW} and asked Allahs forgiveness, note Allah says come in the presence of the Prophet and then seek Allahs forgiveness Allah doesnt say stay at home, but says come in the presence of Prophet and then seek forgiveness from Allah, and when the messenger had asked forigveness for the sinners then they would have found Allah forgiving mercifull, indicating that Allah preffers the Waseelah, Allah wishes that sinners those who have wronged themselves should make dua in the presence of Prophet this it self is form of Waseelah because nearness to Prophet, those who desire to be in presence of Prophet {SAW} Allah is pleased with them ... and dua in his presence is more worthy of acceptance, and secondly ask the Prophet to seek forgiveness on the behalf of sinner. This proves the Waseelah of Prophet Muhammed {SAW} while he was on this world, and is proof that his Waseelah can be made, and the sinners in this world can belong to any era as long as they are siners they can make his Waseelah. Surah Al Baqarah {2} Verse 89: "And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for VICTORY against those without Faith,- when there comes to them that which they (should) have recognized, they refuse to believe in it, but the curse of Allah is on those without Faith." Jews use to make dua to Allah prior to the birth of Prophet {SAW} to Allah by using Prophet {SAW} as Waseelah, they asked O Allah grant us victory with the Waseelah {through} the Prophet Muhammed {SAW}: Tafsir Ibn Kathir: "(although aforetime they had invoked Allah (for coming of Muhammad ) in order to gain victory over those who disbelieved) meaning, before this Messenger came to them, they used to ask Allah to aid them by his arrival, against their polytheistic enemies in war. They used to say to the polytheists, "A Prophet shall be sent just before the end of this world and we, along with him, shall exterminate you, just as the nations of `Ad and Iram were exterminated.'' Also, Muhammad bin Ishaq narrated that Ibn `Abbas said, "The Jews used to invoke Allah (for the coming of Muhammad ) in order to gain victory over the Aws and Khazraj, before the Prophet was sent. When Allah sent him to the Arabs, they rejected him and denied what they used to say about him. Hence, Mu`adh bin Jabal and Bishr bin Al-Bara' bin Ma`rur, from Bani Salamah, said to them, `O Jews! Fear Allah and embrace Islam. You used to invoke Allah for the coming of Muhammad when we were still disbelievers and you used to tell us that he would come and describe him to us,' Salam bin Mushkim from Bani An-Nadir replied, `He did not bring anything that we recognize. He is not the Prophet we told you about.' Allah then revealed this Ayah about their statement," * Tafsir Al Jalalayn: "When there came to them a Book from God, confirming what was with them, in the Torah, that is the Qur’ān — and they formerly, before it came, prayed for victory, for assistance, over the disbelievers, saying: ‘God, give us assistance against them through the Prophet that shall be sent at the end of time’; but when there came to them what they recognised, as the truth, that is, the mission of the Prophet, they disbelieved in it, out of envy and for fear of losing leadership (the response to the first lammā particle is indicated by the response to the second one); and the curse of God is on the disbelievers." * Tafsir Ibn Abbas: "(And when there cometh unto them a Scripture from Allah, confirming that in their possession) which accords with that which is in their possession (though before that) before Muhammad (pbuh) (they were asking for a signal triumph) through Muhammad and the Qur'an (over those who disbelieved) of their enemies: the tribes of Asad, Ghatafan, Muzaynah, and Juhaynah (and when there cometh unto them that which they knew) of his traits and description in their Book (they disbelieved therein) they denied it was him. (The curse of Allah) His wrath and torment (is on disbelievers) the Jews." Yahoodi RasoolAllah kee Milaad say pehlay hee Allah say dua keeya kertay thay kay Ya Allah ham ko Nabi Muhammed {SAW} kay waseeleh say Mushrikeen e Arab per fatah ata farma, Allah farmata heh kay unoon nay pehchaan ker be bughz meh inqaar ker deeya. Note keren Allah tallah nay un kee joh Waseeleh say dua mangi gaee thee, un kay is amal ko Shirk, Kuffr, ilhad, kuch nahin farmatay, agar Shirk hota Allah kee nazr meh toh Allah farmata kay Shirk keeya kertay thay. Note keren kay Hadith ka asool heh, agar RasoolAllah kay samnay ya sun'nay meh kohi amal esa aya ho joh ghair sharaee thah toh RasolAllah us ko zeroor roktay ya islah farmatay, aur agar un kay samnay kuch amal huwa ho aur unoon nay sakoot farmaya ho toh phir yeh matlab hoga kay yeh amal ilfaaz weghera darust thay ghair islami nahin thay. Allah tallah kee zaat ko ziyada haq punchta heh kay woh achay buray kee tameez logoon ko batahen apni kitab meh Allah kee khamoshi daleel heh kay RasoolAllah ka Waseelah bana'na jaiz aur hukam e illahi heh. Han dua Allah tallah say mangni chayeh, magar Allah kay muqaribeen, ibadat, Isma o Sifaat e bari talah, aur Saliheen, Ambiyah ka Waseelah jaiz heh, yehni yoon dua farmana: "Ya Allah apnay piyaray Nabi kay waseeleh say meray gunnahoon ko maaf farma." Agar is tera dua mangi jahay to jaiz heh. Wama Alayna Ilal Balaghul Mubeen. Muhammed Ali Razavi

Aaj kal kay Christians Allah aur Aqeedah e Tawheed per imaan nahin rakhtay, jin kay mutaliq Quran meh farmaya gaya heh Quran meh woh group aur thah sect aur thah, Salasiyat Trinity ka aqeedah Mushrikana heh ...

Tarjama e Kunz Ul Imaan hazar heh: "Bey shak tum, aur joh kuch, Allah kay sawa tum poojtay ho, sab jahanum ka eendan ho, tummeh is meh jana, agar yeh khuda hotay jahanum meh nah jatay, aur in sab meh hamesha is meh rehna." Sayyidi Ala Hazrat nay sirf tarjumah keeya, kohi wazahat nahin kee, mindu'nillah technical term heh joh Kaffiroon aur un kay Idols leyeh istimal huwi. Allah tallah nay Mindunillah yehni Mushrikeen aur un kay Idols ko jahanum ka eendan farmaya heh, yeh Ahle Sunnat ka mowaqif heh: * Surah Al Baqarah {2} Verse 24: "But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and STONES,- which is prepared for those who reject Faith." * Surah At'Tehreem {66} Verse 6: "O ye who believe! save yourselves and your families from a Fire whose fuel is Men and STONES, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded." These two verses hint at the meaning of verse 21:98, Allah says fuel of hell fire is men, and stones, men reffers to the Mushrikeen, and stones to their idols which are made from stones. Aakhar meh Mindu'nillah Idols hen aur Tafsir Ibn Kathir: Tafsir Ibn Kathir and all the Muffasireen have stated that in this verse the Mindu'nillah are Idols, Prophet said Tafsir Bir Ray, meaning out of his own opinion which has no basis on Quran or Sunnah will take people to hellfire. If the assertion that Mindunillah reffers to Nabi's, Wali's Angles, Jinn, especially Momineen then this verse categorically proves that those who are worshipped will to go hellfire. Aur agar Mindunillah ko Waliyoon Nabiyoon Sadiqeen, Shoohada, Salihieen Awliyah e Kamileen, sab per chispan keeya jahay toh phir jis jis kee ibadat hogi, begher exclusion kay har woh Jahanumi heh, aur esa kuffr aur gustakh aur baqwas mazhab Wahabiat hee ho sakti heh jis kay Nabi, Wali, Shoohadah, jahanumi ho saktay hen sirf is waja say kay kissi ghair nay in kee ibadat kee. Agar yahee baat hoti toh Allah kay Nabi kay dushman toh bot hen, Bush ko sirf RasolAllah kee ibadat kerni thee, khuda maan ker RasoolAllah ko Sajdah kerna thah, aur mazallah aap toh RasoolAllah ko idol bata ker jahanum meh behij denh gay. Dosra Allah nay farmaya heh kay Mindunillah toh Makhi be nahin bana saktay, aur yeh har Mindunillah kay baray meh heh, yeh nahin farmaya kay sirf un meh ek mindunillah heh joh bana sakay ga baqi kuch nahin bana saktay balkay Allah tallah nay Mindunillah kay mutaliq farmaya MIndunillah kuch be nahin bana saktay, yehni joh Allah say door hen, Allah say qat chukay hen woh kuch be nahin bana saktay, abh Allah say Kaffir Mushirk qat chukay hen, door ho gahay hen woh kuch nahin bana saktay, yeh toh Ahle Sunnat ka aqeedah Wahabiat ka aqeedah kay Isa alayhis Salam Mindunillah hen toh bataho Allah jhoota heh, ya Quran meh contradiction heh, ya mano kay Mindunillah IDOLS ko bola gaya heh, keyun kay Isa alayhis salam joh aap kay baqaul mindunillah hen AUR BAQAUL BARI TALLAH MINDUNILLAH makhi nahin bana saktay toh PHIR ISA ALAYHIS SALAM PARINDAY KESAY BANA SAKTAY HEN: * Surah Al Imran {3} Verse 49: "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a BIRD, and breathe into it, and it becomes a BIRD by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; ..." Abh nateeja yeh nikalta heh: * Allah nay jhoot bola thah kay Mindunillah kuch nahin bana saktay, * Allah ko pata nahin thah, kay Mindunillah bana saktay hen ya nahin, * Quran meh contradiction heh, * Isa'hiyat sachi heh keyun kay jis ko woh poojtay hen us nay parinda bana deeya, * Mindunillah IDOLS aur MUSHRIKEEN kay leyeh bola gaya heh. Muhammed Ali

Kaffir kee kissi baat ka itbar nahn kerna chahyeh ... cha'hay woh yeh hee kahay Allah ek heh, aap jawab meh farmahen be'shak meray Allah aur Nabi nay farmaya kay Allah ek heh, yeh mat kahen heh Kaffir tooh nay sach kaha Allah ek heh ... Jhoot heh Amin, lanati heh.

Acha agar yeh sab Mindunillah hen toh loh, phir tumaray mazhab kay Sahabi, Tabi, Tabi'tabi, Rasool sab jahanumi hen: * Surah Al Anbiya [21] 98: “Verily ye, and the gods that ye worship Mindunillah [against Allah], are FUEL for Hell! to it will ye (surely) come!” Jahanum kee aag kaa eendan hen, kia jis mazhab ko tooh manta heh us ka Nabi us kay Sahabi jahanum kee aag ka eedan hen? Kaffir tooh millay teray saar maar doon. Allah tallah teray jesay Kaffiroon ko Ummat say mafooz rakhay, ameen. "Min" ka joh/those, "doon" qatay/khilaaf, "illah" Allah, yehni joh Allay say qatay, joh Allah kay khilaaf woh jahanum ka eendan hen, * Surah Al Hajj {22} Verse 73: "O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a FLY, if they all met together for the purpose! and if the FLY should snatch away anything from them, they would have no power to release it from the FLY. Feeble are those who petition and those whom they petition!" yehni joh Allah kay khilaaf khuda bana leeyeh gahay, woh kuch nahin bana saktay, kuch be nahin ker saktay, Allah kay Nabi, Sahabah, Awliyah Allah say qatay nahin Allah say jooray hen woh Allah kay Khilaaf nahin Allah kay haami hen, is leyeh Allah joh us kay saath hen, us kay haami hen us say qatay nahin un kay mutaliq Allah farmata heh kay meh un kay haath pahoon qaan ankhen ban jata hoon, yehni woh qudrat e illahi un ko ata hoti heh, hathoon say parindeh banahen aur phoonkeh toh mat'ti meh jaan dal denh, murdoon ko zinda ker denh gar meh kia chupa kr ahay hen woh bata denh. Tum nay in ayatoon ka misdaaq tehraya khabees kaffir mujjay pata ho kay tooh kahan rehta heh meh tera sar marwa doon. Muhammed Ali Razawi

- Jila Ul Auyoon - ka refference say Baqar Majlisi ka Mushrik hona sabat hota heh, aur joh kohi Ali radiallah tallah anh ko mansub e Rubuwiyat per faiz samajta heh manta heh Mushrik Kaffir heh. = Jila ul Auyoon ka refference Shirkia aur Mushrikana heh, jis ka matlab yahee heh kay musanaf e kitaab Mushrik thah aur joh is Ali radiallah tallah anh ko Rab manta heh woh Mushrik Kaffir heh, magar joh Shia nahin mantay ya jin kay ilm meh nahin un ko kaffir nahin keh saktay, yeh is'see tera heh kay agar meh tumari behan kay saath zina keroon toh saza mujjay hogi ya sari dunya kay Sunniyoon ko be. - Choda Staray - do/woh, say farq nahin perta, tashbih juzi hoti heh qulli nahin, ibarat kee murad wohi heh joh biyaan kee pichli post meh. "Khalq e qaynat meh be misl o nazeer" aur "khalq e qaynat kee tera be misl o nazeer" meh farq sirf itna heh kay ek jumla tashbiyah heh, aur dosra jumla tashbiyah ka mafoom begher tashbih kay heh. = Yeh Urdu grammar kee bareekiyan aap kee aqal kay level kay leyeh nahin. Ilmi yateemi ka ilaaj, agar khud nah pata ho toh jin ko pata heh un say poocho, yeh Y.A.M heh aap kee jammat ka fard is'see say pochlo agar khud itni urdu nahin aati toh. Quran meh Nabi nay farmaya, "... Meh tum jesa Bashr hoon ..." abh agar is say tashbih qulli ka mafoom leeya jahay toh phir matlab yeh hoga kay ap shakal o soorat qad kay lehaaz say be ham jesay hen aur yeh muhaal heh RasoolAllah ka har bashr jesa shakal o soorat meh hona. Ibarat meh Tashbih juzi heh yehni partial likeness, aur yeh partial likeness 14 Sitaray kitab meh be heh. Tum ko - Meh nay kissi jaga nahin likha kay Ummat 72 firqooh meh amaal kee waja say ba'tay gee, pichli posts response kay leyeh perh loh. Muhammed Ali Razawi

Achay kamoon kay leyeh achi niyat, aur agar ek musalman acha kaam begher achi niyaat yehni kushnudi e illahi say keray toh woh phir be qabool nahin, dosra achay kaam us waqt qabool hotay hen jab aqahid darust hoon, Shirkia, Mushrikana nah hoon. Warna Mushrik yehni Shirk e Akhbar kay murtaqib ka kohi amal acha amal qabool nahin hota. Ghair Shara'ee kaam achi niyat say bee keeya jahay toh phir be bura hee jana jahay ga aur is kee sazza hogi. Aqaahid jama {plural} heh Aqeedeh kee, beleife, nazriyat, Islam kay doh pehloo hen Amaal aur Aqahid, Allah one heh yeh hamara aqeedah heh, Muhammed Allah kay Nabi aur aakhiri Rasool hen yeh hamara nazriya, beleife, aqeedah heh, Qayamat ahay gee, ye aqeedah heh, aqeedeh ka talluq zuban say iqrar aur dil say yaqeen kay saath heh, zuban say iqrar keeya Allah ek heh, dil meh yaqeen huwa kay Allah ek heh, weghera weghera ... Yeh saray maslay aap kay zehn meh hen aur haqiqat say in ka kohi talluq nahin. Meh apnay question ka jawab khud deh doon: * Shirk e Akhbar Aqahid kee bunyaad per lazam ata heh ya Amaal kee bina per? - Shirk e Akhbar kay leyeh zeroori heh kay aqeedah badlay, agar kohi Allah ko ek manta heh aur us kay saath kissi ko shareek, nah zaat meh na sifaat meh na afaal meh tehrata heh toh woh kabi Mushrik nahin ho sakta. Aur agar kohi Allah per imaan rakhta heh aur Allah kay saath, yeh be manta heh kay Allah ka beta {son} heh toh woh Mushrik ho gaya, keyun kay us ka Aqeedah e Tawheed badla aur us nay Allah kee Wahdaniyat meh ek aur Shareek bana leeya, yehni Allah ka beta. - Amaal per Shirk {Akhbar} lazam nahin ata, agar Shirk {akhbar} amaal kee bunyaad per lazam ata aur Aqahid kee bunyaad per nahin toh phir Khana Kabah kay samnay kharay ho ker Ibadat e Illahi meh mehav honay walay saray Mushrik hotay, joh Imam e Namaz kay peechay kharay ho ker ibadat e Illahi ker rahay hotay woh be Imam-e-Namaz kay poojari tehrahay jatay, agar qabr ko juk ker choomnay say Sajdah muraad leeya jahay toh phir Hajr e Aswad, {black stone} joh Kabah meh laga heh, us ko choomna Shirk akhbar hoga. Alhasil Amaal, actions, ko dekh ker yeh kabi nahin keh saktay kay yeh Mushrik heh, keyun kay Shirk akhbar hamesha aqahid badaltay hen toh lazam ata heh, yehni jab kissi ko Allah tallah kee Zaat o Sifaat o afaal, meh shareek meh qulli tor per shareek keeya jahay toh phir Shirk lazam hoga. Abh agar kohi kissi Aaloo {patato} jee Aalu, jis kay chips banatay hen, abh agar kohi us Aalu ko khuda bana leh, us ko Allah ka Shareek bana leh, us kay mutaliq yeh aqeedah rakhay kay yeh Aalu Allah ka Zaat ka hissa heh, ya kohi kissi shakhs kay baray meh yeh aqeedah rakhay kay yeh aadmi utna dekh sakta heh jitna Allah dekhta heh, ya kohi aadmi kissi makhlooq ko lyke e ibadat, yehni Allah kay siwa kissi aur makhlooq ko ibadat kay qabal, ya Allah kay saath kissi aur ko be Ibadat kay qabal samajta ho toh cha'hay woh us Aalu jis ko us nay khuda ka hissa mana heh, us per peshaab keray, us kay chips bana ker dalda gee meh fry ker kay salt, ketchup, aur chat-pat masala daal ker begher chabahay khaa jahay tab bee Mushrik, Kaffir hoga. Cha'hay woh aadmi yeh aqeedah rakhay kay joh XP Allah kay barabar dekhta heh us ko Allah tallah nay mat'ti say peda keeya, us meh rooh phonki, kuch be aqeedah rakhay us kay Mushrik yehni Kafir honay meh farq nahin peray ga, keyun kay us nay Makhlooq maan ker XP ko Allah kee Sift e Baseer meh Shareek tehraya. Shirk Amaal say nahin Aqahid say lazam ata heh, aur zeroori nahin kay us kee Tazeem kee jahay toh Shirk hoga, abh agar zaat o sifaat o afaal e illahi meh kissi ko shareek bana leeya jahay aur us kee tazeem nah bee kee jahay balkay us ko gali deeh jahay tab bee Shirk e Akhbar lazam ahay ga esa shakhs Kaffir murtad ho jahay ga. Aur aap ka pesh kerda link, jis meh logh kissi kee kabr ko choom rahay hen, weghera abh meri wazahat kay mutabiq aap khud fesla keren kay woh murtaqib e Shirk e Akhbar huway ya nahin. Aur aakhar meh, Maslak e Ahle Sunnat ko pesh kerta hoon, Sayyidi Ala Hazrat Imam e Ahle Sunnat nay farmaya heh kay ziyarat e qaboor ka yeh tareeka kay logh un kee kabroon ko choomeh chaateh, aur sar rakh ker beth jahen weghera kee harkateh jaiz nahin, balkay ziyarat e kaboor e Awliyah ka tareeka yeh heh kay kohi ba adab kharay hoon, jesay aap us waqat adab say kharay hotay thay jab woh Wali hayaat thay, ya aap un kay hayat hotay huway aap un kee khidmat meh pesh hotay. Awliyah-Allah kay mazarat per be'parda auratoon ka jana shar'an najaiz, bila waja mazarat e Awaliyah per charagha kerna, deeyeh jalana, un ko choomna, aur chipat ker rona, mazarat per chaad'ren charwana, sab jahalat kee rasmeh aur amal hen. Han agar kissi cheese kee zeroorat yehni light kee, ya handeray meh deeyeh kee toh jalana jaiz heh, magar shart yeh heh kay zeroorat ho. Aur note keren Sajdeh kay leyeh matha, Naaq, donoon haathoon kee hatheliyan, donoon gutnay, aur pahoon jab taq zameen ko nah choowen Sajdah nahin keh saktay. Agar kohi zera chuka huwa ho toh ussay Sajdah nah tehra deeya keren ay samaj leeya keren, shaytaan nay aap logoon kay diloon meh gumrahi kay wastay baat daal deeh heh kay agar kohi zera juka ho toh Sajdah heh, agar kohi choom raha heh toh Sajdah mat samjen ussay joh dekhen wohi samjen yehni choomna, warna choomnay ko joh Sajdah samajta heh woh Biddat ka murtaqib hota heh keyun kay Sajdah kee kia heh woh meh nay bata deeya heh aur hadith say sabat heh. Aur mazeed note keren Sajdah hamesha ibadat kay leyeh nahin hota, agar ibadat kee nishaani Sajdah hota toh phir farishtoon aur Yaqoob alayhis salam kay Sajdoon per Shirk Fil ibadat ka fatwah lagta heh, Sajdah kee haqiqat niyat, aur aqeedeh per jaani jaati heh, jab Yaqoob alayhis Salam nay Sajdah keeya toh makhlooq maan ker, Farishtoon nay Adam ko sajdah keeya toh makhlooq maan ker, aur Allah kay muqarib abd maan ker, aur in kay Sajday ba niyat e tazeem say keeyeh gahay thay is leyeh Shirk Fil Ibadat kay murtaqib nahin thay. Aur joh kohi ghairullah ko Sajdah e Tazeemi ba niyat e ibadat kerta heh Mushrik heh aur Shirk Fil Ibadat ka murtaqib heh, joh kohi ghairullah ko Sajda e tazeemi Ila {god} ya Allah kay saath zaat o sifaat o afaal meh shareek maan ker kerta heh woh be Mushrik aur Shirk Fil Ibadat ka murtaqib heh. Ahle Sunnat Wal Jammat, toh ghairullah ko Sajdah e Tazeemi, O Ibadat kay qahil nahin, balkay total haram mantay hen, aur Imam Ahmad Raza Khan Barelwi Rehmatullah Alayhi Tallah nay Sajdah e Tazeemi kay Haram honay per ek mudal'lil risala likha thah jis ka naam yaad nahin. Ghaliban thora research keren toh mil jahay ga. Ham nah is pehas meh peray kay jaiz heh ya najaiz heh, yeh aap kee karam nawazi heh kay apnay mazhab kee perwaan kee khatar Mushrik, Shirk, Biddat, Kaffir, kay mantar pertay rehtay hen aur bila waja Musalmanoon ko Kaffir, Mushrik banatay rehtay hen. Is leyeh ham ko Quran o Sunnat ko mad e nazr rakh ker ikhitlaaf ko Quran o Sunnat kee roshini meh samjana perta heh, taqay aap Musalmanoon ko Kafir Mushrik keh ker khud kaafir nah hoon, aur joh Sajdeh ker rahay hen woh ghairullah ko Sajdeh ker kay murtaqib e haram nah hoon balkay Shariat e Muhammedi per chalen jis meh ghair Khuda ko Sajdah qat'an jaiz nahin. Hamara aap per yeh ihsaan heh kay ham aap ko Takfir Baynil Muslimeen say bachatay hen return meh gali, Mushrik, Kaffir, Barelwi Mushrik, Kabar Parasti Barelwi kay ilfaaz say nawaza jata heh, halan kay Allah ka farmaan kia heh, heh yahoodiyo aur christians apnay mazhab meh had'h say agay mat baro, yehni Isa'hiyoon nay Isa alahis salam ko khuda bana deeya, Yahoodiyoon nay Isa alahis salam ko mazallah astagh firulllah Haram kee ulaad, rape balkay Mishnah peri jahay toh likha heh kay mazallah astaghfirullah Maryam alayhis salam kay saath ijtimahi ziyadti huwi aur us ka nateeja Isa alayhis salam hen, Allah nay donoon sides ko had say barnay say mana farmaya, yehni Isa'hiyo Isa alahis Salam Allah nay Nabi, abd hen betay nahin, Allah La shareek heh, woh lamya'lid wa lamyu'lad heh {na jana gaya heh aur nah janta heh} aur Yahoodiyoon ko bataya kay woh Allah kay Nabi hen woh mojzay kertay thay un kee pedaish mojza e illahi thee aur joh buhtaan tum nay un kee walidah per lagaya woh batal heh, balkay woh toh dunya kee tamam auratoon say behtreen thee us waqt, abid, saleh, mominah, jistera Allah nay un ko had say bernay say roka. Ahle Sunnat Wal Jammat aur khadam tarjuman e Ahle Sunnat aap Deobandiyoon Wahabiyoon ko rok raha heh kay had'h say mat baro aur Mushrik keh ker musalmanoon kee Takfir nah kero, balkay joh Haram heh ussay haram bataho aur haram per amal kernay walay ko Mushrik mat kaho, aur joh aap ka point kay ghairullah ko ijazat nahin us ko qabool kertay hen magar Takfir ka rad kertay hen, aur keyun kay aap kay mukhalif jahil awaam hen jin ko deen ka kuch pata nahin Shariat ka kuch pata nahin ham un ko be roktay hen kay logo Sajdeh nah kero ghair e khuda ko yeh Nabi nay haram farmaya heh. Aap ko hamara favour kay ham aap ko Takfir say roktay hen aur asool batatay hen kay is waja say Mushrik nahin, aur jahil sajdah kernay walaoon per hamara ihsaan kay ham un ko batatay hen kay tum nay bee Awaliyah Allah kee muhabbat meh had e shariat ko phalang ker, Shari'at e Muhammedi kee boundary tor dali aur Biddat aur gumrahi kay rastay per gamazaan ho. Ek taraf Deobandi aur Wahabiyoon kee extremist aur ghaali jamateh aur dosri taraf jahil awaam kay ginti ghaali had e shariat ko ker ghair khuda ko Sajdah e tazeem kernay walay chand danay, aur darmiyaan meh Ahle Sunnat Wal Jammat kay Ulamah favour donoon per heh imaan o Islam donoon ka ham bacha rahay hen, magar gali kin ko joh haq baat ko sara ker donoon ko kuffr say bacha rahay hen. Abhi Mouwahid aa raha hoga aur likhay ga, tum BARELWI apnay aap ko MUSALMAN sabat kero, hamesha maar churanay walay ko perti heh larnay walay bilqul theek kharay hotay hen kapray girabaan churanay walay ka phata hota heh, wah ray dunya tuj say insaaf kee tawaqoh nahin. RasoolAllah ka farmaan heh kay ek jammat haq kay leyeh larti rahay gee hatta kay qayamat a jahay gee, jahan taq Islami kee tareekh jaati heh Kharijiat aur musalmanoon kee Takfir aur Mushrik kehnay walay nazr atay hen, Hazrat Ali radiallah tallah anh ko Kharijiyoon nay Mushrik tehraya us waqt say leh ker aaj taq Ahle Sunnat ko Mushrik kehnay walay chalay aa rahay hen, magar yeh karwan e Ahle Sunnat ta qiyamat haq baat biyaan keray ga, chahay khadam ko sandaloon say maar hee keyun nah peray, Mushrik, Kaffir, ka label keyun nah lagay, meray Nabi Muhammed sallalahu alayhi was salam kee judgement say ikhtilaaf kernay wali zulkhawaisiri nasal farmaan e RasoolAllah kay mutabiq dajjal kay zamanay taq aati rahay gee. Jin Kharijiyoon nay Allah kay Nabi per ihtiraaz aur kaha kay insaaf kero heh Allah kay Nabi aap nay insaaf nahn keeya, jin Kharijiyoon nay Ali radiallah tallah anh jesay jaleel ul qadr Sahabi ko Mushrik bana deeya, aur un kee nasal ham jesay jahil aur hamra Ulamah o Mushaikh e azaam ko chor denh, muhaal heh. Ham nay apnay uqabir Sahabah kee tera, Ibn Abbas kee tera Hujjat ihtimam kerni heh joh toba ker leh ga Allah tallah us ko maaf farmahay ga baqiyoon nay gharq hona heh. Bas ham nay haq kee sar bulandi deen kee sar bulandi, kay leyeh wohi kuch biyaan kerna heh joh sabat aur wazia heh, joh haram heh ham ussay haram biyaan keren gay joh Shirk heh ussay Shirk biyaan keren gay, joh kuffr heh ussay kuffr biyaan keren gay, us ka murtaqib kohi bee ho, apnay aap ko Barelwi kahay, Deoabandi kahay, Shia kahay kuch be kahay, joh hokam ham nay wesa biyaan kerna heh. Jistera aap Deobandi Wahabi Takfir Baynil Muslimeen kernay per majboor hen is'see tera ham haq baat biyaan kernay per majboor hen. Allah nay un ko Mushrik un kay aqahid kee bunyaad per be farmaya heh, keyun kay woh ek say ziyda khuda mantay thay aur un ko khuda maan ker, tazeem, praise, kertay thay: * Surah Al Maidah {5} Verse 73: ”They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.” * Surah Al An'am {6} Verse 19: "Say: "What thing is most weighty in evidence?" Say: "(Allah) is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah." Say: "Nay! I cannot bear witness!" Say: "But in truth He is the ONE ALLAH, and I truly am innocent of (your blasphemy of) joining others with Him." * Surah At-Tawbah {9} Verse 31: ”They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah. there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).” * Surah Yusuf {12} Verse 39: "O my two companions of the prison! (I ask you): ”Are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?” * Surah An Nahl {16} Verse 51: "Allah has said: "Take not (for worship) two gods: for He is just One Allah. then fear Me (and Me alone)." * Surah Fussilat {41} Verse 6: “Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah. so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,-” Aap ka dawah kay Mushrikeen sirf ek Allah hee ko mantay thay Quran kee ayaat kay mutabiq batal heh, balkay woh Allah kay saath sath auroon ko be khuda mantay thay, aur khuda maan ker un kee pooja, tazeem, un kay geet gatay thay ... Baqi meray pass time nahin sab aap kay damagh aur feham ka fatoor heh. Muhammed Ali Razawi

Kitab Editing ka lafz pera heh kabi, kohi purana nukhsa check kero ...

Peechay perh kay likha kia heh, meh nay itna time wesay nahin lagaya thah kay bar bar ek hee point ka jawab doon thora time sirf kero tumaray is hadith per mehnay tafseel say likha heh ... Aur kohi Aur thread bana loh us meh sawal kero yahan per pehlay dissusion chal rahi heh tum nay darmiyan meh aur tang mari ... thread me mazeed tang mat maro Wahabi per jawab reh gaya heh joh us nay deeya nahin ...

Hadith e RasoolAllah heh kay meri Ummat Yahood o nasara kay naqsh e qadam per chalay gee agar woh samp kay bil meh hath dalen gay toh Ummat e RasoolAllah be un kay peechay chal ker yahee keray gee ... yeh hadith rehan sehan lebas weghra kee nakal kay baray meh heh ... yahoodiyoon kee 71 christians kay 72 aur Ummat e RasoolAllah 73 firqoon meh batay gee, yeh hadith aur jis kee meh nay wazahat kee thee pichli post meh kohi talluq nahin. 73 Firqoon ka ikhtilaaf aqahid per hoga jistera christian kay 71 yahoodiyoon kay 71 ka aqahid kay maslay per heh ... Aur joh tum nay Shia kee kitab ka refference deeya heh us say tumari ilmi oqaat ka pata chal gaya heh ... Tum pehlay Urdu perna seekh loh phir kitabeh perna ... Be Misl o misaal RasoolAllah aur Fatimah tuz zuhra ko likha gaya heh, yehni makhlooq meh donoon ka kohi ham sar nahin, jistera Allah wahdahu la shareek heh is tera insanoon meh RasoolAllah jesa Bashr kohi aur nahin aur Auratoon meh Fatimah radi Allah tallah anha kee tera aurat kohi ur nahin jis say in do azeem hastiyoon ko compare keeya ja sakkay. Tashbih partial hoti heh, juzzi hoti heh qulli nahin hoti, Ali sher jesa heh is ka kohi is ka matlab yeh nahin kay Ali Sher heh, sher say tashbih taqat kay leyeh dee gaee heh sher bahadur powerful hota heh. Kitab meh heh, Yeh woh do zateh hen jo khaliq e qaynaat kee tera be misl o be nazeer hen, yehni Allah kee Misal o Nazeer kohi nahin Laysaka misli shay heh, nah ambiyah us jesay hen na kohi aur, woh ulluhiyat meh khaliqiyat meh be misl o nazeer heh, aur RasoolAllah aur Fatimah Zuhra be makhlooq meh be misl o nazeer hen jistera Allah ka kohi shareek nahin is'see tera makhlooq meh be in do pakeeza hastiyoon ka kohi shareek nahin. Awal tum ko urdu nahin aati, agar khud ko kuch nahin aata toh kissi aur peray likhay say pooch kay ibarat ka kia matlab heh. Moonh lotay kee tera utha ker aa jatay ho, jahalat aur himakat kee be had hoti heh. MUhammed Ali Razawi,

Shirk kay thekay'daroon kee chup keyun ho gaee. Sawaalat yeh hen: * Yaqoob alayhis salam Allah kay Nabi unoon nay ek aur Nabi Yusuf alayhis salam ko Sajdah tazeemi keeya, Mushrik keyun nahin thay. * Farishtoon ka Sajdah joh Tazeem e Adam alayhis salam meh deeya gaya, Shirk Fil Ibadat keyun nahin? * Hindu ka Sajdah joh Tazeeem e Rama Karishna Seeta Geeta Snake and Elephant gods ko keeya jata heh Shirk Fil Ibadat keyun heh? * Namaz meh Niyat Ibadat e Illahi kee ho, agay Imam khara ho aur us kay peechay kharay ho ker Sajday kerna, qayam krna, rakooh kerna, tajjud meh bethna, salam phirna, Shirk Fil Ibadat keyun nahin? *Shirk e Akhbar, Aqahid kee waja say lazam ata heh ya Amaal kee waja say? Guzarish heh, aap jawab denh, khaloos e niyat say hee denh. Agar aap in sawaloon ko jawabat nahin deh saktay toh yaqeen keren aap Shirk ko samjay hee nahin, aur Shirk kee samaj kay begher aap kee Tawheed ka feham naqas heh.

Allahu Akhbar, Prophet had already foretold that Najdia will recite the Quran but it will not go below their collar bone, in another hadith he said they will be stupid, true are the words of Messenger of Allah, Quran can never reach to the heart of Wahabi. Allah Subhana Wa Tallah states in the Quran: * Surah Nahl [16] verses 17: "Is then He, Who creates as one who creates not? Will you not then receive admonition? [20]. Those whom they invoke against Allah have not created anything, but are themselves created. [21]. (They are) dead, lifeless, and they know not when they will be raised up." * Surah Fatir [35] verse 40 states: “Say: "Have ye seen (these) Mindu'nillah 'Partners' of yours whom ye call upon. Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions.“ * Surah Al Furqan [25] verse 3: “Yet have they taken mindu’nillah [Against Allah] gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“ * Surah Al Hajj {22} Verse 73: "O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a FLY, if they all met together for the purpose! and if the FLY should snatch away anything from them, they would have no power to release it from the FLY. Feeble are those who petition and those whom they petition!" These verses of the Quran reffer to the stone made idols, if the Wahabi wishes to attribute these verses to humans then he should note that here the context is, Allah is stating you have taken Idols as gods show me what they have created, if this verse is taken out of its historical context and Asbab Un Nuzul are ignored, this would be damning for Tawheed then Wahabis must beleive in two gods, because Allah demands that those who have taken gods besides Allah show them what those gods have created, if a polythiest could show what his god created, this would imply Allahs demand was met, hence the claim of the polytheists that X being is god will be substantiated. Allah Subhana Wa Tallah states: * Surah Al Imran {3} Verse 49: "And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a BIRD, and breathe into it, and it becomes a BIRD by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; ..." * Surah Al Maidah {5} Vesrse 110: "Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a BIRD, by My leave, and thou breathest into it and it becometh a BIRD by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic." Agar yeh ayaat but'toon kay leyeh nazal nahin huween aur insanoon kay leyeh be hen toh phir Isa'yit sachi ho gaee, Tawheed batal ho gaee, Isa alayhis salam Allah kay Shareek bar haq sabit ho gahay. Allah toh kehta heh kay kay mindu'nillah kuch nahin bana saktay, makh'khi be nahin bana saktay, magar jis ko Christian khuda mantay hen, yehni Isa alayhis salam, woh toh murdoon ko zinda kerta heh, mat'ti kay parindeh bana ker un meh jaan phoonkta heh, nateeja kia nikla, baqaul Wahabiat kee mantaq Christianity mazhab e bar haq, Isa alayhis salam Shareek e Illahi bar haq, aur Islam, Quran batal. Ahle Sunnat Wal Jammat ka aqeedah heh kay yeh ayaat sari mat'ti, stone, material say jitnay be banay but'h hen jin kee pooja kee jaati thee, aur kee jaati heh, cha'hay woh Alat, Uzzat, Manat, Rama, Karishna, Ganesh, Hanuman, Budha, kissi ka be but'h ho yeh ayaat un kay mutaliq hen, woh murda hen, woh makhi bee nahin bana saktay, un ko kohi khabr nahin kay qayamat kab ahay gee, aur agar makhi un kee nazr kee huwi cheese ko utha leh toh wapis nahin la saktay, kissi insaan ko nafa aur nuqsaan kee taqat nahin rakhtay, zindge aur utha'hay janay per un ko control nahin. Allah kay nek, momin, saliheen, Awliyah, Ambiyah are given authority, izn, permission, power, from Allah toh perform the magnificant feets which no ordinary can take, Ibn Taymiyah the Muajjasimi apostat writes in his:Aqeedat Il Wasatiyah, I have sharh of it published by DArus Salam, page 211, Ahlus Sunnah Beleive in Karamat of Awliyah, find it and read it. Mukhtasar jitni be ayaat jin meh "Mindunillah" ka lafz istimaal huwa heh IDOLS kay leyeh bola gaya heh, kissi Nabi, Wali, Insaan, Sahabi, Tabi, kay leyeh nahin bola gaya, agar Mindunillah wali ayaat ko insaanoon per chispan keeya jahay toh phir is ayaat ko be chispan ker kay dekh lenh: * Surah Al Anbiya [21] 98: “Verily ye, and the gods that ye worship Mindunillah [against Allah], are FUEL for Hell! to it will ye (surely) come!” Abh Isa alayhis salam kee ibadat hoti heh, Wahabi mazhab meh woh jahanumi hoon gay, Ahle Sunnat kay aqeedeh meh Mindunillah kay ilfaaz sirf aur sirf IDOLS kay leyeh bolay gahay hen. Aakhar meh Wahabi bee pesh kerda ayaat kee Quran say Tafsir: * Surah Al Hajj {22} Verse 73: "O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a FLY, if they all met together for the purpose! and if the FLY should snatch away anything from them, they would have no power to release it from the FLY. Feeble are those who petition and those whom they petition!" * Surah Al Furqan [25] verse 3: “Yet have they taken mindu’nillah [Against Allah] gods that can create nothing but are themselves created; that have no control of hurt or good to themselves; nor can they control death nor life nor resurrection.“ Pehli ayaat meh zikr heh kay woh kuch nahin bana saktay makh'khi bee nahin dosri ayaat meh wazahat heh kay jin Mindunillah ko khuda, god, bana leeya heh woh kuch nahin bana saktay balkay khud banahay gahay hen. Sabat huwa kay pehli ayaat ILA [gods} kee taqat kee nafi meh thee, aur Mushrikeen kay IDOLS, Alat'Uzat Manat kay baray meh thee, keyun kay "gods" plural heh. Muhammed Ali Razawi

Meray is sawal ka jawab doh: * Shirk e Akhbar Aqahid kee bunyaad per lazam ata heh ya Amaal kee bina per? Soch ker jawab dena, aur tumaray sawaal ka jawab mukhtasar hazar heh: "In'na mal amalu min niyaat, {amaal ka daro madar niyat per heh}" Tum pehlay Shirk kee definition seekh loh phir muj say baat kerna, tum meray 3 sawalat ka jawab dosray thread meh doh, khadam ko maloom heh kay tummeh Shirk kee definition maloom nahin. Is leyeh tum say Shirk aur Tawheed per baat kerna bewaqoofi heh.

Nasir Noman@ ی ایک صحیح حدیث پاک میں ارشاد ہے کہ یہ امت یہود اور نصاری کی اتباع کرے گی ۔ نیز اس کی بھی وضاحت فرمادجیے کہ شعیہ حضرات کس کی امت میں سے ہیں ? اور کیا شعیہ حضرات کے عقیدے شرک اور کفر والے نہیں ہیں Yeh ittibah aqahid meh nahin balkay tehzeeb meh, culture meh, rehan sehan kay tareekay meh, lebaas meh, kafi had thaq soch meh be hogi. Shia kay aqahid kuffria toh hen magar shirkia nahin, har Shia kafir nahin, bilkhasoos jahil Shia awaam jin ko Shia mazhab kay aqahid ka kuch pata nahin, keyun kay majority un logoon kee heh joh sirf naam say Shia hen amal aur aqahid meh baqiyoon kee tera jahil hen esay logoon ko kaffir kehna zulm heh gumra aur bidati hen. Mukhtasar, joh shia, Abu Bakr Sadeeq kee Sadaqat ka, Quran kay complete honay ka, aur Sahabah ka behtreen Ummat honay ka, Azwaj e RasoolAllah ka Ahli Bayt honay ka, Khulafah e Rashidah kee Khilafat e haq ka munkir, Ammi Aysha kee pakizgi ka munkir, Sahabah kee Jammat ko gali galoch, woh bila shak o shuba kaffir, murtad aur wajib ul qatal heh, shar'tan kay us ko hujjat e ihtimam kee jahay. Esay Shia, Wahabi, Deobandi, Barelwi, be hen jin ko apnay firqeh kay aqahid ka kuch pata nahin, woh Allah ko Ila, RasoolAllah ko Nabi, Farishtoon per imaan, Kitaboon per imaan, qiyamat kay din per imaan, aur qadr per imaan rakhtay hen yehni acha bura Allah kee taraf say heh. Esay logoon ko Kaffir, Mushrik kohi bee nahin keh sakta keyun kay yeh bunyadi aqahid hen jin kee waja say insaan musalman hota heh aur esay log Shia meh be hen joh is leyeh Shia hen kay woh Shia kay gar meh peda huway, esay Deobandi be hen joh Deobandiyoon kay gar meh peda huway aur jab un ko Ismail Dehalvi, Ashraf Ali Thanvi, aur Qasim Nanotavi kee ibarat perh ker sunahee jahen toh begher BARELWI {yehni meri} wazahat kay, woh toba toba, astaghfirullah, mazallah, aur abdeedah ho jatay hen, aur esay Wahabi be dekhay hen joh Wahabiyoon kee galiyan joh Imam Abu Hanifah rehmatullah alayhi tallah ko deeh jaateen hen sun kay, apnay moon per thapar mar letay hen {Imam Abu Hanifah Tabi'Tabiyoon meh say thay}. Har firqeh meh mutasib, jahil, ghaali, awaam, maulvi hen, kissi ko kohi haq nahin punchta kay woh chand ghaali logoon kay aqahid ko mad e nazr rakh ker puri jammat, puray group ko Kaffir kahay. Kohi be fard apnay aap ko kissi firqeh say mansoob keray woh us waqat taq kaffir nahin jab taq us meh kuffria aqahid pahay nah jahen. Agar kissi Shia kay aqahid uper pesh kerda list walay nahin aur woh jahil heh toh ussay Kaffir kehna zulm heh, keyun kay Islam kay arqaan, bunyaadi aqahid, Allah per imaan lana, RasoolAllah per imaan lana, farishtoon, kitaboon, qiyamat kay din per, {yehni Imaan e Muffasil aur Imaan e Mujmal}: * IMAN MUFASSAL Transliteration: Aamantu bilLahi wa Malaikatihi wa Kutubihi wa Rusulihi wal Yawmul Akhirihi wal Qadri khairihi wa sharrihi minALlahi Ta’ala wal ba’sihi Ba’adal Mawt. Translation: "I believe in Allah, in His Angels, His Scriptures, His Prophets, the Day of Judgement, and in the fact that every thing good or bad (in the world) is pre-destined by Allah the Exalted, and in the resurrection after death." Toh esa shakhs musalmaan heh, aur us woh la'ilmi kee bina per agar kissi ayaat e Quran kay upper imaan nahin rakhta toh ussay kaffir nahin keh saktay, agar ussay Quran say daleel dee jahay aur woh phir be munkir ho toh phir kohi fatwah lag sakta heh, jesa kay aksar logoon ko yeh pata nahin kay Jibraeel alayhis Salam Rasool hen, un kee ek hee rat hoti heh kay Rasool Bashr hota heh Farishta nahin ho sakta jab Quran say dalahil deeyeh jahen toh foran maan leta heh, abh us ko ilm nahin thah kay Qurna ka yeh farmaan heh toh us nay inqaar keeya, is ka matlab yeh nahin kay ham ussay us kee la ilmi kee bunyaad per Kaffir ka fatwah thok maren, is'see tera Shia, Wahabi, Deobandi, Barelwi meh esay logh hen jin ko Quran ka itna ilm nahin pera nahin aur agar un say sawaal keeya jahay toh ghaliban ek nah ek es'si baat nikal sakti heh joh directly Quran kay khilaaf ho, magar us kee la ilmi, kee bunyaad per ussay Kaffir nahin kaha ja sakta, han agar ussay ba khabar keeya jahay aur dalahil deeyeh jahen aur phir be woh Quran kay khilaaf apna aqeedah rakhay toh Kuffr meh shak nahin. Shia awaam ka bee yahee haal heh balkay Deobandiyoon Wahabiyoon aur Barelwiyoon kee awaam ka be yahee haal heh ilm ke kami kee bina per kohi nah kohi esi baat ker detay hen joh kuffr ho, aur un esoon kee islah kerni chahyeh, takfir nahin. Is leyeh Shia mazhab kee puri jammat kee takfir jahalat heh, jis jis shakhs kay aqahid kuffria hen aur woh kissi be jammat say talliq rakhta ho woh kaffir heh, jammat say munsalik honay ka matlab yeh har giz nahin kay aap un kay aqahid say puri tera ba khabr hen aur phir be mantay hen, agar ba khabr ho ker kohi manta heh toh woh Kafir heh. Mukhtasar, jin kay bunyaadi aqahid darust hoon, yehni Imaan e Mufassil aur Mujmal per imaan ho woh musalmaan hen, aur agar la ilmi kee bina per kissi khaas aqeedeh kay munkir hen toh hujjat e ihtimam kee jahay agar tobah keray toh theek warna kaffir kehna shar'an jaiz heh aur qata talluqi kerni chahyeh. Muhammed Ali Razavi

@Nasir Noman, Aap kee uljanoon ka jawab meri post number, 26,29,30,31 meh mojood heh, tafseel say biyaan keeya heh sab kuch jitnay be dalahil Y.A.M nay pesh keeyeh thay tafseel explain keeyeh gahay hen Quran o Hadith kee roshini meh.

Yeh Ameen musalmaan nahin Kaffir heh is kee ibarat say sabat hota heh kay yeh Ummati-Nabi hona ka dawa ker raha heh ... kehta heh kay tariqeh say be baat kerta hoon aur begher tariqeh kay bee keyun kay Nabi tareekay kay tabay nahin hota ... tariqeh ka tabeh Ummati heh aur joh tabeh nah ho baqaul is kee mantaq kay woh Nabi heh is leyeh Tabeh heh aur nahin be, tabeh ho ker Ummati aur nah ho ker Nabi, Ummati + Nabi = Ummati-Nabi = Ghulam Qadiyanis claim I am Zilli, Buruzi, Ummati, Nabi. Yeh Kaffir heh, is ko Sullah-Kulliat say nikaal ker Murtid kay forum meh dala jahay.

Jee amal Ibadat ka asmanoon meh ho ya zameen per ho, kernay wala farishta ho ya jinn ya insaan compare keeya ja sakta heh. Aur meh nay Farishtoon kay fel'h ko hujjat nahin banaya, meh nay kahan per likha heh kay Farishtoon nay Adam alayhis salam ko Sajdah keeya is say sabat huwa kay ghairullah ko sajdah kerna jaiz heh? Ahle Sunnat Wal Jammat ka aqeedah o Maslak perh, agar kohi ghairullah ko ibadat kee niyat say sajdah kerta heh toh Mushrik o Kaffir heh, aur agar kohi ghairullah ko sajdah e tazeemi jesay farishtoon nay Adam alayhis salam ko keeya thah toh esa kernay wala murtaqib e haram, murtaqib e haram, aur gunna e qabira ka murtaqib, balkay kuffr kee had taq puncha aur tajdeed e imaan lazam huwi, bashart e Sharahit e Sajdah poori hoon toh. Keyun kay Sajdah e Tazeemi kee ijazat Ummat e RasoolAllah, Shariat e RasoolAllah meh kissi ko be nahin, aur jesa kay meray anparh 'fazal' dost nay hadith pesh kee thee kay agar ghairullah ko sajdah kee shar'an ijazat hoti toh phir biwi ko hokam hota kay khawand ko sajdah e tazeemi keray. RasolAllah ka Sajdah e tazeemi say rokna, us kee hurmat, yehni us ko haram kerta heh, jesa kay Qabr ka masjid meh banana haram heh, magar Shirk nahin, han agar us kee ibadat kee jahay toh phir logh Mushrik hoon gay magar sirf qabar banahi jahay toh jinoon nay banahi heh unoon nay haram per amal keeya aur un ko guna e qabira ka murtaqib mana jahay ga. Apni taraf say qiyaas arahi nah keeya kero, is qiyaas arahi nay tummeh kaffir ker deeya heh apni filosophy martay ho mantaq martay ho, joh baat meh nay kahee nahin tum nay qiyaas say garh leeh sirf joh likha jata heh us ko pero aur qiyaas say kahani mat gara kero. Tum nay meray sawalaat ka jawab nahin deeya balkay un ko ignore ker deeya, ek dafa phir pesh e khidmat hen. Quran meh Yusuf Alayhis Salam kay walid Yunus alayhis Salam joh Allah kay Nabi thay, unoon nay Yusuf alayhis salam ko Sajdah keeya: Surah Yusuf {12} Verse 100: "And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! ..." Sawaalat yeh hen: * Yunus alayhis salam Allah kay Nabi unoon nay ek aur Nabi Yusuf alayhis salam ko Sajdah tazeemi keeya, Mushrik keyun nahin thay. * Farishtoon ka Sajdah joh Tazeem e Adam alayhis salam meh deeya gaya, Shirk Fil Ibadat keyun nahin? * Hindu ka Sajdah joh Tazeeem e Rama Karishna Seeta Geeta Snake and Elephant gods ko keeya jata heh Shirk Fil Ibadat keyun heh? Na khanjar uthay ga nah talwar tum say, Yeh bazoo meray azahay huway hen, Mot'h ahay gee magar Wahabi ko jawab nahin ahay ga, tea cup meh chalang laga ker khud khashi ker sakta heh aur esa ho sakta heh magar Wahabi Raiwindi say in teen sawalaat ka hal hona muhaal heh. Jis ko Shirk ka pata nahin woh kabi Tawheed ko samaj nahin sakta, jis ko din ka pata nahin woh raat ko khaaq pehchanay ga, Tawheed ko jan'nay kay leyeh Shirk ko jan'na zeroori heh, tum pehlay Shirk kee istilah ko samjoh Shirk pero, phir muj say behas kerna. Muhammed Ali Razavi

Aur agar Shirk e Sifaat ko detail meh perna heh toh phir: * http://www.orkut.com/Main#CommMsgs?cmm=29666912&tid=2524548031034970190 Pehlay is qabil ho jaho kay tum Tawheed aur Shirk ko samjoh, phir fatwah baazi kerna. Nah Alif ka pata nah bey ka pata aur mufti ban gaya. Tummeh ziyada pata heh nah Tawheed aur Shirk ka toh Shirk kee definition ko mad e nazr rakh ker is point ka jawab deh doh: * Farishtoon ka Sajdah joh Tazeem e Adam alayhis salam meh deeya gaya, Shirk Fil Ibadat keyun nahin? * Hindu ka Sajdah joh Tazeeem e Rama Karishna Seeta Geeta Snake and Elephant gods ko keeya jata heh Shirk Fil Ibadat keyun heh? Sawaal ka jawab, Shirk kee definition kay dahiray meh ho, wazahat Shirk kee definition kay mutabq ho, kaheen yeh nah ho kay tum kehna shoroon ho jaho, Allah ka hokam thah farishtoon ko is leyeh Shirk nahin ... awal yeh excuse sirf musalmaan hee maan sakta heh, Hindu, Isa'ee, Yahoodi kabi kabool nahin keray ga keyun kay woh Musalman aur un ka Allah aur Quran per Imaan nahin is leyeh woh is excuse ko mosterad ker denh gay, Shirk kee definition kay mutabiq esa jawab doh jis ka har fard qabol kernay per majbor ho. Agar tum nay Shirk kee definition ko pera aur samja aur Tawheed ko samja heh toh jawab deh sako gay, warna yeh fatwah lagana aap Muhammed Ali Razawi kay leyeh hee chor denh. Aur chup ker kay Kalmah per ker sachay pakkay Musalmaan aur Sunni ho jahen aur meri shagirdi keren meh tummeh Tawheed aur Shirk perwa samja bee doon ga. Aakhar meh arz heh jawab Shirk kee definition kay mutabiq ho, agay peechay kee chavlen marnay kee zeroorat nahin, meh sirf dekhna chahta hoon kay tummeh Shirk kee definition pata be heh ya nahin. Muhammed Ali Razavi

UnderStanding Concept Of Shirk. . Alhamdu'lillahi Rabil Alameen, Khaliqas'samawati wal ardeen. Was'salatu was'salamu ala say'yeedil mursaleen. Am'ma baad, fa'auzu'billahi ma'nishayta'nir'rajeem. Bismilla hir'rahma nir'raheem. Bismillah! In this time of Trial & Tribulations the Ummah of RasoolAllah as been devided among warring sects. The fundamental cause of this dis-unity and spread of Ilhad [atheism] and biddati concepts is misunderstanding of the doctrine of Tawheed & Shirk. My objective is to deal with the fundamental problem which is deviding the Ummah, once the foundation of all disputes is corrected, Inshallah the remaining disputes which are based on this will autometically be explained. This article will Inshallah will be expanded to include the evidences for each form of Shirk from Quran & Sunnah. Definition Of Shirk according to Shariah: Joining a partner with Allah in absolute terms, to believe that Allah has a Equale-Partner, who shares with Allah power, attributes, on equal terms. Shirk Of Attributes: A form of Shirk in which attributes of Allah are given to the CREATION of Allah. Note: Seeing, Hearing, Knowing, Sustainer, etc: All are Attributes of Allah tallah, but the Makhlooq of Allah does share with Allah these ATTRIBUTES, and stating this fact does not mount to SHIRK. Allah tallah as out of His will as confered these Atributes to His creation, and the quantity of these Attributes differes from invidual to invidual as well as between Allah and His creation. Attributes Of Allah & Their Qauntity: Allah, Sees, Hears, Knows ALL, none is hidden from him NOT EVEN A ATOMS WEIGHT, He Sees ABSOLUTELY EVERYTHING, He Hears ABSOLUTELY EVERYTHING, He Knows PAST, PRESENT, FUTURE, ABSOLUTELY EVERYTHING that has happened in these THREE TIME PERIODS. Allahs Seeing, Hearing, Knowing is absolute in every term, neither He makes mistake in judgment on WHAT HE SAW, HEARD, AND KNOWS, nor its part of His Attributes to make such mistakes. He is Perfect in every Attribute. Attributes of Creation & And Their Limitations: Creation's attributes variy, some can see/hear more clearly then the other, some are blind/deaf, some become blind/deaf in old age, some become blind/deaf because of exidents. Their ability of "Knowing" is dependant on the five senses. With exception to Ambiyah (Allaimus Salam) Awliyah-Allah, depending upon their respected position, who are instructed by Wahi {Revelation} or 'Ilm e Ladunvi' {<---Urdu'nised rendering,"Divine Guidance" - Surah Al Kahf {18] Verse 65} as well as their five senses which they share with human beings and Jins etc; Since the quantity of these attributes deppences on he organs which collect the information. Then relay this information to the brain for processing, and then brain determines the quantity, what it saw, heard, and how much it knows. Due to this fact human & Jin knowledge is defective, incomplete. What Consitute 'Shirk Of Attributes': *{}* If X claims that He/She SEES everything - JUST LIKE ALLAH *{}* If X claims that He/She HEARS everything - JUST LIKE ALLAH *{}* If X claims that He/She KNOWS everything - JUST LIKE ALLAH Or takes any Attribute of Allah and implies that X is equal with Allah in this Attribute, it would be Shirk Al Akhbar, which in other words results in KUFR. Any creation if it takes the attribute of Allah which Allah shares with creation and implies that X is ABSOLUTELY EQUAL WITH Allah is this respect, such a person is MUSHRIK & KAFFIR. It would not mount to Shirk, if a person states that I am seeing or he is seeing, because for it to be SHIRK the similarity has be ABSOLUTE, if there is similarity on PARTIAL basis its not shirk. {} To make Haram a Halal is, SHIRK OF ATTRIBUTES / To make Halal a Haram is, SHIRK OF ATTRIBUTES :- This right is only with Allah. Who so ever declares a HALAL as HARAM, IS KAFFIR, MUSHRIK, FILTHY KAFFIR WORSE KAFFIR THEN A HINDU KAFFIR [surah 9:31]. Example A: A individual was TO BELIEVE IN TOTAL/ABSOLUTE independence of Malik-ul-Maut from Allah authority OR holds to the belief that Malik-Ul-Maut takes life of out of his own choice, such person commits Shirk of Attributes, such a person is KAFIR. {A person who believes that “Malik ul Maut” takes life of a person with the permission of Allah, with power given by Allah is a Muslim, and such a individual holds to the correct belief.} Example B: ANYONE WHO BELIEVES THAT THESE MIRACLES WERE PERFORMED INDEPENDENT OF ALLAH’S GIVEN POWER AND AUTHORITY COMMIT SHIRK OF ATTRIBUTES SUCH A PERSON TOO IS KAFIR. {Correct belief about the Miracles of the Prophets is that such as Musa (Allaihe Salam)'s miracle of rope turning into a snake, Isa [as] bringing the birds of clay to life, and Prophet Muhammed , the beloved messenger of Allah, splitting the moon, all were performed with the power and permission of Allah.} Shirk Of Worship: To bow down to a CREATION of Allah with the intention of worshiping, that creation. *{}* BOWING DOWN TO IDOL WITH THE INTENTION OF WORSHIP. *{}* BOWING DOWN TO A LIVING-PERSON / DEAD-PERSON WITH THE INTENTION OF WORSHIP. *{}* BOWING TO ANY CREATION OF ALLAH WITH INTENTION OF WORSHIP. *{}* CONSIDERING A CREATION OF ALLAH TO BE WORTHY OF WORSHIP This form Shirk is Kufar. Shirk of Relations: A form of Shirk in which Allah is associated with partner. *{}*In which Allah is Associated with Daughters. *{}*In which Allah is Associated with Parents. *{}*In which Allah is Associated with Children. This form of Shirk is KUFAR. Shirk of Pride: [Ar-Riya]- A form of Shirk in which a person takes pride because of certain acheivement. This form of shirk is NOT KUFAR. Hidden “Shirk”: This form of Shirk, is of when a person UNINTENTIONALLY attributes with a X object, a attribute which is not its own [Zati] ATTRIBUTE, but it has been conferred [Atah/Atahi] to it by Allah. And that ATTRIBUTE remains in the control of Allah. *{}* Its is said that knife cuts, *{}* Its said that fire burns {<>} Aqeedah of Ahlus Sunnah Wal-Jammah is that its not knives nature to cut, because had that been the case, then it would have cut Hazrat Ismail (Allaihe Salam) when his father wished to sacrifice him in the cause of Allah. {<>} Aqeedah of Ahlus Sunnah Wal Jammah is that fire does not burn because had the nature of fire been to burn it would have burnt Ibrahim (Allaihe Salam) when he was thrown into the pit of fire by Mushriqeen. Important Note: This definition of “Shirk” should not be used in connection with: Muhammedur’RasoolAllah , Ambiyah (Allaihemus Salam), Sahabah (Ridwanullahe Ta'la Allaihe Ajmain), Awliyah-Allah, who so ever does so, has transgressed the boundaries of Quran and Sunnah. When reffering to this group of people make refference of it has Tawheed Al Akbar, say they believed that EVERYTHING THAT HAPPENS IS IN CONTROL OF ALLAH. Ibrahim (AllaiheSalam) believed that nothing happens without the will of Allah, Knife wont cut without the will of Allah, Ismail (Allaihe Salam) believed that Knife will not until Allah wishes so. When Allah commanded the knife to cut, then Allah substituted Ismail (Allaihe Salam) with a lamb. Ibrahim (Allaihe Salam) was thrown in fire, he didn’t call on his relatives to save him from the burning fire, he sat in fire, and when Gibraeel (Allaihe Salam) came to help, Ibrahim (Allaihe Salam) said O Gibraeel! as Allah sent you or have you come out of your own choice, he replied out of my own choice. Then Ibrahim [as] told Gibraeel [as] then don’t assist me, its Allah’s decision. Allah ordered the fire to be COOL. This is Tawheed Al Akhbar. Second Note: All excluding the above are included in this definition of shirk. This form of “shirk” is neither KUFAR nor offensive in anyway, because its part of our fitrah. Allah does not hold us accountable for whats our Fitrah, but we are only accountable which are can be controlled by us. {<>} Its quite dangerous to classify this as “shirk”. I seek refuge in Allah from misguidance of Iblis. O Allah I seek your forgiveness if I be the cause of Fitna or play a part in someone being mislead. IMPORTANT NOTE: There is a verse in the Quran which states that Rasool Allah rejection is rejection of all the Prophets [cant recall the passage in the Quran] that came before him. How can rejection of one Rasool be the rejection of all the Messengers that had come before him? Answer is very simple, Prophets had brought different Sharia, which suited to the conditions of a nation and those who acted upon this Shariah indeed followed the Shariah of the all former Messengers (Allaihemus Salam). And the difference in the Shariah of RasoolAllah would not mean that those people who adhered to the Sharia of former Prophets rejected the Shariah of RasoolAllah . But all PROPHETS had brought one thing which was unchanged through out ages from ADAM (Allaihe Salam) to the time of Muhammed , and that is the understanding of “Tawheed & Shirk”. In this context one who rejects the message of Tawheed [shirk] given by RasoolAllah has rejected all the Prophets. Because every prophet was sent by Allah to take people back to the very reason for which Allah created us, His Worship. Without sound understanding of Allah’s Attributes, and without understanding fundamentals of Tawheed the worship of Allah would have been vain. Therefore Allah sent Prophets/Messengers to distinguish between Tawheed & Shirk and then commonded them to teach their followers ways of worship of Allah. Therefore the fundamental message of all Prophets/Messengers was TAWHEED, rejection of RasoolAllah’s Tawheedi message, would mount to rejecting all the Prophets/Messengers that had come before him. Definition of Shirk does not change according to time. What WAS shirk at the beginning of the creation WILL REMAIN shirk till the DAY OF JUDGEMENT, because Allah does not change, He remains One and will remain One. The ihkaam which He has subjected His Creation to, will change. Halal will become haram, haram will become halal according to particular situation of a people, but this change of ihkaam, will not be in the regards to the understanding of “Shirk & Tawheed”. One who believes that definition of Shirk was improved upon by Allah attributes ignorance to Allah, and such a person is KAFIR. Muhammed Ali

In sawalaat kay jawabaat denh: * Surah Al An'Am {6} Verse 163: "No partner hath He: this am I commanded, and I am the first Muslim." - RasoolAllah pehlay Musalmaan kesay huway, jab un say pehlay lakhoon musalmaan guzr chukay hen, kia yeh ilaan kerwa ker Allah nay jhoot bolwaya? * Surah Zukhruf {43} Verse 81: Say: "If ((Allah)) Most Gracious had a son, I would be the first to worship." - Har cheese Allah kee ibadat kerti heh, farishtay bee baqaul aap kay RasoolAllah kee pedaish 1400 pehlay huwi, toh batahen, kia farishtay joh pehlay thay aur joh christians RasoolAllah say pehlay 500 saal pehlay thay, agar Allah ka beta hota toh woh pehlay poojtay ya RasoolAllah? Agar farishtay toh phir RasoolAllah ka dawah jhoota heh ... Allah nay jhoot bolwaya mazallah ... * Surah Al Anbiya {21} Verse 107: "We sent you not, but only as Rehmatal Lil Alameen {Mercy Onto Alameen}." - RasoolAllah rehmatal lil Alameen hen, Allah Rabil Alameen heh, Alameen ka matlab qaynaat, sari makhlooq, Allah har cheese ka Rab, RasoolAllah har cheese per rehmat, - Janwaroon per rhemat hona, Musalmanoon per rehmat hona, chalen aqli gora dora ker filosophical gora dora ker, mantaqi gora dora ker, hath pahoon mar ker kuch nikaal lenh gay, magar yeh batahen RasoolAllah kaffiroon per kistera rehmat hen, hinduwoon per kistera rehmat hen, aur ba qaul aap kay Al Qalam pehlay bani, toh batahen RasoolAllah joh Al Qalam pehlay bani baqaul aap kay us per RasoolAllah kistera rehmat hen, RasoolAllah farishtoon per kistera rehmat hen, RasoolAllah jis noor say farishtay banay us per kistera rehmat hen, RasoolAllah us mati per kis tera rehmat hen jis say Adam alayhis salam banahay gahay, RasoolAllah us Rooh per kistera rehmat hen joh Adam alayhis salam meh phoonki gaee, RasoolAllah taroon per kistera rehmat hen, chaand per kis tera rehmat hen, sooraj per kis tera rehmat hen, Jibraeel per kis tera rehmat hen, Lawh e Mafooz per kistera rehmat hen Alameen per kistera rehmat hen? Is kay saath RasoolAllah kee awaliat per ek aur saboot: * Surah Al A'araf {7} Verse 157: "Those who follow the apostle, the Nabiyil Ummi {unlettered/mother Prophet}, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful ..." * Surah Al A'araf {7} Verse 158: Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Nabiyil Ummi {Unlettered/mother Prophet}, who believeth in Allah and His words: follow him that (so) ye may be guided." - Ummi mana maanh mother bee istimaal huwa heh {28:7,10}, is Hadith ka sahih hona sabat hota heh jis meh RasoolAllah nay farmaya meh Nabi thah, meh Nabi thah abhi jab Adam matti aur pani kay darmiyaan thay ... weghera weghera ...

Awal arz heh kay, bot see esi Ahadith hen RasoolAllah nay farmaya, joh namaz nahin perta woh ham meh say nahin, joh musalman ko qatal kerta heh woh ham meh say nain ... weghera weghera is ka matlab yeh nahin kay sab Hadith meh say sirf ek hadith sahih heh balkay saray sahih hen, is'see tera awal e khalq kay bot say Hadith hen ... aur joh sahih hen woh sahih hen. Allah tallah nay qalam ko pehlay banaya, magar jis material say kalam bani woh kia thah, us material ko kis cheese say banaya gaya thah. Hadith meh complete object ka naam heh, yehni Muhammed Ali nay sab say pehlay omlet banaya ya halwa banaya, meh nay straight way halwa toh nahin banaya nah pehlay chawal ko peesa, us meh gee dala sugar dali, phir dish bani, yeh qalam joh bolnay wali thee sawaal jawab wali thee yeh kis material say bani insaan mati pani say bana, frishtay noor say banay, jinn aag say banay, aur Qalam aur Law e Mafooz kis say banay? Qalam bee jaan daar thee nah bolti thee pocha thah kia likhoon toh batahen qalam ko kis material say banaya gaya. Joh aap nay Hadith pesh kee heh us meh ek complete makhlooq kay banay ka zikr heh, kis material say woh banahi gaee is ka zikr nahin heh. Aur RasoolAllah hee woh Qalam hen: * Sahih Muslim, Book 77, Hadith 606: "Narrated Abu Huraira: The Prophet said, "Vowing does not bring to the son of adam anything I have not already written in his fate, but vowing is imposed on him by way of fore ordainment. Through vowing I make a miser spend of his wealth." RasoolAllah farmatay hen kay woh likhtay hen kay kis kee kismat meh kia heh. Qalam jaandar nahin hoti bolnay wali Kalam nahin hoti ... yeh jaandaar kee shaan heh bolna sawal kerna ... RasoolAllah ko hee Qalam farmaya gaya heh ... aap kee Hadisoon meh ... Jistera Shahid, Rauf Ur Raheem, Nabi, Rasool, farmanay say RasoolAllah kee Bashariat ka inqaar nahin keeya ja sakta is'see tera RasoolAlah kay Al Qalam honay ka inqaar nahin keeya ja sakta, jistera insaan ko sher lion kaha jahay toh strenth power muraad heh, is'see tera RasoolAllah ko Qalam be farmaya gaya heh ... aur RasoolAllah khud farmatay hen kay unoon nay kismat likhi logoon kee weghera weghera ... aap kee Hadison say RasoolAllah kee awaliat meh char chand lagay hen. Baqi Quran meh joh likha heh aur joh Quran say likha heh us ka jawab tumaray bass kee baat nahin sirf ek chota mota point nikaal kerbas likh deeya aur pages fill ho jatay hen ... Tum raiwindiyoon kee yahee adat heh kay kabi be pura jawab nahin dena thread meh aa ker joh chaha aur jahan say chaha us kay mutaliq likh deeya nah agay pera nah neechay pera ...

Dosra meh nay note pera, chamar say zaleel likha heh note likhnay walay nay zaleel ka matlab kamzor ajiz weghera bataya heh, halan kay urdu meh zaleel say muraad ajiz kamzor nahin, balkay gatia, neech, beghair izaat kay, beghair shan o shokat ka mafoom heh ... Note meh urdu kay lafz ko Arabi ka mafoom charwaya gaya, jistera Masjid Al Haram yehni Paak Masjid, Haram pakeeza ka mafoom meh heh ... abh kohi kahay thanvi ya ismail dehalvi ya sara deobandi haram kee ulaad hen aur gali koochoon meh yahee kahay Deobandi haram kee ulaad hen, agar us ko kohi kahay kay gali keyun deta heh toh woh us ko Arabi ka mafom deh yehni pakeeza ulaad hen. Us ka yeh excuse qabool nahn hoga, keyun kay jis zaban meh jumla bola gaya heh mutashabih lafz ka mafoom us'si zaban meh leeya jahay ga. } Aur keyun kay note likhnay walay say urdu sentence meh urdu lafz ko Arabi lafz ka mafoom deeya heh toh sab ko is foot note ko harami kehna chahyeh balkay saray Deobandiyoon ko is laqab say nawaza jahay, jab gali ka ilzam ho toh phir Arabi ka mafoom bata denh, aur agar qabool kernay say inqaar keray toh is note likhnay walay ka note dekhahen aur poochen yeh excuse RasoolAllah kee gustakhi meh toh chal sakta heh tumaray mazhab meh, tumari shaan meh ilfaaz bolay toh keyun nahin chal sakta. Dosra lafz Zaleel ka mafoom Feroz ul Lughaat meh dekh lenh, ... Aur Arabi meh azella ka mana kamzor ka heh, yeh darust heh, magar yeh kehna kuffr heh: "Har Makhlooq chota ho ya bara Allah kee shaan kay agay chamar say zaleel heh." Allah kee kee pakeezgi kay muqabileh meh Thanvi, Gangohi, Nanotavi, aur har Deobandi kee maahen aur behnay kuttay soowar heera mandi kee tawaifoo say be paleet, ghatia, soowar say be ghatia hen. Is kay baad arz heh kay Ismail Dehalvi nay "har" Makhlooq meh chota bara be likha heh yeh chota bara qadh buth, wieght kay lihaaz say nahin balkay martba e taqurrab kay lihaaz say heh, yehni har makhlooq chahay us ka martba Allah kay darbaar meh chota ho ya bara ho chamar say zaleel heh ... "Har makhlooq meh ..." meh FArishtay, Sahabah, Jinn. Bashr, Kabah, Nabi, Wali, RasoolAllah sab aa jatay hen. Is kism ka point bananay ka kis ko haq punchta thah: "Har Makhlooq chota ho ya bara Allah kee shaan kay agay chamar say zaleel heh." Allah ko haq punchta thah kay woh apni shaan biyaan keray, magar Allah tallah nay bee apni shaan is andaaz meh apni barahi is andaaz meh nahin kee, keyun kay is say Allah kee shaan toh pakeezgi toh biyaan ho jaati heh magar muqaribeen o saliheen kee toheen be hoti heh is leyeh Allah tallah nay esa andaaz nahin apnaya ... magar ek choora chammar Allah kay buland martbay kay muqabileh kay kuttay say bee neech, soowar say bee neech, peshaab say bee neech Ismail Dehalvi nay Ambiya o Saliheen kee toheen kee aur RasoolAllah kee toheen kee,Waliyoon kee toheen kee, aur farishtoon kee toheen kee esa jumla bol ker: "Har Makhlooq chota ho ya bara Allah kee shaan kay agay chamar say zaleel heh." Allah kay darbaar meh Momineen aur RasoolAllah ka kia martba heh: Surah 63 Verse 8: "They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the azilla {qatia ko, neechoon ko}." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. { "... wa lillahil izzatu wali rasoolihi wa lil momineena ..."}" Munafiqeen RasoolAllah aur Sahabah ko zaleel samajtay thay aur zaleel kehtay thay ... magar Allah nay un ko zaleel nahin farmaya yeh nahn farmaya kay meray muqabileh meh zaleel hen us aur munafiqeen kay muqabileh meh izat walay hen, balkay farmaya munafiqeen nahin jantay izaat Allah RasoolAllah aur Momineen kay leyeh heh, Munafiqeen zaleel hen. Allah nay in ko izat wala farmaya aur yeh in ko zaleel keh raha heh, kaffir heh ismail dehalvi kaffir heh. Aur Allah tallah nay farmaya heh: Surah 3 Verse 26: "Say: "O Allah. Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power." Allah jissay cha'hay izat deh, jissay chahay zaleel keray, jis ko cha'hay izat honour ata keray jissay cha'hay zaleel tehrahay, Ismail Dehalvi Kaffir hota kon heh joh sari makhlooq ho zaleel likhay, Allah nay kissi ko zaleel nahin likha, Allah ko yeh haq punchta hai kay nahin, Allah chahta toh kehta kay sari makhlooq bari choti zaleel heh, Allah nay nahin keeya, jis kay control meh har cheese heh, agar esa kehna theek hota toh Allah kehta, magar gali, toheen, Allah kee shaan nahin Allah apni barahi kay wastay kissi kee toheen nahin kerta kissi ko gali nahin deta, Ismail Dehalvi Kaffir, ibleesi kaffir, dajjali kaffir, nimroodi kaffir ko kis nay haq deeya kay woh har makhlooq ko zaleel kahay, sirf gustakh kaffir esa ker sakta heh. Allah tallah saray Deobandiyoon aur Wahabiyoon ko bilqul us'si jaga aakhirat meh puncha deh jis jaga in ka Kaffir leader Ismail Dehalvi puncha heh, ameen, ameen, ameen, summa ameen. Muhammed Ali Razavi

Mukhtasar arz heh: Joh: * La ilaha il Allah Ashraf Ali RasoolAllah, * La ilaha il Allah Shibli RasoolAllah, * La ilaha il Allah chishti RasoolAllah, Ka kalmah peray aur in ko kuffr nah janay woh Kaffir heh. Sayyidi Ala Hazrat nay Fawaid e Fareedia kay kee ibarat kay mutaliq likha heh kay yeh pernay wala Kaffir heh, aur yeh kitaab kissi makar fareebi nay un say mansoob kee heh. Joh kohi chota bara, aalim zalim, jahil pera likha, kohi be ho es kalmah prnay walay ko kaffir, aur amal ko kuffr nah manay cha'hay lakh bar kahay kay zuban per control nahin aap danda leh ker us kaffir ke peeteh aur Kalmah pernay ka musalman honay ka mutalba keren aur saath kehtay jahen, moonh say joh mutalba heh us per control nahin aur peetnay per control nahin, aur us waqat taq martay rahen jab taq woh kalmah nah perh leh, aur control nah honay kay jhoot ko bolna nah chor deh ya phir us ka sar phor denh aur murtad ko qatal ker kay sawab hasil keren. Allah tallah aap ko is ka ajr deh ga. Muhammed Ali Razavi

Shah Wali Allah ka tarjumah e Quran Farsi meh heh Urdu meh nahin ... aur jis nay FArsi kay tarjmeh ko Urdu meh tarjama keeya khata us kee heh Shah sahib kee nahin ... aur agar Farsi meh tarjumah darust nahin toh phir ... Jan gaheen hen bot'h Nah jan saki hen ek aur Ahmad Raza