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MuhammedAli

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سب کچھ MuhammedAli نے پوسٹ کیا

  1. Gangohi andhay qavwa khor ko, andha kaha, yeh ilfaaz tumari na-pasand walay. Gangohi ki itni tazeem heh, kay sach bi bura laga, buray ho tum Deoband walay. Dehalvi Nabi say mansub karay aur likhay, Nabi mar kar matti mein milnay walay. Idhar tummen keun nah itni ghayrat aaye, Bella margay tum Kafir, Deoband Walay. Ala Hadhrat ta-hayat sahib noor basr o samat thay, teray jhoot harami nishani walay.* Mushakat tehreer say nazr mein farq huwa, andhay dill o haya ho tum Deoband walay. * Yehni teray jhoot, baghayr kissi asal foundation bunyad kay, jis tera harami banday ki bunyad ghalat aur darust nahin, aur is ka matlab yeh heh kay, tumaray soruces jin say yeh jhoot tum nay hasil keeya heh woh darust nahin, bey-asal, bey-bunyad hen, umeed heh taweel qubul hogi. ------------------------------------------------------------------------------------ Heh eman walo, mat ra'ina kaho, chor gay Sahabah, joh thay aur hen Eman walay. Bila-taweel ra'ina chora, ra'ina o taweel, nah chor pahay, Kafir, tum deoband walay. Asaan ilfaaz mein upar walay sher ki wazahat: Mashkook ka istimal sahabah nay chora, Thanvi nah chor paya ilfaaz towheen walay. Kabi, niyat ka wawela, towheen ki tashreeh, bey-toba mara, maro gay Deoband walay. Bast Al Banan, nay haq bata diya, phir bi atleast man loh, ilfaz shayba towheen walay. Mashkook jumla chortay, deobandi aur thanvi, gar musalman hotay tum Deoband walay. Dhul Quwaisirah towheen karnay wala, nah kam us kay bi towheen ki taweel walay. Quwaisirah say sakht gustakh Rasool, kia kartay nahin taweel tum Deoband walay?
  2. Salam alayqum, Sag e Madinah bhai, aap nay is Kafir ki dukhti rag par haath rakha toh mein nay socha kay mein bi thora daba doon. ---------------- Gangohi andhay qavwa khor ko, andha kaha, yeh ilfaaz tumari na-pasand walay. Gangohi ki itni tazeem heh, kay sach bi bura laga, buray ho tum Deoband walay. Dehalvi Nabi say jhoot mansub karay, likhay; Nabi mar kar matti mein milnay walay. Idhar tummen keun nah itni ghayrat aaye, Bella margay tum Kafir, Deoband Walay. Ala Hadhrat ta-hayat sahib noor basr o samat thay, teray jhoot harami nishani walay. (yeh gali nahin heh, agar shak ho toh zeroor wazahat talb kar lena, mein tumaray Murtaza Hassan Darbangi ki tarah gandi gali nahin deta). Mushakat tehreer say nazr mein farq huwa, jhootay andhay dill ho tum Deoband walay. ----------------
  3. Is mein kohi contradiction nahin. So be not weak and ask not for peace (from the enemies of Isl�m), while you are having the upper hand. God is with you, and will never decrease the reward of your good deeds. S. 47:35 Hilali-Khan Uppar wali ayaat, jang kay doran, agar Musalmanoon ko Fatah ho rahi ho aur Kafir sulah ki dawat denh, yeh ayaan honay kay baad kay woh haar jahen gay, is context mein peace say rokti heh. Ilfaz joh under lined hen un par ghor keren. But if they incline to peace, you also incline to it, and (put your) trust in God. Verily, He is the All-Hearer, the All-Knower. S. 8:61 Hilali-Khan Yeh ayaat, jang say pehlay, kay wastay heh, misaal kay tor par Kafir musalmanoon kay mulk par hamla awar honay kay wastay tiyar ho, fojen border par aa jahen, jang kay ilan ka intizar ho, aur phir woh agar sula ki taraf ruju karen toh, sulah ki taraf ruju ka hokam heh. Aur khas nutqa, ayaat 8:61, mutliq hokam heh peace ki taraf ruju karnay ka, 47:35 is mutliq mein exception (ghaliban urdu mein issay istisnah kehtay hen) sabat karti heh, kay aur halatoon mein peace ki taraf ruju karo agar dushman tiyar ho jahay toh, magar is halat mein nahin jab musalmanoon ka ghalib ana larahi kay doran bilqul wazia aur kuffar ki haar bilqul wazia ho. Jahan taq baat contradiction ki thee us ki wazahat kar deeh. Baqi kay leyeh tehqeeq ki zeroorat heh kay jamhoor ka kia nazria heh aur kin dalail par mansookh tehrahi gahi heh, jis kay leyeh meray pass waqt muyasir nahin.
  4. Ulamah e Islam, apnoon say mansoob keren, bey-izzat firqay walay. Fazal e Haq Khayr par abad thay, deo-abad ho tum Deoband walay. Fazal e Haq par Fazal thah, ham-maslak woh Fazal Rasool walay. Kuen likhtay al-motaqid par taqreez woh, hotay agar Deoband walay. Bey-iman Dhul Quwaisirah jesa, nah ahle Taweel thah, tum dawa iman walay. Taweel, towheen e RasoolAllah ki karo, kesay bey-aqal ho tum Deoband walay. Ala Hadhrat ra'i kay istimal say mujrim huway, woh Sunnat e Qawli par amal walay Ambiyah Ummatoon kay ra'i hen, oonth baghayr ra'i jesay, tum ho Deoband Walay. Apnoon ki gustakhiyoon ki ra'i say parda poshi heh, keren woh yeh kam kalay dil walay. Ra'i e ummat, mansub nabuwat ka heh, sari towheen kay murtaqib tum Deoband walay. Bey-haya, RasoolAllah ki zuban say niklay, pakiza ilfaz, tummen lagay gali walay. RasoolAllah towheen o tanqees kartay thay kaho nah yeh tum Deoband walay. Rasool ummat ka rai, khalifah khilqat ka ra'i, ilfaaz Nabi ki sunnat e qawli walay Woh tafseer thee, towheen ki taweel jissay samjay, bewaqoof tum Deoband walay. Towheen sar'ri mein taweel nahin, kia samjay, pedawar najaiz talluqat walay. Taweel karni heh toh karo phir, kaha, Haram kay ho sab tum Deoband walay. (nahin jee, mera matlab Masjid Haram wala Haram heh.) Towheen o Tanqees kay asool o zawabat tum sam'jay nahin nah samaj'nay walay. Ahle iman say nahin, warna samaj'tay, Nabi ki tazeem, izzat, tum Deoband walay.
  5. Jaa-yeh ga mat, jahan taq aap mojood hen mujjay bi is complete karnay ka moqa mil raha heh. In sha Allah joh aynda ihtirazat hoon gay, mazeed ambiguity clear hoti jahay gi. In sha Allah tamam asool e ahle sunnat idhar wazia kar doon ga, aur is'see style mein. ----------------------------------------------------------------------------------------------- Bey-haya, RasoolAllah ki zuban say niklay, pakiza ilfaz, tummen lagay gali walay. RasoolAllah towheen o tanqees kartay thay kaho nah yeh tum Deoband walay. Rasool ummat ka rai, khalifah khilqat ka ra'i, ilfaaz Nabi ki sunnat e qawli walay Woh tafseer thee, towheen ki taweel jissay samjay, bewaqoof tum Deoband walay. Towheen sar'ri mein taweel nahin, kia samjay, pedawar najaiz talluqat walay. Taweel karni heh toh karo phir, kaha, Haram kay ho sab tum Deoband walay. (nahin jee, mera matlab Masjid Haram wala Haram heh.) Towheen o Tanqees kay asool o zawabat tum sam'jay nahin nah samaj'nay walay. Ahle iman say nahin, warna samaj'tay, Nabi ki tazeem, izzat, tum Deoband walay. -----------------------------------------------------------------------------------------------
  6. "Narrated Jabir bin `Abdullah: We were with Allah's Messenger collecting Al-Kabath at Mar-Az-Zahran. The Prophet said, "Collect the black ones, for they are better." Somebody said, (O Allah's Messenger! Have you ever shepherded sheep?" He said, "There has been no prophet but has shepherded them." [Ref: Bukhari, B65, H364] "Narrated 'Abdullah bin 'Umar: The Messenger of Allah as saying: Each of you is a shepherd and each of you is responsible for his flock. The amir (ruler) who is over the people is a shepherd and is responsible for his flock; a man is a shepherd in charge of the inhabitants of his household and he is responsible for his flock; a woman is a shepherdess in charge of her husband's house and children and she is responsible for them; and a man's slave is a shepherd in charge of his master's property and he is responsible for it. So each of you is a shepherd and each of you is responsible for his flock." [Ref: Bukhari, B19, H2922] "Narrated Abu Huraira: Allah's Messenger said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event)." [Ref: Bukhari, B57, H39] Aur un ko Ra'i e Ummat kehna kohi nuqsan qadr wali baat nahin.RasoolAllah nay wazahat kay Ummat kay responsible banday ra'i hen aur hadith say sabat heh kay Ra'i ka mansub hifazat wala heh. RasoolAllah (sallallahu alayhi wa aalihi was'allam) ko Ra'i e Ummat tehrana unnay ummat kay muhafiz honay kay mansub par sabat karna heh. Murtadeen kay mutaliq farmaya kay woh qayamat kay din esay camel ki tara hoon gay jin ka kohi Ra'i nahin. Mafoom mukhalif huwa kay, Ummat e RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay Ra'i RasoolAllah (sallallahu alayhi wa alihi was'sallam) hen. Ra'i bamana badsha bi heh, aur badsha e ummat hona bi sabat heh, check Feroz Ul lughat. Agar lafz Ra'i akelay istimal hota toh phir ihtimal thah kay, ra'i bamana bakriyon ka charwaha ho. Magar jab wazia ra'i e ummat farmaya toh, mafoom wazia ho gaya kay lafz mafoom mein istimal nahin huwa. Aur Ala Hazrat ki ibarat kay context say sabat huwa kay unoon nay Ra'i bamana muhafiz keeya heh, keun kay unoon nay likh: "... aur muhabbat baray dil say hafiz haqiqi kay supurd kar raha heh." Yehni RasoolAllah (sallallahu alayhi wa aalihi was'allam) ra'i/muhafiz mein hen aur haqiqat mein Allah hi hafiz heh jin kay supurd Ummat ko kar rahay hen. Ambiyah alayhis salaam ka shepherd hona sabat heh aur RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ka Ra'i honay ka iqrar Nabi e kareem (sallalahu alayhi wa aalihi was'sallam) say huwa, joh Sunnat qawli banta heh. Aap ko ihtiraz huwa kay Sunnat e qawli say sabat lafz ka istimal Sayyidi Ala Hadhrat nay keeya aur mujrim tehray. Sayyidi Ala Hadhrat Sunnat e Qawli par amal kay mujrim. Wah! Kia chawal fehm heh Deoband ki. Aakhir mein arz heh, kay joh Raina Quran mein heh, hamara charwaha, wala nahin, balkay al-ru'una say heh. Kissi tafsir ko parh loh phir ihtiraz karna. Heh eman walo, mat ra'ina kaho, chor gay Sahabah, joh thay aur hen Eman walay. Bila-taweel ra'ina chora, ra'ina o taweel, nah chor pahay, Kafir, tum deoband walay. Kaha nah, esa makhrooh khiyal bi na aya, eh Rabb, ra'ina say roknay walay. Keun ke woh thay ashab e RasoolAllah, bahanay baaz tum Deoband walay. Sahabah e kiram joh sahih ul aqeedah thay aur ba-adab thay, unoon nay kohi excuse nahin banaya aur raina ka istimal chor deeya magar thanvi sahib ko jab ba khabr keeya gaya toh us nay kia kaha, kay esa behuda khiyal meray dil mein bi nah aya aur phir yeh taweel, woh taweel, idhar taweel udhar taweel, joh abhi taq jari heh. Halan kay Sahabah bi toh lafz kay istimal par behas kar saktay thay, esa nahin wesa thah, niyat esi thee, wesi thee, jesi thee, magar kohi taweel nahin ki apnay amal ki. unoon nay bila-taweel chora. Keun kay woh iman walay thay. Uneh zeroorat nahin thee. Woh ba-adab thay aur ba-iman thay. baqi sheron say wazia heh. ----------------------------------------------------------------------------------------------- Ala Hadhrat ra'i kay istimal say mujrim huway, woh Sunnat e Qawli par amal walay Ambiyah Ummatoon kay ra'i hen, oonth baghayr ra'i jesay, tum ho Deoband Walay. Apnoon ki gustakhiyoon ki ra'i say parda poshi heh, keren woh yeh kam kalay dil walay. Ra'i e ummat, mansub nabuwat ka heh, sari towheen kay murtaqib tum Deoband walay. -----------------------------------------------------------------------------------------------
  7. Ilm zahir ki khasusiat par bi Sunni iman lahay, bata gahay Ahmad Raza ki rah walay. Ilm e ghayb toh hi Nabi ki khasusiyat heh, nah samaj pahay issay tum Deoband walay. Heh eman walo, mat ra'ina kaho, chor gay Sahabah, joh thay aur hen Eman walay. Bila-taweel ra'ina chora, ra'ina o taweel, nah chor pahay, Kafir tum deoband walay. Kaha nah, esa makhrooh khiyal bi na aya, eh Rabb, ra'ina say roknay walay. Keun ke woh thay ashab e RasoolAllah, bahanay baaz tum Deoband walay. Ulamah e Islam, apnoon say mansoob keren, bey-izzat firqay walay. Fazal e Haq Khayr par abad thay, deo-abad ho tum Deoband walay. ----------------------------------------------------------------------------- Fazal e Haq par Fazal thah, ham-maslak woh Fazal Rasool walay. Kuen likhtay al-motaqid par taqreez woh, hotay agar Deoband walay. Bey-iman Dhul Quwaisirah jesa, nah ahle Taweel thah, tum dawa iman walay. Taweel, towheen e RasoolAllah ki karo, kesay bey-aqal ho tum Deoband walay. -----------------------------------------------------------------------------
  8. Salam alayqum, Khadim Mawlana Sarfaraz Khan Safdar Sahib ki kitab kay jawab mein Sirat e Sunnat likhna shoroon ki heh. Agar kohi Sunni likhay huway material ko proof read karnay ki khawaish karay toh private mein mujjay message karen. In sha Allah tarteeb-war material post karta jahoon ga.
  9. Alhasil, joh gand Deoband heh aur joh gand Deoban kay homosexual aur ghaleez kism kay uqabir thay, yeh Abdul Qawvi Deobandi'at ki asliyat heh. Baqi Deobandiyoon nay apni asliyat ko chupa leeya magar yeh fakhr say Deobandiat kay warsay ko TV par numaish kar raha heh. Agar issay maloom ho jahay kay is kay Deobandi maulvi homosexual activity aur bacha-bazi mein mashoor hen yeh TV par beth kar in homosexual Deobandiyoon ki Hikayat e Awliyah e firqa Deoband suna-hay aur apna difa karay.
  10. Ilm zahir ki khasusiat par bi Sunni iman lahay, bata gahay Ahmad Raza ki rah walay. Ilm e ghayb toh hi Nabi ki khasusiyat heh, nah samaj pahay issay tum Deoband walay. Heh eman walo, mat ra'ina kaho, chor gay Sahabah, joh thay aur hen Eman walay. Bila-taweel ra'ina chora, ra'ina o taweel, nah chor pahay, Kafir tum deoband walay. Kaha nah, esa makhrooh khiyal bi na aya, eh Rabb, ra'ina say roknay walay. Keun ke woh thay ashab e RasoolAllah, bahanay baaz tum Deoband walay. [Continued ...] Ulamah e Islam, apnoon say mansoob keren, bey-izzat firqay walay. Fazal e Haq Khayr par abad thay, deo-abad ho tum Deoband walay. -------------------------------------------------------------------------------------------------- Imam Fazl Haq Khayrabadi (rahimullah alayhi ta'ala) nay Syed Shah Aale Rasool Qadri Badayuni (rahimullah alayhi ta'ala) ki kitab, Al Motaqid al muntaqid, ki taqreez mojood heh. Apnay jhootay mazhab ko taqwiyat denay kay leyeh Musalman Ulamah ko apnay say mansoob kar rahay ho.
  11. Royal Asiatic Society nay Taqwiyatul Iman ko publish keeya. [Ref: Faslul Khitab, by Mawlana Fazl Rasool Qadri, page 21] Is ki ta'eed Barbara Metcalf ki kitab say milti heh jis nay barpur tehqeeq kay saath kab, aur kon say journal mein shaya huwi, sab kuch zikr keeya heh, footnote mein. "Sayyid Ahmad's reformist teachings were set down in two works that, when printed on the new lithographic press of the day, soon achieved wide circulation. the Siratu'l Mustaqim (the Straight Path) was compiled by Muhammad Isma'il in 1819. Written initially in Persian, it was soon translated into Urdu in order to reac a wider audience. The secod work, The Taqwiyatu'l-Iman or the Strenthening of the Faith, was written directly in Urdu.26 The two works stressed above all the centrality of Tauhid, the transcendent unity of God, and denouced all those practices and beliefs that wer held in any way to compromise that most fundamental of Islamic tenets." 26. Both of these works were available in inumerable editions, the first i the original Persian as well as in the more common Urdu translation; the latter in Urdu. Excerpts in English translation were published early in the hisotry of the two works: "Taqwiyat ul-Iman," translated by Shahamat 'Ali (Journal of the Royal Asiatic Soceity, 13 [1852], 310-72) and "Notice of the Peculiar Tenets Held by the Followers of Syed Ahmad, Taken Chiefly from the Sirat ul Mustaqim ...," translated by "J.R.C" (journal of the Asiatic Society of Bengal, 1 [1832], 479-98. [Ref: Islamic Revival In British India: Deoband, 1860-1900. By Barbara D. Metcalf, Copyright © 1982 by Princeton University Press]
  12. Salam alayqum, Moteram Khalil Rana Bhai, aap nay bataya thah kay kutub dobara chapen gi magar phir update nahin keeya. Kia yeh donoon kutub dastiyab hen?
  13. As salam alayqum Khadim nay, internet par joh kutub Sunni bhaiyoon nay upload ki huwi hen un ko Talash kar kay idhar upload karna shoroon kiya heh: Scribd - Muhammed Ali Razavi Meray pass taqriban 95 esi kutub hen jin ko Wahhabiyon, Deobandiyon, Shiyoon, Qadiyaniyoon ki kutub kay jawab mein likha gaya heh. Agar aap kay pass kohi esi kitab ho joh bad-mazboon ki kissi kitab kay jawab mein likhi gai ho ya publish kee gai ho aur net par nah ho toh zeroor share keryeh ga. In sha Allah in kutub kay ilawa bi joh kutub hen joh taqriban 200 kay qareeb hen, woh bi upload karoon ga. In kay ilawah meray pass, bad-mazboon ki kutub bi hen. Jin mein, Sarfaraz Khan, Nanotavi, Nomani, Thanvi, Gangohi, Dehalvi, Ambethvi, Chandpuri, Darbandi, waghera ki bi upload hen magar un ko private kar deeya heh. Agar in mardudoon ki kutub purani chappi hoon toh zeroor share karyeh ga.
  14. Yeh lenh, ganday kirdar ka ganda banda, Deobandi banda, Deobandi banda. https://www.youtube.com/watch?v=7HH-Lwdz424 Deobandi madrassay ka talib ul ilm khud hi bata raha heh kay yeh Deobandi heh.
  15. Agar Qawvi Musalman hota toh Ala Hazrat ko apnay say mansoob keun nahin kar raha, balkay khud ko Ahle Sunnat say, aur Ala Hazrat ko Mawlana Ijaaz sarwar Qadri say keun mansoob kar raha heh, video mein:
  16. Allama Fazl Haq Khayrabadi rahimullah kay shagirdoon mein, Maulana Khayrud din Dehalvi rahimullah, Maulana Hidayatullah Rampuri rahimullah, Maulana Faizul Hassan Saharanpuri, Shah Abdul Qadir Badayuni rahimullah, Maulana Abdul Haq Khayrabadi rahimullah. In jayyid Ulamah nay apnay ustad Maulana Fazl Haq Khayrabdi rahimullah kay mission ko jari rakha. Aur in Jayyid Ulamah ki mu’adid kitaben publish huween theen. Imam Fazal Haq Khayrabadi nay Ismail Dehalvi kay nazriat kay khilaf doh kitaben likhi, voh yeh hen: - Tehqeeq Ul Fatwa Fi Ibtal At-Taghwa. - Masla Imtina Nazir. Masla Imtina Nazir, Ismail Dehalvi nay likha, kay agar Allah chahay toh Muhammed jesay lakhoon peda kar deh, is nazriyeh kay radd mein likhi. Aur wahan par bi hukum kufr aur takfir ki heh Ismail Dehalvi ki. Tehqeeq Ul Fatwah mein, tafseelan mukhtalif ibarat e Taqwiyatul Iman ka radd heh aur gustakhana ibaraat par girift aur hukum e kufr o takfir Ismail Dehalvi mojood heh. Page 67 say shoroon hoti heh, aur is’see page say Taqwiatul Iman ki ek taweel ibarat naqal kee jaati heh joh page 70 taq jari rehti heh. Aur fatwah lenay wala sawal karta heh. Safa 71 Imam rahimullah nay, Ismail Dehalvi ko murtaqib mu’adad amoor shiniya tehraya, aur shaan e RasoolAllah sallallahu alayhi wa aalihi was’sallam mein Ismail Dehalvi ko tanqees karnay wala tehraya, Ismail Dehalvi ko baray lateef ilfaaz mein bay-iman likha, aur fitna aur gumrahi ko pehlanay wala likha. Page 139 par Ismail Dehalvi ko Kufr sareeh ka murtaqib tehraya, aur munkir nusus sareeh. Page 235 par, tanqees e RasoolAllah sallallahu alayhi wa aalihi was’sallam par hukum kufr ka zikr keeya. Page 236, par allamah sahib kay gustakh ki sazza kufr batahi aur issay Qazi Ayaaz rahimullah say naqal keeya. Page 237 par Qazi Ayaaz rahimullah kay hawalay say bataya kay gustakh e RasoolAllah sallallahu alayhi wa aalihi was’sallam Kafir heh aur Kufr mein shak bi Kufr likha. Aur safa 247 par Imam Fazal e Haq nay Ismail Dehalvi ko Kafir likh deeya aur joh Ismail Dehalvi kay kufriat ka difa karta heh ussay bi Kafir likh deeya. Mein yahan par hi ikhtisar karta hoon, baqi aap logh kitaben parh lenh. Abh aatay hen Maulana Shah Fazal Rasool Qadri Badayuni rahimullah nay - Saif Al Jabbar, likhi. ------------------------------------------------------------------------------------------------------ Imam Fazal Haq Khayrabadi rahimullah kay pass kissi nay joh ibarat pesh ki thee Fatwah ki khatir unoon nay is'see ibarat par doh Kitabenh likh deenh. Woh Mujahid banday thay agar un ko waqt milta achi khasi khabr letay. Kia un ka Taqwiyatul Iman ki baqi Kufriat par kitaben nah likhna yeh mana rakhta heh kay Taqwiyatul Iman mein Kufr o Gustakhiyan nahin theen? Agar yahi mana heh toh tumaray Thanvi, Gangohi, Nanotavi, Dehalvi, nay Shia ki kon si Kufriat ka zikr keeya? Tum Shia kay khilaaf in charoon ki ek kitab dekkha doh, ya woh ihtiraz dekha doh joh Haq Nawaz Jhangvi kartay kartay Kufr aur Kafir mara. Agar tumaray mazhab mein Shia Kafir thay toh Thanvi kay Kufr keun nahin likha? Agar Shia tumaray mazhab kay mutabiq Quran kay munkir thay toh Qasim Nanotavi nay Shia ko Quran ka munkir keun nahin likha? Agar Shia tumaray mazhab kay mutabiq Sahabah ko galiyan detay thay toh Ismail Dehalvi nay esa keun nahin likha? Bas sabat huwa kay Shia tumaray mazhab mein sahih ul aqeedah musalman hen aur Kafir Kafir kehnay ka taqiyah kar rahay ho. Lol! Yeh huwi tumari mantaq.
  17. Kartoot Deoband Walay: Fail qaum e Loot Qasim Nanotavi karay, ho tum Qasimul gand walay. Tum ko ghalazat say piyar heh, ho tum madrassa Deoband walay Nah tum ko sharm o haya heh, tum jhoot o nanga walay. Tum bachoon ki salwar utaro, thay joh Deoband walay. Gustakhi tumari shaan heh, kaam tumaray oot patang walay. Aqeeda hamara ka gaday ki uzu jesa, ho tum Deoband walay. Daway tumaray uchi ur'ran, bey-qabu patang walay. Tumaray dalail par kia kahoon, ho tum Deoband walay. Hussam O Pir Sahib par ham jhoot banden, kartoot dang karnay walay. Keecha taani, chori zori, takfir banahen, hen ham deoband walay. Bazoo tumaray larki jesay, patli kamr, nazuk ang walay. Azmaya tum nay khaaq inko, ho tum Deoband walay. Uqabir kay rang mein hen rangay, ho tum gali galoch gand walay. Daj'jal mein Dajjaal tum say peechay, ho tum sirf Deoband walay. Bhai kay sar par peshab karay, Ismail Dehalvi, gandi tarang walay. Gustakh tum Nabiyoon waliyoon kay, tab banay tum Deoband walay. Ala Hadhrat kay Sher par ihtiraz karay, lanat tuj pay, ho gandi umang walay. Abdul Qadir ki aakhir say risalat shurun huwi, na-samj ho tum Deoband walay. Mirza Ghulam Qadir Beg Musalman, jhoot tum pehlaho Darbang walay Jhoot tumari Hinduwun ki si bhajan, keun nah issay tum gaho Deoband walay. Tumara peshwa Thanvi heh, Qasim Nanotavi kay ham-palang walay. Nanotavi hath pheray, Thanvi sharma-hay, ho tum Deobandi walay. Musalmanun say mansub karen apnoon kay kartutun ko, joh thay gandi sang walay Deobandiyat ki taleem ka namoona hoon tum, gand ho tum Deoband walay. Tawaifoon kay Pir tumaray uqabir, champa bhai'n kay pasand walay. Sari tawaifoon ko jantay thay, esay thay Pir tumaray Deoband walay. Kufr say tum sharmatay nahin, gustakhi kay tum chaman walay Kufrun ko dictionariyoon mein okay bana doh tum Deoband walay Tumaray peshwa mar gahay, mar mittay, matti mein milnay walay Qabr mein jism salamat tab, gar hotay Sunni tum Deoband walay. wala taqulu ra'ina wa qulun zurna samaj na pahay la-parwa fikr o danish walay Phir uqabir kesay kafir na hoon, woh thay qarn e kufr aur ho tum Deoband walay. Haram heh zuban jis mein ho shayba e towheen, kartoot yeh Yahood kay pasand walay. Misdaq azaab e aleem hen, kon hamen jahannum say nikalay, tum ho Deoband walay. Ayat e ra'ina say khaq meeli tumari tawilen phir bi jazba buland walay Tang man, sang dil, bey fikr o khauf e khuda, kafir, tum Deoband walay. Towheen Taqwiyat mein nahin phir tehreef keun kartay karnay walay kufr ki parda poshi heh, Kufr kay parda posh ho tum Deoband walay. Agosh e lehad mein ja sohay Allah kay Nabi, kehtay hen seedhi rah walay Yeh thee aur heh sirat e mustaqeem, Kufr ki rah par ho tum Deoband walay. Haq likh kar kufr ko, un-zurna ka seedha rah dekhaya, Mushtaq nazir th'ani walay. Haq mantay nahin, ziddi, hat-dharm, beqoof, apnay hi dushman tum Deoband walay. Khariji karen takfir e aksiriat (majority), parh Taqwiyat kay bab awal walay. Tha Khariji Shah Ismail Dehalvi, ho Khariji takfeeri tum Deoband walay. Luzum o iltizam e kufr kay hen yeh chakkar, chakra gahay chakranay walay Yazeed jesa likha, Musalman na Kafir, na samaj pahay tum Deoband walay Takfir nah ki, mohtat thay woh, Imam Ahmad Raza Khan Bareilly Walay, Dehalvi ki toba mashoor, acha zan Bareily ka, is ba-ghayr tum Deoband walay. Saif e haq thi Hussam e Haramayn, ihtiyat samja gahay Ahmad Raza Bareily Walay. Hotay Dehalvi jesay, takfiri machine gun, Kafir hotay tum sab Deoband walay. Dehalvi ki Kufriat ka bataya, nah hukm kufr lagaya, bewaqoof bey-aqal walay. Kufr ko kufr kehna takfir e sahib e kufr nahin shumul kufr tum Deoband walay. Joh Kufrun ka muhafiz ho, juraim us kay sahib e kufr walay. Baghayr jaiz waja kay hen kafir, muhafiz e kufr tum deoband walay. Sharm o haya sabi ki ek, kitab cha'hen chapen, ghayr muqalideen chappay walay. Tum pay kohi ilzam nahin, kaha tha pehlay, Kufr ki rah par ho tum Deoband walay. Kia kabi gustakhan e ambiyah o awliyah bi thay, Ahle Sunnat, Wal Jammat walay. Esoon kay sar mar thay, aur sar mar hen, Ahle Sunnat, nah kay tum Deoband walay. Kertay kia Farooq e Azam suntay tum say ilfaz agar Taqwiyat Eman walay. Kia Tawilen kartay ya Jihad kartay, phir hotay kia tum zinda Deoband walay. Taweel e towheen nah kartay thay, Khalid, Umar Farooq, Sideeq ke namoonay walay. In'neeh kay naqsh e qadam per hen Imam e Ahle Sunnat, nah kay tum Deoband walay. Munafiq ko ayat say piyar, baqawl; sabat huwa kamil nahin kali kamli walay Bad-aqidgi ki tawil nah ki Siddiq nay, Taweelen kartay tum Deoband walay. Siddeeq nay us ka sar mara, keun kay thay us kay nazriat bad-aqeedgi walay. Itni si baat pay huwa khoon halal, is say shadeed gustakh tum Deoband walay. Towheen ki sau tawilen nah keen, kia nah thay Sahabah ilm walay. Woh Ilm kay samundar, najasati ilm kay qatray tum Deoband walaly. Wa lillah-il izzatu, wa li rasoolihi, samjay aur iman lahay, iman lanay walay. Sahabah samjay izzat kay taqazay, nah samjay izzat Rasool tum Deoband walay. Sahabah ahle sunnat aur jammat, nazriat un kay Bareilly kay dajtar walay, Kesay banay tum ahle sunnat, dushman unkay aur inkay tum Deoband walay. Ilm e Nabi ko, pagaloon janwaroon say tashbih deh tum nay, O towheen karnay walay Nabi kay baz ulum ghaybya, kay munkir e khasusiyat, ba'nay tab tum Deoband walay Na esa na itna na is qadr ka chakr, chakr mein hen, is chakr mein hen sab anay walay. Jis dil mein tazeem aur hubb e Rasool, samja wohi sab, bey-samaj tum Deoband walay. Ilm zahir ki khasusiat par bi Sunni iman lahay, bata gahay Ahmad Raza ki rah walay. Ilm e ghayb toh hi Nabi ki khasusiyat heh, nah samaj pahay issay tum Deoband walay. Heh eman walo, mat ra'ina kaho, chor gay Sahabah, joh thay aur hen Eman walay. Bila-taweel ra'ina chora, ra'ina o taweel, nah chor pahay, Kafir tum deoband walay. Kaha nah, esa makhrooh khiyal bi na aya, eh Rabb, ra'ina say roknay walay. Keun ke woh thay ashab e RasoolAllah, bahanay baaz tum Deoband walay. [Continued ...]
  18. Zehni mareez, mein nay yeh likha thah: Posted 6 hours ago Pehlay yeh bataho kay agar tum ko dekhaya jahay toh haq tasleem kar kay Mawlana Fazl Haq Khayrbadi ka muwaqif ko qubul karo gay ya nahin? Aur joh fatwah unoon nay lagaya Ismail Dehalvi par wohi lagaho gay ya nahin? Mein nay kab likha kay tum nay Maulana Fazal Haq Khayrabadi ko mantay ho, mein nay toh poocha thah kay, qubul karo gay ya nahin? Mein nay kahan par likha, kay tum likha heh kay, tum Imam Fazal Haq Khayrabadi rahimullah kay verdict ko maan loh gay? Awain apnay Deobandi maulviyoon ki tera tummeh bakwas karna acha lagta heh. Hussain Ahmad Madani bilqul tumari tera ghali galoch karta thah tum nay bi toh apnay maulviyon ko kaheen peechay nahin chora. Aur agar mein Imam Fazal Haq Khayrabadi ka Fatwah dekha doon jis mein unoon nay us par kufr ka hokam jaari keeya ho aur Kafir likha ho. Toh tum musalman ho jaho gay? Agar tummeh pata heh kay Imam Fazal Haq Khayrabadi rahimullah nay fatwah lagaya heh toh pooch keun rahay ho? Imam Fazal Haq Khayrabadi wohi likh kar gahay hen joh fuqaha e Ahnaf likhtay ahay hen aur us'see ko kufr tehraya heh jissay ashaariyyah aur maturiddiyah Kufr likhtay ahay hen. Banday ko thori sharm o haya aani chahyeh. Janab Imam Fazal Haq rahimullah ka kohi hukum e kufr khilaf e Ashaariyyah o Maturudiyyah o Ahnaf nahin heh. Jis bicharay ko yeh pata nahin kay Imam Fazal Haq rahimullah nay, Ismail Dehalvi par kin ibarat par hukum kufr aur takfir ki heh, us ko kia pata kay Imam Fazal Haq rahimullah ka kon sa hukum ashaariyyah, maturidiyyah, ahnaf kay khilaaf heh. Wesay mujjay daranay ki khatir yeh sawal pooch rahay ho. Mein kutta dekh kar us kay baap ko pehchan leta hoon is'see tera tumari chal baziyon ki asliyat bi. Jis ki bina par tum yeh sawal kar rahay ho, kay Imam Fazal Haq Khayrabadi rahimullah nay Ismail Dehalvi kay khilaaf kia likha aur kia ihtirazat keeyeh, janab us'see ko mein nay bi abhi doh maheenay huway hen paray huway. Aur Deobandi Maulvi nay yeh likh kar kay [Imam Fazal Haq rahimullah ka aur Ismail Dehalvi ka ikhtilaf, Imtinah e Nazir taq mehdood thah, is say ziyada ka kuch nahin thah] ek bara ghaleez aur Deobandi fitrat kay mutabiq jhoot likha heh. Mein nay bi ussay para huwa heh. Idhar meray saath degen nah maren. Warna Ismail Dehalvi jesay apnay baray bhai kay sar par peshab karta thah metaphorically speaking aap par bi sharmingi ki geelazat barasnay ka zummedar hoga. Apni oqaat mein raha karo. Teray jesay jahil banday ko apni ilmi oqat nahin boolni chahyeh. Kitni dafa is forum par tummeh Sunniyoon nay zaleel keeya heh magar esa bey-sharm banda heh phir say panga karta heh. Abh challenge deh kar abh baag raha heh, tooh likh deh kay mein Islam qubul kar loon ga, aur Deobandiyoon ko Kafir tasleem karoon ga joh joh is kufr kay qail hen, mein tummeh barpur refferences kay saath dehalvi ki ibarat aur takfir dekha doon ga. Phir tum joh kar saktay ho karna. Phir tum mujjay dekhana kay Imam Fazal Haq Khayrabadi rahimullah kay fatway kesay Ahnaf kay ulamah kay khilaaf hen. Aur phir mein tummeh batahoon ga kay, daway tumaray unchi ur'ran patang walay hen, aur dalail deoband walay hen.
  19. Acha agar tum nay Islam qubul nahin karna toh phir tum ko dekhanay ka faida?
  20. Pehli baat yeh, mutalba mein nay nahin keeya thah kay dekha doh, dekha denay ka mutalba tumara thah. Zahir heh jab tum mutalba kartay ho kissi ka toh us ki waja yeh heh kay tum Allama Fazl Haq Khayrabadi kay maqam kay qail ho. Is'see waja say poocha kay fatwah deeya aur dekhaya toh man loh gay. Mein nay toh Deobandiat par lanat behij kar kab ka Islam qubul keeya huwa heh. Is leyeh mera phir Islam ko chor kar Kafir honay ka irada nahin. Warna bhaag. Baat keun nah hogi, keun kay abh pata heh nay kay idhar tera peshab niklay ga aur tujjay peena paray ga. Pehlay yeh bataho kay agar tum ko dekhaya jahay toh haq tasleem kar kay Mawlana Fazl Haq Khayrbadi ka muwaqif ko qubul karo gay ya nahin? Aur joh fatwah unoon nay lagaya Ismail Dehalvi par wohi lagaho gay ya nahin? Aur jab tum nay manna nahin toh phir musalmanoon say daleel keun mangtay ho? Bey-fizool behas jis ka hasil kuch nahin woh bey-asal keeya kartay hen, la-asal hen, joh marzi karo.
  21. Bella sahib, dunya par kharay banday, ko toh yahi lagay ga kay sooraj goom raha heh zameen kay agay. Aur yahi tasur Hadth say milta heh aur ineeh ko Ala Hazrat nay biyan keeya heh. Yeh ghaltiyan Sahabah aur Tabiyeen say chaali aa rahi hen. Balkay ek hadith joh darja sahih par heh, us mein likha heh kay sooraj keechar mein ja kar set kar heh. Abh joh in hadeesoon ko paray ga ineeh ka believer hoga. Agar ungli uthani heh toh pehlay sahabah say shoroon keren.
  22. Dekhna abhi tumara kufr ka bukhar yaa tootay ga ya phir kufr par kufr ka khaul charay ga. Tum logh partay ho sochtay nahin ho.
  23. Pehlay yeh bataho kay agar tum ko dekhaya jahay toh haq tasleem kar kay Mawlana Fazl Haq Khayrbadi ka muwaqif ko qubul karo gay ya nahin? Aur joh fatwah unoon nay lagaya Ismail Dehalvi par wohi lagaho gay ya nahin?
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