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MuhammedAli

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Everything posted by MuhammedAli

  1. Lafz 'makr' Allah subhanahu wa ta'ala nay apnay leeyeh Quran mein istimal farmaya heh. Makarallahu ... ma' ar'rakieen ... unoon nay Allah say makr keeya aur Allah nay un say makr keeya ... makr ka mana khufya-tadbeer Ala Hazrat nay keeya. Mufti Naeemi rahimullah nay makr ko haqiqi istimal par chora heh aur tarjuma nahin keeya.
  2. Salam alayqum Khadam kay zehan meh taqwiyatul iman ki ek ibarat aati heh, baray say bara insaan ho ya muqarrib farishta, Allah ki shaan kay agay chamar say zaleel heh ... mujjay yeh scan page mila nahin. Bot talash keeya. abh mujjay shak par gaya heh kay shahid yeh ibarat us ki nah ho. Ghalban Maulana Ashraf Sialvi nay essee ibarat haq nawaz jhangvi kay munzray mein pari thee.
  3. Salam alayqum, 1 Nabiyoon ko ilm e Ghayb atah keeya jata heh woh khud nahin jantay. Jab ilm ghayb milna ka ek waseela wahi heh aur wahi bunyadi tor par ilm e ghayb ka hissa heh toh phir mutariz ka ihtiraz jahalat heh kay nahin yeh ap fesla keren. 2 Nabi aynda ya guzray huway waqiat ko nahin janta jab taq Allah batahay nah. Aur joh zamana haal ho, jesay deewar kay peechay ka ilm, toh Nabi ki nigah mein woh quwwat e basarat hoti heh kay dekh sakta heh agar tawajoh karay toh, aur nah karay toh Allah ta'ala ba khabr kar deta heh. Hazrat Ibrahim alayhis salam zahir baat heh us waqt nahin j
  4. Zulm Aur Allah (subhanahu wa ta'ala). Allah (subhanahu wa ta'ala) nay jissay zulm tehraya heh aur jis ko apnay upar haram farmaya heh woh makhlooq e illahi kay mutabiq zulm heh, haqiqat mein woh zulm nahin, keun kay woh Malik e makhlooq heh aur ussay haq heh apni malkiyat ko jahan chahay rakhay, aur Malik ka esa karna zulm nahin. Aur us ki tafseel mein pehlay biyan kar chuka hoon kay woh keun zulm nahin.
  5. --- <> --- ye tha barelwiyo ki nazar me khuda k jhute hone ka dawa ab ate he agle dawe pr BARELWIYO KI NAZAR ME KHUDA ZALIM B HE --- <> --- Janab Musalman Allah (subhanahu wa ta’ala) kay leyeh nah imqan e kizb aur nah hi wuqu e kizb ka nazria rakhtay hen. Ham musalman sirf khalf e wa’ad e azaab o inaam kay qail hen aur voh bi sirf imqan ki had taq wuqu e khalf e wa’ad e azaab o inaam kay ham qail nahin hen keun kay Allah (subhanahu wa ta’ala) wada khilafi nahin karta aur yahi farman e illahi say sabat heh. Sayyidi Ahmad Yar Khan Naeemi rahimullah nay kaheen bi khuda ko jhoota nahi
  6. Masla Imqan e Kizb Aur Sayyidi Par Ilzamat Ki Wazahat: Imqan o wuqu e Kizb bari ta'ala par Mawlvi Rasheed Ahmad Gangohi ka aqeedah Talifat e Rasheedia say wazia heh. jis par agay dalahil hoon gay. Ek baat point karta chaloon kay Mawlvi Rasheed Ahmad Gangohi nay khalf e wa'ad o wa'id kay maslay ko imqan e kizb mein gussaya. Dar asal, Mawlvi Rasheed Ahmad Gangohi, Mawlvi Khalil Ahmad Ambethvi kay nazria ki taweel kar raha thah. Baja'hay is kay kehta kay imqan e kizb ka nazria ghalat heh, is nay imqan e kizb ko khalf e wa'ad o wa'id ka rang lagana chaha. Mein is ki har chawal ka jawab toh nahin
  7. Salam alayqum, Mein us ko jawab likh raha hoon. Jab complete huwa toh post kar doon ga.
  8. Deen e Islam mein janwar wohi haram heh jis par zabiya kartay waqat Allah ta'ala ka naam nah leeya gaya ho, yehni bis millah allahu akbar nah para gaya ho, balkay kohi yoon kahay, karishna kay naam par, toh is waja say haram huwa. Dosra woh janwar haram heh jis ko Quran o Hadith nay haram bataya, khanzeer. Darinday, gadda, gora, waghera ... haram ka talluq jaga say nahin, yahan par zabiya keeya toh halal heh, wahan par karo gay toh haram heh, Mina [Hajj] par karo toh halal, Deoband Bareilly mein karo toh haram, ... Joh yeh kehta heh kay jagoon ki nisbat say janwar haram hota heh woh biddati au
  9. Part One: This will happen when: “... Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die ...” [Ref: Muslim, B41, H6945] and as a result only: “Only the wicked people would survive and they would be as careless as birds with the charactertistics of beasts. They would never appreciate the good nor condemn evil.” [Ref: Muslim B41, H 7023] “... and those only would survive who would have no goodness in them.” [Ref: Muslim, B41, H6945] then shaytan will come to them: “... in human form and would say: Don't you respond? And they would sa
  10. Mushrikeen Do Believe In Allah (subhanahu wa ta’ala) Wit Shirk: Allah (subhanahu wa ta’ala) states in the Quran: “And most of them believed in Allah, but not without Shirk.”[7] [Ref: 12:106] Those who accuse Muslims of worshiping graves, trees, idols, saints, interpret this verse to mean; and most of them, the Muslims, believe in Allah (subhanahu wa ta’ala) but they also attributes partners to Allah (subhanahu wa ta’ala). In order to correctly understan the verse 106, some important eliments from the context have to be pointed out. Allah (subhanahu wa ta’ala) states: “وَمَا أَكْثَرُ النَّاسِ
  11. Salam alayqum Bhai, in sha Allah meh is issue ko tafseel say dekhoon ga. Mein 12 gantay kam karta hoon ... mushkil say namazoon kay leyeh time milta heh ... saturday, sunday chooti hogi ... in sha Allah phir ghor o fikr say parh kar kuch bata sakoon ga.
  12. Jahan taq mujjay yaad ata Allama Syed Saeed Ahmad Kazmi rahimullah nay likha heh khalf e wa'id [e azaab] o waad [ e inaam] ka waqu nahin hoga. Imqan kay ham qail hen waqu kay nahin. Imqan khalf wad kay ham qail is waja say hen kay Allah insaaf kar sakta heh, aur jis say Allah insaaf karay ga woh dozakh hee jahay ga, keun kay jannat Allah kay reham say ata hogi. Keun kay insaaf ka takaza heh kay har cheese kamil ho, namaz kamil ho, wuzu kamil ho, hamara har amal kamil ho toh phir Allah qubul karay ga hamaray amaal, magar kon itna keh sakta heh kay us nay wuzu keeya toh ussee tera keeya jistera
  13. @Danish Bura nahin manayeh ga, aap new mareez ahay hen jinneh agar kohi ayaat ka hissa quote karay toh Shirk nazr ata heh aur Jibraeel alayhis salaam Allah kay Shareek ho jatay hen. Wesay yeh bemari purani heh sirf mareez new hen. Aap jesay muwahidoon par Tawheed ka bhoot sawar hota heh aur idhar ham nay Wahhabi mazhab ki Tawheed mannay waloon kay bot say logoon kay bhoot nikalay hen. In sha Allah aap ka ilaaj bi kar denh gay. Magar meray bhai maza tab aahay jab aap be khoob jam kar muqabila karen Mushrik Brailwiyoon ka aur naraz ho kar jahen nah. Rizq Allah deta heh ya nahin? Toh phir ban
  14. https://archive.org/stream/MusannafAbdulRazzaqPerTehqeeq.pdf/MusannafAbdulRazzaqPerTehqeeq#page/n10/mode/1up Is kitab kay page 8 aur 9 par tarjuma mojood heh.
  15. Kissi amal kay jaiz honay kee daleel yeh heh kay us say roka nah jahay. Jis say roka nahin gaya woh jaiz heh aur ijazat heh: “The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned." [Ref: Tirmadhi, B22, H1726] “What Allah has made lawful in His Book is halal and what He has forbidden is haram, and that concerning which He is silent is allowed as His favor. So accept from Allah His favor, for Allah is not forgetful of anything. He then recited, "And thy Lord is no
  16. AwliyahAllah ki Qabr par chadar dalna, jaiz heh. Magar chadren charwanay, jaaliyoon kay saath talay marna, kabroon ki giren bandna, deewoon par deeway balna, yeh sab joh rusoom nikli huwi hen, yeh biddat e zalala hen. Quran o Sunnat say sabat toh door ki bat heh in ka jaiz hona bee sabat nahin. Yeh amal jahil logoon ka heh, jin ko deen o Islam o shariat ka kuch pata nahin. Yeh pesay ki barbardi heh. Is say behtr heh kay woh manat mani jahay jis say kissi ghareeb o maskeen ko faida ho. Yehni, agar mera yeh kam huwa toh mein das ghareeboon ko khana khelahoon ga, waghera ...
  17. Khawaja Ghulam Farid ko Deobandi be utna hi mantay hen jitna ham. Wesay yeh kitab Maqabees al Majalis kohi motbar kitab nahin heh. Is'see froum par is ka saboot bi mil jahay ga. http://www.ja-alhaq.com/khawajah-ghulam-fareed-aor-maqabees-ul-majalis/ http://www.islamimehfil.com/topic/1625-hinduo-ke-devta-ram-krishan-achchy-admi-thy-guru-nanak-musalman-thy-but/
  18. Tajjali kay sari pdf yahan say mil sakti hen ... http://www.tajalli.in/pdfs.asp
  19. Salam alayqum, brother bait karna kohi zeroori nahin. Najat ka talluq sahih Aqahid say heh aur achay amaal say bayt say nahin. Allah kay Nabi ko apna Peer o Murshid kehna wala pagal aur jahil khalis heh. Kissi bi silsilay ki kohi khasoosiat nahin wesay logoon nay apnay Peeroon ka status bananay kay wastay fazeelaten bana leen hen. Joh apnay peer ko direct RasoolAllah ka bayt batahay aur joh Pir apnay aap ko direct RasoolAllah ka mureed batahay, donoon baqwas kartay hen. esa agar dawa Sayyidi Ala Hazrat alayhi rehma kartay toh qadr thee, magar aaj kay dawr kay Pir jin ki ilmi oqat dawani baraba
  20. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) was witness upon actions of all nations before his birth and after his birth he was sent as a witness upon entire mankind. The opponents of Islam categorically reject Hadhir Nazir and term it polytheistic belief. They present various arguments to refute Hadhir Nazir and this argument will focus on one such argument. Argument Against Hadhir Nazir: The argument presented is; if Prophet (sallallahu alayhi wa aalihi was’sallam) is Hadhir and Nazir (i.e. present and seeing) on actions of Jinn and mankind then why does
  21. Salam alayqum, Allah ta'ala aap ko jaza e khair aur ajar e azeem ata farmahay.
  22. Salam alayqum, Hazrat aap nay yeh book kahan say khareedi. Agar ho sakkay toh mujjay bata denh. Dokan waghera ka adress, ya publishers ki details, phone number ... mein nay yeh book kafi talash ki magar milli nahin ... in donoon kitaboon ka internet par hona zeroori heh.
  23. Introduction: This article will refference thirteen concepts exclusive for Allah (subhanahu wa ta’ala) and it is strongly recommended that new readers familiarise with them, here. The capacity in which creation of Allah (subhanahu wa ta’ala) performs actions and possesses attributes can be understood from thirteen concepts, which are unique to His creation, here. Part 1 - What Prompted Me To Write This: This is clarification of this common misconception which the Wahhabis have about Islamic belief as well as what brother Saeed Imtiaz wrote – presented in next section. Note basis of his misu
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