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MuhammedAli

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Everything posted by MuhammedAli

  1. Introduction: Allah (subhanahu wa ta’ala) has stated that He has sent Prophet (sallallahu alayhi wa aalihi was’sallam) has a Shahid. Shahid is means witness [and to be witness one must be Hadhir/present and Nazir/seeing] and it also means present. Evidence of this is n supplication of Janazah. We read: “Allahum maghfirli hayyitina wa mayyitina, wa shahidina wa ghaybina, wa sagheerina wa kabeerina …” Which translates to means: “O Allah forgive our living and our dead, and our present and our absent, and our minors and our elders,…” Fundamentally the meaning of Shahid boils down to hearing and
  2. Jala Al Afham - Different Prints. --------------------------------------------------------------------------------------------------------------------------------------- --------------------------------------------------------------------------------------------------------------------------------------- --------------------------------------------------------------------------------------------------------------------------------------- ---------------------------------------------------------------------------------------------------------------------------------------
  3. Maulana Asif Jalali nay Ambiyah alayhis salaam ki qabroon ki ibadat aur idol bananay ka zikr keeya heh. Mufti Hanif nay Rasoolallah ki qabr e mubarak ko joh jannat kay baghoon meh say ek baagh meh heh is ko joh wahhabi idol kehtay hen us ka zikr keeya heh. Wahhabi Nabiyoon aur RAsoolAllah (sallallahu alayhi wa aalihi was'sallam) ko idol kehtay hen. Aur idols toh jahanum ka endan hen. Magar Allah kay Nabi sallallahu alayhi wa alihi was'sallam ki qabr mubarak jannat kay baghoon meh heh ... is leyeh Mufti Hanif nay kaha kay dekho yeh RasoolAllah sallallahu alayhi wa alaihi was'sallam ki qabr ko i
  4. Hammen Geeyarweenyoon, Ursoon, aur fazail kay bayanat say fursat nahin kay ham Jihad o qitaal fi sabillah ki baat karen aur apnahen. Ham Sunniyoon kay saath yahi kuch hona heh aur qayamat kay anay taq ham gajir mooli kee tera qatay jahen gay.
  5. neechay deeyeh gahay link say rabta kar kay fatwah lenh. Har gunnah ki tawbah qabool heh sirf Shirk ki nahin. http://mufti.nafseislam.com/
  6. Agar kissi baee kay pass, yeh refference heh, joh Syed Irfan Shah Sahib Mashadi biyan kartay hen 4:25 mint kay baad ... https://www.youtube.com/watch?v=pNcYfplvIFY
  7. Introduction: Subject of Prophet (sallallahu alayhi wa aalihi was’sallam) being appointed on the station of Shahid (i.e. Hadhir & Nazir) is a controversial one. Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is witness to actions of Jinn and mankind due to his appointment but the antagonists disbelieve in what Allah (subhanahu wa ta’ala) revealed about his station of Shahid. As such they argue against Muslims with their own evidences to refute Islamic belief. Potent Argument Against Hadhir Nazir: One of the antagonists during a with a Muslim presented the following
  8. Zia Bashir Sahib kay tamam asooloon ka Quran O Hadith kee roshini meh radd aur Islami asool o zawabat kay mutabiq un ki Islah is thread me pari ja sakti heh: http://www.islamimehfil.com/topic/23149-refuting-khariji-ilah-determining-principles-and-interpreting-them-according-to-thirteen-essential-concepts-of-tawheed/ Zia Bashir sahib ki agar kohi es'see baat jis say kissi Islami baee ko zehni uljan ho batayeh ga in sha allah zeroor wazahat karoon ga.
  9. Authority Of Prophet (sallallahu alayhi wa aalihi was’sallam) To Alter Sanctions Of Religion: Allah (subhanahu wa ta’ala) has stated in the Quran: “… the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from it. And fear Allah ; indeed, Allah is severe in penalty.” [Ref: 59:7] Adhering to what Prophet (sallallahu alayhi wa aalihi was’sallam) has commanded is adhering to what Allah (subhanahu wa ta’ala) commands: “He who obeys the Messenger has obeyed Allah ; but those who turn away - We have not sent you over them as a guardian.” [R
  10. The Genesis Of Innovation And Misguidance: The heretical understanding; creation of Allah (subhanahu wa ta’ala) cannot exercise authority over anything to benefit and harm another is based on the following verse which was specifically revealed regarding the idols of polytheists: “Say: "How do you worship besides Allah something which has no power either to harm or benefit you? But it is Allah Who is the All-Hearer, All-Knower." [Ref: 5:76] The heretics apply the verse upon Prophets and pious Muslims and argue based on this verse none can benefit and harm nor can exercise authority over it. No
  11. Harmonizing Every Difficulty And Hardship Principle With Islam: The following principle can be harmonized by inserting one of the thirteen concepts essential for correct understanding of Tawheed: ‘To believe a being is able alleviate every hardship/difficulty [bi-Ghayr Iznillah] that is elevating the being to status of Ilah.’ The Ilah determining principle now means, to believe a being is able to alleviate every hardship/difficult without Allah’s (subhanahu wa ta’ala) permission then that being has been elevated to status of an Ilah partner of Allah (subhanahu wa ta’ala). We the Muslims belie
  12. Benefit And Harm Principle In Light Of Ma Fawq Al Asbab: One may interpret the following Ilah determining principle with specific of ma fawq al asbab (i.e. that which is out of means) principle: ‘To believe any being has authority/control over benefit and harm that is elevating the being to status of Ilah.’ It would be reinterpreted to mean, to believe anyone has authority/control over harming or benefitting supernaturally is to elevate that being to status of Ilah. There are two important points to be made in this regard. First of all, heretic believes natural and supernatural harm/benefit i
  13. Introduction: Traditionally Muslims believe one who believes y is an Ilah (i.e. one deserving worship) then one has appointed for himself an Ilah. Alternatively if someone attributes Godly attributes to a creation’s Zaat (i.e. being) or to the attributes and actions of a creation then the creation has been elevated to status of one deserving of worship (i.e. Ilah). The attributes/actions accredited to the creation must be understood in same meaning and same finer details according to which it is believed for Allah (subhanahu wa ta’ala) only then one has elevated that creation to status of one
  14. Principle Of Life And Death: The Wahhabi presented the principle: “Owner of life and death is only Allah (subhanahu wa ta’ala), and to give life to the dead, and to give life to the clay figurine, this is in authority of Allah (subhanahu wa ta’ala). To believe anyone other then Allah (subhanahu wa ta’ala) possesses this right is elevating the being to status of an Ilah [and this] is Shirk.”[14] According to this principle, to believe anyone other then Allah (subhanahu wa ta’ala) can give life to the dead is elevating that being to status of an Ilah beside Allah (subhanahu wa ta’ala) yet it is
  15. Allah kay Nabi ka farman heh ke Musalman Kafir kay warsa hasil nahin karta: It was narrated from Usamah bin Zaid, who attributed it to the Prophet (ﷺ): “The Muslim does not inherit from a disbeliever and the disbeliever does not inherit from a Muslim.” Ibn Majah, Book 23, Hadith 2833. Usama b. Zaid reported Allah's Messenger (ﷺ) as saying: A Muslim is not entitled to inherit from a non-Muslim, and a non-Muslim is not entitled to inherit from a Muslim. Muslim, Book 11, Hadith 3928. Aur Hadith say sabat heh kay Abu Talib ka warsa Jafar aur Ali nay hasil nahin keeya, aur Aqil aur Talib nay hasil
  16. Chavlen nahin daleelen, meh pehlay likh chooka hoon. Aur agar woh Hazrat Ibrahim alayhis salaam kay mazhab par mara toh kia lottery lagi us ki. Joh Nabi us kay wastay behja gaya yehni hamaray Nabi toh us nay un ko na mana toh musalman kesay huwa? Aur hadith say sabat heh kay woh dozakhi heh. Is leyeh agar woh mazhab e hanif par thah bi toh us ko kohi faida nahin keun kay woh hamaray Nabi e kareem ko nah maan kar Kafir aur daymi jahanami huwa. Aur joh us kay azaab meh takhfeef huwi woh Nabi e kareem kay waseelay say huwi warna sakht sazza hoti. Abu Talib ko Kafir likhnay meh takleef is ley
  17. Abu Talib ko Kafir is leyeh likha keun kay us nay Kalmah nah para. Hamara deen Islam daleel yehni Quran aur Hadith ki mohtaaj heh tumari shiat 'imam' muntazir ki mohtaaj heh joh dil meh ayah bana leeya. Islam meh Islam qabool kay leyeh kalmah darkar heh aur kharij honay kay leyeh Kufr. Shiat meh Shiat qabool karnay kay leyeh, paro Ali Ali, Ali Ali aur Shiat say Kharij honay kay leyeh kuch bi ... Ali ko ghoor kar dekha, Shiat say kharij ho gaya, ... Ali kay kuttay ko laat mari, Shiat say Kharij ho gaya, ... Ali kay kuttay kay peshaab say joh muhabbat nahin karta woh jannat meh nahin ja sakta ..
  18. Janab banda jidr ho jahay jinoon nay raazi nahin hona unoon nay raazi nahin hona. Hazrat Ali (radiallah ta'ala anhu), Hazrat Amir Muawiyah radiallah ta'ala anhu kay khilaaf thay, magar Hazrat Ali ka betay nay Hazrat Amir Muwaiyah ko khilafat deeh aur saath ho gahay, magar Rawafiz abhi bi saath nahin huway. Kia faida huwa Imam Hassain radiallah ta'ala anhu ka ek taraf honay ka Rafziyoon kay toh fasad khatam nahin keeya. Yazeed kay kufr par Ala Hazrat nay sakoot keeya aur farmaya kay nah musalman kahoon ga nah Kafir. Is kay ilawah likha kay Ummat meh ijma heh kay Yazeed fasiq o fajir aur kab
  19. Ala Hazrat ki baat toh un ka ishq e RasoolAllah (sallallahu alayhi wa aalihi was'sallam) istera roshan heh jistera do-paher meh sooraj. Jab un kay is darja ishq kay bavjood unoon nay itna gawara nah keeya kay Yazeed kay khilaf kuch kehtay toh mera ishq e rasool sallallahu alayhi wa aalihi was'sallam sooraj kay muqabil mom-batti barabar heh, muj say kia tawaqoh kartay ho kay meh shaytaan kay waswasy meh aah kay kuch ziyada bakoon ga? Nawasay ko shaheed jinoon nay keeya unoon nay keeya, Allah ta'ala nay Quran meh farmaya heh: And no bearer of burdens will bear the burden of another. And if a
  20. Wohi joh Ala Hazrat nay likha, yehni, nah acha kehtay hen nah bura.
  21. Tawahifoon aur bay-haya tawahif sift larkiyoon kay ishq meh shahid takazay nah hoon, Islam meh asool o zawabat hen jin kay oopar chal kay banda hidayat ya chor kar gumrahi pata heh. Har kalmah go musalman be nahin aur Kafir bi nahin. Qadiyaniyoon bi kalmah goh hen ahle qibla o saum o salat hajj zakat sab kay paband hen, kia musalman hen mirza ko Nabi man kar? Har woh kalmah goh musalman heh joh kufriya aqahid ka murtaqib nahin, warna kalmah goh ka kalmah motbar nahin jab taq woh kufriyat say nah choray.
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