Abdulsalam

Asslam-o-Alekum Aap ke un sari baton (Page one to Nine), is page per jaa kar apni ishkalat ka jawab hasil karain ************************************ ************************************ basically ye isi silisilye ke jawabat hain yahan per bhi woh hi baat dohraonga ke taqleed ko aik taraf rakh ker ye sochain kon sahi hai or kon nahin hum un tamam baton per iman rakhtian hain jo Quran ho ahadih main hain, ya kisi imam, muhadith, aalim ya aam aadmi ne kahi hain jo Quran-o-Ahadith se sabith hai, ya jis ki koi nas nahin milti un main to Qayas per bhi (lakin Quran-o-Ahadith se na takraye to) Asslam-o-Alekum Phir Milaingye Insha Allah

Asslam-o-Alekum Aap jawab detye hoye shaid ye bhool gaye the ke meri post (Attached) karda pages main Imam Novi se ye manqool he ke Imam Abu Hanifa, and Imam Muhammad ke ilawa tamam imam (Imam Shafai, Imam Malik) Fatiha Khalf-al-Imam ke qail hain is ke ilawa Allam Shahrani hon ne bhi likha hai ke baad main Imam Muhammad and Imam Abu Hanifa dono ne apnye is puranye qol se rujou kar liya tha??? rest of all aap ke tawaja chahta hon ke aap ko ye jawabat is waja se likh ker denye ke mehnat kari pari kion ke main ne ya kisi ahl-e-Hadith se ise hujjat mana hai (tawajja is taraf) jab tak aap apnye mukhalif ke kitabi (us ki strategy) ka mutalia nahin karain gye to baqol aap ke aap logon ki islah kesye karaingye lehaza aap se guzarish hai ke zara listed site per ja kar in kitabon ka mutalia karian and apni raye se nawazain *********************************************** ************************************************* is ke ilawa is site per tamam aqsam ki kitabian (ahl-e-Hadith, beshtar) mil jaingi leha za pehlye in ka mutalia kar lain to yaqinan kisi na kisi ki islah zaroor ho gaye gi ****** yahan downlload kernye ke liye account bananye ki zaroorat bilkul bhi nahin hai han agar upload karnye ke liye account banan parye ga lakin free aggar aap ke pass bhi koi aisi site ho to zaroor share karain Abdul Salam Asslam-o-Alekum Phir Milaingye

OK janb i got it now, Janab hadith ke silsilye main Imam Bhkhari ne bab bandha hai "Laan" ke hukam main kher to jawab ye banta hai ki us (Janab Sahal Bin Saad ) ki hadith and us se mutassil hadith main dono main laan ka tariqa our us ke baad judai kernye ke tareeqye ka zikar hua hain na ke talaq-e-Salas ke baye main is tariqye main zikar hai ke agar shohar o bivi laan kar lain to ab un main tafreeq karwa di jaye na ke unhye bandh kar rakha jaye is ki lawa is makhsoos sahabi ke is mas alye ke silsilye main wahi nazil hoi thi ab aap hi sochain un ka amal kia tha aur hum kia kartye phir rahye hai?? Asslam-o-Alekum Phir Milaingye (Insha Allah)

Asslam-o-Alyekum Janab do batain araz karna chahta hon 1) Sahal bin sad ki riwayat ka Hadith number kia hai? (jild number se dhondh nahin paa raha) 2) rahi bat talaq-e-Bata ki, to janab pehli ye ki ye riwayat aap ke khilaf hi jati hai, mulahiza ho aap ke aik aalim ki fikar angaiz tehrir "Muffasir-e-Quran, Pir Mazhar Shah Azhari, Dawat-e-Fikro Nazar(Majmooa Muqalate Aalema Page 234, Ahle MAdian ka urf ye tha ke Talaq-e-Salas (Three) ko talaq-e-Bata kaha kertye thye na ye ke talaq-e-al Bata ko talaq-e-Salas". is Lehaz se MAdani Urf ke mutabiq Hazrat Rakana ne apni bivi ko talaq-e-Slas de this (yani ke aik majlis main teen talaq), lakin talaq ke baad unhon ne apni bivi ko rakhna chaha to Hazoor-e-Akram ne un ko is ki ijazat marhamat farma di. is ke liye aur bhi ahadith mojood hain lakin khair kuch baad ke liye bhi chor rakha hai Asslam-o-Alekum Phir milaingye Insha Allah

Janab Asslam-o-Alekum Aap ki is baat per ke "phelye pichli posts perh lain and jawab dain" to filhal is per kam ho raha hai. secondly: aap ne jo "Masnad Abu Yala Mosla" ki riwayat pesh ki hai wo matan ke lehaz se bilkul sahi hia kion ke zara tareekh uthaye, ahadith uthaye us ke mutabiq ye pesh goi "Haroriya" Kharigiyon ke liye thi jo ke Jange Safeen ya Jamal main Hazrat Abu Musa Ashari(RA) ki koshion ki waja se (jo ke Hazrat Ali ) ke taraf se wakeel thye, ruki thi, un ke waja se Hazrat Ali ko Mushrik or unke manne walon ko bhi mushrik keh kar alehadgi ikhtiar ki aur Khariji kehlaye (chon ke ye khorooj unhon ne "Horor" ke maqam per kia tha lehaza "Hororia" Kehlaye, ab aap ki marzi ankhain band kar ke ki "our" ki taraf dari main is ko bhi mannye se inkar kar dain, (tehqiq aap ke zimmye rahi). ab ayaqinan aap ko Hazrat Omer ki Haroroiya se related riwayat or ghussa ki waja maloom bhi ho gai ho gi aur un ka matlab bhi. Hazrat Ali ke qatil ko jab qatal karne lage to wo Sora "Iqra Bi isme Rabi" tilawat kar raha tha, yahan tak ke us ki dono ankhon main silayan pher do gai phir bhi wo tilawat karta raha, jab us ki zaban katne lagye to us ne ghabra kar kaha "main nahin chahta ke duniya main aik pal ke liye bhi quran ki tilawat se ghafil raahon (ya kuch isi tarha ke alfaz ada kiye) Jahan tak qabron ke pas ja kar sawal karnye ka zikr hai, is ke liye kisi aur ko kion takleef detain hain, zara apni Ahle-Tassawoof ki kitabon ko check karain (Hanafi, Barelwi, Hazrat/Ulama ki kitabain) han agar aap ne wo bhi nahin parhin to kuch nahin keh sakta, is ke ilawa janahn tak Tafseer ibn-e-Kasir main mojod sora nisa ki ayat ke silsilye main waqye ka hai to Janab Ibn-e-Kasir ne bohat se jaghon per sirf mukhtalif muhaditheenm(RA) ki hadithon ko likh diya hai (ta ke logon ko ilm ho jaye ke is baye main mukhtalf aara(Point of View) kia hain hain In sab ke ilawa "main aap se aap ke kuch zaati(Personal point of view) janna chahta hon, us ke jawab ke baad hi tamam mamlon (Bil-khussos Aqeeda per ) ghuftugoo ho sakti hai warna behas bilkul bekar hai. sawalat jald post karonga Asslam-o-Alekum Phir Milaingye (Insha Allah)

Asslam-o-Alekum to all and specially to Mr. Ya-Muhammadah! Janab baraye meharbani Haqeeqat sahib ki post on line kerdain, warna is tarha to mehsoos ho ga aap ne haq ko chupaya hai? ya phir farar hasil kia hai!!!!!!! Post ke on-line hone ka intezar rahye ga Asslam-o-Alekum Phir millaingye insha Allah

Asslam-o-Alekum to all muslim and specially to Mr. Ya-Mohammadah! Sab se pehli bat, ke is silsilye main insha Allah jawab baad main donga, Doosri baat, ye ke, jo ahadith aap ne pesh ki he wo janahn tak mera naqis ilm hay us ke mutabiq Huzoor Akram ke zamnye ke bad hi wo fitna khara ho gaya tha jis ki rafa ke liye Hazrat Abu Bakar Siddique, Hazrat Umer, Hazrat Amir Muawia ne koshishain kien or rafa bhi kia, or wo hi loog apnye sar mundwatye thye Teesri Baat, Rahi baat aap ki tehqeeq (aap ke dosrye ulama ki tehqeeq) wo zara ghor talab hai insha Allah jawab mill jaye ga Asslam-Alekum Phir Milaingye Insha Allah

Asslam-o-Alekum Janab bohat bohat shukariya, aap ne itni tehqeeq is silsilye main ki, meri guzarish hai ke main ne jo hadith quote ki thi wo Bukhari ki hadith thi jis mail saf likha hai ke "jis ne fatiha nahin parhi is ki namaz nahi" note karnye ki baat ye thi ke is main takhsees nahin thi ke, 1) imam ye muqtadi 2) Akela ya jamat ke sath jab ke aap ne jitni ahadith pesh kin un main se siwaye hadith 32, 34, 24 or 49 ke tamam main qirat ki takhsees hai na ke fatiha ki, jesa ke aap ki pesh ki gai Imran bin husain (Radi Allah-o-Anhuma) ke hadith, (35 and 36) main qirat yani fatiha ke baad sorat ki qirat se rukne ka zikr hai, Hadith 49 main lafz "kisi" ka zikar hai nake khas nam ka (Sanad) Hadith 32, 34 and 24 tehqiq ke qabil hai (insha Allah agar sahi pai gain to zaroor rujoo karonga) rah gai baat is ke haq main (yani asbat main) to is ke liye mandraja zail pesh-e-khidmat hai Is ke ilawa tamam ahadith se Qirat (Fatiha ke bad sura ki tilawat ya qirat) ka rukna sabit hai or main is ka qail bhi hon Phir Milaingye Asslam-o-Alekum

Tamam Musalmanon ko Asslam-o-Alekum Mera Nam Abdul Salam hai, main ne is site ko aik search (Masnaf-e abu-Ishaq) ki talash ke darmiyan paya, ye pehlye hi batana zarori samaghta hon ke mera maslak Taqleed nahin hai.. 1st, khair is silsilaye main, main kia meri bisat kia, sirf ye araz hai ke, yahan aik groh(Ahle Hadith) aik unnat ko jari karnye ke barain main tag-o-do kar raha hai, tu dosri taraf dosra groh (Dawat-e-Islami(Hanafi)) sunnat ko khatam karnye ki koshish kar raha hai, jesa ke Hanafi hazraat ye mantye hain ke rafae' dain pehlye sunnat-e-Rasool-Allah thi, to phir is ke karnye se yaqeenan sawab hi ho satka hai na ke azab, 2nd, Rafae' Yadain karne ya na karnye se namaz ki sehat per koi asar nahin parta "namaz ho jati hai kio ke Rafae' Yadain sunnat hai faraz ya wajib nahin,(hanafi hazrat ke iqrar kar chukye hain), ahle Hadith ke nazdik bhi Rafae' Yadain choot janye ki soorat main sajda sehve (sahoo) lazim nahin, 3rd, humain jis masalye per hal ki talash hai wo aqeeda hai, na ke farooi masayel, or is ke ilawa is masalye ko dekhna chahiye jis se namaz ki sehat per asar perta ho. main apni baat phir dohrata hon ke Rafae' Yadain koi khas masala nahin bulke zarori cheez hai "fateha khalf al imam" humain ye hadith madd-e-nazar rakhni chahiye ke Guzarish hai ke is per tehqeeq ker kye jawab marhamat farmayain Asslam-o-Alekum