Abdulsalam

Goya ye dhamki bhi hai ke agar main ne aap ke mouqaff ko qabool na kia to aap meri posts ko delete ker daingye Jumlye main chupa pegham to yahi hai....... Wesye mulahiza karain reply post Abdul Salam

Janab Chalen main frustration main hi sahi, jesye aap khush,,,,, janab main kam ilm hi sahi, lakin kia aap zara ani woh love marriage wali kahani dobara comma, inverted comma's and full stop ke saath biyan karengye??? Rahi baat aapkye Naad-e-Alliya ke Aqeedah honye ke silsilye main to janab, Ab aap logon ke paas is ki koi sahi sanad to mojood hi nahin, Hatta ke Mulla Ali Qari (RAH) ne is ko Mouzooat-e-Kabeer main zikr bhi isi liey kia. Lakin aap hain ke jan boojh ker garhye main girne ki koshish kar rahye hain. Is ke parnhye per MUSHKIL KUSHAI KA AQEEDAH RAKHA HOUA HAI, ab is ko aqeedah nahin kahyen to kia kahen. aap ka to ye manna hai ke Jis ke Ali momin ke wali hain, or is ko na mannye wala momin hi nahin.... Jahan tak baat hai DUR-GAT bannye ki to janab aap se jumlye bazi main to main jeet nahin sakta, lakin ye zaroor dikha sakta hon ke main is Dua (Dua-e-Sefi) hi ko ghalat sabit kar raha hon, lakin aap hain ke is per amal karnye walye ki misal de kar is ko jayez bata rahye hain, Ab aap kisi but(IDOL) parrast ki misal de ker IDOLISM ko sahi kahen to kia kehnye. Ab kya kia jaye ke woh TAT-POONJYE mustanid hawalon ke saath baat kartye hai jis ki baharhal mukhalifat nahin ki jasaktim to janab phir ghumanye ke liye ilazm lagana shoroo kardetye hain ya phir ulama ki ghalitiyan dikhana shoroo kar detyen hain..... To janab ghalati per kon hain........ Yasir Attari sahib Janab kisi aalim, buzurg, sofi ki misal na dain bulke Quran-o-Hadith se misal dain woh bhi sahi Barhye Karam akabir parasti ko chor kar Quran-o-Hadith ko Hujjat banayen Abdul Salam

Janab Jawab itna aasan hai ke shayed aap ki sooch is taraf na gai ho... ke ahl-e-Hadith ulama ki ghalition ka radd ke silsilye main Ahl-e-Hadith ulama ki us ziman main pesh ki gai tasaneef hi us ka radd hain jis main kisi qisim ki koi takhsees nahin hai ke woh radd kisi deobandi, barelvi, qadiyani, pervezi, shia ke liye hai or kisi ahl-e-Hadith ke liye nahin to phir mazeed kisi our fatwaye ki kia zaroorat. Jahan tak rojoo ki baat hai to janab aaml hi sab kuch hai. ab aap qol-e-faa'l main tazaad ki baat karengeye to janab ye to batayen ke kab hum ne kisi aalim ko deen ke silsilye main mustanid maana hai han "tehqeeq" is se alag cheez hai Abdul Salam

OK, Mashwara behtar hai, is silsilye main. Insha Allah koshish hogi ke kuch isi tarha likha jaye Shukriya Abdul Salam

Dear Sybarit What about posting 40 to 50 pages in one reply??????? Once i was told by your team (Moderator) that i can only post the book which should not has the site or email address but content can be any thing either in favour or in against.........? has the policies been changed....? Abdul Salam

Janab Sybarite sahib Janab shukary ka aapne jawab diya, is quote ko kartye hoye aap shyed aap bhool gaye meri akhir ki kuch lines parhna bhool gaye ke hum akabir parasti main mubtala nahin hain ye to aap kisi se bhi pooch saktye hain... to phir ye beemari hum main hoi hi nahin....... Janab zara ye to batayen ke aqeedah aap ke nazdeek kon kon se hain, kion ke jahan tak main janta hon or aap ki kitabon main likha hai aap bohat se aqeedon main apnye Ulama, Imamon ki pervi kartye hain (ab details to yahan nahin donga ke ye discussion ke mukhalif ho jayegi, lakin hawalye ke liye Sirf Nad-e-Aliya ka muamla hi ghor talab hai) Mera khayal abhi tak yahi hai ke agar hum ibtadai tor per sirf aik Eiyada (Fesla) kar len ke hum Aqeedah main akabir parasti ke bajaye Quran-o-Hadith ko hujjat mannye gaye to bohat si beemariyan khatam hojayngi. Abdul Salam

Janab Munna "786" sahib Araz ye hai ke aap ne sahi kaha ke "Jis Ghubar ke pak hone ke barye main Hazoor-e-Akram ke zuban mubarak se alfaz nikal jaayen wo mubarak ho jaygi, Lakin aap ka ye kehna kuch sahi nahin "ke jis Ghubar ko Hazoor lag jayen us ko bhi bayan kiaya jaye ya kaha jaye" kion ke janab agar Ghubar sirf Hazoor-e-Akram ke Jism-e-Mubarak se lagye to Allah ke hukm se su ki khasiyat aisi ho jaye lakin is waqt kya kia jaye jab ke is ke baad hazar-ha logon ke jism/joton se woh ghubar mass (Touch) ho to kia us waqt bhi aap us ki yahi khasiyat mannyengye???? isi liye shaid ke Ulama is baat ko sahi mantye Dossri soorat main Makkah-o-Madina main Rafa-Hajat, Istinja, Napak kapron ka dhonye main mushkil pesh aa jaygi..... (Wallah o Aalam Bissawab) Abdul Salam

Janab Qadri Attari sahib Bilkul Sahi kaha ahi jis deobandi ne bhi kaha hai Lehaza Asif Bhai ne jo link aap ko diya hai us ko dobara mulahiza karlain,,,,, Administrator sahib Agar aap ko mera is link per reply karna bura kaga ho to baraye meharbani restriction se pehlye bata dain Abdul Salam

Janab Anti-Brelvi sahib Zara dheeraj rakhyen itna gussa sahi nahin hai........ Wesey to main Baqool aap logon ke Ghair muqallid hon lakin kuch yahan dono ke haq main or khilaf main kehna chahta hon.. Haq main Aap donon hi aapni jagha sahi ho ke Aalah Hazrat ne apnye aik risaley main aik Bandar ke Slwat-Wasslam ke liye Taazeeman kharye nonye per us Bandar ko Barelvi kaha (Hawala bilkul bhi yaad nahin, lakin isi site per kisi jagha wo origional page scanned hai) Barelvi bhai ka kehna ke ye bhi barsi manatye hain to main barsi ka to nahin keh sakta lakin (in ke buzargon ke) han bohat sarye aamal woh hi hian jo ke barelvi ke hain main ne aam (General) Deobandi ka is liye nahn kaha ke in main se bohat se logon ko to sirf wohi baatain pata hain jo in ko taa'leem main bataiee jati hain lakin in ke buzurgon ka aqeedah kiya tha woh nahin pata hota nahin hi ye log is silsilye main to theqeeq kartye hain (is main agar bozurgon ke tehqeer ka pehlo nikalta hai to muafee ka talabgar hon lakin shach baharhall sach hai) Problem shoroo yahin se hoti hai ke hum akabir (Qabar nahin warna woh bhi hai) parasti main had se ziyada mubtala hain, or kahin or kisi tor bhi un ko ghalat mannye ko tayyar nahin.... Mera khayal hai ke agar hum ibtadai tor per sirf aik Eiyada (Fesla) kar len ke hum Aqeedah main akabir parasti ke bajaye Quran-o-Hadith ko hujjat mannye gaye to bohat si beemariyan khatam hojayngi. Kia kehtye hain aap log is silsilye main Abdul Salam

Janab Khalil Raana sahib Bohat dino ke baad aap ke reply dekha, khushi mehsos hoi, To janab sab se pehlye to aap/tamam barelvi bhai phir ya maan len ke ye riwayat is ka matan, sanad sab ghalat hain yaqeenan in sab ke baad aap khud hi maan laingye ke is per amal karnye wala kon hai.... Jahan tak Shah Wali Ullah Muhaddith Dehalvi ki baat hai to janab jesa ke aap ko maaloom hai or hum per aiterazaat bhi hain ke hum apnye Ulama ki woh izzat nahin kartye jesa ke Deband Bhai, ye Barelvi bhai hazrat kartye hain, or is ki wajah bhi wazeh hai ke hum Quran-o-Hadith or in ke baad Qole Sahaba or phir in ke baad in sab se na takranye walye doosrye aqwall per amal pera, hain kisi Aalim ki baat per nahin or na hi bila tehqeeq pairvi (Follow) kertye hain. Is ke ilawa hum agar kahin per Shah Wali Ullah Muhaddith Dehalvi ka hawala detye bhi hain to us jagha per jahan ke un ke mannye walye, un ko hujjat samajhtye hain (Itmam e Hujjat) warna jesa ke main ne kaha ke sirf hawale detye hain or un ki unhi batoon ko sahi mantye hain jo ke sahi hain...... tamam baatoon ko nahin.... kion ke hum ye bhi jantye hain ke insan se khata bhi ho sakti hai woh Ambiya ya farishtye nahin hain lehaza ye bhi ho sakta hai ke ye ghalati ho jab tak ke unhe sahi rasta na mila ho (ye meri apni sooch hai), or jab Siraat-e-Mustaqeem mill gaya unhon ne isye chor diya hoga yaqeenan lakin chonke kisi qisim ki kitab is silsilye main woh tasneef farma chuke thye or humarye un bhaion ne jo is se faieda uthana cahtye hain unhon ne is ko phelana shoroo kardiya (chahye woh un ke aziz-o-aqarib hi kion na hon)..... warna agar un ka maqsad naik hota to woh un ki un tasaneef, afkaar, aamal ka bhi zikr kartye jo Khalisatan Toheed per thye. lakin unhon ne ye nahin kia. Isi liye humara masala ye hai ke hum kisi ki ghalati ko to pakar letye hain lakin us ki achaiyon(Good instinct) ko chor detye hai kion ke is se apnye maslak, khouahish, ifkar ka radd hota hai...... Wallah -o- aalam bissawab Abdul Salam

Janab Toheedi Bhai Kahin aap ke kehnye ka ya matlab to nahin ke Mulla Ali Qari (RAH) ne jo is ko Mozooat-e-Kabeer main naqal kia hai us se sirf riwayat ghalat sabith hoti hai matan nahin?????????????? Kuch baat sajti nahin, na hi dil ko lagti hai............ riwayat agar ghalat hai to phir kahin or is ki koi sanad sahi hogi,,,, tabhi ye riwayat (Matan) is per amal sahi samjha jayega....? Abdul Salam

Mufti Aazam sahib!!!!! Humarye Aqeedah ke mutabiq Rasool-e-Akram ne Allah ka hukm mana, jesa ke aik Aayat/Hadith (mujhye is waqat yaad nahin aa rahi) kehti hai ke (Mafhoom)"Or Rasool kuch nahin kehtye bajaz Allah ke hukm ke" lakin problem to ye hai ke aap ke nazdeek to Quran hi sahi nahin......... ab aap ko kia samajh main ayega Aap ke nazdeek to is main tehreef ho gai, jab ke Allah ka kehna hai ke (Mafhoom) "Or Hum(Allah ) ne hi isye utara ur Hum(Allah ) hi is ki hifazat karnye walye hain" Ayat ke munkir ko kiya kahengye........................? (Allah danista ya ghair danista ghalati ko muaf karye) Janab itni jald bazi sahi nahin, zara ye to bata dain ke aap ne is site per mojood kis soraa ki kon si ayat kot ki hai? kion ke is tarha to mushkil hai ke aap ki baat man li jaye.... kahin ye tafseer aapne Tafseer-e-Kalbi (al Maa'roof Tafseer-e-Abbas) se to nahin li..... ayesa hai to phir apni hi kitab ka hawala de ker hum per fatwa........? wah kia baat hai (Wazeh raye ke site per Tafseer Ibn-e-Kaseer mention honye se koi faida nahin) Jana Ahl-e-Sunnat bhaiyon (Barelvi bhaiyon) jab aap ko maalom hai ke ye log mantye hain ke Quran mai tehreef ho gai hai to in ko seedha rasta dikhana mushkil hai unlsess ke ye bilkul khulye dill se mazhab-e-islam ka mutalia karain (or bhi bohat se tareeqye hain), phir taqayyah bhi kartye hain... to aap se ye kehna hai ke aap in ki riwayat shuda Ahadith, Seerat ki kitabain, Tareekh, Adab(Literature) ko kion sahi mantye hain, chahye woh Seerat-e-Hasham ho, ya Tafseer-e-Abbas, Tibri ho ya Majlasi, Mirza Ghalib hon ya Mir Anis, Madhoo Lal Hussain hon ya koi aur, Humye chahiye ke hum in ke beekh-kani (jar se ukharnye) ke liye aik saath hojaye. Jesye hi hum in ki pesh karda, riwayat karda ilm ko chor dengye Mujhye yaqeen hai (Muhaddetheen o Ulama ko bhi) humara deen bohat hi (taqreeban 95%) khalis hojayega Abdul Salam

Janab Naveed sahib Aik mazeed risala pesh-e-khidmat hai, mulahiza karain, Abdul Salam

Ye aik Chota sa risala pesh-e-Khidmat hai, mulahiza karain or agar koi ikhtilaf ho to brah-e-karam mutallaa' karain Attachment Removed Abdul Salam

Aap log yaqeenan soch rahye hongye ke nai post shoro kar ke main ghayeb kahan ho gaya, shaid mere paas koi mawad mojood hi nahin tha ur main ne "be per ki urai" thi. To janab aaj kal masroofiyat kuch ziyada hai jis ki wajah se main kuch likh nahin paa raha hon jesye hi firaghat hasil hoti hai ya kuch waqt milta hai meri posts shoro ho jayengi Insha Allah

Janab Naveed Kahn sahib Janab aap ne jab ye ilzamat aayed kiye ke hamari namaz or amal or namaz ke ilawa doosrye masayel main mahaz taqleed per mabni hai to is ka aap ke paas kiya saboot hai ke ye kisi Ahl-e-Hadith aalim ne kaha hai?? kam se kam kisi kitab ka nam hi bata dain kisi Ahl-e-Hadith shakhs ki.......??????????? jawab bohat hi asaan hai aap ki baat "aap ke ulama ki kitab main hawalye kahan se talash karaingye" ka ke ye, agar aap tehqeeq se dilchasphi rakhtye hain to mera itna hi kehdena kafi tha ke "is KITAB main wo tamam hawala jat mojood hain" woh bhi Namaz ke har amal ke lehaz se, kuch khas mushkil pesh nahin aaye gi aap ko is silsilye main, lakin mehsoos ye ho raha hai ke aap to sirf waqt guzarna chahtye hain na ke tehqeeq....... Main ne ye bhi likha tha ke jo hawal jaat aapne mangye hain woh likhnye per aik mukhtasar sa risala (kitab) tayyar ho jaye ga Tehqeeq karna chahtye hain to Kitab Namaz-e-Nabvi le lain, bohat aasani se mil ja ti hai, waqat guzarna chahtye hain to intizar karain kabhi na khatam honye wala, Han aik or kam kar saktye hain ke meri posts mukhtalif posts ke reply main mulahiza kar lain Janab "Waseela" per meri post mulahiza kar lain, rahi baat aap ki is post ka khusosi jawab to janab, main nihayat hi kam ilm shakhs hon Ahmed Yar Khan Naimi sahib ke muqablye main. han Waseela per mojood artical aik bar aap perh lain to yaqeenan aitiqadi tor per tabeeli aa jayegi, shart ye hai ke aap is artical ko firqawariyat ka chashma utar ker perhain Abdul Salam

Janab Mufti sahib Mujhye ye lagta hai ke aap kuch ziyada hi purani batain kar rahye hian, jin ke jawabat is site per Ghair Muqalid section main pehlye hi mojood hain. Han aik Masalye ka jawab zaroor dena chahonga ke Janab-e-Ayesha Siddiqa ki umer ke barye main Janabe Bukhari se zaroor sahav (Ghalati) hoi hai jo ke intentionaly nahin thi, kion ke is ki mukhalifat main Khud Janabe Bukhari (RAH) ne mukhtalif Ahadith riwayat ki hain jo ke bazahir is se alag hain lakin jab in ka tanqeedi o tehqiiqi jaeza liya jata hai to pata chalta hai ke kuch ghalati kahin na kahin ho gai hai riwayat main. Ye meri tehqeeq nain bulkye Abdul Rehman Siddqi Kandhalvi sahib ki bhi tehqeeq hai or mazeed ye ke agar aap ko woh tehqeeq chahiye to zaroor batain, yaqeenan aap bhi man langye in ki tehqeeq ko Janab Asif Attari sahib Ab aap ko kiya kahon aap to aqalmand hain, kis qisim ki batain kar rahye hain. Merye khayal main ye sab bachkana sawalat hain, kion ke ye sawalat sirf woh kersaktye hain / kertye hain jinhon ne sirf Ahl-e-Hadith hazrat ke barye main doosrye logon se suna ho, khud kabhi Ahl-e-Hadith hazrat se baatain nahin ki hongi (Shaid aap ke aam logon ke nazdeek Ahl-e-Hadeeth hazrat se baatain karna bhi ghalat hai) Lehaza guzarish araz hai ke pehlye Ahl-e-Hadith hazrat ke barye main tehqeeq kerlain phir kuch kahain to behtar hoga. Abdul Salam

Janab Naveed Khan Sahib Sab se pehlye meri aap se guzarish hai ke meri post "Taqleed" per mulahiza farma lain to Taqleed ka maana (Meaning) wazeh ho jayengye Doosri ye ke hum Taqleed-e-Jamid or Taqleed-e-Shakhsi ke mukhalif hain, jesa ke aap meri pichli posts main mulahiza ker saktye hain Teesri baat ye ke aap ne jo sawlat post kiye hain un main se 1, 5, 17, or 18 ke ilawa tamam sawalon ke jawabat ke liye aap Maktaba Darusslam ki kitab Namaz-e-Nabavi mulahiza karain (Tarteeb Dr. Shafi Ur Rahman, Tehqeeq o Takhreej Hafiz Zubair Ali Zai, Tashih o Tanqeeh Hafiz Salahuddin Yosuf or Abdus Sammad Rafeeqi) Kion ke jo hawalajat aap ne talab kiye hian woh itnye hian ke aik kitab wajood main aa sakti hai. lehaza mulahiza karain "Namaz-e-Nabvi" agar na milye to kisi bhi Ahl-e-Hadith maktab se rojoo karain Rahi baat Sawal 1 ki to janab ye bhi aik artical ka muhtaj hai jo ke shaid hard copy (kitab) ki shakal main merye pass mojood hai, nam filhal yaad nahin aa raha, Sawla 5, to janab ye Quran se sabit hai kisi our ki taqleed se kia faida, doosrye alfaz main jo amal Quran ke mukhalif kia jaye woh yaqeenan mardood o Haram hoga to phir quran ke mutabiq Talaq ka jo tareeqa hai woh hi qabil-e-Qabool hai or hona chahiye Sawla 17, Agar Asma Rajal ko na manye to naooz o billah Ahadith e Mubarika ko chorna parega, doosra ye ke ye taqleed se related nahin bulke tahqeeq se related hai. aap apnye ulama se pooch saktye hain Sawla 18 Roza (fasting) farz Quran ki ro sai sabit hai janab, zara apnye ulama se bhi pooch lain, Qurbani bhi Quran se sabit hai (agar main ghalat nahin hon to) isi ko sunnat-e-Ibrahimi kaha jata hai aab aap ko hawalye chahiyen to batain, in other case doosra or assan rasta ye hai ke aap apnye Hanafi Ulama se pooch lain woh khud aap ko bata daingye Abdul Salam

Janab Tohidi bhai Sab se pehlye apni ghalati qabool karon, main filhal Janab Shah Wali Ullah Muhaddith dehalvi, Shah Ismail or Shah Abdul Azeez ke tasaneef or un ki zindagi barye main mughaltye ka shikar hon, jo ke waqt ke saath sath behtar ho jaygi. Doosri baat ye ke agar main is waqt ghalati nahin kar raha to ye Shah Wali Ullah (RAH) Shah Abdul Azeez sahib ke walid majid hain? agar han to baremeharbani tasdeeq karain... agar nahin to bhi tasdeeq ka intizar rahye ga.... Teesri baat janab " Waseela" se related aik article main ne post kia tha, kia aap us post(Aritcle) ko perhnye ki zehmat karengye? agar ker len to behtar hoga. is ke baad yaqeenan kuch tashaffi ho jaye gi ke kon sa waseela jayez kon sa nahin. Mullah Ali Qari (Hanafi) ka is Naad-e-Alliya ko Mozoaat-e-Kabeer main naqal karnye ki wajah bayan kar saktye hian aap? Chothi or aakhri baat ye ka ab aap Shah Wali Ullah ka peecha chor dain kion ke woh to becharye Allah ko piyarye ho gaye or un se un ke amaal se mutaliq sawlat Allah khud pooch lega. Jabke hum se humarye aamaal ka hisab hoga, ye nahin kaha jayega ke tum kis aalim ko sahi mantye thye ya kis ko nahin, kis ka kia amal tha un tumhara is per yaqeen o amal tha ya nahin, to jab hum se humraye aamaal ka hisab hoga to phir humye apny barye main fikar mand hona chahiyeye na ke guzar ja chukey (Fout Shuda) afrad ke aamaal ke liye Is ko aap Rah-e-Farar bhi keh saktye hain, kion ke muhye yaqeen hai ke is jawab ke baad aap ka sab se pehla radd-e-amal ya hi hoga jab ke main samajhta hon ke agar koi sakhs dil ke bajaye damagh se sochye or meri tamam posts ka jayeza le to yaqeenan ye samajh jayega ke aap khuah ma khuah Shah Wali Ullah ke peechye perye hoye hain or main aap ko apnye amal ke barye main khabardar kar raha hon In tamam baton ke baad, janab Toheedi bhai sahib aap merye bohat se sawalon ke jawabat gol kargaye....... ya ghalat baat hai. zara Sofizm ke barye main, Hazrat Ali ke barye main, Naad-e-Alliya ka nazool ke barye main sawalat abhi tak tushna lab hain Abdul Salam

Dear Mr. Sunni Student Can you please post only one "post" in reply instead of such a long post? its very difficult to find out the appropriate answer against the posted matter Abdul Salam

Janab Toheedi bhai sahib Kal aik Kitab ka mutalia kar raha tha to us main likha mila ke Mulla Ali Qari (RAH) Hanafi ne apni "Mouzooat-e-Kabeer" main Naad-e-Alliya ka zikr kiya hai........... Abdul Salam

Janab Naveed Khan sahib In Tamam sawalon ke jawabat us waqt hi donga jab ke aap ke hum maslak (Hanafi) Hazrat is ko sabit kerden ke ye sab amal Ahadith se sabit nahin Lehaza ye tamam sawal filhal aap ke taraf wapas lota laraha hon ke pehlye sabit karain ke ye Ahadith main warid nahin hain or Fiqh se liye gaiye hain Doosri ye ke Taqleed ke silsilye main main ne bhi kuch sawalat ke jawabat "Taqleed" ke topic per post kiye hoye hain, zara mulahiza farma lain taa'reef-o-details Ahnaf ki nazar main Sab se aakhri baat ke ghalat baat ko chorna or sahi baat/amal ke taraf rojoo karna mera maslak hai lehaza koi baat agar mukhye Ahl-e-Hadith ki ghalat bhi nazar aatee hai to main us ko qabool nahin karonga...... or na hi manta hon. (Allah ka shukar hai) Abdul Salam

Janab Saeedi sahib Muslim ke riwayat main Imam Nouvi ne Fasa'ada ke Mumer ke Zehri se munfarid hunye ka ziker kia hai, Hawala ke Liye Muslim mazkora Hadith Mulahiza karain, Shaed is ki Waja Dawood main is riwayat ka "An" ki soorat main riwayat hona hai, Mujhye to khi khas ilm nahin lakin Imam-e-Fan-e-Hadith "An" ke silsilye main likhtye hain "An" jis riwayat main mojood ho us main se rawi ke darmiyan se girna (Chootna) hota hai, Lehaza ye ho sakta hai ke Sufyan jis riwayat ko Zahri se riwayat ker rahye hian us main woh bhi barah-e-Rast Zahri ke bajaye "Mumar" se hi riwayat kartye hon lakin us ka nam is riwayat main na honye ki bina per yahan per "An" mojood hai (Ye mera nazarya hai, zaroori nahin ke log is se muttafiq hon, lakin tehqeeq zaroor ho sakti hai) Wallah Aalam Bissawab Jahan tak Hazrat Ali ke Wali o Moula honye ka zikr hai to janab is ko baraye Meharbani ya to Naad-e-Alliya ki post per likhain to behtar tareeqye se tehqiqi behas ho gi ya phir chahain to new topic start ker lain to wahan per baat ker hogi Abdul Salam

Muhtaram Saeedi sahib Ghunyat-tu-Talebeen main mojood Namaz ke Tareeqah ko post karnye ka Maqsad aap or aap ke hum Maslak Logon ko ye batana maqsood tha ke Abdul Qadir Jeelani (RAH) ke namaz kesi thi, is main kis baat ko bayan karna ya kisi baat ko na karna kisi Tehreef ya Takhreej na thi bulke sirf tamam logon ko kuch Haqayeq batana maqsood thye jis main Al-Hamdo-Lillah main kaamyaab hoa 2) Ijtahidi Maslak Janab Ijtahadi maslak per us waqt tak sawab hoga jab tak ke us ki mukhalifat/rad main sahi hadith na mil jaye, jab sahi hadith mil jaye to us se rojoo kerna bhi musalman ki zimedari hai, ab agar hum apny apny ulama ki baton ko hujjat bana lengye to phir Andhi Taqleed hoi, Qol-e-Aaemma (charon maslak ke) hai ke jub humarye qol kisi sahi hadith ya quran se takraye to us qol ko chor do, kuch ka kehna hai ke divawr per de maro. Ab aap ye batana pasand karaingye ke ye in Aaemmon ne kion kaha? 6) Takweeni Hakoomat-o-Nizam Takweeni Hakoomat Allah ki hai is ko matye hain, lakin is main Sajhye-dari(Partner-Ship) aap ke Ghoth, Qutub Abdal, Imam, Wali ki hai, is ke munkir hain, ab aap bataingye ke is ko aap kia kahengye? Allah na Quran main jin farishton ke zimmye jo kam lagaya hai us ko to manna hai kion ke ye Allah hi ne ye kam un ko bantye hain, Faristhye masoom hain. aab loog jo khud sakhta tor per khud ko ya Akabir(Wali, Goth, Qutub, Abdal) ki in muamlat main ijarah dari mantye hain who to sarihan shirk hi hai, warna aap khud hi sabit karain ke kis Hadith ki ro se ye sabith hai ke Allah ne apnye Bandon (Insanoon) main se kisi ko Jannat ka darogha, Barish barsanye walal, Soor Phonknye wala, Wahi leker aanye wala, Raham-e-Madar main bachye tak rooh dalnye ki zimedari ata ki hai?? Baraye meharbani kisi zaeef hadith se , Qol-e-Soofiya se is ko sabit na karain. 7) Waseela Janab Waseela Hazoor-e-Pak ne apni zindagi main aik Nabina Sahabi ko dua sikhai ke mere waseelye se dua karo, abb aayte hain Hazrat Umer ked or-e-Hakoomat main, jo ke barish ke dua kartye/karwatye hain hazrat Abbas ke waseela se un ki Zindagi main, ab agar us waqt bhi Waseela Hazoor-e-Akram ka jayez hota to janab Hazrat Umer zaroor Hazoor-e-Akram ke Waseelye se dua kertye ya karwatye. Yaqeenan ye baat to samajh main aatee ho gi? 8) Talaqe Slasa: Ghair aham to koi nahin samajhta bulke is teen aik waqt ki talaq ko aik hi mantye hain (ghair aham nahin), doosri zakir naik ke ilmi taaqub main Talaq-e-Buta ke mane (meaning) aap ke Hanafi Aalim ke zubani matlab samjhadiya hai. Mazeed kuch aur aap ke gosh guzarna chahta hon ke, zara ye batain ke jesa ke Quran main Sora Nisa Ayah 23 main hai ke “tumhari Main (Mothers), Betian, Behnain, Phophiyan, Khalayen (Mother Sister), Bhateejian, Bhanjeyan, razai mother, razai behanain, tumhari bivion ke main jin se tum sohbat kerchukye ho or pichli larkian jo ke aksar awoqat tumhari perqarish main hon tum per haram hai, to janab agar koi sakh ahmaqana pan se ya ghalti se in se nikah ker ley to kia us ko in se wati ki ijazat di jaye gi ya nahin? Jawab zaroor dain. Intizar karon ga Ab agar Quran main wazeh hai ke (Sorah Baqara Ayat 226 se 229) talaq deny eke liye kia tareeqa ikhtiyar kia jaye to phir apni mantiq se teen aik waqt main denye per kia Allah ki Hukam adooli nahin ho gi doosrye alfaz main kia Haram nahin hoga? Ab aik mazeed bat suntye jayen, Hazrat Ibn-e-Abbas ravi hain ke “Hazoor-e-Akram ke zamana Mubarik Main, or Hazrat Abu Bakar ki khilafat main or Umer ke Khilafat main bhi do (2) sal tak teen (3) talaqain aik hi hoti thin phir Hazrat Umer ne farmaya ke logon ne aik ayse kam main jald bazi shoro kardi hain jis main in ko muhlat thi, pas agar hum in teenon hi ki in nafiz kerdain to munasib hai, pash aapne in teen talaqon ko nafiz kerdiya (Muslim, Jild 1, Page 377) Lehaza Abdul Qadir Jeelani ke baat ka sahi mafhoom ye hi hota hai ke is ko ghair aham na samjhja jaye bulke aik ki hi hesiayat di jaye 10) Ghunyat-tu-Talebeen main mojood Namaz ke Tareeqah ko post karnye ka Maqsad aap or aap ke hum Maslak Logon ko ye batana maqsood tha ke Abdul Qadir Jeelani (RAH) ke namaz kesi thi, is main kis baat ko bayan karna ya kisi baat ko na karna kisi Tehreef ya Takhreej na thi bulke sirf tamam logon ko kuch Haqayeq batana maqsood thye jis main Al-Hamdo-Lillah main kaamyaab hoa 11) Azan se pehlye Darood Sharif ke silsilye main , Janab zara is Hadith ke sanad mulahiza farmain, phir batain ke aap log is tarha ki hadith bhi Hujjat ke liye le letye hain?, Sanad kuch is tarha hai “Ahmed bin Muhammad bin Ayoub, Sana Ibraheem bin Saa’d An Muhammad bin Ishaaq bin Jaafar bin Alzubiar An Urwah bin Alzubair An imra’tim-man Bani Najjar (Bani Najar ki Aik Sahabiya)” To Janab is Hadith main do tarha ka Nuqs hai, i) Muhammad bin Ishaq aik murrikh to hai lakin Muhaddith nahin, Ye Qadri bhi hai, jahan kuch Ulama ne is ko Siqqa likha hia wahan Ulama ne is per jirah bhi ki hai, agar ye akelye riwayat karye to us k sehat mashkook hai. Ii) Bani Najjar ki Sahabiya ka nam kia tha, kefiyat kia thi, kisi our se ye riwata our kahan per (nam ke sath) li gai hai?, to is tarha is nuqs ke saath aap is Hadith ko Azan se pehlye Darood perhnye ke silsilye main Hujjat samajhtye hain?, to phir “Tasweeb” perhnye ko biddat bhi kaha gaya hai, to phir aap log aaj kal apni masajid main Aqamat se pehlye Darood kion parhtye hain??? Ab aap kis Hadith se is ka Jawaz sabit kertye hain?? 12) Qadam se Qadam milana, Jab aik riwayat jis per amal karna namumkin main se ho is ki Tasdeeq-o-Toehqeeq ki zaroort ya mansookhi ke liye kisi riwayat ki zaroorat nahin rehti hai, janab aap zara kisi sehat mand aadmi ko kahain ke char (4) ungli ke distance ke sath khara ho ker ur itminan ke saath namaz perh ker dikhaye….. aap ko jawab khud hi mil jayega. Isi liye Ahl-e-Hadith ke yahan jisamat ke lehaz se kharye honye ka hukm hain Jahan tak Takhnye se Takhnye milanye ka sawal hai to yahan aap sahi hain ke ye amal mumkin nahin he kion ke is tarha some time Safon ke darmiyan khala barh jata hai, Lehaza Hadith ka sahi mafhoom qadam se qadam milana hoga na ke Takhnye se Takhna. To mera khayal ye hai ke is ka matlab Imam ke nazdeek yahi hai ke Qadam se Qadam milaye and Kandhye se Kandha, lakin aam Awam is ko Takhney se Takhna milana ya guthnaye se Guthna milana samajhti hai jo ke na mumkin hai 14) Akehri Takbeer Janab mantye hain or some time amal bhi kertye hain, Bukhari jo ke tamam masalik ke nazdeek Tamam Kutub Ahadeeth se ziyada mutabir hai kion ke is main sahi hadith ziyada taadad main hain banisbat doosrye majmooye ke, main takbeer ka tareeka is tarha warid hoa hai. 15) Seenye per Hath Bandhna Agar Seenye per hath bandhnye ki Hadith agar Bukhari-o-Mulsim main nahin to kia is ka matlab hai ke is silsilye main warid hoi Ahadith jo ke doosri kitabon main mojood hai wo sahi nahin hai?? Is had tak ikhtliaf, khair doosri kitaboon/majmoo-on main warid Ahadith bhi sahi hain or un ke mutabiq humara bhi amal hai, warna humara bhi kehna hai ke Hath seenye per bandhain ya Naf se uooper, ye neechye Namaz to behar hal ho jayegi, Lakin Hadith ke mafhoom ke mutabiq humari koshish hoti hai ke Namaz us tarha parhi jaye jesa ke Hazoor-e-Akram ada kartye thye. 19) Qirrat-Insaat I) Janab, aik tarf to aap ka kehna ke Qirat hi nahin, doosri taraf zaban hilaye baghair dil main Qirat “laabass” koi haraj nahin. Aap aik sahabi se marvi ye keh rahye hain ke Sahaba ke nazdeek dill main zuban hilaye baghair Qirrat Laa-Baas, to janab Juz Bukhari ke Mutabiq Janab Siddiq-e-Akbar , Janab Umer , Janab Usman , Janab Ali se Qirrat Khalful Imam ka saboot hai. Is ke ilawa mazeed Sahaba-e-Ikram se bhi sabit hai to ab aap kia kahyengye?? Teesri taraf aap ka kehna ke tamam masalik (Shafai, Maliki, Hambali, Hanafi) sahi, to phir ye batayen ke shafai or Hambali ka to Qirat Khaliful Imam per amal hai to who kia ghalat amal hai?? II) Jhoot to nahin janab lakin ye zaroor kaha hai ke pehlye to Qirrat se inkari they ab Insaat ke sath mantye hain, jis ke silsilye main aap ne “la-baas” tehree ki. To phir…, wesye Qirrat nafsi main bhi irada zaroori hai, or sahi se tilawat karnye main Tawajja bhi chahiye.., III) Jin Ahadith ka hawala aap detye hain woh to jehri Namazon main Qirat se rokti hai na ke Sirri namzon main 20) Muslim ke Riwayat ke mutabiq "Fasada" ka zikr munfarid hunye per Aap kehtye hain ke Ye Riwayat Abu dawood main bhi Sufiyan se marvi hai..... to Janab zara ye batayen ke kahin aap is Riwayat jis ki sanad kuch is tarha hai to nahin keh rahye "Qateeba bin Saeed bin Alsrah,Sufyan, An Zahri, An Mahmood bin Al Rabie, An Ibadah Bin Samit" Agar han to janab is hadith ka Akhri tukra kion bhool gaye aap riwayat ke barye main bata tye hoye?, jo ke aap ke mukhalif ho jati hain ke "Sufyan kehtye hain ke Riwayat Tanha Namazi ke liye hai" (Muqtadi ke liye nahin) to phir aap ki baat muqtadi ke liye na honye ki sorrat main ghalat ho gai…………!. Is per to amal tamam Ahl-e- Sunnat ke maslakon ka hai, mera bhi, aap ka bhi. Is silsilye main sirf Muslim ke hi Hadith nahin warid hoi hai bulkye mazeed ahadith bhi hain, un tamam per aitaraz karain and sabit karain to phir baat ban sakti hai, mazeed ye ke, Ye to aap ko pata hi hai ke Shafai or Hambali donon Fatiha Khaliful Imam per amal kartye hain. 21) Hazrat Abu Hurera ke Ameen ka fout na Honye Dena Janab, Hanafi Tashreeh ko manna koi bari baat nahin, man saktye hain lakin sirf us soorat main ke woh Quran-o-Hadith se mutabiqat rakhti ho. Is tarha kisi aam or naamaloom shakhs ki tashreeh bhi sar aakhon per, lakin agar mukhalifat main hoi to kitnye hi barye or jayyad aalim ki ho hum nahin manyegye Janab sawal hanooz wahi hai ke kis waja se unhon ne kaha ke meri Aameen fout na honye dena, kion ke kisi hadith se ye sabit to nahin ke Aameen na kahi jaye to Namaz nahin hoti, Doosri taraf Abu Hurera se hi aik riwayat Fatiha Khalful Imam ki Ahadith main mojood hai?? Ye do masalye to bilkul wazeh hain, ab meri samajh main ye nahin aa raha ke main aap ki baat kesye manon? 22) Doosra Imam Shaa’rani ki Kitab ka hawala jis per aap kehtye hain ke scanned page pesh karain Fazool Batain Na Karnain, Wah! Ulta chor kutuwal ko dantye? Janab Sawalat Sofiizm se related ko hazam kergye aap jo ke Aapki post ke reply main main ne kia tha, ke ye kon sa mazhab hai jo kehta hai ke aik Ho jaoo Sofi Izm ke liye Tamam masalye aik tareeqa se hal karain, Qawwali karain, Urus karain, Nazr-o-Niyaz, chehlam, Soyem etc karain, Namaz-e-Ghosia parho. or is ke liye har qism ki Zaeef, Gharib, Mozo, Ahadith per amal kerain, lakin namaz ke liye Sahi Haidth per bhi nahin or agr koi amal ka taqaza karye to us per qadghanlagana shoro kerdain ????? Lakin jab islam per amal kernye ke bari aati hai to kehtye hai batt jao firqon main or Allah ki Rassi ko chor do ????? Wesye main bhi us kitab ko dhondh raha hon takye aap ko us ka page scan ker ke de sakon, aik sahib se baat Nahin ho paa rahi hai is silsilye main Lakin shaid ab aap us waqat tak nahin manye gye jab tak main scanned page post na kardon…….. 23) Hazrat-e-Bukhari per Aitraz Janab sada sa jawab hai nahin. jis andaz se aap samajhtye hain us tarha to nahin, yani ke Mukhalifat-e-Ahnaf, kion ke is tarha to aap, hum or tamam logon ke liye sahi Adadith ke Zakheerye ki woh afadiyat khatam ho jayegi jo ke abtak hai, or Mukhalif-e-Ahl-e-Sunnat wal jammat ka asal maqsad hi yahi hai, lehaza hum ye to mantye hain ke un se ghalati ho sakti hai, kisi zaeef ravi ka qol le leya hoga (jesa ke liya hai), kisi ravi ko siqqa (un ki nazar main) samajh ker koi ghalat riwayat le li ho gi. Lakin ye kehna ka jan boojh ker ya kisi ki mukhalifat main is tarha ka kuch amal kia hoga ye ghalat hai or main or hum sub is se ittifaq nahin kertye. Ibn-e-Arabi, Naad-e-Aliiya, Sharai-o-Batini uloom, Usool-e-Karkhi, ye sab Sawalat from ghair muqallis se related post hain, Jawab wahin donga. Baraye Meharbani Apni Post wahin per Post karin Abdul Salam

Janab Saeedi sahib Bohat khushi hoi aap ka reply dekh ker, tamam pichlye guzrye tamam dinon ke post ka reply kerdiya aap ne.... Bohat hi achha hota ke aap bilkul us tarha meri post ka jawab likthye jis tar ha main ne likha tha numbron ke lehaz se Kion ke is tarha (jesa ka aap ne reply kia hai) aap khud bohat se sawalat ko hazam ker gaye jo ke khalisatan aap ke aqayed se related thye (sofiizm se) Wesey main is waqt jawab nahin de raha aap ki post ka kion ke aap ne bohat se Aetrazat ko aik sath ker diya hai jub ke meere sawalat ka jawab dena pasand nahin kia aur Sawal ka Jawab Sawal hi ki sorat main pesh kia hai Lakin kher main zaroor koshish karon ga ke aap ki post ka jawab numbron ke lehaz se don, is main mujhye kuch din lag jayengye, Yaqeenan aap bura nahin manyen gey..... Han sab se Aakhri chand lines ka jawab to nahin keh saktye lakin radde amal zaroor keh saktye hain ke "Sahi kaha ke Sirf Momin ke Moula hain" kion ke aaj ki duniya main Momin to Shia Hazrat sirf apny aap ko kehtye hain. Ahle-e-Sunnat ko to Marjai kehtye hain.. Mujhye Allah bachaye Shirk main per ker Momin kehlanye se Abdul Salam