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MuhammedAli

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Everything posted by MuhammedAli

  1. Introduction: Many Muslims are confronted with reality of Wahhabi rule of Arabia and Wahhabi Imams leading Salah in Masjid al-Haram. General ignorance about religion of Islam and seemingly harmless innovations that have crept into general knowledge of Muslims causes much confusion in mind of Muslims. The idea that Haramayn Sharifayn (i.e. Masjid al-Haram, Masjid al-Nabavi) is such a holy place that nothing but the righteous can leading prayers there and Allah (subhanahu wa ta’ala) would not allow any heretic to lead Salah in these two places. This leads to conclusion that the Wahhabism and th
  2. Khawarij Bluring The Distinction Between ‘Grave-Worship’ And Quranic Persona-Worship – And The Reason For It. Introduction: There are many verses of Quran which were revealed about creations of Allah (subhanahu wa ta’ala) being elevated to rank of and believed to be Ilah partners of Allah (subhanahu wa ta’ala). As such these creations were/are worshiped instead/beside of Allah (subhanahu wa ta’ala). This can be termed persona/character-worship providing correct understanding is associated with it. Khawarij invented term of grave-worship and it is used by them to accuse Muslims of worshippi
  3. Salam alayqum, Moteram is baat ka kia jawab denh. Yeh aik simple baat heh. Intelligence agencies apnay mulk kay agents ko disguise kar kay dosray mulk mein behijtay hen jasoosi kay wasteh. Kabi agent aik roop apnata heh aur kabi aur ... maqsid dushman kay iradoon planning ki khabr pana hota heh ... kabi musalman Hindu ban kar, kabi Sikh ban kar, kabi Halwahi ban kar, kabi dost ban kar, kabi company ka malik ban kar, jasoosi wasteh sau roop badaltay hen agents. Aur janab Abdal joh thay un ko tayyun keeya gaya thah kay woh Hinduwoon ki planning kia heh us ko maloom kar kay batahen. Jis z
  4. Truth Behind, Kitab at-Tawheed’s, Chapter: “Some People Of This Ummah Will Worship Idols.” Introduction: Shaykh Muhammad Ibn Abdul Wahhab argued for possibility of Muslim Ummah falling into major Shirk and to establish the Muslim Ummah has already fallen into major Shirk. And to achieve this Shaykh Muhammad Ibn Abdul Wahhab dedicated a chapter [Chapter 23] in his book Kitab at-Tawheed titled: “Some people of this Ummah will worship idols.” Shaykh of Najd quotes: “… and the last hour will not come until the tribes of my people attach themselves to polytheists and tribes of my people worship
  5. Salam alayqum, Mein nay yahi baat Mufi Ansar ul-Qadri Sahib say suneeh pasand aahi aur bayan kar deeh. Upar un ki taqreer ka link deeya heh ... agar is mein nah ho toh batayeh ga mein waqt nikal kar woh taqreer talash kar doon ga jis mein yeh baat heh.
  6. Janab kidr Ghayb ho gay hen? Aap kay walayatoon kay faisleh karnay hen. Program: Kon Banay Ga Wali-Allah? kay aap judge hen ... aayeh fesla kar denh. Maqam e Walayat o rutba Ghawthi'at ka taaj pehna denh ya utarwa den ... abh toh aap nay walayat deni aur leni ki kursi par kabza jamaya heh ... aap hi banaen aur utar dalen ... Waliyoon kay maqam o martba ki rassi aap kay haath mein heh ... ham toh majboor hen aap ki ilmi liaqat ki waja say ... joh jissay denh gay hammen toh apko saqi e walayat samaj kar manneh kay paband ho gay hen. Charsi bhangi Sufiyoon ki mehfiloon mein bethen gay toh yahi
  7. Awliyah-Allah khata Ijtihadi aur gunnah sagheera aur la-ilmi mein kabeera say bi masoom nahin magr sazza aur aag say mafooz hen. Wesay mujjay yeh bata Shaykh Abdul Qadir al-Jilani (rahimullah) al-maroof Ghawth al-Azam wali e kamil thay ya nahin? Thay! Kia Khawaja Baha al-Din Naqshband (rahimullah) Wali e kamil thay ya nahin? Thay! Abh bata donoon mein aik Hanafi Madhab aur dosray Hanbali Madhab par thay. Aur agar ziyada kichri banani heh apnay damagh ki toh Shaykh Farid al-Din Attar (rahimullah) al-maroof Ganj-Shakr ko jama kar leh is mein aur apnay is asool kay mutabiq bata kay kon Wali thah
  8. Study Of The Word Ummah To Understand; “… the Last Hour will not come until … tribes of my Ummah worship idols.” Introduction: The Wahhabiyah hold to the opinion; Muslim Ummah can fall into major Shirk before the blowing of the wind and Muslims have fallen into major Shirk. To substantiate their position the Wahhabiyyah generally argue the words “… min ummati …” (i.e. my Ummah) refer to the Muslims in the hadith of: “ … and the Last Hour will not come before the tribes of my Ummah attach themselves to the polytheists and tribes of my Ummah worship idol …” [Ref: Abu Dawood, B30, H4239] On t
  9. Martba mujadid aur mujtahid say kohi buland heh? Mujtahid ka matlab pata kia heh aur darjoon ka bi kuch pata heh ... wesay sufiyoon ki tara chars peeh kar behosh nah ho. Aur yeh baat mein nay nahin Mufti Ansar ul-Qadri Sahib nay keeh hen mein naqil hoon: Agar Sahib e Ilm hazraat ki qurbat hasil hoti toh mujjay batana nah parta magar chawal Sufiyon ka saath heh is waja say kuch pata nahin. Agar is mein nah millay toh batana mein in ki takreer nikaal doon ga.
  10. Explanation Of Prophetic Saying: "Satan Lost All Hopes That The Worshippers Would Ever Worship Him ..." Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said that Satan has given up hope that Muslims of Arabian Peninsula would ever worship him. There are numbers of interpretations of this statement and this article would focus on one understanding and point out the implications it has for belief and practice of Muslims. And then point out how it effects those who believe contrary to the teaching of Hadith. Hadith Of Satan Has Lost All Hope Of Being Worshipp
  11. Muslims Will Not Fall Into Idolatry In Arabian Peninsula. Intorduction: In 17th century Muhammed Ibn Abdul Wahhab Najdi at-Tamimi rose up against Ahle Sunnat Wal Jammat of Arabian peninsula accusing them of major Shirk; grave-worshipping and tree-worshipping etc. Three hundered years later his fallowers are doing their best to spread their Khariji heresy with similar tactics. When it is explained to the Wahhabi's; RasoolAllah (sallallahu alayhi wa aalihi was'sallam) stated clearly in Sahih Ahadith that Ummah will not worship others beside Allah (subhana wa ta'ala) they resort to false interp
  12. Salam alayqum, Haq Nawaz Jhangvi nay munazra Jhang mein bi yahi ihtiraz keeya thah ... kay Isa alayhis salam kay mutalliq likha gaya heh kay woh na-kam lotay aur nakami kay izalay wasteh wapis aahen gay ... Nabi kay mutalliq yeh baat likhna bey-adabi heh ... yeh joh Mufti Sahib hen in par toba lazam heh. Yeh sar'ri gustakhi nahin jis par hukum Kufr ho magar is par bi toba lazam heh. Isa alayhis salam ka uthaya janay ka masla; jitna Allah subhanahu wa ta'ala nay un kay wasteh waqt mutayyin keeya thah aur joh tableegh ka hukum thah woh unoon nay keeya. Phir Yahood nay unneh Shaheed karna chah
  13. Aik haqiqat ka zikr keeya heh tareef ki kia baat heh is mein. Sunni Deen Islam ki khidmat mein dawani nahin deh sakta ... randi tawaif naach rahi ho ... kuttoon ki larahi ho ... behal/bull ki race ho ... Urs, Giyarweenh, Milad, Teeja, Chaliswan, Barsi, qabroon ki jaliyoon say lock/tala lagana ho, qabroon par chadren, mazaraat par lakhoon kharch, joh kuch bi ho, Sunni hazaroon laga sakta heh magr joh cheezen asal hen aur jin ki khaas zeroorat heh ... Dars banana, Aalim Masjidoon mein rakhna, kutub deenia ko publish karna, Sunni ko mawt aahay magr dawani kharch nahin kar sakta aisay kam wasteh.
  14. Sayyidi Ala Hadrat rahimullah alayhi ta'ala nah sirf Wali thay woh apnay zamana mein Ghawth bi thay, sirf Aalim nahin thay, woh Mujtahid aur Mujadid, Mufassir aur Muhaddith bi thay. Idhar hammen nay lecture deh jah sheeshay mein apna moonh dekh aur Allah ki lannat jis par bars rahi heh dekh kar pechan leh. Rafzi khabeesa ko Taqqiyah mein Qadri honay ka makr bi aa gaya.
  15. https://archive.org/details/QaharEAsmaniByAllamaMushtaqAhmadNizamiVol1 Is kitab ki volume 2 dastyab heh agar kissi kay pass ho to share karay, thank you.
  16. Information About Debate And About This Written Account Of Debate: Please note actual discussion tool place in first week of November 2017 and following account is being written in june 2018, that’s roughly 7 months after the discussion. Brief notes were made to help guide the memory on the same day of discussion. With aid of these notes my response would be written. Unfortunately I did not write chronology of discussion but rather his Daleel with notes how I responded. And it has been too long to accurately remember how this discussion developed. So instead I am going to write it as a respon
  17. Why Hadith of Good Sunnah Wasn’t About Prophetic Sunnah Of Giving Sadqah: Prophet (sallallahu alayhi wa aalihi was’sallam) said about innovated good Sunnahs that they will earn reward for iniator and actor: “He who introduced some good Sunnah (i.e. practice, way, tradition, precedent) in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Faisal said this Hadith is about prophetic Sunnah of Sadaqah. Later he changed the goal post and said it was about silver coi
  18. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  19. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  20. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  21. I have made improvements to translation of Hifz ul-Iman. I noted did not translate an important part ... and some structural modifications were made to ensure it is closer to original Urdu: “A certain individual, Zayd, stated prostration is of two types, worship, respect, and when on to state Amr believes prostration of respect for other then Allah (subhanahu wa ta’ala) is permissible. And believes Tawaf (i.e. circumbulation) around the graves (of Awliyah-Allah) is permissible. Evidence of permissibility … And says Ilm Al-Ghayb is of two types: bil-Zaat [of one’s ownself]; in this meaning
  22. 8.0 - Man From Najd Enquires About Fundamental Requirements Of Islam: “Glad tiding of Jannah(paradise) for Najd Man: Hadith-42: Narrated Talha bin 'Ubaidullah: A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked: "Is there any more (praying)?" Allah's Apostle replied: "No, but if you want to offer the Nawafil prayers (you can).
  23. Introduction: Wahhabi brand of Kharijism emerged from region surrounding Saudi Arabian capital Riyadh. Prophet (sallallahu alayhi wa alaihi was’sallam) had foretold the emergence of group of Satan (aka Qarn al-Shaytan) from Najd. And he precisely pointed toward direction of East and toward house of Hadhrat Aysha’s (radiallah ta’ala anha) from his puplit to point out the direction from which it would originate from, here. Historically this region was called Najd, here and here. And Prophet (sallallahu alayhi wa aalihi was’sallam) was pretty precisely pointing toward the village from which Wahh
  24. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold emergence of group of Satan out of region of Najd and from direction of East. In another Hadith he stated tribes of Rabia and Mudhar are two groups of Satan. These Ahadith referr to emergence of Kharijism from Najd. Another set of Ahadith indicate Kharijis were to emerge from Iraq also. The orthodox Islam applies Ahadith of Iraq on the first group of Kharijis which emerged in Iraq as a distinct sect. And understand the Ahadith of East/Najd to be referring to emergence of Wahhabism from Najd. Wahhabi propaganda machine
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