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MuhammedAli

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Everything posted by MuhammedAli

  1. Pehlay walay nazriyeh say phir kon raha heh? Kahan par aisi baat likhi jis say tumari khopri mein yeh baat aahi kay mein apnay nazriyeh say phir raha hoon. Pehlay achi tara samaj loh joh mein nay kia likha heh aur samajnay kay bad zara ussay hazam kar loh phir akhaz karna kay kia nateeja nikla heh.
  2. -------------------------- Seeking help from Allah only: Abu Huraira (radiallah ta'ala anhu) visiting Prophet (sallallahu alayhi wa aalihi was'sallam) and telling him he can't remember Ahadith and Prophet (sallallahu alayhi wa aalihi was'sallam) granting him capacity to remember ... what about when Prophet asked his companion, ask me what you want, and companion said O Prophet I want your nearness in hereafter, ... these companions asked the Prophet and the Prophet asked one of them to ask him what he wants ... and the companion told him ... Anyone with sense would realize if what Shaykh
  3. It was noted my referrencing made it difficult for the readers to figure out which Hadith of brother Abdullah I am responding to. Therefore I have inserted the Hadith numbering system which brother Abdullah used in his article. --------------------------------------------------------------------------- Response To Abdullah The Khariji Of A’du-Allah: Rectifying Distortions On Hadith Of Najd And East. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sal
  4. Kissi kay ilm mein heh kay Sayyidi Ala Hazrat ka hayat e Isa alayhis salam par kia mowaqif thah aur Sayyidi Ala Hazrat nay joh wafat ka qail ho us kay mutaliq kia likha heh? Jazakallah khair.
  5. Bukhari aur Muslim ki rawayat say sachi aur suchi aur sahih aur behtreen rawayat abh Tareekh Ibn woh aur Tareekh Ibn falan mein hen. Ayn Islam aur sahih aqeedah hi tareekh ki kutub mein heh ... Bukhari shareef mein toh esi wesi har kism ki ehri gehri batenh hen. Allah kay Quran kay baad darja thiqahat Tareekhi kutub ka hee heh ... Bukhari Shareef toh un kay darjay mein bi nahin rahi. Aur Sayyidi Ala Hadhrat (rahimullah) say Mufti Hanif Qureshi behtr ho gaya. Mujtahid aur Mujadid say chawani ka Mufti afzal qubul aur daleel mein maqbool heh. Bandoon ki aqal ka haal yeh heh kay maan-neh par aa
  6. And why should we be concerned with Shia not believing what is authentically establishd? Is your belief in Islam dependent upon their acceptance of it or on Quran and Ahadith? If Abu Talib's Iman issue was so destructive to Islam of a Muslim rest assured scholars wouldn't have disagreed with each other and agreed that it is disputed and valid difference of opinion. To believe Abu Talib died upon Kufr and Shirk and will be in hell on basis of authentic Ahadith is far better to believe he became Muslim and will enter paradise on basis of weak and fabricated Ahadith.
  7. Deception And Example Of Do As I Say Not As I Do: Attempt was made to revisit/recall the discussion and then remembered during at some point of discussion, my argument was the meaning of first part of Hadith is same as the part which followed. In other words, meaning of following part of Hadith: “He who introduced some good Sunnah (i.e. practice, way, tradition, precedent) in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Is same as understanding of followi
  8. Jahan taq mujjay ilm heh Allamah Sahib nay ruju keeya thah jis say joh waja takfir huwi rafa huwi.
  9. Baber Saab Ummat kay un jayyid Ulamah ka kia keren gay jinnoon nay Ibn Taymiyyah lanatulillah ko Kafir tehraya ... Agar tareefi kalamat say woh acha sabat ho jata heh toh Kufr aur Kafir ka hukum jari karnay waloon ki waja say Kafir sabat ho jahay ga? Ummat mein jamhoor Ulamah nay kam say kam Ibn Taymiyyah ko Biddati mana aur minority say kuch esay huway jinoon nay ussay Kafir aur kuch nay ussay acha jana ... Maulviyoon ki batoon par jahen toh phir Imam Bukhari (rahimullah) ki maan kar Imam Abu Hanifah (rahimullah) ko gumrah maneh gay? Har giz nahin. Jinoon nay Ibn Taymiyyah ki tareef ki unoon
  10. Salam alayqum, Janab kia esay ilfaaz joh upar rawayat mein naqal aur Sahabah say mansoob hen RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki Sunnat hen? Hammen hukum aswatul hasana par chalnay ka heh. Jazbat mein kissi Sahabi say agar sakht kalam nikla toh us ka istimal jaiz nahin ho jata aur nah apni harkatoon par parda dalnay kay wasteh Sahabah say mansoob ilfaaz ko bator daleel banana aqalmandi heh. Sahabah kay gunnah maaf huway aur jannat mein dakhal honay ka wada pa chukay. Agar yeh un kay ilfaaz hotay bi toh kam say kam khata jazbat mein niklay aur ziyada say ziyada gunnah hen
  11. Salam alayqum, Allamah Ashraf Sialvi Sahib (rahimullah) nay apnay aqeedeh ki wazahat ki ... jis kay mutaliq logoon ko tashweesh huwi. Yeh bilqul wohi aqeedah biyaan keeya ja raha heh joh mera thah ... aur joh tamam Sunniyoon ka heh ... is kay khilaf kissi Sunni ka aqeedah ho toh batahay. Yeh pooray bayan ki recording heh:
  12. Distorting Sneezing Hadith And Statement Of Abdullah Ibn Umar: Today for the first time I had opportunity to sit down and listen to entire recorded discussion with Shaykh ul-Islam, al-Imam Faisal (hafidha-ullah). Near the end of discussion, while discussing with Shaykh al-Akbar, Shaykh (hafidha-ullah) said and I quote: “Muawiyah (radiallah ta’ala anhu) stopped kissing four corners of Kabah. Why? Because Prophet (sallallahu alayhi wa aalihi was’sallam) kissed only two. When the other Sahabah sneezed ... when the companions sneezed [and said; al-hamdu-lillah was-salatu was-salamu ala rasool-l
  13. Allah (subhanahu wa ta'ala) nay saray Quran ko shifa bataya heh ... aur Sahabah nay is ko shifa samja aur Ahadith mein aya heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kuch parh kar khanay par dam keeya toh woh ziyada ho gaya ... jinta ziyada muqarrib ilahi itni ziyada barkat ... http://www.theonlyquran.com/hadith/Sahih-Bukhari/?chapter=71&hadith=631&pagesize=15
  14. Salam alayqum, Firqawariat kay mana ka pehlay tayyun zeroori heh. Firqa kay nazriat ka tahaffuz aur forigh firqawariat kehtay hen. Magr firqawariat ki kismein hen: 1a - Na-haq firqawariat: Ek nazria na-haq ko na-haq samajna aur na-haq jantay huway nazria ko Islam kay mutabiq batana. 1b - Na-haq firqawariat: Ek nazria na-haq ko haq samajna aur haq jantay huway nazria ko Islam kay mutabiq batana. 2 - Haq wali firqawariat: Ek Nazria haq ko haq samajna aur haq jantay huway Islam kay mutabiq batana aur difa karna. RasoolAllah (sallallahu alayhi wa aalihi was'sallam) nay farmaya kay Umm
  15. In ko kuch nah kahen is ko Engrezi nahin aati. Is dafa maaf kar denh in ko itni taleem nain in ki. Deviant Latin ka lafz heh jis ka mana ... rastay say hata huwa ... kay hen aur English mein astray/deviant, Urdu mein gum-rah (rah = rasta, gum = khoya). Aur Farman e RasoolAllah (sallallahu alayhi wa aalihi was'sallam) heh kay joh apnay baroon ka adab nahin karta ham mein say nahin. Is leyeh in ko baroon ko jahalat aur jahil kehna bura nahin lagta. Ghaliban abba ko bi ineeh ilfaz say yad kartay hoon gay aur in ko bi pata heh kay jahalat mein in kay gar walay hen ya Saeedi Sahib magar apnoon ki j
  16. Meray pass Allamah Muhammad Muhi ad-Deen Jhangeer ka tarjumah Shabir Brothers ka publish, saal 2011, ka publish huwa mojood heh. Is mein abhi check keeya heh mojood heh. Aap ko ghalti lagi heh, Surah Saad ki aakhiri Hadith check kar lenh.
  17. Salam alayqum, Bhai yeh Hadith nikalnay ka kohi jawaz nahin banta ... aap ko ghalti lagi hogi. Yeh kaam Deobandi aur Wahhabi kartay hen. Sunniyoon ka yeh tareeka pehlay nahin thah aur abh bi nahin.
  18. It was narrated that Muhammad ibn al-Hanafiyyah (who was the son of ‘Ali ibn Abi Taalib) said: “I said to my father, ‘Which of the people was the best after the Messenger of Allaah (peace and blessings of Allaah be upon him)?’ He said, ‘Abu Bakr.’ I said, ‘Then who?’ He said, ‘Then ‘Umar.’ I was afraid that he would say ‘Uthmaan. I said, ‘Then is it you?’ He said, ‘I am only one of the Muslims.’” Narrated by Imam Ahmad in his Musnad, 839. It was narrated from Abu Juhayfah that ‘Ali (may Allaah be pleased with him) ascended the minbar and praised and glorified Allaah and sent blessings upon t
  19. Ya Sideeq! Haq Sideeq! Haq Sideeq! Afzal Sideeq! Kissi ko mirchi lag rahi hogi! Aag lagi hogi. Jalan woh joh burnol bi heal nah kar sakkay.
  20. Mein toh kehta hoon: Mulhidoon ki kia marawat keejeeyeh, Cher'hna Minhaji Rafziyoon ko adat keejeeyeh. Jal jahen Rafzi Kafiroon kay dil, Ya Sideeq, Haq Sideeq, afzal Sideeq ki kasrat keejeeyeh.
  21. Salam alayqum, Agar yeh qawl waqia hi Shah Sahib ka heh aur editing ka nateeja nahin toh; Sahabi kay tabaruq ka kissi aur Sahabi say afzal hona ... Allah subhanahu wa ta'ala bandoon ki aqaloon par parda daal deta heh ... Syed Muzaffar Shah Sahib jesa aalim esi chavlen maray toh Sunni'at ka bera gharq heh phir ... jazbati Peeroon aur Maulviyoon aur Sufiyoon nay bera gharq kar deeya heh Sunniat ka ... joh andaz Shah Sahib nay apnaya heh gustakhana aur ghaleez heh ... aur agar Shah Sahib Syed nah hotay toh kuch kalamat in ki shaan kay baray mein bi kehta magar apna iman kharab gawara nahin ...
  22. Introduction: Shaykh Thanvi of Deobandi sect wrote knowledge which is gained through another cannot be deemed Ilm al-Ghayb and this belief is need of evidential support. Muslims believe knowledge which reaches through means of another, such as Jibraeel (alayhis salam), is also Ghayb. And Deobandi Shaykh also stated to say a creation has knowledge of Ghayb is prohibited because due to absence of evidence there is danger of falling into Shirk by attributing knowledge of Ghayb to a creation. We Muslims believe Shirk does not become Tawheed by presence or Tawheed become Shirk due to absence evide
  23. Introduction: Shaykh Shah Ismail Dehalvi, Shaykh Ashraf Ali Thanvi, Shaykh Khalil Ahmad Saharanpuri and other Deobandi scholars Prophet (sallallahu alayhi wa aalihi was’sallam). Muslims hold to position that to insult Prophet (sallallahu alayhi wa aalihi was’sallam) is act of Kufr/disbelief and therefore those guilty of disrespecting Prophet (sallallahu alayhi wa aalihi was’sallam) are guilty of Kufr. And after being fully aware of their Kufr and to agree with their insulting statements and to defend them and to consider those who insulted Prophet (sallallahu alayhi wa aalihi was’sallam) as M
  24. Introduction: In an effort to defend against blame of insult/disrespect of Prophet (sallallahu alayhi wa aalihi was’sallam) Deobandi scholarship engaged in a massive compaign of disinformation and distortion. But the lies and compaign of deception had one missing ingredient, the truth, and a such they all contradicted and belied themselves. All who took on path of defending Shaykh Thanvi from charge of Kufr complicated the problem even more for themselves. In my own words: One Maulvi said it means this, if it was that then it would be Kufr. And the other Maulvi said it means that, and if it
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