PakFactor No, it's first time we are engaging with each other. However, I was intrigued with your knowledge of Islam and End of Time prophecies you've mentioned over the last few months. I wanted to ask how role does US and China play in the End of Times either Hadith or through a Wali Allah given knowledge. What got me was your quote whereas Islam would recoil back to Medina and Mecca as it started as something strange. We would be reduced in numbers to such an extent what about Europe & Co., they'll maintain their large populations. --------------------- There isn't great deal of detail available in Ahadith about what role will be played by who. With regards to China only Hadith that comes to my mind is ... seek knowledge even if you have to go to China ... Earlier scholars said the Hadith means ... seek knowledge even if you have to travel extreme distances ... My understanding in current context is that it means ... Muslims seek knowledge in China even if you have to bare brutality/restriction/suffering in China for Islam. There is nothing specific about what role it will play but it will not be good place to be Muslim in China. There is nothing specific about China/USA in Ahadith or what role they will play in end of times. Niamatullah Shah Wali made some predictions and I don't know source for where he got hit information. And as long as we do not have 100 yaqeen they are right and we interpret them in light of events happening then there is chance we might get some understanding. We do not expect he invented everything so it must be result of Kashf, or study of Quran. Sunni belief is Quran contains everyhting in it. Including the knowledge of our meeting and you sending me message. Quran is basicly condensed version of perserved tablet (i.e. lawh al-mafooz). This is clear from text of Quran. There is Hadith that Ibn Abbas (radiallah ta'ala anhu) said if i loose my camels rope, I will read the Quran and find it. In other words my reading of Quran would tell me where the rope is because location is written in Quran. So it is likely that Niamatullah Shah Wali rahimullah studied Quran and found out details and wrote them. But as human he could have made mistake so we express certain degree of doubt and should deem it suspect to a certain degree. After saying this now I wana say, I have found great details in his account of what will happen and I am some what convinced he got his Ijtihad right. You can just google/youtube his predictions. There is quite a lot of stuff available on internet with regards to his predictions. According to Niamatullah Shah Wali rahimullah. There will be a war with Russia,China, Europe VS UK/USA. And UK leaving European Union has kind of hinted toward this happening. Europe and UK/USA are at odds now and gradually this divide will increase. With regards to Israel coming decades, centuries, Europe and USA will distance themselves from Israel or maybe fall out with them. And Hadith says 1800 ships of Muslim countires will come to liberate Jerusalem. That points to gradual unification of Muslims. Turkey, Pakistan, and others are gradually begin to rise and challenge the Western world order and over decades and centuries it will only get more pronounced and clear as they get stronger millitarily and economicly. So when Imam al-Mahdi fights Dajjal with Prophet Isa alayhis salam there would be Israel on its own with no backing from West. Could be that they fight and destroy themselves. However it happens one thing is clear Israel will be alone. With regards to Hadith Islam started something strange: https://sunnah.com/tirmidhi/40/24 it will become something strange. Originally the order of world was polythism in Arabia. Tawheed and its teaching of giving charity to poor looking after weak was against the concept of survival of fittest and many gods. People looked at Islam. You said there is one God ... ha what a weird concept how can one God do all the work on earth ... strange philosophies you Muslims are coming out with ... Then Islam became norm. Nothing about it was strange and weird. And in past 100 year or so, Islam is and Muslim is once again becoming strange. You what mate ... why is your wife covered so much ... look at mine she looks amazing with painted-on for clothes ... You're so weird and strange. You're backward. We are backward, strange once again. And future generations it will get worse. Prophet said time will come that to hold a red hot coal would be easier then to be a Muslim. Why? Because when you do tricks people cheer you on. Hurrayyyy!! Clap! Clap! Bravo! Amazing! Do it one more time. You're amazing, You have super pwoers. But when you be a Muslim? WTF is wrong with you. Why are you subjugating your wife. Why is she dressed. Why isn't she allowed to be naked and why arent you daughter not having with whoever they want with your approval ... you;re backward. I other words you will be assaulted for being Muslim and practicing Islam, looked down upon, physically attacked ... then what will happen ... people change ... Is-haaq will now be ... I-Sack ... to fit into culture society and to prevent people making fun of you ... you i and every Muslim will begin to wear trouser, wont give salam, will go to Christmas parties because not going will make us seem unsociable, we will do things to fit in even if that means going against Islam and leaving Islam in your cellar. Getting back to my point. It will be strange and then social govermental pressure will be applied to change us and it will happen. Hadith doesnt say Islam will retreat to Madinah it says Iman will retreat to Madinah. If I wrote Islam retreats to Madinah then I was wrong: https://sunnah.com/urn/1281410 https://sunnah.com/muslim/1/281 With this correction you will now understand that it does not mean there will be few Muslims. There will be many many Muslims but nominal Muslims, la ilaha il-Allah ... reciting Muslims but not practicing Muslims. There is a Hadith, i could not locate it, it says that Prophet was asked when the Kafirs will do ... will we be few he said you will be like foam of sea water i.e. countless ... but love of earthly life, comforts, pleasures, greed would weaken you. So technically the true Islam and true Muslims will only be in Madinah rest of Muslims would fall into innovations in belief and practice. Then Imam al-Mahdi come and wake the sleeping giant. And Islam will rule like it ruled before. Scholars said this is because Allah wants to demonstrate to Kafirs doesn't matter how strong you're even super powrs religion of Allah is to dominate. Allah said in Quran that Islam will dominate all religions and rule of Islam will reach all conrners of earth and so will its message. And this will happen because Allah said he does not destroy a nation until a Messenger is sent to them teaching to good and prohibitiing from evil. And once they reject Allah punishes them. So Islam will dominate and the message of Islam/Quran will reach ever house hold on earth un tempered in its truest and purest form. Those who accept have prospered and those will reject will warrant punisment. Then Allah will send a cold fragrant wind which will take life of all Muslims and all Momins even ones with spec of Iman will die. And then the destruction of earth will take place ... and ressurection ... standing/qayamat and then judgment. Allahs Sunnah is that he punishes disbeleivers after they reject his teaching. So once this teaching is offered to all and chance for all to believe ... then the rejectors will have provided justification and word of Allah would be fullfiled that he does not punish until messanger is sent to a nation ... Prophet Muhammads nation is entire mankind and jin kind. So those who reject will have punishment ... world will collectively reject Islam ... and Allah will collectively punish all Kafirs ... but before that happens the Muslims will die peacefully as explained in Hadith. I have extensive article here on this: https://www.islamimehfil.com/topic/21164-the-promised-destruction-preceeding-day-of-judgement-will-be-upon-infidels/?tab=comments#comment-90275 I normally write articles here: https://www.islamimehfil.com/forum/94-articles-and-books/ I haven't posted on forum for a while because I am working on some mega articles. Salam alaykum. if you need help in understanding anything you're more then welcomed to contact me on forum IslamiMehfil via private message.

1. Pagal kuttoon kay moonh bi kabi kohi banda laga heh. Kutta ki zaat bhonkna heh joh aqal aur hoshiyar banda heh kuttay ko bhonkta dekh kar sath bhonkta nahin balkay , dir dir karta heh aur apna rasta napta heh, Saeedi Sahib nay dir dir kar di magr kutta phir bi peechay paray toh Saeedi Sahib kia keren. Kutta apni zaat aur sifaat ki waja say majboor heh. Aur Saeedi Sahib qanoon Shariat say, pagal milay salam doh aur rasta loh. 2. Jhangir ul-Lught mein nisbat ka mana yeh heh: Do ijsaam kay darmiyan taqabuli talluq, muqabala. Is waja say Nisbatan = muqabalatan = comparatively, in relation to. Yehni dalahil comparatively Ahle Sunnat kay wazni hen. Yehni agar donoon jammatoon kay dalahil mein muqabila keeya jahay toh phir Sunniyoon kay dalahil Deobandi dalaihil kay muqabileh mein wazni hen. Yeh joh tum nay jhoot bola ya tumaray Maulvi nay bola kay nisbatan ka mani heh mamooli farq yeh kahan say nikala heh? Dictionary mein say dekha doh kay nisbatan us waqt istimal hota heh jab do cheezoon mein mamooli farq ho. Jhootun say daal nahin galnay wali. Wesay toh aap kay uqabir Hussain Ahmad Madani lanahumullah Allah kay muqabileh mein aisay chamar say zaleel thay aur dajjal say ziyada kameenay thay kitaben garh garh kay Sayyidi Ala Hadhrat alayhi rahma aur un kay walid say bi mansoob kar deenh. Aur aap toh bi Hussain Ahmad Madani kay ki asli roohani nazriati ulaad hen is waja say shahid kohi dictionary publish kar deeh ho jis mein yeh jhoot aur dajjaliat ka izafa kar deeya ho. Magr meray pass bi Allah kay karam say 5 Urdu dictionaries paree hen aik do 1980 say bi pehlay ki aur kuch us kay baad ki dekhtay hen dajjaliat jheet-ti heh ya phir sach ka bol bala hota heh. Dawah aap ka aur daleel bi aap denh. 3. Munasifeen 3 thay, 2 nahin thay. Lakeer kay faqeer khud bi kuch parh logh auroon ki batoon par kab taq ameen summa ameen kehtay raho gay. Agar munsifeen alam hotay toh phir kissi nah kissi firqeh kay hoteh aur woh janib dar hotay ghayr janab-dar nahin. Is leyeh school kay teacheroon ko hakumuati idaroon nay pakr bathaya thah takay un ko masloon ikhtilaf ka ilm nahin hoga toh phir ghayr janabdari say faisla kar denh gay. Agar Maulvi hotay aur Deobandi hotay toh kia faisla kartay? Agar Sunni hotay toh kia faisla kartay? Is Janab-dari say bachnay ki khatir ghayr alamoon ko pakr batthaya thah. Aur Munsifeen nay munazra kay shoroon mein baray wazia ilfaaz mein halfan kaha thah kay ham nay yeh ikhtilaf nahin pehlay sunay. Magar chawal ko is par bi ihtiraz heh.Aur haqiqat mein Haq Nawaz Jhangvi ki jahalat par ihtiraaz heh joh HanfiGroup ko pata lag gahi ... aalim nahin faisla nahin kar pahen gay ... yeh Haq Nawaz Jhangvi ko keun pata nahin thi. Aap jaisa chawal banda is baat ko samaj gaya, agar sahih samjay hen toh, aur Haq Nawaz Jhangvi ko yeh aqal nah aahi, toh nateejan kehnay ka haq rakhta hoon kay aap ka Haq Nawaz Jhangvi aap say ziyada chawal aur bey-aqal thah jis ko yeh samaj nahin thi kay munsifeen Aalim nahin hen faisla kesay keren gay. Wsay haq ki baat yeh heh kay towheen aur ghaali ko samajnay kay wasteh Aalim hona zeroori nahin. Towheen, ghali, besati, ko samajnay kay wasteh Aalim hona zeroori nahin. Ismail Dehalvi Allah pakeezgi muqabileh mein kuttay say bi ziyada paleet khanzeer say ziyada haram aur dajjal say ziyada ghaleez heh ... Kia Tawheed ka parchaar heh. Wah! Wah! Subhanallah keh denh. Abh Maulvi chayeh samajnay kay wasteh. Agar tum nay samaj leeh aur rawayatti Deobandi ghaali galoch par utar aya toh mein samjoon ga kay tum nay TOWHEEN DEHALVI KA FAISLA kar deeya ... aur woh bi jab tum AALIM nahin ... aye ray meray Allah yeh kesay mumkin huwa .... Raha Pir Naseer al-Deen ... ham nay Munazra suna, para, samja aur samjaya heh is leyeh ham ko pata heh haqiqat kia heh ... Pir Naseer al-Din Sahib nay nah kabi suna aur nah para. Munazra Jhang ko mein nay clean saaf shafaf kar kay upload kar deeya heh readers khud sun kar faisla kar lenh kay Haq Nawaz Jhangvi ki bolti Sunniyoon kay khilaaf keun band huwi thee. Wesay Haq Nawaz Jhangvi thah mard ka bacha ... aisa baga medaan say phir kabi wapis nahin aya ... zillat o shikast ka itna sakht sadma huwa bichara Kafir Kafir Shia Kafir karta mar gaya magr Sunniyon kay khilaaf phir zubaan nah kholi. Is ko kehtay hen Manzoor Ahmad Naumani wali zillat. Nahin Manzoor Naumani ki toh woh zillat huwi us ka daswan hissa bi Haq Nawaz ko nahin mila magr phir bi Haq Nawaz thah ba-haya ziyada mahsoos kar gaya ... Naumani toh ... toba toba sab kuch balkay dhoti izzat haya bi medaan mein chor baga thah. Dhoti ki izafat meri apni taraf say heh ... effect ki khatir add keeh heh ... haqiqat say talluq nahin he is ka. 4. Munazra Jhang kohi panch dafa suna aur doh dafa par chuka hoon. Allamah Ashraf Sialvi Sahib rahimullah nay toh bar bar kaha sharait mein likha heh kay un kay dalahil hoon kay jin ki talimat ki waja say donoon Jammatoon ki bunyad qaim huwi. Hamaray Ulamah mein jin ki waja say yeh bunyad bani woh Sayyidi Ala Hadhrat, Sayyid Naeem ad-Deen Muradabadi, Maulana Sardar Ahmad, Ala Hdhrat kay bhai, betay,, Maulana Hashmat Ali Khan (Allah ka sab par karam o raham ho ameen). Aap kay Maulvi nay Ulamah mein say Alllamah Sialvi Sahib kay ham asar Ulamah kay referrence denay shoroon kar deeya ... misaal tor par Allamah Ucharvi rahimullah. Yeh jayyid Aalim toh hen magar Uqabir nahin. Is kay muqabileh mein Allamah Ashraf Sialvi rahimullah un Maulviyoon ka hawala deh rahay thay joh aap kay mazhab ki bunyad hen aap kay uqabir hen. Yehni ham aap kay awal generation ki gustakhiyan sabat keren aur aap kay Haq Nawaz Sahib third generation Maulviyoon kay dalahil pesh karay. Mein nay tumaray charoon points ka tafseeli jawab deeya heh, abh tum bi meray sirf aaik jawab deh doh, kay janab HanfiGroup aap nay Climax kay roop mein asli safa mein tehreef keun ki? Yeh Munazra Jhang, Maktaba Fareedia, Sahiwal ka asli safa heh: Aur HanfiGroup Saab yeh woh safa heh jis mein aap nay 9 saal pehlay Climax kay roop behroop mein tehreef ki thee: Janab aap ko sharm nahin aati ... aap Deobandi itnay keun gattya aur kameenay ho jatay hen kay apnay mazhab kay difa mein dajjal ki tara Dajjaliat par utar atay hen. Chalen yeh Climax tum nahin. chalo HanfiGroup saab aap yeh toh keh saktay hen kay is Climax nay haram zadoon wala kaam keeya heh. Chalo yeh toh bol doh takay ham bi maneh kay tum sachay ho. Chalo yeh bi nah bolo ... sirf yeh hi likh doh kay ghalat keeya heh ... insha Allah itni bi tofeeq nah hogi. Wesay agar Climax itna gir sakta heh toh aur kia kia jhoot bolay hoon gay purani discussion mein yeh toh parnay walay andaza kar saktay hen.

HanfiGroup saab aap wesay toh baray dheet sabat huway hen magr aap ki dokay baazi aisi heh jis say maloom hota heh ya toh aap Sajid Khan Naqshbandi/Deobandi hen agar nahin toh us kay chakkar mein zeroor ghoomtay hen. Sawal yeh heh kay aap nay, idhar, Climax kay roop behroop mein, Munazra Jhang, Maktaba Fareedia, Sahiwal, Safa 294, mein yeh tareef keun ki: Kia aap ko sharam aati heh ya apnay bey-haya Maulviyoon ki tara utaar phenk deeh heh?

Climax aka HanfiGroup sahib mein nay kaheen kuttay kay dumb par pahoon toh nahin rakh deeya nah? Mujjay to laga mein nay rakh deeya heh. Tumara kehnay ka matlab heh kay ham medaan e munazra say aisay bagay jaisay Haq Nawaz Jhangvi nay Ahle Sunnat kay khilaaf bolna chor deeya thah. Agar yeh kehna thah toh kon baga yeh toh readers parh lenh gay. Wesay Haq Nawaz Jhangvi aap kay Manzoor Naumani ki tara medaan e munazra o muqabila say baga kay phir kabi peechay nah dekha. Yeh toh sab ko pata heh kay Allamah Ashraf Sialvi (rahimullah) nay Haq Nawaz Jhangvi ko medan e munazra mein aisay kuchla jaisay logh samp ko marnay kay baad us ka sar kuchaltay hen. Yehni jistera Allamah Sardar Ahmad (rahimullah) nay Manzoor Naumani ko kuchla thah. Nateejan donoon medaan e munazra say aisay bagay kay phir kabi medaan mein qadam nah rakh sakay. Manzoor Naumani toh medaan e munazra mein kitaben, apna asa, ainak, imamah, jhootay, mein toh kehtay hoon dhoti aur izzat aur haya bi chor kar baag gaya thah aur wapis nahin aya thah .. . Haq Nawaz Jhangvi aur Manzoor Naumani ki sunnat par kab amal karo gay aur bago gay.

https://www.scribd.com/document/477653931/Munazra-Jhang-Verdict-Of-Three-Judges-With-Original-Hand-Written-Evidence-docx https://www.scribd.com/document/477914970/Munazra-Jhang-Exposing-Deobandi-Distortion-Of-Date-To-Undermine-Verdict-Of-Judges-docx Dushman e Ahmad pe shiddat kijiye Mulhidon ki kiya murwwat kijiye Zikr unka chheriye har bat mein Chherna Shetan ki aadat kijiye Misle Faras zalzale hon Najd me Zikr-e Aayaate Wiladat kijiye Ghaiz me jal jaa yen be Dino ke dil Ya Rasool Allah ki Kasrat kijiye Kijiye charcha unhi ka subho sham Jaane Kaafir par Qayamat kijiye Shirk thahre jis me tazime Habib Us bureh mazhab pe lanat kijiye Zaalimo! Mahboob ka haq tha yahi Ishq ke badle adawat kijiye Ghaus-e-Azam aap se faryad he Zinda phir ye pak Millat kijiye Mere Aaqa Hazrate Achche Mian Ho Raza Ac’cha wo Soorat kijiye

Deobandi Tehreef Ka Namoona.: https://www.scribd.com/document/477653931/Munazra-Jhang-Verdict-Of-Three-Judges-With-Original-Hand-Written-Evidence-docx Is thread mein Deobandi nickname Climax nay dokay baazi say kaam leeya thah ... tehreef ki thi jis ka jawab idar mojood heh.

https://www.youtube.com/channel/UCFJTcj-dHFLR7OPiabCL8qQ/videos To best of my ability I have cleaned the audio recording. And I will further be improving quality of voice as I learn more about audio editing software. Insha Allah.

Salam alaykum, janab yeh munazra recording abhi bi chal rahi heh ... mein nay abhi phir say suna heh.

Aik khabees Deobandi youtube ki is video mein Allamah Ahmad Yar Khan Naeemi rahimullah ki ibarat kay mutaliq ihitraaz keeya heh: https://archive.org/details/JaAlHaq_201809/page/n271/mode/1up Woh kehta heh kay Allamah Sahib nay Ilm e Ghayb ko sirf Zaati likha heh atahi ko ilm e ghayb nahin. Yeh us ka jawab heh. Allamah Ahmad Yar Khan Naeemi nay yeh khud nahin likha balkay aik aur aalim Allamah Nasfi Hanafi ka qawl naqal keeya heh aur un kay qawl kay sayaq mein farmaya heh kay in kay mutabiq atahi ilm ul-ghayb ghayb hi nahin hota. Allamah Ahmad Yar Khan Naeemi (rahimullah) ka apna mowaqif aur jamhoor o Sawad al-Azam ka mowaqif toh woh bayan kartay hen kay atahi ilm bi ilm e ghayb hota heh ... Allah ki aik laakh lanat jhootay par. Jis banday ko shuba ho woh Allamah Sahib ki Jaa ul-Haq kay ilm ul-ghayb walay abwaab parh leh: https://archive.org/details/SaeedUlHaqFeTakhreejJaAlHaqVol12/page/n70/mode/1up Yeh banda Allamah Sahib say jhoot mansoob kar raha heh. Allamah Ahmad Yar Khan Naeemi nay ghalti ki aur yeh likh deeya Allamah Nasfi kay mutabiq: "atahi ilm e ghayb ilm e ghayb nahin balkay ilm ul-ghayb zaati heh." Mein nay Allamah Nasfi Hanafi (rahimullah) ki Tafseer dekhi heh is mamleh mein. Misaal tor par Allamah sahib nay Surah Jinn 72 ki ayaat 26 mein yoon farmaya heh: إلا رسولاً قد ارتضاه لعلم بعض الغيب ليكون إخباره عن الغيب معجزة له فإن يطلعه على غيبة ما شاء. Yehni Allamah Nafsi Hanafi rahimullah ka aqeedah heh kay Allah (subhanahu wa ta'ala) apnay rasooloon ko baaz ilm ul-Ghayb ata farmata heh. Allamah Nasfi ka har giz aqeedah nahin kay Atahi ilm ul-ghayb ilm ghayb nahin. Yeh Allamah Sahib ko ghalti lagi. Aur Allamah Nasfi nay yeh likha bi nahin heh. Allamah Nafsi rahimullah nay likha: { قُل لاَّ يَعْلَمُ مَن فِى ٱلسَّمَـٰوٰتِ وٱلأَرْضِ ٱلْغَيْبَ إِلاَّ ٱللَّهُ } { من } فاعل { يعلم } و { الغيب } هو ما لم يقم عليه دليل ولا أطلع عليه مخلوق مفعول و { الله } بدل مِن { مَن } والمعنى لا يعلم أحد الغيب إلا الله. ن Allamah Nafsi rahimullah Allah kay Ilm ul-Ghayb kay mutaliq farmatay hen is ayaat 27:65 mein ghayb ki us kism ki baat ho rahi heh joh bila daleel ghayb heh aur joh kissi makhlooq ko nahin ata keeya gaya yehni ZAATI ilm ul-Ghayb ki baat ho rahi heh.Aur yahi ahle Sunnat ka aqeedah heh kay Allah ka ilm ghayb istilah mein woh heh jis par kohi daleel nahin aur joh kissi aur ko ata nahin huwa ... yehni Zaati ilm ul-ghayb Allah ka heh. Allamah Ahmad Yar Khan Naeemi (rahimullah) nay ya kissi type karnay walay nay khata say yeh izafa kar deeya: "... joh ilm atahi ho woh ghayb hi nahin kaha jata ghayb sirt zaati ko kehtay hen ..." Han agar in mein yeh izafa keeya jahay: "... joh ilm atahi ho woh ghayb [e illahi] hi nahin kaha jata [balkay Allah ka] ghayb sirf zaati ko kehtay hen ..." Abh agar is Tasheeh kay saath poora sayaq para jahay toh baat wazia ho jaati heh kay Allamah Ahmad Yar Khan Naeemi say baat ko bayan karnay mein ya naqal ko naqal karnay mein ghalti lag gahi. Asal ibaraat yoon honi chayheh: "Madarik ki is towjeeh say maloom huwa kay in ki istilah mein ... joh ilm atahi ho woh ghayb [e illahi] hi nahin kaha jata [balkay Allah kay] ghayb sirf zaati ko kehtay hen. Abh kohi ashkaal hi nahin raha. Jin ayaat mein ghayb ki nafi heh woh ilm zaati ki heh, aur is ayaat kay kuch agay heh ..." Dekha ja sakta heh kay meri tasheeh sayaq o sabaq mein kamil tareekeh say beth-ti heh is leyeh Allamah Ahmad Yar Khan Naeemi (rahimullah) ka yahi kehna thah.

Salam Alaykum Maulvi Abdul Shakoor Lakhnavi/Kakorvi nay kitaab Nusrat e Asmani likhi thee. Bhot talash ki magr milli nahin. Kitab Munazra Bareilly Ki Rudad mein is ka zikr aya aur Allamah Sardar Ahmad (rahimullah) nay is ka refference 272 mein deeya. Mujjay yeh kitab ya mutlooba safa ka scanned page aur front cover ka page chayeh. Jazakallah khayr.

Abhi mein nay Sayyidi Ala Hadhrat ki kitab ki aaik ibarat pari, Sayyidi Ala Hadhrat farmatay hen kay agar sooraj ki gravitational force heh toh phir lakhoon hazaroon saaloon kay baad bi zameen ko sooraj apni taraf keun nahin keench saka? Sawal ka maqsid heh kay agar gravitational force hoti to phir aisa zeroor hota ... woh aik misaal bi detay hen kay aik magnet kheenchay toh loha keench sakta heh ... agar gravitational magnetic force hoti toh zameen ko sooraj kheench kar apnay qareeb kar leta. Sayyidi Ala Hadhrat kay nazirat Steady State Theory kay qail thay ... is'see ka Einstein bi qail thah ... Sayyidi Ala Hadhrat rahimullah kay ihtiraaz ka jawab yeh heh kay Allah subhanahu wa ta'ala asman mein aik balance/tawazo qaim keeya heh. Jis ka zikr Allah nay Quran mein bi farmaya heh, Q55:7/8. Sayyidi Ala Hadhrat ka farmana kay gravitational force ki kashish joh sooraj ki heh woh zameen ko keench leti bilqul durust heh. Aur haqiqat mein aisa hi hota heh ... Jitni raftar say sooraj zameen ko apni taraf keenchta heh ya yoon keh lenh jitni raftar say zameen sooraj taraf girti heh ... utni hi raftar say sooraj apni jaga chor kar agay nikal jata heh aur istera nah zameen sooraj ko paunch paati heh. Zameen ko sooraj kheenchta heh jaisay Sayyidi Ala Hadhrat nay farmaya kay hona chahyeh magr kheechay janay kee raftar kay barbar sooraj door hota jata heh ... Samjanay ki khatir ... do cheezen aik hi raftar mein gir rahi hen ... A aur B ... A gir raha heh aur jitni raftar mein khud gir raha heh utni hi raftar mein B ko be kheench raha heh ... hasil kia hoga ... B kabi bi A ko nahin paunch pahay ga. Aur sooraj apni manzil ki taraf ja raha heh jis ka zikr Quran mein heh, Q36:38. Yehni Sooraj aur zameen donoon aik hi raftar mein asman mein safar par ja rahay hen aur jitni raftar say sooraj apni manzil ki taraf ja raha heh utni hi raftar say zameen sooraj ki taraf girti heh ... nateeja zameen sooraj ko nahin paunch pati. Yeh nahin kay Sayyidi Ala Hadhrat rahimullah nay sab kuch ghalt likha heh ... fundamentals/bunyaden durust hen ... magr nataij akhaz karnay mein khatahen huween hen. Jis dawr mein Sayyidi Ala Hadhrat likh rahay thay us dawr mein sooraj kay manzil ki taraf safar ka nazria nahin thah ... yehni sooraj travelling through space ka nazria nahin thah ... magr Ala Hadhrat ki kitab al fauz ul-mubeen mein is ka zikr heh ... is lehaz say woh science say agay thay ... jahan par Sayyidi Ala Hadhrat ki khatahen hen wahan par un kay awr nazriat ki taeed bi mojood heh. Allah ta'ala Sayyidi Ala Hadhrat rahimullah ko azeem ajr deh ameen.

Salam alaykum. Sayyidi Ala Hazrat nay zameen kay sakin honay par joh dalahil deeyeh hen woh darust hen. Zameen Sakin heh magr dunya sakin nahin. Zameen kay sakin honay ka Quran mein Zikr heh aur bilqul zameen sakn heh magr zameen al-ardh ka lafz mana dunya mein istimal nahin huwa ... joh bi daleel dunya kay sakin par pesh hogi woh haqiqat al-ardh kay sakin par heh aur al-ardh ka lafz istimal huwa heh ... mein Arabi nahin janta magr yeh pata heh al-ardh ka sirf mana al-duna nahin ... balkay in ayaat mein dunya kay tukreh kay mafoom mein istimal huwa heh jissay jild kahen ... Quran mein 7 zameenoon ka zikr ... aur aaj kay dawr mein ussay layers/jilden kaha jata heh ... Quran mein 7 zameenen is wasteh kaha gaya keun kay har aik jild ki matti ki kism mukhtalif heh ... Quran mein zameen kay sakin honay ki waja bayan heh kay Allah ta'ala nay zameen (7 jildoon mein say joh upar wali jild) par pahar pegs/killa banahay hen. Killa punajbi ka lafz heh ... lakri ka khardar hissa zameen dooz keeya jata heh aur dihaat mein gahay, behal ki rassi us say bandi jaati heh ... us lakri ko killa kehtay hen ... Allah nay paharoon ko killa farmaya ... science kay dawr mein aaj sabat huwa heh kay zameen ki 7 jildoon mein pahar hen aur yeh zameen ki 4 jild taq gehray jatay hen. aur hasil yeh hota heh kay upar wali jild jis par ham abaad hen woh hilti nahin. Misaal tor par ... aap 7 bread/rotiyan lenh ... aap upar wali ko khenchen asaani say kehnch lenh gay ... magar agar aap upar wali roti mein aap nails/meikhen gusa denh kay us nail ki aakri had upar say ginneh toh joh 4 number par roti aati heh us mein gussen ... phir aap kheench kar kay dekh lenh ya sari 7 kheenchen gay ya phir nain. Is upar wali jild kay sakin honay ka zikr heh ... Quran mein 7 zameenoon aur 7 asmanoon ka zikr heh ... magr har jaga aik hi murad nahin balkay aik jaga zameen ki 7 jildoon ka zikr heh aur dosri jaga space ki 7 jildoon ka ...65:12 ... Zameen ki 7 jilden, here. aur space ki 7 jilden . Abh science kay mutabiq joh 7 jildoon mein joh zameen ki core kay kareeb hen woh hilti aur gumti hen pressures ki waja say aur toot-ti phoot-ti hen. Abh joh zameen tooti phooti us par insaan ka reh sakta ... kia bana sakta ... Allah (subhanahu wa ta'ala) nay joh farmaya kay zameen (ki upar wali jild) sakin heh ... batanay ka maqsid yeh huwa kay insaan par ihsaan keeya kay is ko sakin banaya ... warna agar zameen ki har jild goomti toh phir kohi makhlooq zinda nah rehti ... Mein nay Sayyidi Ala Hadhrat ki kitab nahin pari ... magr joh un kay dalahil hen zameen kay sakin honay kay woh apni jaga darust hen ... shahid us sakin ki tabeer samajnay mein khata ki ho. Shahid unoon nay upar wali jild, pehli zameen kay sakin ko, unoon nay dunya kay sakin honay par mahmool keeya ho. Aur agar aisa heh toh phir ham un ki khatahoon kay mukhallif nahin hen. Jis zamanay mein Sayyidi Ala Hadhrat (rahimullah) nay yeh kitab likhi us dawr mein Einstein bi Dunya kay sakin honay ka qail thah ... baad mein Edward Hubble nay tehqeeq pesh ki toh us nay ruju keeya ... batanay ka maqsid yeh kay jin logoon ka pesha hi science thah woh ghalti par thay aur joh dunya par sab say ziyada mana huwa scientist heh woh ghalti par thah toh phir Sayyidi Ala Hadhrat (rahimullah) jinoon nay shahid hi kohi sceince ki kitab pari ho aur agar study bi ki toh sar waraq huwi hogi. Hammen joh un ki talimaat ayn deen mutabiq hen woh maaneeh chahyeh ... science kay mozoo par aaj ki science kaal jhooti huwi aur kal ki parsoon ho jahay gi ... agar aisay mozmoon mein Sayyidi Ala Hadrat rahimullah say khata huwi toh un ki shan o shokat mein nah kami aur nah aur nah hogi.

Salam alaykum, Hazrat aap nay yeh photo kahan say leeya agar yeh kitaab online par mojood nahin. Mein toh doond chuka hoon magr milli nahin.

Salam alaykum, Ham Deobandi kutub kay link idhar share nahin kar saktay. Hamara maqsid Sunniat ka farogh heh Deobandiat aur Wahhabiat ka farogh nahin. Aap apna taruf karwa denh aap kon hen aur kis waja say link chahtay hen aur aap ka mubgha ilm kia heh agar share karna jaiz laga toh idhar kar denh gay.

Karamat aur Mojza say daleel leeh jaati heh. Quran mein Musa (alayhis salam) mein apnay mojzoon ko burhan/daleel tehraya heh: “[And now] put thy hand into thy bosom: it will come forth [shining] white, without blemish. And [henceforth] hold thine arm close to thyself, free of all fear. “These, then, shall be the two burhan/evidences [of thy bearing a message] from thy Sustainer unto Pharaoh and his great ones - for, behold, they are people depraved!” Quran 28:32 Sirf kohi Deoband aur Wahhabiat ka anparh is ka inqaar karay ga.

Yeh Yahoodi fitrat Deobandi aur Wahhabiyoon ka pesha heh. Uqabir Ulamah joh dunya jeetay jagtay chaltay phirtay Sahih ul-aqeeda Sunni thay magr jab woh fawt ho gay toh Deobandiyoon aur Wahhabiyoon nay un kay marnay kay baad unki kitaboon mein tarmeem kar daali aur apna Deobandi/Wahhabi bana deeya. Wahhabiyoon/Deobandiyoon ki karamat heh kay fawt shuda ko convert kar kay apna ham mazhab bana letay hen. Aisay Kafiroon par lakh lanat. In Kafiroon say toh Christian Kafir achay hen kam say kam Islami dushmani mein aa kar Islami Kitaboon mein tarmeem qaat chaat nahin kartay. Magr yeh Kafir in say bi bad-tar Kafir hen.

Joh baat raazi nama wali likhi thee kay aisi sharahit hoon joh nah man-neh wali hoon ... woh sirf is soorat mein jab aap sirf talaq chahen. Agar woh raazi nama par tayar hoon toh aap shart likhen kay aap pehli/dosri aap is waqt wapis lenh gay jab aap walden ki taraf say zamanat ho kay un ki beti aynda kohi aisi harkat nah karay gi ... yehni talaq doh ... khula loon gi wali ... aur zamanat kay tor par kahen kay yeh likh denh kay larki kay maanh baap aap ki biwi ki harkatoon kay zummedar hoon gay ... aur agar woh zamanat kay khilaf karay gi toh phir ... joh rakam/pesay aap samjen woh deh saktay hen ... us ko bator e zamanat mangen ... yehni agar un ki beti nay aisa keeya tor phir walden ko zamanat kay pesay ada karnay hoon gay. Agar aap England mein rehtay hen ... ya kissi European mulk, ya America, Australia mein to phir Talaq deh denh keun kay nah aap ki biwi sudharay gi aur nah us kay waldenh. Keun kay idhar UK mein bachoon ka khana peena kapray taleem gar sab kuch goverment pay kar deti heh ... is wasteh aurat ko kohi fikr nahin. Joh solution mein nay bataya heh woh sirf Pakistan, India, Bangladesh, waghayra mein rehnay wali auratoon par kamyab ho skta heh. Bachay piyaray hotay hen. Mein kabi tassawar bi nahin kar sakta keh bachoon say door hoon magr mein nay 2 hadden mutayyin ki hen: aik biwi ko bardasht karnay ki, aur dosri bachoon ki waja say biwi ko bardasht karnay ki. Biwi ko bardasht karnay wali hadd thori low heh ... magr bachoon wali thori high ... magr aik hadd heh ... aur dosri ko biwi jab bi par kar deh ... raat kay 3 bajay bi biwi ko gar bahir kar doon aur agar bachoon ko leh janay ka israr ho toh un ko bi saath behij doon. Mein kabi bi bachoon ki waja say aurat ka jhoota nah banna gawara karoon aur nah aap ko mashwara doon ga. Mairay bachay mujjay bhot aziz mein. Meray beta 3 saal 6 maheenay ka heh ... subho uth-ta heh toh bister par a jata heh ... agar moonh kambal mein ho toh kambal utaar kar bosa deta heh ... i love you daddy ... daddy did you missed me ... let me hug you daddy ... bhot meethi adat aur bhot kush adat wala heh ... kabi mein gussa hoon toh ... haath ko bosa deta heh ... are you angry daddy ... do you love me daddy ... aur meray sar par haath pherta heh aur kehta heh ... daddy don't be angry, ok ... uska mairay saath piyar aur maira us kay saath ... magr phir bi aik hadd mutayyin ki heh ... Husband wife mein wesay bhot jagra hota heh ... aur yeh aik fitrati baat heh ... doh banday hamesha raazi nahin reh saktay khaas kar joh aik gar mein rahen ... aur husband wife aik dosray ko bardasht kartay hen ... aur karna bi chahyeh ... aur woh aisi shadiyon mein hota heh jahan par biwi ko husband say aur husband ko biwi say piyar/lagaho ho ... respect ho ... biwi ko husband ki aur husband ko biwi ki ... phir shadi kamyab hoti heh ... joh aap bata rahay hen us say pata lagta heh keh is ka solution wohi heh joh bataya heh keun kay aap ki biwi mein thori bi respect nahin aap wasteh ... Meri bari behan ko khawand say kuch gila shikwa thah toh us nay khawand kay bahiyoon ... behnoon ... bahbiyoon ko jama keeya aur mujjay bi ... takay meri behan sab kay samnay apnay khawand kay mutaliq batahay ... mein nay sab ko mukhatib keeya aur poocha kia aap husband wife mein kabi kohi narazgi huwi ... aur zahir baat heh husband wife mein hoti heh ... sab nay kaha han ... phir poocha kabi aap nay gar mein muhallay kay bandoon ko jama keeya ... takeh husband wife ki burahi karay ya wife husband ki burahi karay aur woh aap ko faisla sunahen kay kis say ziyadti huwi ... sab nay kaha nahin ... phir behan ko mukhatib kar kay kaha kay tum bataho kay tum nay mujjay aur in logoon ko keun jama keeya ... kia tumari aur tumaray husband ki is mein izzat heh ... behan ko toh samp soong gaya ... magr husband kay khnay par woh bol pari us nay kaha kay hamaray akhrijaat par anh banh huwi heh ... kehnay lagi akhrijat pooray nahin hotay aur yeh fazool kharchi karta heh ... mein nay poocha kia tumara is saath guzara nahin ... kehnay lagi nahin ... mein nay kaha jab guzara nahin toh phir is ka ilaaj talaq heh kharcha poora ho nah ho jab guzara nahin toh toh talaq heh ... donoon kay pass panch mint hen soch lo kia karna heh ... panch mint baad ... mein nay behnoi ko mukhatib keeya kia tum gar kay akhrajat nahin pooray kar saktay ... kehnay laga kar sakta hoon ... behan say poocha tumara is kay saath guzara heh ya nahin kehnay lagi ... guzara heh toh reh rahi hoon ... behnoi ko kaha tumara kaam gar kay akhrajat pooray karna heh ... behan tumara kaam gar chalana ... behan ko kaha tumara haq yeh heh kay tumara husband tumaray tamam shar'i huqooq puray karay aur biwi ka bi yahi heh ... magr is kay saath husband wife aur wife husband ki izzat kay muhafiz hen ... aur agar meri behan ainda is tera logh jama karay toh phir is ko talaq deh dena ... aur mein uth kar chala aya ... mein abhi 42 saal ka hoon yeh mamla taqriban 10 saal purana heh ... aaj taq nah khawand ki taraf say complain aahi heh kay tumari behan nay yeh kar deeya ... aur nah behan ki taraf say kohi complain aahi heh kay husband nay yeh kar deeya ... donoon ko samaj lag gahi kay ... YEH TALAQ WALI SARKAR rehmatullah alay ... fori tor par talaq karwa deh ga ... woh cigret peeta thah us nay cigret chor deeyeh ... aur haftay mein teen/char bahir dostoon kay saath hotaloon resturantoon mein khana khata thah sab kuch chor deeya ... achi koshis aur niyat ka nateeja yeh nikla kay abhi woh hateh mein 530 pound aik hafteh mein kamata heh ... achi job milli cigret jaisi shaytaniat say jaan chooti .... health behtr huwi ... Yeh batanay ka maqsid yeh heh kay mein nay yeh aap ko talaq ka mashwara nahin deeya ... mein Talaq wali sarkar hoon ... achi aurat talaq kay naam say kamp jati heh ... aur bewaqoof ko kohi fikr nahin ... dosra bataneh ki yeh waja heh kay insaaf kay saath chalen ... tesri waja yeh keh agr aap ki biwi achi aur agar us mein khoobi hoti toh woh kabi bi aap ko talaq ka nah kehti aur nah istera family ko involve karti ... chalen us nay kar leeya ... agar us kay gar walay aqalmnd hotay toh ulta us ki khabr letay ... takay us kay hosleh past hotay aur aap ko position aur marriage ki position strong hoti ... magr beti ki muhabbat mein aur aap ko dabbanay kay jazbay mein unoon nay poori koshish kee huwi heh kay un ki beti ko talaq ka gold medal millay ... aap ki biwi agar achi hoti toh yeh baat gar say bahir nah nikalti ... nikli toh father mother samjatay ... balkay unoon nay toh talaq doh ... ya khula loon ka wird sikha deeya agay say ... Lamba kissa mukhtasir ... do talaq bad agar woh nah seedhi ho ... aur us kay gar walay seedhay nah hoon ... toh phir chup kar kay talaq deh denh ... Talaq nay hona hee hona heh ... farq sirf itna heh ... woh aap ko gar say bahir nikaal deh kar khula leh gi ... jis mein aap ko mazeed zillat hogi ... aur phir talaq bi ... dosra tariqa yeh heh kay aap apni izzat ko mafooz keren aur us kay khula lenay say pehlay hi talaq ki step shoroon kar denh ... kam say kam aap ki nafs ko toh yeh taskeen toh hoga kay mein nay ussay talaq deeh ... itni zillat bad talaq ka gold medal jab ussay millay ga toh kam say kam yeh sakoon toh hoga kay aap nay talaq di. Rahi bachoon ki baat toh ... unoon nay aap kay bachay aap say chura lenay hen ... aap talaq denh ya woh khula leh ... donoon sooratoon mein bachay aap say jahen gay ... aur talaq bi hogi ... sirf woh mentally prepare ho rahi heh ... jab woh mentally prepar howi toh us nay khula leh leni heh ... misaal lenh ... jistera jagray/larahi say pehlay gali galoch shor sharaba hota heh aur jab bardasht say bhir ho jahay toh larahi hoti heh ... is'see tera aap ki biwi talaq say pehlay shor sharaba kar rahi heh ... jab aap ka wujud aur shakal us ki bardasht say bahir huwi toh us nay talaq/khula leni heh. Abhi woh first stage par heh ... ainda saal do teen mein next step ahay gi. Is wasteh aap talaq denh ya nah us nay leni heh ... aur behtr yahi heh kay aap teen char saal keun barbad keren gay ... abhi meray mashwaray par amal keren joh pehlay deeya thah ... agar nah seedhi huwi toh kam say kam bey-fazol aurat mein waqt pesa invest karnay say bach jhen gay aur achi biwi millay gi. Niyat achi aur koshish achi aur larki achi talash keren ... Moti bad-shakal musalman aur ba-adab aurat patli khoobsurat bad-akal kafir ziyada aur musalman kam aurat say behtr heh. Biwi mein miyaar musalman aur kirdar ka doonden. Mard aur aurat woh achay joh zuban say musalman, amal mein musalman, lebas mein musalman, aur rehan sehan mein bi musalman aur tahzeeb mein bi musalman. Woh mard aurat joh sirf zuban say muslam aur lesbas mein bi kafir, tazeeb mein bi kafir, amal mein bi kafir ... un say bachen.

Bachoon ka mamla thora complex heh ... asaan nahin heh ... meray bi do bachay hen ... bachoon say muhabbat aik aisi fitrati feeling heh joh control nahin hoti agar sabr shukr aur izzat say guzara hota heh toh theek warna ... aap ko balance karna heh ... bachay ya izzat ki zindgi ...

Jahil logh ihtiraaz kartay hen kay Ala Hazrat nay ra'i e ummah farmaya ... ra'i e ummat tazeem wala heh aur ra'ina i.e. hamara charwaha gustakhi kay mana wala heh. Jistera Allah kay Nabi sallallahu alayhi wa aalihi was'sallam ko kehna ... hamaray jaisay bashir ... meray jesay bashr ... gustakhi aur be-adabi wala mana deta heh ... magr Ambiyah jaisay bashr ... Hazrat Ibrahim alayhis salam jaisay bashr ... Yahoodi ... hamara charwaha ... kehtay thay. Ummat ka ra'i ka mana ummat ka nighayban ka heh ... Ummat ka ra'i hona kohi gustakhi nahin ... jab bakriyoon ka ra'i hona mein Ambiyah ki towheen nahin toh phir Ummatoon kay ra'i honaymein kesay towheen huwi: https://sunnah.com/bukhari/37/3 https://sunnah.com/bukhari/70/82 https://sunnah.com/adab/30/40 https://sunnah.com/muslim/36/223

Biwi ko ilada kar denh. Agar phir bi problem ho ... yehni talaq khula waghayra ki damkiyan ... toh us ka joh solution joh aap ki biwi nay apnay maanh baap kay saath mil kar banaya heh ... yehni talaq khula ... us ko poora kar denh ... yehni Talaq deh denh. Hadith mein aya heh kay Hazrat Ibrahim (alayhis salam) nay Hazrat Ismail (alayhis salam) ko hukum deeya thah kay apni biwi ko talaq deh doh keun kay woh apnay haal par raazi nahin thee aur na-khushi ka izhar keeya thah ... is kee waja say talaq ka hukum deh deeya. Joh aurat moonh ziyada damagh aur haath kam chalahay us ko Talaq deh kar farigh kar dena chahyeh. Bachoon ki khatir biwi ki jhooti banna pata nahin aap kesay gawara kar rahay hen. Allah ka naam leh kar aur yeh tawaqoh rakh kar kay Allah achi aur naik biwi say nikkah karwahay ga ... pehli Talaq muhallay kay bandoon ko bula kar likh kar kissi chachay, baray chota, ammi, abu, taya, mamoon ki aaik nah suneh ... us kay brothers sisters baap maan sab ko bula kar ... jama keren ... aur araam say beth kar likhen ... mein Khansullah ... hosh o hawas mein ... apni biwi ko sirf aik talaq deta hoon ... aur baghayr kuch kahay sab ko parh kar sunah denh ... aur jah kar biwi haath mein denh ... saath mubarak ho ... baqi doh aynda ayyam e pakeezi mein aik aik kar kay doonh ga ... aur phir aram say bazaar mein jahen ... enjoy keren ... aap ki biwi kay saray ball aur aap kay susr waghayra kay saray ball ... aik ki talaq say nikal jahen gay ... agar nah niklay... aur seedhi nah huwi toh aglay maheenay ... masjid kay loud speaker par jahen aur dosri talaq ka ilaan kar denh ... agar phir bi seedhi nah ho toh ... Allah ka naam leh kar tesri aur aakhri talaq tesray 3 maheenay mein likh denh ... raazi nama sirf in sooratoon mein keren ... biwi kay maanh baap aap ko 5 lakh rupay denh gay ... mein dosri shaadi karoon ga ... gar ka sara kaam kaaj biwi karay gi aur ammi kuch bi nahin karay gi ... aur jab taq mein gar mein jag raha hoon tab taq biwi meri jhootiyan sar par utha kar bethay gi. Yehni aisi sharait joh woh maneh hee nah aur aap tesri aur aakhiri talaq likh kar hawalay kar denh. Ya seedhi ho jahay gi ya phir aap is ko talaq deh kar aur biwi gar leh ahen gay.

Salam alaykum. Behtr hota aap tabeer nah poochtay. Do tabeer hen is khawab ki ... awal aap buray kamoon mein paray hen misaal ya phir gumrah bandoon say dosti heh. . Dohim aap ki behan gumrah/bad mazhab theen.

Sayyidi Ala Hadhrat nay yeh nahin likha kay iradatan qatal keeya jahay ... keun jhoot boltay ho ... unoon nay likha kay dari munday ko qatal ki wa'eed ...yehni threat ... heh. Abh is ka jawab dari munda fasiq e mul'an eh shariat mein ... aur fasiqoon ko quran mein qatal ki waeed deeh gahi thee ... woh auratoon ko tang kartay thay ... auratoon ko tang karna ... clean shave rehna ... kafiroon wastwh mukhbari karna ... mard auratoon ko afwahen pehla kar badnam karna ... sab fasiqoon kay kaam hen aur fasiqoon ko qatal ki waeed quran. Is Kafir ki kissi baat ka ihtibar nah keren ... balkay agar scan deh toh kutub joh aap kay pass hoon un ko check kar lenh ... yeh Islam ki mukhalfat mein aur thanvi gangohi nanotavi ambethvi dehalvi madaani gakharvi waghayra kay muhabbat mein aisa anda heh kay agar woh kitaboon mein kuch b likh dean ya tasleem kr lay ga... yeh woh kafir heh jis nay islam kay deeyeh ko dil say aisa gul keeyeh heh kay quran ka noor bi is ko munawwar nahin kar sakta ... is ko apnay haal par xhor denh ... wesay apna waqt zayan nah keren ... kissi kuttay par ja kar mehnat keren us kay insaan bannay kay chances is kay musalman honay say ziyada hen.

Tum ko meray khawab par ihtiraz heh jis mein ... mein aap ki behan kay saath ۔...... ...... ..... ..... ....... .... ..... .... .... ... ... ABH TUM DAKAY CHUPAY ILFAAZ MEIN GALI DENAY LAGAY TO SAMJA JAHAY GA KAY AAP KI BEHAN KA KOHI AISA HEE HAQIQAT MEIN MASLA HEH ... AUR MERAY KHAWAB SAY TUM KO YAAD AYA KAY WOH KESI HEH.

Foundational Defintion To Determine Which Non-Islamic Ritual-Acts Are Worship. Introduction: In Islam acts of worship are sanctioned by Allah (subhanahu wa ta’ala) and performing any act instructed by Him and demonstrated by His Messenger (sallallahu alayhi wa aalihi was’sallam). As such any act of worship without explicit sanction or Ijtihadi evidence is invalid and rejected. This raises an interesting question about acts of worship performed by polytheists in general, Satanists, Hindus, and those performed by followers of modern polytheistic religious innovations. Question arises are their innovated acts of worship actually worship in terms of Islam? To answer this question we need to interpret their actions in context of all inclusive definition of worship. There is another component to this question from perspective of innovation and it has been responded to, here. Fundamental And Ritual-Acts Definition Of Worship: (i) Fundamental: To invoke an Ilah/Ma’bud (worthy of worship) – i.e. God/god with belief and intention of worship is worship. (ii) Ritual Acts: To perform any ritual-act with belief and intention of worshiping an Ilah/Ma’bud (worthy of worship) is an act of worship. Interpreting Ritual-Acts In Light Of Definitions Of Worship: General principle is that any/every action be it dancing, breaking a coconut, performing Tawaf around candle, or an idol-god, offering food to idols, crawling for sake of, or prostrating, bowing to an idol, or fasting, singing praises, invoking for help, or smacking an idol with dirty shoe, dragging an idol in streets … all would amount to worship IF these are performed with belief and intention of worship. These acts would be worship with or without feeling of obedience, submissiveness, humility, love, respect, or fear of an Ilah/idol. Essential requirement is affirming belief of Ilahiyyah, Ma’budiyyah (someone deserves to be worship), or to believe something is God about a creation, with belief, desire and intention of worship. Then any act deemed appropriate by disbelievers as an act of worship would be worship even if we as Muslims deem it inappropriate. Wama alayna ilal balagh ul-mubeen. Muhammed Ali Razavi

Introduction: A Somali Sunni brother confused by Wahhabis contacted me via E-Mail requesting help. He provided link of a forum, here, where an article of mine, here, was employed to justify Sunni position. He wanted to understand controversy if Najd is in Iraq, or in Arabia, and if the Ahadith of Qarn ash’Shaytaan (i.e. group of Satan, commonly translated to mean, horn of Satan) apply upon residents of Arabia, or Iraq. I decided to visit the forum and decided to engage the participants in discussion hoping that conflict would be resolved. My arrival was too late because most participants of discussions had either left forum or had given upon on discussion. All was not lost because I had opportunity to respond to some of key points. This article is improved version of content published on NairaLand forum. It helped our Sunni brother and allowed him to greatly develop his understanding on subject with aid of related articles. And hope is others too would find this article a help and as a weapon against Khariji branch of Wahhabism. NairaLand Wahhabi Arguments Already Comprehensively Refuted: Wahhabi brother named as Abdullah wrote article in effort to prove Prophet (sallallahu alayhi wa aalihi was’sallam) employed Najd in Hadith to mean Iraq. Why I am telling you this? All content which Wahhabis have quoted in support of their position in this thread, here, was also quoted by brother Abdullah in his article published at System_Of_Life, here. Brother Abdullah went beyond the call of duty to establish Wahhabi position. As such everything discussed at NairaLand has been indirectly responded to in my response to brother Abdullah’s article, here, here, and here. Therefore I will not be comprehensively responding to everything mentioned on this forum (i.e. NairaLand forum). Anyone interested in reading comprehensive refutation of Wahhabi arguments should read the refutations written in response to brother Abdullah. Key Points Of Discussion And Questions Answers To Which Can Resolve Dispute: Most of discussion has revolved around following points of contention: i) Khawarij emerged from Iraq or Najd? ii) Ahadith stating Khawarij emerged from Iraq are authentic or inauthentic? iii) Was Iraq known to Prophet (sallallahu alayhi wa aalihi was’sallam) and his companions by name of Iraq? iv) Did Prophet (sallallahu alayhi wa aalihi was’sallam) employ Najd in lingusitic usage or as a name of region? v) If Iraq is in East of Madinah or not? vi) Does the linguistic meaning of Najd fits upon country of Iraq, or upon region of Iraq from where Khawarij emerged? These questions are important and correct answer to these will resolve the dispute. Equally important are following questions and honest and answers supported with text of Hadith will help to fully understand and resolve this controversy: vii) Was Iraq known as Najd during the life time of Prophet? viii) Is there a region/village/city called Najd in Iraq? ix) When Prophet pointed toward the house of Aisha to indicate direction from which group/horn of Satan would appear; did he point toward Iraq, or toward modern Saudi capital of Riyadh? x) Hadith says Prophet [in order to point direction Khawarij/group aka horn of Satan would emerge] pointed toward the direction of sunrise ... does the sun rise from direction of Iraq or from direction of Saudi capital Riyadh? xi) Leaders of Khawarij which appeared in Iraq where they Iraqis or did they live in Arabia and were part of Banu Tamim? Please note answer to all these will be provided in this article. Method Of Resolving Conflict And Ahadith Of Iraq Are Authentic: Shortest route to resolving this conflict is via last three points, i.e. viii, ix, and x. These are fundamentals and whatever is established with aid of authentic evidence will by default provide answers to all other questions except i, ii, and iii. To answer the first point. It is a fact that over-whelming members of Khawarij and their leadership such as of Khawarij like Dhul Khawaisirah at-Tamimi, Abdullah Ibn Wahb al-Rasibi were from tribe of Banu Tamim. This has been established in following article, here. It is also a undeniable fact that Banu Tamim as a tribe, Kharijis, and their leadership all were residents of central Arabian province of Najd. Following maps depict location of Banu Tamim, here, and region of Najd, here. Therefore it should be clear all that Khawarij as a sect emerged from central Saudi Arabia but as a rebel group rebelling against rightly guided Caliph distinguished itself from Jammah in Iraq. So in conclusion Khawarij emerged from Najd and Iraq. One set of Hadiths points to tribal land of Khawarij and other Ahadith point to country where they would become known as a distinct sect. By now observant readers would have deduced answers to contention ii, iii; Ahadith of Iraq and Najd both are authentic. It should be known to all members especially Sunnis; Iraq was known to Prophet (sallallahu alayhi wa aalihi was’sallam), to his companions with name Iraq, here, here, here, here, and here. Note usage of word Iraq in content of Hadith so Sunnis please refrain from making this blunder again. With such amaturish errors you’re underminding position of Ahlus Sunnah and unnesscerily empowering arguments of enemies of religion of Allah (subhanahu wa ta’ala). Where Is Najd: In Country Of Iraq Or In Central Arabia: Earlier a map depicting Najd was shared and not all would have accepted it. I have maxim; one who is sincere needs evidence to believe and insincere person needs excuses; and there is no shortage of excuses. A genuine demand would be to ask for evidence of Quran and Sunnah which corresponds with what the map has depicted. Everything else is fluff and excuses to disbeleive in truth by an insincere individual. So lets ask the right question: Where is Najd? Is it in Arabia or in country of Iraq? Answer to these questions is not hard if all Ahadith about Najd are taken into account. Using individual Hadith and arguing over it makes it impossible to resolve the dispute so let’s not do this. We should take into account all available Ahadith and this will help us to precisely pin point direction and location of Najd. Note; you must look at all evidence as a whole. There can be disagreement over interpretation of single Hadith related to this topic but when it is looked in light of all other then wrong interpretation of it will become evident. Najd Is In Arabia – Application Of Linguistic Najd On Iraq: Wahhabis commonly argue Prophet (sallallahu alayhi wa aalihi was’sallam) did not employ Najd as a name of region but in linguistic sense of raise/elevated/mountanous land. And then dishonestly apply linguistic meaning of Najd upon Iraq. Application of linguistic meaning of Najd upon Iraq is nothing like applying description of black on white. Iraq linguistically denotes meaning of low. Allamah Yaqut Hamvi (rahimullah) in his Mo’jam al-Buldan while defining meaning of Iraq states lowest part of Mashk (i.e. waterskin) from where water is drawn corresponds with meaning of Iraq. In other words in his understanding Iraq is in meaning of region which drains water into see. He also stated Iraq is called Iraq because comparatively it is flatter and lower then Najd. And this date perfectly corresponds with modern research. Please see following article to see maps, ground elevation of Iraq and Najd, here. Najd Is In Araba – East, Direction Of Sunrise, And Group Of Satan: There are Ahadith which state group of Satan aka Qarn ash-Shaytan will emerge from direction of East and direction of sunrise: “Verily, afflictions (will start) from here," pointing towards the east, "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] "Afflictions are there! Afflictions are there, from the side where group of Satan will come out." Or said: "... the group [from direction] of sun (rise) ..." [Ref: Bukhari, B88, H212] Using modern sciencetific research and tools it can now be established that one living in Madinah will not see sunrising from Iraq and most definitely not see sun rising from direction of Baghdad, Kufa, Nahrawan, and Harura. Note these were regions of Iraq from where Khawarij either assembled or fought, here. Resident of Madinah will see sunrising in lands of modern and ancient Arabia. Najd Is In Araba – Land Of Sunrise And Two Group Of Satan: Prophet (sallallahu alayhi wa aalihi was’sallam) explicitly stated sunrises between the two groups of Satan. Two groups of Satan are tribes of Rabia and Mudhar: “Ibn Umar reported Allah's Messenger as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting for it rises between the groups of Satan.” [Ref: Muslim, B4, H1807] "True belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion. [It is a place] where the two sides of the group of Satan will appear. Such are tribe of Rabia and Mudar." [Ref: Bukhari, Bo54, H521] And guess where were these two groups of Satan are located at? If you said Arabia then you're smart. In following artilce you will see tribal lands of Banu Rabia and Mudhar depicted on map, here. There was tiny confusion which was resolved in the following article, here. This establishes sunrising boundary according to Prophet (sallallahu alayhi wa aalihi was’sallam) is land of Banu Rabia and Banu Mudhar. And this perfectly corresponds with Hadith which states group of Satan will emerge from direction of sunrise. This substantiates claims that one living in Madinah will not see sunrising from country of Iraq. Najd Is In Araba – Pointed At House Of Aisha To Point Group Of Satan: And IRREFUTABLE, and CONCLUSIVE, and DESICIVE evidence is that Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward the direction of house of Aysha (radiallah ta'ala anha) to point the direction from which group of Satan would emerge: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] This Hadith is employed in following article to prove with unquestionable certaintity; he pointed direction of Saudi capital Riyadh while telling where the group of Satan would emerge from, here. Finally whe have many Ahadith in which Prophet (sallallahu alayhi wa aalihi was'sallam) mentioned name Najd from where group/horn of Satan would appear: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said: "Our Najd as well." The Prophet again said: "O Allah! Bless our Sham and Yemen." They said again: "Our Najd as well." On that the Prophet said: "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Please access historical Najd depicted on following maps, here. Prophet Precisely Indicated Appearance Of Wahhabism: All this evidence, and maps, clearly and emphaticly come togather to prove Najd is in Arabia and Prophet (sallallahu alayhi wa aalihi was'sallam) precisely pointed toward Saudi capital Riyadh. And Dirriyah and Uyaynah are stones throw away from capital. Two villages are connected with origin of Wahhabism because Uyaynah is birth place of founder of Wahhabism, Shaykh Muhammad Ibn Abdul Wahhab and Dirriyah became mission centre for Wahhabism. After reading all the material if there is still a individual who believes Prophet (sallallahu alayhi wa aalihi was'sallam) said Najd and he meant Iraq, or Najd is in Iraq then you my Wahhabi brother have defeated me. I have no answer to your lack of education. You have beaten me and my tiny learning. It is evident Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward Dirriyah/Uyaynah. By pointing toward them he indicated none other then emergence of Wahhabism. From this demonstration it is clear that Ahadith of Iraq cannot legitimately be interpreted to mean Iraq is Najd. Nor Ahadith which state Khawarij will emerge from Najd should be interpreted to mean Najd is Iraq. Clearly both regions are not the same. And this proves that there are two sets of Ahadith, one set applies to Arabian province of Najd and other applies to country of Iraq. Therefore both sets should be interpreted in light of their own Ahadith. Two Major Groups Of Satan To Emerge - First One Appeared In Iraq: Discerning readers would note I have indirectly established appearance of two groups of Satan. One appeared from Iraq and rebelled against rightly guided Caliph Ali (radiallah ta’ala anhu) and Jammah of companions. And the second appeared in 17th century and rebelled against Uthmanic Caliphate and Jammah of Muslims but I have offered no evidence to support my point of view. To lift this burden of evidence from my shoulders. Prophet (sallallahu alayhi wa aalihi was'sallam) foretold there will be two [main] groups/horn of Satan from Banu Rabia and Banu Mudhar: “And harshness and callousness of the hearts is found amongst the rude owners of the camels, who drive them behind their tails (to the direction), where emerge the two groups of Satan, they are [from] the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] Following Hadith is proof that Khawarij are to appear from Iraq: “Narrated Yusair bin Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it some people who will recite the Qur'an but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' " [Ref: Bukhari, B84, H68] This first group of Khawarij was none other then those who rebelled against Caliph Ali (radiallah ta’ala anhu). Banu Mudhar split into Banu Tamim. The first one was group of Khawarij lead by Abdullah, aka Dhil Khawaisirah at-Tamimi, aka Hurkus Ibn Zuhayr, and Abdullah Ibn Wahb al-Rasibi. The first Khawarij marched to Syria with army of Ali from Arabian province of Najd. After incident of arbitration returned to Iraq and fought in a rebellious war against Ali (radiallah ta'ala anhu). A comprehensive explanation of this Hadith with aid of other authentic Ahadith is given in following article, here. Two Major Groups Of Satan To Emerge – Second Emerged From Najd: The second main group emerged from Najd and Prophet (sallallahu alayhi wa aalihi was'sallam) foretold of this here: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said: "Our Najd as well." The Prophet again said: "O Allah! Bless our Sham and Yemen." They said again: "Our Najd as well." On that the Prophet said: "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Apart from being certain that Prophet (sallallahu alayhi wa aalihi was’sallam) with very accurately pointed toward land from where group of Satan i.e. Wahhabism was to emerge; is there anything else which connects Wahhabism to Kharijism? This would be a logical and perfect question. Are there signs/traits which connects Wahhabism to Kharijism? Of course there are and lets begin. Wahhabism Is Another Major Offshoot Of Kharijism: Rebellion is sign of Khawarij. Shaykh al-Najd and his Wahhabis rebelled against authority/rule of Khilafat. And his Wahhabi minions have continued to start rebellions and lead civil wars against Muslim states to this day; TTP (Pakistan), ISIS, Al-Qaidah, Boko Haram (Algeria), Al-Shabab (Somalia), Jammat Abu Sayyaf (Malaysia), Islamic Salvation Front (Mali), Islamic Armed Group (Mali) … And Shaykh al-Najd and his Wahhabis rebelled against Jammah of Muslims. Another trait of Khawarij is that they declare Muslims as Kafir/Mushrik due to actions of major sins committed by ignorant Muslims. Shaykh al-Najd and his Wahhabis accused Muslims of committing major Shirk and on account of it justified killing them, looting their property, enslaving believing women, and forced them into sexual actions. And his followers even to this day are engaged in same. Khawarij charged the Muslims of Kufr/Shirk for absolutely no justified reason whatsoever. For things which are not even sin/Kufr/Shirk in Shari'ah. Khawarij declared Ali (radiallah ta'ala anhu) Mushrik/Kafir for choosing Abu Musa al-Ashari (radiallah ta'ala anhu) as an arbitrator to judge between him and Muawiyah (radiallah ta’ala anhu). They quoted verse, judgment is only for Allah, and said Ali (radiallah ta'ala anhu) and his followers have committed Shirk because accepted creation as Judge. On this ground we find: Shaykh al-Najd and his rabid Wahhabis have in principle consider all those who practice Istighathah and believe in its legitimacy as Mushrikeen/Kafireen. Khawarij kill Muslims with imputiny and looted property and enslaved women of believers. Shaykh al-Najd and his Wahhabis committed massacre after massacre of Muslims professing la-ilaha il-Allah. They took the wives, mothers, sisters, daughters of Muslims as slaves, and fornicated/raped them believing they are women of Mushrikeen/Kafireen. And this is something expressedly prohibited by Prophet: “Anas bin Malik narrates from the Prophet who said: Three things are the roots of faith: (i) To refrain from (killing) a person who says “there is no Deity worthy of worship except Allah” (ii) Not to declare him unbeliever whatever sin he commits. (iii) and also not to declare him out of Islam due to any of his deed. Jihad continues from the day I was sent as Prophet to ...” [Ref: Abu Dawud, B14, H2170] Wahhabis and their Shaykh al-Najd violated all three. Sign of Khawarij is that they apply Quranic verses revealed for polytheists and their idol-gods upon believers as following Hadith establishes: “Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.” [Bukhari; Chapter Khawarjites. Ibn Hajr al Asqalani said in Fath ul Bari: That its sanad is sahih.] Shaykh al-Najd, his Wahhabis of past, present all are guilty of this. Shaykh al-Najd in his books, just take Kitab al-Tawheed as an example, quoted all verses revealed for Mushrikeen/Kafireen to lay the foundation of his accusation that Muslims are in fact guilty of Shirk. He didn’t stop just there but verses which were revealed about Kafirs not believing in ressurection after death and judgment day; he applied them upon Muslims of Makkah and accused them of disbelieving in life after death and judgment day. Another attribute of Khawarij is that they will excessively shave their heads – like BNP racist skin heads: “Sahl bin Hunaif reported Allah's Apostle as saying: There would arise from the east a people with shaven heads.” [Ref: Muslim, B5, H2338] Shaykh al-Najd and his Wahhabis originally were all skin-heads. And books of scholars recording their description in their own time recorded this fact but after scholars applied relevent Ahadith upon Wahhabis to warn Muslims they gradually left this practice. It should not be difficult to determine on basis of these facts that Shaykh Muhammad Ibn Abdul Wahhab, aka Shaykh al-Najd, and his followers were second group of Satan, aka Khawarij. In his own time scholars and even his own brother told him that you're the horn/group of Satan that was prophecised to appear from Najd. Conclusion: Ahadith record a group of Satan is to appear from Najd and another from Iraq. Ahadith about these two regions are authentic. Details precisely establish Najd is in Arabian Peninsula and is region surrounding Saudi capital Riyadh. To distort this Hadith and apply it upon country of Iraq would be distortion of Hadith. Linguistic meaning of Najd and Iraq are completely opposite and ground reality of Iraq is such that linguistic meaning of Najd cannot be applied to it. Traditional understanding and universally accepted fact is that Najd was a province in central Arabia. Central Arabia’s unique trait in comparision to Iraq is that it is vastly mountanous terrain thus it is deserving linguistic application of Najd. Prophet (sallallahu alayhi wa aalihi was’sallam) foretold appearance of two groups of Satan. First one appeared in Iraq during the Khilafat of Ali (radiallah ta’ala anhu) and the second one appeared in middle of 17th century in Najd. And this second group was/is none other then Wahhabism. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi.