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MuhammedAli

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Everything posted by MuhammedAli

  1. Salam alayqum, Is section mein Abdul Salam sahib ko meri taraf say aik jawab likha gaya thah joh idhar nahin. Yehni in ki akhiri post kay baad mera aik jawab thah ... jis ko kissi waja say delete kar deeya gaya ya forum update karteh huway delete ho gahi. Please check keren aur restore kar denh. 2012/2013 mein post keeya thah.
  2. Janab Hadith ka aik hissa pesh keeya dosra nahin. Hadith ka sayaq o sabaq heh ... hijrat aur shadi ... aur phir kaha gaya kay amaal ka talluq niyatoon par heh ... yehni woh amaal joh ibadat hoon ... ya joh amaal Shariat mein jaiz hoon ... in sab ka daro madaar niyat par heh. Agar niyat raza illahi wasteh kee toh sawab paya aur nah keeh toh kuch nahin ... joh juraim hoon, chori, zina, qatal, gustakh e Ambiyah, waghayra ... in ka talluq niyat say nahin balkay amal say heh. Abh menh tummen kutteh ka bacha kahoon aur kahoon meri niyat yeh thi kay tum wafadar insan kay bachay ho toh kia tum maan l
  3. Taj ul-Uroos: https://www.scribd.com/document/379550816/There-is-No-Najd-Iraq-or-Najd-Hijaz-In-Taj-Ul-Uroos-Min-Jawahir-Ul-Qamoos Mu'jam Buldan: https://www.scribd.com/document/379382135/Entry-of-Muj-Jam-Al-Buldan-on-Najd-By-Imam-Abu-Abdullah-Yaqut-Al-Hamawi
  4. Siddeeq Akbar is waja say kaha jata heh kay Abu Bakr (radiallah ta'ala anhu) sirf hi Siddeeq nahin thay aur nah hi woh Ummat mein wahid is martbay par faiz hen. Akbar ki izafat sab Siddeeqoon par un ki akbariat ka izhar heh. Yehni woh Ummat mein sab Siddeeqon say afzal hen ...
  5. Salam . Bhai woh mein nay talash kar leeh heh. Pc say Idhar link paste kar doon ga.
  6. Arabi mein Taaj ul-Uroos mein Najd say mutaliqa pooray section kay scanned pages chahyeh. Ya phir is version mein kon si volume aur kon sa page heh: https://archive.org/details/TajUlAroos Mein nay bhot maghz mari keeh heh ... bari mushkil say mojam buldan ka doh din ki mehnat kay baad referrence nikala abh idhar pans gaya hoon. Mushkil heh Arabi nahin aati ... fehristoon ki fehristen chaan mari hen magr kamyabi nahin huwi.
  7. 1) Pehli baat kay Wahhabi ko ilfaaz ka mana hi nahin pata. Ummat Shirk nahin kar sakti bilqul darust heh ... keun kay lafz Ummat das, bees, pachaas, 10 lakh par nahin bola jata, balkay Ummat lafz saray Musalmanoon par bola jata heh ... yehni tamam Ummat e Muhammadi (sallallahu alayhi wa aalihi was'sallam) Shirk nahin karay gi ... aur Wahhabi sabat kar deh kay Ummat Mushrik ho gai toh khud bi Kafir hi hoga. Ummat mein say afrad ka Kafir ho jana, Mushrik ho jana muhaal nahin balkay sabat shuda baat heh ... misaal kay tor par Musaylmah Bin Kazzab kay fitnay say kitnay log Kafir ho gay aur baad me
  8. Bakwas heh ... doh baten. Aaj kay dawr mein tehreeri Fatwah joh Ahle Sunnat kay mashoor nazria kay khilaf jata ho us ko dar guzr kar denh. Doh wujuhat ki bunyad par. Awal aaj kay dawr mein Fatweh garh kar Ulamah say mansoob karna aik rawayat ban gahi heh. Joh bad-mazhab hen woh idhar udhar yeh harkaten kartay rehtay hen. Dosri baat agar kissi nay aqeeqi tor par aisa fatwah deeya heh toh woh qabil e qubul nahin chahay woh sahih bi ho. Dr Tahir Ul-Qadri Sahib nay Yahood aur Nasara ko BELIEVER bataya heh toh kia aap ya kohi aur in ko BELIEVER man leh ga aur kia man'na chahyeh? Aakhiri baat kay ye
  9. There is no sazza for this ... but if you referr to Prophet (sallallahu alayhi wa aalihi was'sallam) with Mo, or Moe, or Mohd, thats insulting and disrespectul. Altering the name Muhammad to Mo is an innovation and evil one at that so refrain from it and repent. If you used such language while referring to Prophet (sallallahu alayahi wa aalihi was'sallam) by exident then you should repent. There is no punishment nor Kufr if done in ignorance or forgetfulness but done to insult him is Kufr and punishable by death. Alternatively if someone addressed him wrongly using Mo and someone corrected and
  10. Yeh farq Hadith ki tabeer ka heh ... yehni jab RasoolAllah kay pass Jibrael e ameen tashreef farma huway toh aap par khauf tari huwa ... agar pehlay hi pata thah Nabi hen toh khauf toh phir drama huwa ... yeh aik itraz heh Allamah Saeed Ahmad Assad sahib ka joh maqool heh ... us ki islah mein likha thah kay agar la-ilmi wala nazria rakh leeya jata toh alam e arwah mein Nabi bi mantay aur pedaish say chalees saal ki umar taq bi Nabi man letay ... nabuwat kay salb honay ka nazria nah rakhtay aur is buray nazriyeh say bach jatay. Rahi baat Nabi ko ilm honay ki toh Nabi ko pedaish say hi pata hota
  11. Mein nay Masla Nabuwat aur Allamah Ashraf Sialvi rahimullah kay mowaqif par thori tehqeeq ki heh. Asal ikhtilaf yeh nahin kay kia RasoolAllah sab say awal Nabi thay. Is nazria kay toh Allamah Ashraf Sialvi rahimullah qail hen. Woh khud kehtay hen kay awal Nabi RasoolAllah thay magr aakhiri Nabi behjay janay aur jism kay lehaz say hen. Asal ikhtilaf is baat par heh kay pedaish say Nabuwat kay ilan taq kia RasoolAllah Nabi thay ya nahin ... Allamah Sialvi rahimullah ka nazria thah kay woh nahin thay chalees saal ki umar mein Nabuwat ata huwi. Jab Wahi nazil huwi toh phir maloom huwa ... Agar All
  12. Qasim Nanotavi ki Kitab ... Tahzir Un Naas mein Awla bamana aqrab heh ... google images mein tahzir un naas type keren un mein say aik hoga.
  13. Pehlay walay nazriyeh say phir kon raha heh? Kahan par aisi baat likhi jis say tumari khopri mein yeh baat aahi kay mein apnay nazriyeh say phir raha hoon. Pehlay achi tara samaj loh joh mein nay kia likha heh aur samajnay kay bad zara ussay hazam kar loh phir akhaz karna kay kia nateeja nikla heh.
  14. -------------------------- Seeking help from Allah only: Abu Huraira (radiallah ta'ala anhu) visiting Prophet (sallallahu alayhi wa aalihi was'sallam) and telling him he can't remember Ahadith and Prophet (sallallahu alayhi wa aalihi was'sallam) granting him capacity to remember ... what about when Prophet asked his companion, ask me what you want, and companion said O Prophet I want your nearness in hereafter, ... these companions asked the Prophet and the Prophet asked one of them to ask him what he wants ... and the companion told him ... Anyone with sense would realize if what Shaykh
  15. It was noted my referrencing made it difficult for the readers to figure out which Hadith of brother Abdullah I am responding to. Therefore I have inserted the Hadith numbering system which brother Abdullah used in his article. --------------------------------------------------------------------------- Response To Abdullah The Khariji Of A’du-Allah: Rectifying Distortions On Hadith Of Najd And East. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sal
  16. Kissi kay ilm mein heh kay Sayyidi Ala Hazrat ka hayat e Isa alayhis salam par kia mowaqif thah aur Sayyidi Ala Hazrat nay joh wafat ka qail ho us kay mutaliq kia likha heh? Jazakallah khair.
  17. Bukhari aur Muslim ki rawayat say sachi aur suchi aur sahih aur behtreen rawayat abh Tareekh Ibn woh aur Tareekh Ibn falan mein hen. Ayn Islam aur sahih aqeedah hi tareekh ki kutub mein heh ... Bukhari shareef mein toh esi wesi har kism ki ehri gehri batenh hen. Allah kay Quran kay baad darja thiqahat Tareekhi kutub ka hee heh ... Bukhari Shareef toh un kay darjay mein bi nahin rahi. Aur Sayyidi Ala Hadhrat (rahimullah) say Mufti Hanif Qureshi behtr ho gaya. Mujtahid aur Mujadid say chawani ka Mufti afzal qubul aur daleel mein maqbool heh. Bandoon ki aqal ka haal yeh heh kay maan-neh par aa
  18. And why should we be concerned with Shia not believing what is authentically establishd? Is your belief in Islam dependent upon their acceptance of it or on Quran and Ahadith? If Abu Talib's Iman issue was so destructive to Islam of a Muslim rest assured scholars wouldn't have disagreed with each other and agreed that it is disputed and valid difference of opinion. To believe Abu Talib died upon Kufr and Shirk and will be in hell on basis of authentic Ahadith is far better to believe he became Muslim and will enter paradise on basis of weak and fabricated Ahadith.
  19. Deception And Example Of Do As I Say Not As I Do: Attempt was made to revisit/recall the discussion and then remembered during at some point of discussion, my argument was the meaning of first part of Hadith is same as the part which followed. In other words, meaning of following part of Hadith: “He who introduced some good Sunnah (i.e. practice, way, tradition, precedent) in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] Is same as understanding of followi
  20. Jahan taq mujjay ilm heh Allamah Sahib nay ruju keeya thah jis say joh waja takfir huwi rafa huwi.
  21. Baber Saab Ummat kay un jayyid Ulamah ka kia keren gay jinnoon nay Ibn Taymiyyah lanatulillah ko Kafir tehraya ... Agar tareefi kalamat say woh acha sabat ho jata heh toh Kufr aur Kafir ka hukum jari karnay waloon ki waja say Kafir sabat ho jahay ga? Ummat mein jamhoor Ulamah nay kam say kam Ibn Taymiyyah ko Biddati mana aur minority say kuch esay huway jinoon nay ussay Kafir aur kuch nay ussay acha jana ... Maulviyoon ki batoon par jahen toh phir Imam Bukhari (rahimullah) ki maan kar Imam Abu Hanifah (rahimullah) ko gumrah maneh gay? Har giz nahin. Jinoon nay Ibn Taymiyyah ki tareef ki unoon
  22. Salam alayqum, Janab kia esay ilfaaz joh upar rawayat mein naqal aur Sahabah say mansoob hen RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki Sunnat hen? Hammen hukum aswatul hasana par chalnay ka heh. Jazbat mein kissi Sahabi say agar sakht kalam nikla toh us ka istimal jaiz nahin ho jata aur nah apni harkatoon par parda dalnay kay wasteh Sahabah say mansoob ilfaaz ko bator daleel banana aqalmandi heh. Sahabah kay gunnah maaf huway aur jannat mein dakhal honay ka wada pa chukay. Agar yeh un kay ilfaaz hotay bi toh kam say kam khata jazbat mein niklay aur ziyada say ziyada gunnah hen
  23. Salam alayqum, Allamah Ashraf Sialvi Sahib (rahimullah) nay apnay aqeedeh ki wazahat ki ... jis kay mutaliq logoon ko tashweesh huwi. Yeh bilqul wohi aqeedah biyaan keeya ja raha heh joh mera thah ... aur joh tamam Sunniyoon ka heh ... is kay khilaf kissi Sunni ka aqeedah ho toh batahay. Yeh pooray bayan ki recording heh:
  24. Distorting Sneezing Hadith And Statement Of Abdullah Ibn Umar: Today for the first time I had opportunity to sit down and listen to entire recorded discussion with Shaykh ul-Islam, al-Imam Faisal (hafidha-ullah). Near the end of discussion, while discussing with Shaykh al-Akbar, Shaykh (hafidha-ullah) said and I quote: “Muawiyah (radiallah ta’ala anhu) stopped kissing four corners of Kabah. Why? Because Prophet (sallallahu alayhi wa aalihi was’sallam) kissed only two. When the other Sahabah sneezed ... when the companions sneezed [and said; al-hamdu-lillah was-salatu was-salamu ala rasool-l
  25. Allah (subhanahu wa ta'ala) nay saray Quran ko shifa bataya heh ... aur Sahabah nay is ko shifa samja aur Ahadith mein aya heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kuch parh kar khanay par dam keeya toh woh ziyada ho gaya ... jinta ziyada muqarrib ilahi itni ziyada barkat ... http://www.theonlyquran.com/hadith/Sahih-Bukhari/?chapter=71&hadith=631&pagesize=15
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