Ya Mohammadah

Topic khas Raiwandiyo ke liye Deobandis kis ki Pooja karty hain? kahin Husain Ahmad Madani ki to nahin? Raiwandiyo ka Murabbi(Rabbul Alameen) Rasheed Ahmad Gangohi Awaaz to kahin or se aa rahi hai ab wo dhamaka hai ya kuch or ye qareen khud decide kar sakty hain... or kawwa khor don't bother to say...

Huzur ne Jumy ki Namaz se qabl Munafiqeen ko Masjid se nikal bahar kiya ye keh kar ki "ukh ruju ya Fulan, fa-innaka Munafiq (Ae Fulaan, nikal ja, too Munafiq hai)" Musalmaan or Munafiq kabhi aik nahin ho sakty ki khud quran ka ailaan hai ki Allah to chahta hai ki Momineen ko khabeeso se pak kar de to phir jab Tablighi Jamat ko masjido se bhayga jaye to unhy bura nahin lagna chahiye...Raiwandi ye kyu bhool jaty hain ki jo masjid Allah or usky Rasool ke deen ki mukhalifat me banayi jaye usy khud Allah ne girany ka hukm diya tha....khabeeso ki Masjid e Dirar jala di gayi to phir raiwandi ko masjid se bahar nikala to usy takleef kyu? Sure Aale Imran Ayat 179 Sure Tauba Ayat 107 Sayed Irfan Shah Sahab on Munafiqeen Elm_e_Nabvi_aur_Radde_Munafiqeen_1.rm Elm_e_Nabvi_aur_Radde_Munafiqeen_2.rm Elm_e_Nabvi_aur_Radde_Munafiqeen_3.rm

shayd Khadim e deo tumny topic ka title parha nahin ki ye aitraaz karny wala wahabi hai...tumny uski tarafdaari karky kya sabit nahin kiya ke tum bhi usi aqeedy ke ho to phir tumhy wahabi kyu na kaha jaye? kisny kaha khany kaba me khary ho wo wahabi hai...apni marzi se hi teer maro or khud hi shor bhi machao ki me to ye or me to wo... ..ary haan tumhary kaba jany or humary Ala Hazrat ke pas jany se mujhy bara pyara ek shair yaad aya apky Majazi Khuda ka kalam...ummed hai khadim e deo ko bara pasand aayega...shair mulahiza karein... khadim e deo tumny ye likh kar apny aapko usi mutarriz ki saff me khara kar diya hai jisy shah abdul azeez ne apny fatwa azeeziya me tehreer kiya...mubarak ho tumhy hindu pandit ki mushabihat... lijye janab jab raiwandiyon ko unhi ke andaaz me jawab diya gaya to galy se cheekh nikal aayi ki musalmano ko hinduo se mila diya...ab kyu musalmano ki izaat ka khayal aaya? jab humy hinduo se milaya tab tum besharmo ki dayanti or haya kahan mar gayi thi? kya yahoodiyon ki tarah tumhary lene ke baat or hain or dene ke baat or? hargiz nahin tumny wahabis ke kandhy se kandha mila kar kharjiyat se nata jorh liya hai...dekho Hadees... tumhny jawab diya ki Allah ka hukm or Rasool ki sunnat hai is liye karty hain...humny to pehly hi kaha.....to jo jawab tumhara wahi jawab humara bhi ismy itny seekh pa kyu ho rahy ho shabbash tum pehly touba karky kharjiyo waly kaam chor do to hum bhi aisy ilzaami jawab dene ki hajat na rahy....

kuch or jooty raiwandi-deobandis ke muh par.. Huruf aakhir....

bari khoobsoorti se sawalo se bhaga ja raha hai... raiwandiyo is ka jawab kyu nahin dete phir?

ye aapny kisko abba kaha...janab raiwandi ehtiyat rakhiye..warna kahin aapky waldain bura na man jaye...kher asal mozu ko aapny chuaa bhi nahin or book moti patli ka betuka sa jawab dekar khisak gaye..tamam raiwandiyo se mutaliba hai ki jab tumhary akabir Gher Allah se Madad mang kar islam ke muballigh or mujadid or hakeem or na jany kya kya bany rahy to aajkal local taxi drivers type tablighi muballigh kis mu se Ahle Sunnat par shirk ka ilzaam laga kar kafir ho rahy hain...? Dheet or Besharm Dekhein hain bohot Sab par Sabqat le gayi Behayai Aapki

chaliye ek raiwandi or aya...zaleel hony.. ye hum se nahin pehly apny akabir ka gireban pakado jo mazaro par ja kar apni hajatein puri karwaty hain...ghar ki khabar naihn chaly hain tableegh karny.. ja kar isi tarah unky mu par bhi thook do...warna unki kabar to hai hi... Mazaro or Kabro se Faiz ke Deobandi/ Raiwandi saboot GG ye proof lein or munkir ho jayein showk se koi harj nahin...ye to sunnat e Badmazhab hai hi... Raiwandi, Deobandi Munafiq hain...or unhy Masjid se Nikalana yahi Sunnat e Rasool hai... ji nahin hum pagalo ki bato ka bilkul bura nahin lagta balki humy to unsy humdardi hai ki Allah unhy jald az jald sehat yabi naseeb farmaye aqeedy or imaan ki. Aameen. aamir liyaqat Ahle Sunnat wal jamat ke liye Hujjat nahin kyu ki na wo koi aalim hai na koi moatbir shakhsiyat humary liye... jo wo kary us ka sawal us se jakar poocho yahan nahin.

Haq kaha raiwandi tumny Naam Nihad Sunni-Hanafi-Deobandi or Shiya Bhai Bhai

Imaan Ki Hifazat Must Read about Kufriya Kalimaat

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Ibadat gah banany ka Mana mujh se nahin Mufassireen or Muhadisseen se suno... Bukhari in his book relates: God has cursed Christians and Jews as they took their prophet’s graves as mosque. “If such practices were not there”, `A’isha said, “people would bring out their prophet but I am afraid lest the grave is taken as mosque.” Muslim in his book “Sahih” quotes the Prophet as saying: “Those who lived before you were taking their prophets’ and pious persons graves as mosques. Be aware not to take graves as mosques. I strictly prohibit you from doing this.” Ahmad quotes the Holy Prophet praying: “O God, Thou may not let my grave be an idol worshipped.” The Hujra (room) of Prophet since `A’isha’s time was shut closed instead of being of open access. Hadrat `A’isha said the above before the mosque was enlarged. When it was enlarged she made her room [i.e. Prophet’s room] triangular-shaped so that no-one could pray towards the grave while facing the qibla, specifically heeding the warning in the hadiths. Thus she allowed the inclusion of the Hujrat-is-sa’adah within the mosque, by preventing it from being opened and being made part of the mosque. In sum: 1. `A’isha blocked access to the grave so that no-one might pray at the grave-site, heeding the warnings of the Prophet 2. The Companions’ enlargement made it physically possible to face the qibla and the grave at one and the same time while inside the mosque. However: 3. `A’isha re-oriented her room and eliminated any confusion so that it might not be feasible to pray while facing the grave. meri_kabr_ko_ibadat_ghah_mat_banny_dena_1.rm meri_kabr_ko_ibadat_ghah_mat_banny_dena_2.rm humny nahin shuru kiya ye to sunnat e sahabi r Rasool e Maqbool hai...jis ke be shumar hawaly pichly pages me guzry par...sab par sabqat le gayi be hayai aapki...Saboot ke tour par Muktasir Hawaly tabarrukan warna is Mozu par bhi aapki zillat ke samaan ikaththy kar sakty hain... Kya kisi sahabi neb hi kabar par ja kar dua mangi It is related from the Companion Malik al-Dar that the people suffered a drought during the successorship of 'Umar, whereupon a man came to the grave of the Prophet -- Allah bless and greet him -- and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished!" after which the Prophet -- Allah bless and greet him -- appeared to him in a dream and told him: "Go to 'Umar and give him my greeting, then tell him that they will be watered. Tell him: You must be clever, you must be clever!" The man went and told 'Umar. The latter said: "O my Lord, I spare no effort except in what escapes my power!" Ibn Kathir cites it thus from al-Bayhaqi in al-Bidaya wa al-Nihaya and says: isnaduhu sahih; (i.e. its chain is authentic) Ibn Abi Shayba cites it in his Musannaf with a sound (sahih) chain as confirmed by Ibn Hajar who says: rawa Ibn Abi Shayba bi isnadin sahih and cites the hadith in Fath al-Bari. He identifies Malik al-Dar as 'Umar's treasurer (khazin 'Umar) and says that the man who visited and saw the Prophet -- Allah bless and greet him -- in his dream is identified as the Companion Bilal ibn al-Harith, and he counts this hadith among the reasons for al-Bukhari's naming of the chapter "The people's request to their leader for rain if they suffer drought." He also mentions it in al-Isaba, where he says that Ibn Abi Khaythama cited it. Tafseer ibn kaseer se hi saboot bad wisal bhi nabi ke roza e mubark par ja kar apni haajt paish ki gai or us arabi ki dua bhi qubool hui...yahan eik baat or fikr karny layak hai ki aap ibn kaseer ibn kaseer ke itny bary mureed banty aa rahy hain..jab khud ibn kaseer ne apni tafseer me is riwayat k bayan kiya or koi jirah nahin ki to aap ki kya hasiyat unky samny? phir dusra lateefa ye ki tafseer ibn kaseer jo arbi me hai usky urdu tarjumy mein tumhary khayanati khule aam bad dayanati karein or tum ibn kaseer ki tafseer par us mutarjim ko foqiyat do...ye to haal hai niri jahalt ka wahabiyat mein... Jab Allah ne kaha mujhy pukaro to tumny Peacful ko kyu pukara or pasword Allah se kyu nahin manga? tum mushrik huey ya nahin? to phir amaalo bhi to us falan me shamil huey ya nahin? (ke is falan zariye se bhi na pukaryien phir to? ) kya kahiyega? Munkir e Quran. Sure Maidah phir yaad dilau? Nabi ne bhi wasila nabiyo ko banaya jis ka saboot bhi sahih hadees se Guzra par tumhary pally parhny wala nahin is liye don't bother..sab par sabaqat le gayi. Lanat hai aap ki aql or khirat par...kher tum sahi kehty ho i am agree with you ki waseela (jisy tum khud shirk kehty ho) tum jaiso ke liye yahin reh jayega, bcz waseela/shafaat to momino ke kaam aayegi Gher Muslim ke liye nahin...(dekho Quran ki wo 25-30 ayat) chalo ek baat to sahi kahi tumny... ....itin jaldi bhool gaya GM Bukhari se hui zillat ko ki Roz e Qayamat Nabi shafi hongy..par Gher Muslim ke nahin. Yahan sabit ye nahin kiya gaya par ye ki Murdo ko nida ki gayi unko puakara gaya...jo agar shirk hota to kabih na kiya jata...or raha sawaal murdo ke zinda hony ka to be iznillah Murdy Zinda hoty hain quran se sabit par tumhy be iznillah ka matlab bhi na pata hoto mera kya qusoor..or is se sabit hua ki Murdy Sunty hain be iznillah..phir tumhy takleef kyu hui or shirk yaad kyu aaya? Quran ki ayat me sareeh dalalat ki kalam unky halak hony ke baad murdo se kiya gaya be iznillah..phir tumhy pait me dard kyu? khud ka paish kiya tarjuma phir dekho ki usmy lafz kya istemal huey..? zalzala ne aa pakra ya zalzala aa kar pakarhny wala tha? unki qom halak hokar ondhy mu parhi reh gayi ya ondhy mu girny wali thi? khasaary me log reh gaye ki khasaary me log jany waly thy? achcha iska shan e nuzool ye tha? aap kehty hain ki ye ayatein jang e badar mein nazil huin..? jabki haqeeqat isky baraks hai, or wo ayaat pehly hi nzail ho chukin thi.. kharji ye kya tum Mufassir bhi ban gaye...or shan e nuzul bhi batlany lag gaye kya kehny aapki jahaalt ke? apny is dawy par saboot do warna...kuch nazar e karam is hadees par bhi.. yahan kisi or ki taraf ishara nahin sirf or sirf Rasool e Maqbool ki madad or unpar imaan lany ka wada liya gaya...ab agar Hazrat Musa Aleh salam ne baad wafaat Mairaaj ki raat unki ummat ki Madad ki to aapko kya takleef hui...Hazrat isa Aleh salam is wady ko pura karengy or qayamt se qabl is duniya mein phir be iznilah utregny....khud tumhari paish karda tafseer me saaf aaf Huzur ka naam mojood..ab kya? gg bilkul mairaaj to mojzae e Rasool tha aap isky bhi munkir ho jayein...or han sath me Moosa Aleh salam ne 50 namaz ki 5 namaz karwain ya nahin sirft itna jawab dein? tu inkar nahin kar sakta...agar inkaar karta hai to eik din me 5 ki bajaye 50 parha kar. jo tujh se ho na sakega. to sabit hua ki Moosa Aleh salam ne Ummat e Mohammadiya ki baad wisaal mushkil kushai ki be iznillah. to phir tu munkir banta rahy humy kya? pehly is baat ka iqraar to karo ki guzishta ambiya se poocho ya nahin? agar inkaar karo to munkir e quran bano ismy koi nai baat nahin. agar iqrar karty ho to humara moqif sabit. rahi baat ki Allah ne ye kaha ki ibadat sirf Allah ki karni hai to jehla iska kon munkir hai siwaye kafir mushrik ke? is ayat me Allah ne mushrikeen ki us baat ka rad kiya ki wo kehty thy ki baqi ambiya bhi Allah ke siwa dusro ki ibadat karty thy MazAllah! ab phir ye rona mat lag jana ki ibadat me har dua aati hai chahy Allah se ho ya bandy ko nida karky.. Shukr Mushrik kon Sunni ya sunniyo par shirk ka ilzaam lagany waly wahabi...Huzur ka fatwa Shirk ka ilzaam lagany wala Mushrik hoga...Wahabi (Tafsee ibn Kaseer se Saboot) Huzur ka Farmaa e Alishaan "Khuda ki Qaam Meri Umaat Shirk Nahin karegi" Sahih Bukari Wahabi's joke of the day

jawab tumhari quote ki hu hadees me hi mjood hai jab pukarty nahin to ye pukarny ka seegha istemaal kyu karty hain. kher tum nabi ko kyu pukarogy tumhy unsy kya wasta? yahan pukarny ka seegha istemaal nahin hua jehla to kese kahyngy ki pukar rahy hain. yahan hum swalheen bando par salamti bhej rahy hain bina unhy nida kiye.....tumhy abhi itna hi nahin maloom or chaly hain Gm ke munazir banny..kher koi baat nahin tumhari la ilmi aisi hi khatm hogi shabbash aisy hi bachkany sawaal poocha karo to maloomat or zillat dono me izafa hi hoga. or jo nahin par saka to kya usy Nabi se zara si bhi Mohobbat nahin....is myaar ka saboot quran or hadees se de dein...ye neechy likhi ahadees ko parhny wala hi Ashiq E Rasool hai warna nahin...to un sab ka kya bana jo imam bukhari ke is kitaab ko murattab karny se qabl fout ho gaye.. wo aashiq e rasool nahin thy? Jao Jehla pehly tashahud ka urdu translation seekho ki jo nida "ya nabi" ka saboot hai khud tum wahabis ka radd ki jismy Rasool Allah ko khitaab karky unko yaa ki nida ke seeghy se mukhatib karky salam kiya jata hai...usy hi tum humary khilaaf paish kar rahy ho ab aisi jahalat or nikammy pan par rony ko j karta hai...total time waste. ji ji bus masla hi kya hai aapko sirf itna karna hai ki humny jo aapko quran paak i itni ayaat ke hawaly diye jahan jahan dua ka lafz aata hai wahan wahan tarjuma ibadat kar dein..itna asaan sa to kaam hai simy itny pareshan kyu hoty hain...thori se mehnat or ho gaya sabit ki har dua ibadat hai......hai himmat... kya kya ibadat hai...dua ibadat hai..par Walden ko dekhna bhi to ibadat hai...ab kya karengy wahabi isko bhi shirk kahengy... sama e mouta sabit ho chuka hai khud tumny bhi tasleem kiya is par ab fizul behas na karein...phir bhi :-

me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye alfaaz imam bukhari ne naqal kiye...par tum fikr mat karo tumhy to bad dayanati karna hai isi par to wahabiyat tiki hai..par prahny walo ne parh liya, ankhon walon ne dekh liya, or samjhdaar log samajh gaye ki haq or batil ka fark kya hai? sahih bukhari : "But suddenly she heard a voice, and she said to that strange voice, 'Help us if you canoffer any help." me nahin kehta kuch bhi be sir pair wahabis ki tarah, ye alfaaz mere naqal karda hain ye imam bukhari ki sahih bukhari hai ......jin ki awaaz suni bibi hajra ne unko madad ke liye pukara..awaz kis ne nikali thi...uska jawab qareen khud parh sakty hain...agar english me supli na aati ho to ...... .... sahih bukhari : Lo! It was Gabriel (who had made the voice). Gabriel hit the earthwith his heel like this (Ibn 'Abbas hit the earth with his heel to Illustrateit), and so the water gushed out. Ishmael's mother was astonished and started digging." kyu tumhy shak hai Allah ke haqeeqi madadgaar hony mein... jahil yahi masla hai topic ka title parh waseela jisy zariya or sabab bhi kehty hain..tumhy aab ye bhi yaad dilana parega..total time waste. lijye sahab ye naqis ul aql asal masly ko to gol kar gaye or is muddy ko utha rahy hain jo yahan khud wazeh hai bukhari ki is hadees me musibat me kon tha bibi hajra..ya hazrat ibrahim aleh salam? to pukarny ka salwaal kis ke mutalliq hoga hazrat ibrahim ke ya bibi hajra ke? ji haan Jibreel Ameen ko hi pukara wazahat hadees me sareeh mojood utni hi sareeh jitna tumhara be Imaan hona. see my reply above.or himmat hai to inkaar karky dikhao lafzo ka ki us awaaz waly se hi madad mangi gayi jisny us waqt awaaz nikali or ye Jibreel Amee thy. see words of imam bukhari...(who made the voice) Allah ki di hui taqat jaan kar hi Allah ke bandy ko pukara...yahi Allah par tawaqqo hai or shirk nahin...is madadgar ko sabab hi jan kar pukara fail e haqeeqi ya mabood jankar nahin. jab tumhy sabab qubool to humara moqif bhi qareen par saaf ho gaya ki ye jahil ek tara to Allah ke is duniya ke karkhany mein uskY bando ko madad ka sabab manta hai par yahi baat jab hum isy waseely/ zariye/sabab ke liye samjhaty hain to isky kharjiyat soojhti hai... 'Help us if you can offer any help.' ahle ..ha..bees tum ye kehty ho ki ye madad Jibreel Ameen se nahin mangi gayi bali ye khitaab Allah se hai? kya Allah se koi aam aadmi bhi aisa khitaab kar sakta hai ki agar Alla tu meri madad kar sakta hai? kya tumhari aql itni zaya ho chuki hai nabi wali se adawat rakhny ke chakkar mein ki tumhy ab ye ilzaam lagaty bhi sharm nahin aati ki nabi ki biwi bibi hajra ummul momineen Allah se madad mangty heuy agar ke alfaaz istemal karengi...kya koi aam aadmi bhi is tarah Allah se mang sakta hai ki agar Allah tu meri madad kar sakta hai to meri madad kar? mana hoga ki agar ka lafz keh kar wo apny dil me ye khayal karta hai ki usy Allah ki madad par shak hai. lahowla wala quwwata. tumhara ye jawab nihayat hi mardood or ilm se koso door hai or tumhy gumrahi ke or qareeb le gaya hai.

Sure Mujaddilah 58 http://faizaneattar.net/AL-QURAN/Surah/58-...ilah/Index.html A : kisi nay bewi say kaha keh too mujh par meri man ya behn ki misl hay to 1: talaq ki niyat say kaha to aik talaq-e-bain ho gayi 2: zihar ya tahreem ki niyat say kaha to zihar hogya ab kaffara zroori hay 3: koi niyyat na thi to ab yeh kalam muhmal hay , agarchech aesa kehna manna hay laikin kaffara ki zroorat naheen B : aor agar kisi nay baghair harf-e-tashbeeh k kaha ''Too meri maan hay'' Agerchech talaq ki niyat say kaha ho , BATIL HAY. yani is say talaq zihar kaffar waghera kuch naheen hoga , han magar aesa kehna manna hay , is say toba krni chaheay. kaffara shohar ke liye Ghulam azad kary ya 60 Din ke musalsal rozy rakhy ya 60 Miskeeno ko 2 waqt ka pait bhar kar khana khilaye ya 60 Roz 2 waqt ka khana kisi 1 Miskeen ko khilaye. Masla e Zihaar Kya hai? Shah Turabul Hq Qadri Sahab ka Fatwa kaffara___shohar_ka_biwi_ko_maa_jaisa_kehna.mp3 biwi_ko_ma_behan_keh_dena_gussy_me.mp3 Sure Mujaddilah 58 (V2) Tafseer by Muzaffar Husain Shah Sahab 58.Mujaddilah_V.2_ki_Tafseer.mp3

Informative Speeches on Masla e Taqleed Taqleed Kyu Zaroori Hai? by Qibla Sayed Irfan Shah Sahab Taqleed ki Sharai Hasiyat

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aitraaz karny waly se iska hawala poochein... INTRODUCTON Very often the following question is posed to many people: "Do you follow the Deen of Imaam Abu Hanifa (R.A.) or the Deen of Rasulullah (sallallahu alaihi wasallam)?" "Obviously the Deen of Rasulullah (sallallahu alaihi wasallam)," comes the instant reply. The second question is then posed: "Why then do you call yourself a Hanafi?" The person not well versed is perplexed by this question. Doubts are then created in his mind. He soon starts gradually drifting towards the abandoning of taqleed i.e. following one of the four illustrious Imaams viz. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.), Imaam Malik (R.A.) and Imaam Ahmad bin Hanbal (R.A.). By means of the type of questions that have been mentioned above, a deliberate attempt is made to create a misconception in the minds of the unwary — that if you are a Hanafi, you are following the Deen of Imaam Abu Hanifa (R.A.), NOT the Deen of Muhammad (sallallahu alaihi wasallam). This is an absolute fallacy. Imaam Abu Hanifa (R.A.), Imaam Shafi'i (R.A.) and the other Imaams did not invent any Deen of their own. They strictly followed the one and only Deen — the Deen of Islam brought by Rasulullah (sallallahu alaihi wasallam). Their followers are hence also following the same Deen — the Deen of Rasulullah (sallallahu alaihi wasallam). Why Follow an Imam? The question that arises here is that why then should one follow any of the four Imaams? This can be answered by posing a counter-question: "Do you know all the various laws of Deen? Are you capable of extracting and deriving the laws pertaining to wudhu, salaah, zakaah, etc. directly from the Qur'an and Hadith? Do you know which Hadith has abrogated another? Do you have the ability to reconcile between the various Ahadith which apparently contradict each other? Do you know which verses of the Qur'an are general in their application and which verses are qualified by other texts? etc., etc." If one does not have the knowledge of these aspects, then one definitely does not have the ability to derive the laws directly from the Qur'an and Hadith. In that case the following aayah applies directly to oneself: "Ask those of knowledge if you do not know." (43:7) Hence when we do not have the enormous amount of knowledge and expertise that is necessary to derive the laws directly from the Qur'an and Hadith, we have opted to follow one of those great people who had attained that distinguished mastery in this field, among whom is Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) is a Taabi'i (one who has seen a Sahabi). He attained the knowledge of Hadith from approximately 4000 ustaads. His piety was such that for 40 years he performed fajr salaah with the wudhu of Isha salaah (i.e. he did not sleep the entire night) [Tareekhul Baghdad]. His knowledge, brilliance and righteousness was such that all the great scholars of his time attested to his mastery. Thus one can be well assured that such a person is absolutely capable of deriving the laws directly from the Qur'an and Hadith. Another reason for adopting one of the Imaams as a guide is the following aayah of the Qur'an: Allah Ta'ala says: "And follow the path of those who turn to me" (31:15). In order to "turn" to Allah Ta'ala, two aspects are basic requisites — knowledge and practicing according to that knowledge. In this regard the four Imaams were in an extremely high category. Imaam Abu Hanifa (R.A.) was regarded by various Ulama of his time as being the most knowledgeable of the people of that era (footnotes of Tahzeebut Tahzeeb vol. 1 pg. 451). Makki bin Ibrahim, who was one of the renown ustaads of Imaam Bukhari (R.A.), was a student of Imaam Abu Hanifa (R.A.). Imaam Abu Hanifa (R.A.) compiled a book of Hadith entitled "Kitaabul Aathaar" from among 40,000 Ahadith. Thus those who follow such a guide can be satisfied that they are strictly following the commands of Allah Ta'ala and His Rasul (sallallahu alaihi wasallam). Difference of Opinion At this point somebody may ask: "If all the Imaams deduced the laws directly from the Qur'an and Hadith, how is it possible for them to differ on various aspects?" In order to understand the reality of these differences, we will have to go back in history right upto the time of the Sahaaba (radhiallahu anhum). Once Rasulullah (sallallahu alaihi wasallam) had just returned from a battle when he ordered the Sahaaba (radhiallahu anhum) to immediately proceed to the place of Banu Quraizah — a clan of Jews who lived on the outskirts of Madina Munawwarah. The purpose was to lay a siege upon them for having broken the pact that they had made with the Muslims. In order to impress the urgency of the matter upon the Sahaaba (R.A.), Rasulullah (sallallahu alaihi wasallam) said to them: "None of you should perform your salaah al-Asr except in Banu Quraizah." While the Sahaaba (R.A.) were still en-route, the time of Asr arrived. Some Sahaaba (radhiallahu anhum) felt that they should perform their Asr immediately. They regarded the instruction of Rasulullah (sallallahu alaihi wasallam) as actually being a command to proceed very swiftly to their destination. It did not imply that the Asr salaah could not be performed en-route. They thus performed their salaah there. Another group of Sahaaba (radhiallahu anhum.) viewed the instruction literally. They therefore continued and only performed their Asr salaah after having reached Banu Quraizah. Later when Rasulullah (sallallahu alaihi wasallam) was informed about this, he did not rebuke either group. [Sahih Bukhaari] Thus we find that the difference arose from a point of interpretation. However, this difference of interpretation is only entertained when it comes from a person who has in-depth knowledge of Deen and has attained a mastery in the Qur'an and Hadith and the other related aspects. At times a difference of opinion occurs due to the different narrations that are found with regards to a particular aspect. One Imaam gives preference to one narration on the basis of various criteria while the other Imaam, in the light of his knowledge, prefers the other narration. This is basically the manner in which these differences occur. However, just as Rasulullah (sallallahu alaihi wasallam) did not rebuke either of the two groups in the incident mentioned above, similarly since the Imaams have attained the status of a mujtahid (one who is capable of deriving the laws directly from the Qur'an and Hadith), they will not be blame worthy even if they have erred. Rasulullah (sallallahu alaihi wasallam) is reported to have said: "When a haakim (ruler) passes judgement, and after having exerted his utmost effort he arrives at the correct solution, he gets a double reward. And if he errs after having exerted his utmost ability, he gets one reward." (Bukhari vol. 2 pg. 1092). Ibn al-Munzir (R.A.) while commenting on this Hadith writes that a ruler will only get this reward if he has thorough knowledge and in the light of his knowledge he passed judgement. (see footnotes of Sahih Bukhari; ibid). The four Imaams had the ability and necessary knowledge to practice ijtihaad. Thus they fall under the ambit of this Hadith. Following One Imaam Only Another point that often comes up is the following: Why is it necessary to follow one Imaam only? Why can one not follow a certain Imaam in one aspect and another Imaam in another aspect? The simple answer to this is: On what basis will one pick and choose, especially since one does not have the knowledge required to derive the laws. Thus one will not be in a position to evaluate the deductions of each Imaam. Hence it will obviously be on the basis of what suits one. This is nothing but following one's desires — regarding which Allah Ta'ala has issued severe warnings in the Qur'an. Following one's desires sometimes even leads a person to kufr. Thus great jurists of latter times, among them Shah Waliullah (R.A.), have reaffirmed that it is wajib for the masses to follow one Imaam only. Authenticity of Hadith Here one more point needs clarification with regards to the authenticity of Ahadith. The general masses are made to believe that a Hadith is only authentic if it is related in Sahih Bukhari and Sahih Muslim. This is a misconception. The authenticity of the Hadith is based on its chain of narrators, irrespective of whether it appears in any one of the Sihah Sitta (the famous six authentic compilations of Hadith) or in any other compilation besides these. Imaam Muslim has written in his muqqadama (introduction to Sahih Muslim) that he has not recorded every authentic Hadith in his Sahih. Actually, according to Imaam Bukhari and imaam Muslim, there are more authentic Ahadith which are not recorded in Sahih Bukhari and Sahih Muslim than the number of narrations contained in these two books. The Hanafi madhhab is derived directly from the Qur'an and Hadith, like all the other madhhabs. However, to truly appreciate the conformity of the Hanafi madhhab with the Hadith, one will have to undertake a thorough study of the following books of Hadith: (1) Sharah Ma'anil Aathaar (2) Aljawharan Naqi (3) Nasbur Raayah (4) I'la as-Sunan (5) Bazlul Majhood (6) Fathul Mulhim (7) Awjazul Masaalik (8) Aathaarus Sunan, etc Topics on Taqleed and Gher Muqaalid's Rebuttal can be seen on link given below... http://www.islamimehfil.info/index.php?showforum=81 for more information visit www.dawatetislami.net library section's Book "ja al haq" wirrten by Mufti Ahmad Yaar Kahan sahab...

Khadim e deo....jis taraf aapny tawajjo dilai wahan tak me kabhi gaya bhi nahi or khuda ki qasam mene na hi wo pages visit kiye jiska ilzaam lagakar apny mere ishq e Rasool par swaaal uthaye? bcz wo signature mere friend ne mere liye banaye. bawajood isky me apny signature se website ka nam hata raha hu.... fatawy ke liye yahan rabta karein... or baki information yahan se parh sakty hain.... http://www.islamieducation.com/ur/islamic-...zam-e-kufr.html

khadim e deo, charpai waly wrestlers ki sunnat par amal karty huey jo tumny Fohash matter post kiya us se bari asaani se andaza lagaya ja sakta hai ki tum logo ki zeheniyat kis kurey ki rihayish hai or ye bhi ky is batil firqy ke paas aisy chichorypan ke siwa or kuch nahin or ho bhi kyu na Nanotwi , Gangohi, Thanwi Trideo (3 Deo) jo is field ke mahireen thy to aap kyu peechy rahy....ary haan thanwi ki fehash kalami se aik malfooz yaad aya jo apky liye bais e barkat ho lijye....ab agar ilmi guftgu karni ho to post karna warna humy batla dijye ki mein aisi harkarty karky yahan se bann ho kar bhangy ka bahana bana raha hu....to hum aapky liye rasta humwaar kar dein.

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tumhara imaan hi kamil nahin jab tak ulema ki mohobbat ko tum Huzur ki mohobbat se muqaddam karty rahogy...is liye maan jao ki kufriya ibartein sarreh kufr hain...in ki taweelein karky apna imaan zaya mat karo touba kakrky momin ban jao qabl isky ki maout aa jaye phir kahunga bakhsheesh Huzur ki Mohobbat par hai na ki Akabir e Deoband ki batil waqalt par...faisla tumhy karna hai...jis se Mohbbat hai uska saath do...wo tamam mutnazefi ibaratein sirf ek dafa ek dafa kisi mehfil me apny maa-baap ke liye ya naam le kar un tamam akabir e deoband k liye bol ke dekho phir fatwa tumhy khud ba khood mil jayea kisi mufti ke paas jany ki ahajt hi na rahygi...Allah Hidayat de. Ameen Awwalan us par luzum e kufr ka fatwa lagega, agar wo gustakhi par arh jaye touba na kary us ko kufr par ittelah kiye jany ke bawajood or kahy ki mene jo kaha wo sahi hai phir fasid taweely ghary to phir us par iltezaam e kufr ka fatwa lga jayega....kyu tumhy shak hai ? kya anwar shah kashmiri ke fatwy ankh me nahin parhy? (ullu, sun lijye ki naqil par fatwa nahin yaad rahy) ****ullu is liye kaha ki ismail qateel ne kaha bashar ki tareef bashar se karo balki us se bhi kam to humny apki tareef me kami ki hope u enjoyed me being following qateel's fatwa say humara naam le kar baat na krein aisa kare you kahien ki deobandi Huzur ki Shan me agar koi Gustakhi karein or alfaaz se sarahtan Gustakhi samajh bhi aa rahi ho to fatwa wahi hoga jo Molana ne farmay...to huara jawab aapko diya ja chuka par shaayd aap naqisul aql hain jawab haan me hi hai or jo ismy shak kary wo bhi unhi mesy hai jaisy ki aap.... tab humary Ulema to aisy Alfaaz ko istemaal karny par Haram ka fatwa hi dete hain...or usky saath wahi mamala hota hai jop uapr bayan kiya gaya...kya tumny sure baqra ayat 104 ko nahin dekha ? dekha bhi ho to kya kiya jaye ki akabir ki andhi taqleed jo karni hai chahy Imaan gharat ho jaye par ulema ka daman maila na ho... Deoband mein tareef ke kalimaat kon se hoty hain humy acchy se ilm hai is liye golmol batien na karein saaf saaf kahy...tumhary yahan to Huzur ko MazAllah cook or apna student or apna a/c auditor bana kar unhy pul siraat se girny wala bata ka kr bhi tareef ki jaati hai..Alayazobillah khul kar baat karny se yaad aya aik Deobandi Hiqayat kya khul kar dilo ke haal or Mohobbat ka iqraar kiya hai behayao ne.....

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ary to ghussa kyu hoty hain isy zip karky upload karny ki koshish karein shayad upload ho jaye... try..