Abdulsalam

Has these details of Ghows, Qutub, Abdal, can be get from some authentic source i.e. Quran, Ahadeeth, or Aqwal-e-Sahaba ??? NO i'm 100% sure......! You qouted the Ib-e-Arabi's book about it, so you are the one who made the Rab to their Saints/Ulama by not getting the proof of it from Quran and Sunna while in your previous posts and your gievn link's posts says, first get approve all the saysings and act from Quran and Hadeeth and if they got failed on it, don not accept it. Secondly can you please let me know the translation of the lien i've quoted on top??? Waiting for your response Abdul Salam

Janab Toheedi sahib Yaqeenan aap ko ye to ilm hoga hi ke Masnad Abi Ya'la ka shumar teesrye (3rd) tabqat-e-tutub-e-Hadith main hota hai jis main ke Sahih, Hasan, Zaeef, Shaz, Munkar, Ma'roof , GHareeb har qism ki riwayatain mojood hain, or phir is main jin doosri kitabon main is ka riwayat hona zikr hai woh ya to Teesrye darjye hi ki kitabyen hain ya phir chithye darjye ki (Allah ghalti ko muaf farmaye) main is ki sanad per filhal koi bahas to nahin karta lakin aap se ya zaroor poochna chahonga ke kia is Hadith ki ilawa tamam baton per Asim sahib ki tehreer kafi hai???? Agar han (Jesa ke aap kehtye hain ke itnye sarye hawalye or taweel bahas kardi hai lakin humri pesh ki sawal ka jawab bhi de dain jo ke Namz or Roh or Jism ka hai) to phir baat agye barhatye hai. Yahat-e-Nabvi ke muamlye main jab Quran keh raha hai ke or "Tumhain shaoor nahin" to phir hum kon hotye hain khuah makhuah is zindagi ke barye main khooj laganye walye or phir apnye istadlal ke zariye Istamdad ba'ad al Mot ke aqeedah banaye walye ? Doosri taraf is Hadith main do ya zayed ravion ke naam bhi nahin hain (An ki mojoodgi main) ghayeb hain phir is soorat main is Hadeeth ki bina per per aqeedah qayem karna apni marzi nahin to phir or kia hai.....? Teesri taraf ye bhi aap ko ye bhi dekhna chahiye ke is hadeeth ki sharah main shareheen kiya kehtye hain bajaye is ke aap is se kisi aqeedah ko sabit karain Wallah o Aalam Bissawab Abdul Salam

Janab Toheedi sahib YAqeenan Usool-e-Riwaya Hadeeth ka aap ko bhi ilm hoga ke aik cheez hai Riwayat or dossri cheez hai Darayat Riwayat main Ravi ka siqa, aadil or sahih (Waghera) hona dekha jata hai Darayat main ye edkha jata hai ke kia is ki tareekh main koi toseeq milti hai ya nahin Jesa ka HAzrat Ali ke liye Sooraj ka lot aana Wesye hi aap zara ye batayen ke Aalam-e-islam per Sahaba ki mojoodgi main sab se kara waqt kab aaya?? Yaqeenan aap kahyengye ke Jang-e-Jamal or Jang-e-Safeen ke waqt.....! To phir kia aap ye batana pasand karyengye ke kia kisi sahabi ne jab ke us waqt beshumar Jaleel-Ul-Qadar Sahab mojood they, HAzoor-e-Akram ki Qabr per jaa kar sahi ya ghalt ka faisla, ya HAzat Muavia or Hazrat Ali or Hazrat Ayesha ko laa kar un ke darmiyan faisla karwaya ya unhon ne khud kia.............? Koi shahadat nahin is silsilye ki aap ke paas Or yahan aap keh raye hain ke Sirf Qahat honye ki soorat main Shaabi Qabr per gaye or madad talab ki....? Kiya Hazrat Ayesha , Hazrat Ali or Hazrat Muavia ko Hazoor-e-Akram jawab na detye.....???? Janab Gholoo main had se na barhyen or na hi is ki wakalat karain baraye maharbani or ab ye na kehna shoroo kar dain ke Hadit ko sahi ya ghalat sabit krain...... kion ke darayat kehti hai ke ayese waqt main agar Sahab ka yahi aqeedah tha jo ke aap ka hai to phir Jang-e-Jamal or Safeen jesye khofnak or afsoosnak waqiyat na hotye..... Baraye maharbani soochyen or koi sawal (is muamlye per) aap ko ghalat rah per to leja sakta hai lakin Sirat-e-Mustaqeem per bilkul bhi nahin lejasakta Abdul Salam

Janab Toheedi sahib "Allah Taala Apni Zaat se Nazool farma kar bandye ke liye bamanzila A'laat ho jata hai" Kia aap is jumlye ki taweel karna pasand famyengye??????????????????????????????? Kahi aap Aqeedatan Allah ko us ki shahn e Alwohiyat se gira to nahin rahye..... Taweel ka intizar rahye ga Abdul Salam

Welcome to Islami Mehfil Mohammad Raza Jesa ke aap ne khud ko is forum per Ghair Muqallid kaha hai to ghair muqallid (Ahl-e-Hadith) honye ke natye main aap se aik guzarish karonga ke agar koi aap se buri zaban main guftago karta hai to kshish karain ke aap us zaban main reply na karian or na hon koi post karain Rahi baat Allama Ehsan Elahi Zaheer ki Kitab -Al-Barelviya ki to Jahil ye is liye kah rahye hain ke un ko tamam log Allama likhtye hai Ye jis ko radd keh rahye hai woh bunyadi tor per apnye mazhag or aqeedah ka sboot diya hai ke "han hum jo kuch mantye hain woh yehi kuch hai jo ke Allama Ehsan Elahi Zaheer ne ayan kia hai, yani ke mantaqi, falsafi, batini maa'non ke tareeqa se apnye mazhab ko sahi sabit kiya gaya hai Is kitab ka naam hai "Aqayed-o-Nazriyat" Abdul Salam

Yahan per Hadith ke zahiri maanon per amal pera hain jo ke quran-o-sunnat ke mukhalif bhi nahin Abdul Salam

Toheedi sahib Yahan wohi baat ke logon ke ye to bata diya ke aik mursal hadith hai jis ko ke aap sahi hadith ke muqablye main pesh kar rahye hain or kehtye hain ke "Fatiha khalful imam ka muamla" hi saaf hogaya??? jab ke woh sahi hadith ke (Mafhoom)jis ne fatiha nahin parhi us ki namaz khaddaj hai or (Mafhoom)jis ne fatiha nahin parhi us ki namaz nahin ko aik mursal or jis main ke tadlees ki gai hai ke muqablye main pesh kar rahye hain. merye khayal main aap ko logon ko ye bhi batana chahiye ke "An" ka jahan istamal aaye wahah us ki kia hasiyat hoti hai us hadith ki kiya hasiyat hoti hai (jesa ke Ib-e-Ishaq ke barye main sharye khud likh rahye hai ke ye Mudlas hai). to phir aisi haidth ki kiya hasiyat hai or is ko ksii sahi hadith ke muablye main pesh karna kesa hai or kahan per ayesi hadith se istadlal karna jayez hai. Jahan tak ye kahna ke Mursal hadith Ahnaf ke nazdeek jayez-e-istadlal hai to kehna ye hai ke aap ke nazdeek to zaeef hadith bhi qabil-e-qabool hai (bas aap ke matlab nikalna chahiye) lehaza aap ko chahiye ke hum per munkireen e hadith ka ilzam laganye ke bajaye aap khud ko dekhyain ke aap kiya kar rhaye hain, aik sahi hadith chor ka aik mursal ya zaeef haidth (aqayed o amaal o fazayel ke silsilye main) ko qabil-e-hujjat maan rahye hain.... kiya ho gaya hai aap ko.......? Aap se guzarish hai ke zaara usool-e-hadith se logon ke pehchan bhi kara dain. Abdul Salam

To goaya toheedi sahib is Hadith ke shara' aap ke liye kafi hogi jesa ke Asim sahib ne pesh kiya hai, ibn-e-hajar, Imam zehbi, imam Novi weghaira se ke un ke nazdeek is hadeeth ka mafhoom kiya tha.... Asim Sahib Insha Allah ye pesh ki gai tehreer hi toheedi sahib ke liye kafi lagti hai, jesa ka aap ki koshish bhi hai or meri bhi ke in ko sahi rasta ka pata dena or us per chalanye ki koshish karan kion ke Hidayat dena to Allah hi ke Haath main hai. wesye dunyavi Hayat-e-Nabvi ka aqeedah hi soofiyat o shirkiya aqayed ki buniyad hain, agar is ko inke aqeedah se nikal liya jaye to phir kuch bhi nahin bachta or Nabi ke baad to phir ye kisi per bhi is ko sabit nahin kar saktye..... kion ke Jab Hazoo-e-Akram ki zindagi barzakhi sabith hojaye (jo ke sabit bhi hain lakin samajhnye ke dair hai) to phir tohan-o-karhan in ko apnye tamam qabil-e-izzat buzargon ke liye bhi is ko manna paryega or yahee wajah hai ke is ki taweel ki dil-ejaan se koshish ki ja rahee hai or ki jati rahye gi chahye sabit kar payen ya nahin.. Allah hum sab ko hidayat de or Humye Dunya se Momin-o-musalman uthaye or Qabar ke Azab se bachaye (Aamee) Abdul Salam

Janab Toheedi sahib Aap se guzarish hai ke jab aap kisi arabi kitab ka page scan karain to us ka lafzi tarjuma ya us kitab ka tarjuma (kisi or musannif ka) bhi paste kia karain.... Doosri soorat main shak ka shaiba mojood rehta hai Umeed hai ke aap is guzarish ke mutabiq pichlye psot kiye arabi pages ka tarjuma zaroor pesh karaingye Abdul Salam

Ghalati hoi ke tasweer ke barye main poocha mujhye chahiye tha ke at least uske meter to to post kardeta Khyer ab wahi kar raha hon Indians Fighting In Swat Warning: Explicit & Disturbing Pictures (Picture not include) Please do not proceed beyond the written description if such material is offensive to you. By Zaid Hamid And Ahmed quraishi Wednesday, 20 May 2009. WWW.AHMEDQURAISHI.COM ISLAMABAD, Pakistan—Pictures of Uzbek and Gurkhas non-Muslim militants killed during the Pakistani military sweep of the Swat Valley. These exclusive pictures show that they are uncircumcised. Their facial features prove they could be Gurkha fighters whom the Indian and the British militaries use to fight in mountainous regions. The Americans have also hired some of them. The pictures also show that some of theses killed terrorists could be Uzbeks from Abdul Rasheed Dostom’s murderous militias in Afghanistan that are allied with the U.S. occupation army and Kabul’s puppet government. The question that arises here is this: Why is the Pakistani military’s media arm, the ISPR, not releasing these pictures to the Pakistani media? This is the biggest proof that Indians are not only sending trained butchers and terrorists from Afghanistan disguised as Taliban to kill Pakistanis, but there are actual Indians fighting within the ranks of this so-called Pakistani Taliban in Swat? Is the Pakistani military afraid of the pro-U.S. government in Islamabad and does not want to cross the line? It is the responsibility of Mr. Rehman Malik, the Federal Interior Minister, to bring such evidence to the notice of the President, the Prime Minister, and the Foreign Minister so that the elected government could raise this issue with the United States and NATO and take a stand on the reason why these supposed allies of Pakistan are letting Afghanistan be used as a base for anti-Pakistan activities, especially by the Indians and their paid agents in the Kabul government. So why is this not happening? And why is Pakistan letting the United States and its allied government in Islamabad get away with the murder of Pakistanis at the hands of terrorists sent from Afghanistan? Abdul Salam

Chand din pehlye ki aik report ke mutabiq, sawat main mara janye wala so called taliban aik ghair muslim tha see the blogs and discussion, or main dobara yahi kahonga ke aankhyen band kar key har khabar per yaqeen nahin karna chahiye.... lehaza is khabar ka koi doosra rukh bhi ho sakta hai lakin jab tak ke koi or rukh zahir nahin hota tab tak ke liye is baat ke sahi nonye ka imkan hai Wallah o Aalam Bissawab ************* Main ne link ko edit kar diya hai.... is link per aik qabil-e-aitiraz (barhana) tasweer mojood hai lakin na qabl-e-tardeed bhi moderator and administrator ijazat dain to main is link ko past karon??????? Abdul Salam

Janab Yasir Attari sahib ye bohat purani aadat hai kamzoor logon ki, ke jab kuch nahin ho sakta hai to kosnye. galiyan or budbudana shoro kar detye hain........ wesye aap ki sheereen bayani bhi kuch kam nahin hai..... Ab ye waqt aa gaya hai ke is qisim ki wahiyat guftao per uter aayen hain....... Hum kisi Ahle Hadith ki bhi ghalat baat ko support nahin kartye hain isi liye munphat kehlatye hain or kuch logon ke nazdeek be-adab jo sahi hai woh sahi hai.. (is waqt aap ki ya Mowahid ki baat ka sahi hona nahin bayan ho rahah hai) Tehqeeq ki aap ko bhi zaroorat hai ke agar Sahi hadith hai to phir asr-e-sahabi ko apni asani ke liey qabool na karain bulkye sahi hadith se istadlal karain or is ko hi hujjat manye. Abdul Salam

Janab Yasir Attari sahib to ye to maan gaye ke Ghusl is Hadith ke istadlal ke mutabiq sahi hai? rah gai is juri doosri rasoomat to ok lets dicuss those as well Aap bhi shayed bhool gaye ke main ne pehlye hi likha hai ke "Ye tehreer marye pass bohat arsye se pari hai lakin Ibn-e-Jareer or Doosri riwayat ki tehqeeq nahin ho saki hai lakin aap ke liye pesh e khidmat hai" Phir aap ka Shor machana kesa????? main ne is se istadlal ki to koi baat hi nahin ki.... Doosri taraf aap ka asal mas-ala to sirf apni Chehlum, Teeja, Chaleeswan, Meelad ko sharai qarar dilwana hai war aap ke nazdeek ye sab to jayez hai phir bhi masla to hai ke "Chor machaye shoor" Phir merye nazdeek ye post sirf waqt ko zaya karna or dhayan batanye ki koshish hai. jo ke main pehlye hi keh chuka hon Do Rikat namaz Hazoor e Akram or Sahaba se sabith hai, Bukhari o Muslim se sabit hai Islami Mumalik ke Wafood..... Jab ke Ghusle Kaa'ba aik khas muamla hai (Lakin Deeni nahin) or har Musalman is ki chahat rakhta hai lehaza wafood bulwaye jatye hain (lakin ye meri apni sooch hai) baqi rahi doosri baton ka saboot to kia main aap ko aik kitab hadiya na karon ke jis se aap ke ilm main kuch izafa ho sakye??? Waiting for your reply??? Baqi rahi meelad ki baat to janab is ke liye Allama ALbani ka fatwa (jo ke aap ne delete kar diya hai....) jo ke aap ke paas yaqeenan hoga mulahiza farma lain .... or agar thori jurrat karain or doosron ko kisi or site ke tawassut se share bhi kar lain. Abdul Salam

Janab Mouwahid Araz ye hai ke josh main aksar ghalat baat mun se nikal jati hai or bandye ko pata bhi nahin chalta ya ye kehlain ke kahi gai baat se mafhoom ghalat nikalta hai Aap ka Jumla "Hamaray lia sahaba karam k fail hujat nahi" apnye mafhoom main ghalat fehmiyan sametye hoye hai Aap ko kehna chahiye or yaqeenan yahi matlab bhi hoga ke Sahi Hadith ke muqablye main Asar-e-Sahabi sanvi hesiyat rakhti hai... or agar koi baat Hazoor-e-Akram se sabit na ho to phir Sahaba ka amal hi hujjat hai. Toheedi sahib Rahi baat kitabon main isharatan or phir tafsselan to janab fatwa detye hoye mufiyan-e-karam ko chahiye ke woh puri dallel dain doosri soorat main un ke wafat ki soorat main jab ye kitabian dobara print hon to takhreej ke saath honi chahiye jis main ke Hashiye main tafseel likhi ho waran wahi hoga jo ke yahan hoa hai Abdul Salam

Ye to main pehlye hi keh chuka hon ke aap ke Hum Maslak Hazrat ke Lenye ke or Denye ke baat alehda laehda hain.............. Zuban Waqt ke saath saath nihayat shereen hoti jaa rahi hai.......... or waqt guzra to khud ko hi shugar ki beemari ho jayegi Mujhye ye bhi yaqeen hai ke meri is baat ka jawab ab koi bhi nahin dega.... siwaye Janab Radiatin Ali (in ka Blod Pressure bohat uooper ja chuka hai)...... koi baat nahin main koshis karta hon ke kuch kam ho jaye....... ulte seedhaye faces main bhi bata sakta hon, zuban to khair main apni kharab nahin kar sakta, ultye seedhye daawye bhi kar sakta hon (lakin kia karon ghalat ya jhoot ki aadat nahin), Josh main main bhi aa sakta hon, marzi ke jawabat main bhi desakta hon, or marzi se us ka maana bhi nikal sakta hon, khush bhi ho sakta hon waghera waghera................. Aap ne ab tak jitni bhi posts ka reply kia woh ya to irr relevent thi ya phir kahin ke sawal ka kahin or jawab jawab paste kia, apnye khud sakhta usoolon se istadlal kia or hum per jo usool garye un ka koi hawala/saboot nahin diya........ In sab ke bawajood aap ka kehna ke "aap ke aa janye ke baad hum pareshan ho gaye hongye" to janab aap se ziyada ilm rakhnye walye log is forum per aap ke hi maslak ke log pehlye hi sye hai............ in sab baton ka maqsad ye hai ke aap in sab ko chorain or agar ittihad nahin kar saktye to khamoosh ho jayen or kisi or ko bhi (Yaasir Attari, Toheedi, Saeedi, Sag-e-xxxxxx (maqsad tamam log jo khud ko sag kehtye hain) or etc. ko or agar nahin dena chahtye to phir wazeh karain ke hum nahin ikhtilaf ko bhoolnye walye........................ wagar aap ki baatain parh kar to jesa ke main ne kaha tha ke munafiqat ki boo aati hai to is ke ilawa hansi bhi aati hai (Buland Bang Daawye) Main Apni baat Dobara dohrata hon "Aik Ho Jaoo Islam Ke naam per kion ke waqt aagaye hai wagar na phir waqt guzar jayega" Abdul Salam

Janab Radiating Ali (Maloom nahin lakin "Radiating" likhtye hoye na janye kion aap ka surkh chehra saamnye aata, jab ke mujhye ilm hi nahin ke aap kesye hain lakin pata nahin kion) well Jab ke main pehlye hi Ghusl-e-Ka'ba ke silsilye main Hadith e Ummul Mo'meneen Hazrat Ayesha se istadlal ka imkan pesh kar chuka hon..... lakin aap usoolon main ulajh gaye hain....... Bahar Hal reply ki wajah ye thi ke zer-e-sataoor jo tehreer hai ye merye paas aik arsye se hai lakin main is ko confirm nahin kar saka hon, kion ke ibn-e-jubair ki kitab mere paas nahin, na hi koi or taareekhi waqiyat ki kitab jis main ke ye mujhye mil sakye... secondly aik Sorah ki ayat hai jo ke Fatah e Makkah ke waqt i hai jis main ke Ka'ba ki tatheer ka irshad bhi hai. lakin is waqt mujhye wo sorrat or ayat nahin yaad aa rahi hai. bahr hal tahreer pesh e khidmat hai Abdul Salam

Han Khawb (dreams) acha hai dekhtye rahain................Mr. Muhammad Ali Razavi sahib................. Buhat Aalim o Fazil hain aap main to hon hi....cha Piddi cha Piddi ka shorba.... ur is per koi afsoos nahin............ Wapis aa Jayen isi topic per ya phir kehdain ke aap Firqa Bandi ko chorna hi nahin chahtye hain kion ke is tarha to aap ka maqsad fout ho jayega...... kuch logon ka is zamanye main yahi maqsad hai ke ikhtilaf ko hawa dekar apni buzargi or ilmiyat ko zahir karna or dunya kamana... wagar na aap ko to forun ikhilaf ko bhula kar aik honye ke liye mera hath ko mazboot karna chahiye..........? Hazrat Hasan ki sunnat hi puri kar lain... ya phir aap ke nazdeek Sulah-e-Hudebiya ki jo hasiyat hai usi ke tehat sahi Main dobara Aap ko, Yasir Attari ko, Sybarite ko, Toheedi sahib ko, Saeedi sahib ko, or tamam logon ko ikhtilaf ko bhula kar Islam or deen ke naam per aik honye ki dawat deta hon....... humyen is waqt zaroorat hai or dushman-e-deen yahi chahta hai ke hum ikhtilafat main parye rahyen or woh apna kam kar guzrye............. Abdul Salam

Janab Toheedi sahib Mujhye Janab Barkati sahib ya phir Ali Mathar Naqvi ke barye main koi khas tafseel nahin mil saki hai,, lehaza agar koi detail aap ke pass hai to pesh karkye shukarya ka moqa dain,,,, dossri taraf jab aik shakhs ke aqeedah ke barye main us ki deen ke ilm ke barye main jab humye ilm hi nahin to us ki baat ko hum hujjat nahin mantye hain, lehaza pehlye to maloom hona zaroori hai ke mosoof kis qism ka aqeedah rakhtye hain or thye Kandhalvi sahib hon ya Mahmood ahmed Abbasi sahib In donon ne bahar hal deen main dobara is taqleed e jamid ke door main tehqeeq ki bunyad dali hai. is se aap to inkar kar saktye hian kion ke is se aap ke maslak ko thes pohanchti hai main nahin Abdul Salam

Ab wapis aatye hain apnye asal topic per kuch or pages peshe khidmat hain Abdul Salam

Janab Shareef Raza sahib Abhi main jawab to nahin de raha hon siwaye chand alfaz ke....... Amal or qol kisi ka bhi ho... jab tak usye Quran o Sunnat ke kasoti per pesh kiya na jaye usye hujjat nahin manna jayega.... Jin Ayaton or Ahadith ki aap baat kar rahye hain un ko pesh karain or phir apna istadlal us se pesh karain tab hi hum aap ko bata sakengye ke humara kia aqeedah hai is silsilye main warna sirf "sorry ye merye sawal ka jawab nahin" kehdenye se kisi mas-alye ka hal nahin nikalta.... yaqeenan ye baat to samajh main aati hogi aap ko....? or han hawala mukammal zarrori hai. Ab ye likhnye ke bajaye ke "hum kion pesh karain Hadith or Ayat" aap thandye dill se gor kar ke or thora time leker aram se reply karain. Abdul Salam

Janab Khush hogaye Tarap kar jawab denye ki zaroorat pesh aa gayee aap ko..... chaleyn agar khushi khatam ho gai ho aap ki ya phir farigh ho gaye hon aap apny khud sakhta jawab se to phir aa jayen is topic per wapis??????? "Islam ke naam per aik honye ke liye kion ke waqt bilkul nahin hai" Or Masha Allah aap ki zuban to bohat achi hai..... yaqiinan aap ko khusosi ijazat di gai hai or mukhtalif barelvion ko ke woh is jesi peyari or meethi zuban se kalam karain ya istimal karain Munafiqat, Taqayya, Rafiziyat, kia kia kahon main.... Abdul Salam

Ab mainTafseer Bir Raye ke gunnah ke muqablye main ye behtar samajhta hon ke, agar koi zad main aata hai to aa jaye at least jo Ayat ka Tarjuma hai or us ki tafseer main Ahadith warid hoi hain woh to yahi kehti hain, or is se kisi qisim ki gustakhi matloob hargiz nahin.... aap or Toheedi sahib khud farma rahye hain ke ye aqwal hai uani raye hi hain.... to phir main ne koi ghalat to nahin kia..... Doosrye mufassereen ne kiya raye pesh ki is se mujhye matlab nahin.. Rahis Tafseer e Safi ki baat to woh sabith shuda hai ke sahib e Tafseer shia thye or is tafseer main unhon ne ziyada tar Ahl-e-Bait se manqool ahadith ko ziyada tar riwayat kia hai... Wallah o Aalam Bissawab Abdul Salam

Main to samajhta hon ke aap ki kam aqli per afsoos karna chahiye....... is hadith se istadla ye hi kar saktye hain ke is din roza rakhna jayez hoa....... phir isi muslim shareef main doosri ahadith bhi kehtye hain ek Hazoor e Pak , ne is tarha ki koi takhsees na ki or Sahaibi ke poochnye per un ko ijazat marhamat farmaye..... is se Meelad ke akhaz shuda masayel or aamal kahan se istadlal kartye hain aap..................? ab aatye hain is taraf ke aap is se kia kia sabit karna chahtye hain... Aap ke nazdeek Hazoor e Akram ki pedayesh ki khushi manana jayez hota hai to phir Birthday celebrate bhi kar saktye hain.... kartye to hongye..... kion ke is main dost ahbab ko dawat detye hain, dawat to jayez hai.... tohfye tahayef liye jatye hain.. tohfa delna or lena jayez hai....... khana khilaya jata hain (ab miskeenon ko ya phir apnye ahabab ko) jayez hai...... waghera agar nahin to kis bina per nahin manatye............? Main ne jo sharayte rakhi hain main us bhi rojoo karta hon ot meelad se mutaliq ye aik fatwa pesh-e-khidmat hai... is main site ka naam hai joke aap ke khud sakhta usoolon ke khilaf hai, agar ye fatwa yahin rehnye diya jaye to bohat behtar hoga.. in other care main dobara koshish karonga ke bagher site ke is ko pesh karon Is ke ilawa jab aap meri (chahye khud sakhta kahen ya kuch or) sharayet ko dekhtyengye to maalom ho ga is ki sab se pehli shart ke mutabiq "jab aap is ka din makhsoos nahin karyengye to aap khud bakhood meelad jo ke Molood se akhaz shuda hai ka naam khatam ho jayega.... is ke baad doosri tamam sharayet per amal pera honye per jo mehfil wajood main aayegi woh to deband hon ya hum ahl-e-hadeeth taqreeban roz hi manatye hain.... kion ke Hazoor e Akram ka zikr to hum har rooz hi kisi na kisi sorrat main kartye hain... or deo band hazrat Rahamt ulil Aalameen conference ke soorat main manatye hain... lakin kisi din ko makhsoos kiye baghyer....... Ab aap apnye is meelad ko sabit karnye ke liye Hajj ko takhta e Masq banana chahtye hain to aap ki aqal per afsoos hi kar saktye hain or kuch nahin.... Abdul Salam

Yahan baat "Bakhsh diye gaye" ki ho rahi hai "Bakhsh diye jayengye" ki nahin... Shafat se kis ko inkar hai.....? Mujhye to nahin Abdul Salam

Munafiqat dil main hoti hai or zuban se zhir ho rahi hai...................... Khuah makhuah apnye guman main sabit kar ke diffrent mozu per diffrent baat ko..... khuahish kartye hain ke man lain.......? pehlye wahan mojood dalail ko ghalat sabit karain......khuah makhuah time na zaya karain jo mozu yahan shoroo kia tha us per rahyen..... kahin or jane ki zaroorat nahin. Wesye ye ab zahir ho gaya hai ke lenye ke or denye ke bat aap ke alag alag hai. kion yasir sahib, sagg-e-attar sahib, or woh tamam log jo khud ko moderator or administrator kehtye hain kahan gaye aap ke usool-e-forum. Abdul Salam