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MuhammedAli

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Everything posted by MuhammedAli

  1. Prophet (sallallahu alayhi was'sallam) gave interpretation of the verse but did he negate the hearing and seeing type of witnessing? Prophet (sallallahu alayhi was'sallam) stated people will bear witness in defence of Prophets and he will bare witness upon the people. How does that mean Prophet (sallallahu alayhi was'sallam) is not hearing seeing type of witness? How does the understanding that Prophet (sallallahu alayhi was'sallam) was sent as a hearing seeing type of witness go against the Tafsir which Prophet (sallallahu alayhi was'sallam) gave? Comming to the point in which Prophet (sallal
  2. Most of the material which you have brought up has been discussed in the following dicussion with a brother. Just visit the thread, and if you have any specific text, hadith, verse which you think is strong proof against Hadhir Nadhir please refer it to me via private message. Note I will not be dealing with copy paste jobs. I know exactly where you copied the English material from and trust me its not very impressive. For sake of your hereafter stop copy pasting material and give the brain a chance to understand the matters your self. http://www.islamimehfil.com/topic/20344-discussion-had
  3. salam alayqum wa rahmahtullah wa barakaat, baee teen email behjay thay.
  4. Salam alayqum, Hazrat Hadith e mubarka meh aya heh kay shaytan ka qarn Dhil khuwaisira kee nasal say niklay ga. Kia Muhammad bin Abdul Wahhab kee tafseeli shajra mil sakta heh aur dhil khuwaisira ka tafseeli shajra kia Ulamah nay mafooz keeya thah ya nahin. Hazrat agar aap is maslay meh madad farma saktay hen toh zeroor itla keryeh ga.
  5. Salam alayqum, brother joh aap nay email pehlay behja thah aur joh abh behja heh donoon aur hen. Meh dosray per aap ko phir forward kerta hoon.
  6. Salam alayqum wa rahmatullah wa barakaat brother i have not recieved any confirmation or negation if you have recieved the three emails containing all the articles. Please let me know if you have recieved them or not. The rest I leave upon you. You are free to share the articles, forward, pdf, facebook, forums, bloggs, as long as you dont alter the content -apart from spelling mistakes, you are welcome to do what you like with them. Any questions, any advice, everything is welcome.
  7. Salam alayqum wa rahmatullah wa barakaat, Brother in sha allah ta'ala ul aziz joh kuch meh nay likha heh aur joh references istimal keeyeh hen un ka link aur material quote ker deeya heh. Meh wohi material istimal kerta hoon joh aam tor per net say mil jahay. Koshish kerta hoon kay sakhsi kitaboon ka reference nah ho balkay dalahil ahadith aur Quran say hoon joh asaani say dastiyab hen. Agar reference doon aur scan nah ho toh meray pass yah toh sari kitab hogi ya scan page, ya weblink nah pesh keroon toh aur baat heh agar zeeroorat peray kissi cheez kee toh talb ker lenh. Koshish kerta hoo
  8. Salam alayqum wa rahmatullah wa barakaat, jazak allah khair brother. I will email you all of my articles ... please check your email.
  9. Salam alayqum wa rahmatullah wa barakaat, I have around 65 articles which are currently not online. I am looking for a brother who can upload these articles on the English secntion of Islamimehfil. If you are interested in the task please let pm me with ur email adress and I will send you all the articles jazakallah khair.
  10. Introduction: While Prophet (sallallahu alayhi was’sallam) was distributing spoils of war amongst the companions, Dhul Khuwaisira accused Prophet (sallallahu alayhi was’sallam) being unjust. The Ahadith record that Hadhrat Umar and Hadhrat Khalid bin Waleed sought permission to kill him but Prophet (sallallahu alayhi was’sallam) did not permit his killing. When Dhul Khuwaisira was leaving Prophet (sallallahu alayhi was’sallam) foretold that group of Satan will descend from Dhul Khuwaisira’s posterity. Dhil Khuwaisira at-Tamimi belonged to the first group of Khawarij. Dhul Khuwaisira Disresp
  11. Salam alayqum baee ghaliban kuch istera kee kitab thee meh nay bee bot talash kee yaad nahin ata kahan pari aur book ka naam be yaad nahin. Wesay joh risala likha heh is meh mujjay shajra nasab hadoora lagta heh. Mujjay reliable nahin lagta keun kay bot kam logh shamil hen. Kam say kam 25 baap dada toh honay chahyeh. Keun kay 1200 saal kee history heh agar har 100 saal meh 3 generations ka hisaab be ho toh tab bee 36 banti hen. Ek banda 30 saal kee umar meh shadi kerta heh aur phir us ka beta 30 saal kee umar meh shadi kerta heh aur phir us ka beta 30 saal kee umar meh shadi kerta heh toh
  12. Salam alayqum wa rahmatullah wa barakaat, Khadim nay kissi kitab meh Muhammad bin Abdul Wahhab ka shajra e nasab dekha thah jis meh us ka nasab Abdullah bin Dhil Khuwaisira at-Tamimi say milta heh. Agar kissi ko maloom ho toh please share keren.
  13. IMPORTANT NOTE: Wahhabiyyah ka Firqa Najdiyyah aur Shaytaan ka giro honay per Ahle Sunnat Wal Jammat meh ittifaq heh. Magar joh kuch meh in do batoon kay ilawa likh raha hoon yeh meri apni tehqeeq thee aur meray apnay nazriat hen. Is leyeh is ko Jammat e Ahle Sunnat ka mowaqif nah tehraye ga yeh meray infiradi aur tehqeeq nazriyaat hen.Kafi arsa pehlay kissi website per say khadam nay fatwah leeya thah Wahhabiyoon ko qatal kernay ka toh joh Mufti Sahib thay unoon nay is ko na-jaiz tehraya thah. Ghaliban un ka mowaqif thah kay yeh duty hakam e waqt kay wastay heh awaam kay wastay nahin. Dosri b
  14. Wahhabi ko qatal kernay ka ajar milna yeh sabat heh hadith say. Agar aap chahen toh daleel pesh ker don ga. Hoor ka milnay ka mujjay kohi pata nahin.
  15. Hoor itni sasti nahin kay joota marnay say millay. Wahhabi ko qatal keren toh zeroor kuch nah kuch jannat meh millay ga.
  16. Narrated 'Abdur-Rahman bin 'Awf: that the Messenger of Allah (ﷺ) said: "Abu Bakr is in Paradise, 'Umar is in Paradise, 'Uthman is in Paradise, 'Ali is in Paradise, Talhah is in Paradise, Az-Zubair is in Paradise, 'Abdur-Rahman bin 'Awf is in Paradise, Sa'd bin Abi Waqqas is in Paradise, and Abu 'Ubaidah bin Al-Jarrah is in Paradise." حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَبُو بَكْرٍ فِي الْجَنَّةِ وَعُمَرُ فِي الْجَنَّةِ
  17. Salam alayqum wa rahmatullah wa barakaat, Meray baee agar kohi aur baat ho toh point ba point likh denh, Nambarwar, ek, do, seperate lines meh ... phir sari post parna nahin parti. Meh aksar sarsari nazr marta hoon post per, agar kuch ajahy nazr meh toh jawab likh deta hoon agar nah ahay toh pehli nazr kay baad phir parta nahin hoon. Aap mujjay direct message ker deeya keren agar zeroorat paray toh in sha allah chand gantoon meh jawab mil jahay ga. Agar meri nazr say yeh pehlay thread guzrta toh meh kuch nah kuch likhta magar guzra nahin. Abhi aap nay dobara intizar likha toh dekha aur phi
  18. Meray baee yeh sawal joh hoon gay woh aap say nahin hen mujjay pata heh aap Sunni hen sirf is leyeh sawal keeyeh kay aap apna mowaqif biyaan ker kay istera sawal keren takay Deobandi aur Wahhabi ghawr keren. Allah ka tareeka yeh heh kay mowaqif ko biyan keeya aur phir sawal keeyeh taqay logh information ko leh ker ghawr keren. Wazahat yeh heh kay, is ibarat "sab insaan apis meh baee hen ..." kay leyeh kohi daleel nahin yeh Ismail Dehalvi be-iman kafir ka mangarat asool heh. Is ka kohi saboot nahin deen meh yeh qiyaas per banaya heh. Joh Deobandi sab insaan baee ka excuse istimal keray us k
  19. salam alayqum wa rahmatullah wa barakaat, Akhaqum ka lafz mojood heh akha toh baee huwa qum jahan taq mujjay ilm heh tumara aur tum kay mafoom meh istmal hota heh. toh is kay mutabiq hadith kay aakhiri hissay ka tarjuma yeh hoga, and respect your brother. Islam kay mutabiq musalman baee hen is leyeh yahan per musalman ko musalman kee tazeem ka hokam huwa aur haqiqi baee ko apnay haqiqi baee kee respect ka hokam be banta heh. Yehni is hadith meh khooni aur islami brotherhood kee tazeem ka hokam banta heh. Is Hadith ka itlaq Allah kay Nabi sallallahu alayhi was'sallam per nahin keeya ja sakt
  20. Tafseel meh ilm nahin, sirf yeh heh kay Mujadid deen kay mur-jahay huway baagh ko talimat o tehqeeqat say dobara sar sabz o shadab kerta heh. Dawat e Islami, ba hasiyat e jammat yeh ker rahi heh magar Amir e Dawat e Islami Ilyas Qadri sahib meh yeh khaas sift nahin pahi jaati joh mujadid kay leyeh zeroori heh. Jahan taq mujjay ilm heh Amir e Dawat e Islami ilyas Qadri Sahib Aalim nahin hen aur agar huway be toh ilm meh Mawlvi aur Khateeb kay mansub say ziyada nahin hoon gay. Aur yeh mansub Mufti kay maqam say be kam heh. Mujadid apnay tajdeedi karnamoon say pechana jata heh aur sahib e Ijtihad
  21. Salam alayqum, Meh Mufti nahin hoon in sha Allah Mufti Sahib fatwah denh gay un kay Fatway ka intizar keryeh ga. Talaq ho gahi heh aur mard ka farz banta heh kay aurat ko ba-khabr keray kay ussay talaq dee ja chuki heh takay woh apni iddat puri keray aur shadi ker leh. Keun kay yeh teen talaq ek hee mehfil meh deeh gahi hen is leyeh rujooh kee gunjaish nahin. Allah subhanahu wa ta'ala nay Quran kee Surat Baqara, surat number 2 ayaat 228/229 meh teen talaq aur iddat ka hokam biyan farmaya heh aap ussay perh lenh. ------------------------------- Because the man has given three ta
  22. I am writting how and why I became Wahhabi, then Deobandi, and then Sunni. In the hope that others will learn from my experience. Main objective is to point out methodology used to convert Sunnis into Wahhabis and the reasons why Sunni become Wahhabis. Introduction: I was born into Sunni and by that I mean Barelwi famly. Both my parents were not practicing Muslims but I did receive some religious education in our village Masjid by Hafiz Barkat. Education consisted of learning how to read the Arabic script of the Quran, which I was not keen on and did the best to avoid it and despite occasion
  23. Ghaliban ... Muhammadah ko bator nam e RasoolAllah sallallahu alayhi was'sallam istimal nahin keeya gaya. Balkay quality ... yehni jistera kohi kahay Ya Rehmatal Lil Alameen ... istera naam e RasoolAllah (sallallahu alayhi was'sallam) ko bator title istimal keeya heh aur is ka saboot alif aur hey izaafi hen. Yeh taqriban kuch panch chay saal pehlay suna thah is leyeh kuch tafseel yaad nahin kay kahan aur kiss say suna thah ... Mawlana Khalil Rana Sahib joh sach aur haq baat heh woh biyaan farma denh gay. Is leyeh un kay jawab ka intizar keren aur joh meh nay likha heh us per khatami fesla nah
  24. salam alayqum, Ya Muhammadah kehna aqeedeh ka masla nahin. Aaj kal kay dawr meh agar kohi kissi kay peer kay baray meh poochay toh Pir kay mutaliq aqeedah poochta heh nazriya nahin. Fiqh aur fadail meh say issue heh aur is per be ikhtilaf heh. Ya Muhammad kehna bilqul jaiz nahin keun kay yeh pukarna esa heh jesay ham kissi ko pukaren aur Auroon kee tera RasoolAllah (sallallahu alayhi was'sallam) ko pukarna mana heh. Magar jahan taq mujjay yaad ata heh Muhammad kay agay alif aur 'heh' ko baraya gaya heh aur is kee waja adaab e rasalat ko qaim rakhna thee ... Mujjay tafseel yaad nahin kia w
  25. Yeh Ahle Hadith hen jin ko Mawdu aur Zaeef ahadith meh farq maloom nahin. Zaeef kesay Mawdu ho gaya is kee mujjay samaj nahin aa rahi. Yeh istera heh jesay kohi white ko black tehra raha ho. Misal kay tor per kohi kahay; is hadith meh ravi black hen keun kay yeh ravi black hen lehaza yeh hadith white sabat ho gahi. Zaeef aur Mawdu ahadith ka hokam ek jesa nahin, Zaeef Ahadith fadail meh qabool hoti hen. Jaho asool e ahadith kee kutub pesh kero jis say sabat ho kay zaeef hadith ka hokam fadail meh mawdu kay jesa heh. Baqi baat in sha allah Hazrat wazahat o dalahil say biyan ker denh gay.
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