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MuhammedAli

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Everything posted by MuhammedAli

  1. Why did Allah forbid the companions saying from raina did there minds ever concieved that? Which companion protested. O Allah my mind never ever ever never, never never never ever never not even ever ever ever nerver concieved that i am calling Prophet (sallallahu alayhi was'sallam) a raina to insult him then o Allah the knower of what is in hearts and minds and all that is ghayb why did you prohibit me from using raina. If you are a Muslim and if you use a word, phrase, sentence which could be miscontrued by people to insult Prophet (sallallahu alayhi was'sallam) and which does insult Prophet
  2. Shahzad baee ko is leyeh nahin kaha keun kay woh mozoo kay mutabiq aur us ka ek pehloo heh. ma fawk al asbab aur ma taht al asbab ka joh ham biyan ker rahay hen us say kia talluq? Udhar tum meray threads ko apni na-paak posts say paleed ker rahay ho. Woh likho jis ka talluq mozoo say ho aur joh baat chal rahi heh. Baat ka moqa aur munasbat hota heh. Agar doh banday computer technology per bat kar rahay hoon toh tum darmiyan meh apni Tawheed ka biyaan shoroon ker do gay? Agar karo gay toh tameez walay hogay ya bey-tameez? Banday yahi kahen gay kay is ko tameez nahin kay kon si bat kab kerni cha
  3. You know very well what you intended but because you got slapped you have changed tactic. You quoted my following portion: "And there is not a single hadith in which a Sahabi said RasoolAllah {sallalahu alayhi was'salam} is Bashr like us, or we are Bashr like him, they knew it was his humility, and for this reason they did not used this language for RasoolAllah.." Where did i write Prophet (sallallahu alayhi was'sallam) is not Bashr? If you had written Prophet (sallallahu alayhi was'sallam) is not Bashr and then you had quoted the hadith then your claim that: "... i quoted this hadith was in
  4. Tum kissi ba tameez ka kay pet'h say jammay ho ba bad-tameez maan kay pet'h say? Agar kohi ba-tameez thee toh idhar meh tummeh kia zeroorat pri yeh likhnay kee kohi ilada thread banaho. Na agay dekha na peechay dekha aur joh bat joh marzi thread meh likh deeh. Tareeka apnaho joh insaanoon wala heh.
  5. Baee yeh sab hamari sufiat kee waja say huwa heh. Ham keun kay Sufi hen halwa chawal zarda pillau walay. In kay oopar Jihad kertay hen aur woh be essay kay kuch na poochen. Khanay per Jihad kernay waloon kee kon sunnay. Dunya meh apni manwanay kay leyeh aur haq ko parwan charwanay kay leyeh. Talwar ka zor, pistol kee goli, grenade ka explosion chahyeh. Joh is ko istimal kerta heh woh apnay maqsad ko pata heh. Deobandi Wahhabi is meh mahir hen. Dosri baat, hamaray maulviyoon ko kinara kashi kee peri heh. Jab do namazen par leta heh doh Sufiat ka lebada orh ker dunya say kinara kashi ker leta he
  6. Deobandiyoon aur Wahhabiyoon nay ilm ko talaq deh ker apnay ooper haram ker leeya heh abh jab taq in ka Nikkah ba-hasiyat e Sunni na ho yeh ilm hasil be nahin ker saktay aur nah peda ker saktay hen. Meh jab in meh hota thah toh in kay maulvi Haq Nawaz, Ihsar Qasmi, Azam Tariq, Zia Ur Rehman Farooqi, Mohsan Raza Farooqi, waghera waghera ko sun ker socha kerta thah yeh Barelwiyoon ko ek jumlay munazray meh hara denh. Lol! Baad meh jab Haq Nawaz kee durgat Maulana Ashraf Ali Sehalvi say banti sunneeh toh pata chala yeh ek jumlay meh haranay wala nahin harnay wala heh. Phir samaj lagi kay yeh ullu
  7. salam alayqum, Shahzad baee aap nay joh baat likhi mujjay bot pasand aahi. Allah ta'ala aap ko is ka ajr deh. Baee aaj kay dawr meh hammeh apni tawanahi ko constructive tor per istimal kerna chahyeh. Yehni joh deen ka ilm nahin rakhtay un ko bunyadi taleem namaz roza Tawheed, biddat, Shrk isaal e sawab kay dalahil, ilm ghayb, waghera kay masail ka ilm dena chahyeh. Hamaray sunniyoon meh Hazaar bandoon meh say ek esa hoga joh thora Sunni aqahid of nazriat per ilm rakhta heh. 999 esay hen jin ko sirf Geeyarweenh, Milad, Urs, Khatam, Namaz aur Roza taq ka pata heh aur woh be khanay peenay kee
  8. The Hadith, I have NO trust in Wahhabi's or Deobandi's quoting religious texts but trusting that hadith has been quoted and hadith is either sahih/hassan/weak or tallaqi bil qabool, I will comment on the text of Hadith. Companion believed that Prophet (sallallahu alayhi was'sallam) was not Bashr but when he saw him he realized Prophet (sallallahu alayhi was'sallam) is Bashr. My criticism on hadith, first of all belief that Prophet (sallallahu alayhi was'sallam) is human being is fundamental and anyone who does not believe in or did not believe in it was and is Kafir. How can a companion of Pro
  9. Salam alayqum, bahi agar mazeed madad kee zeroorat huwi toh forum per zeroor issue raise keryeh ga.
  10. Salam alayqum Baee yeh jaiz nahin. Essa kerna intihahi bewaqoofi aur jahalat kee intiha heh. Es'see qomiyat insaan kay layk nahin musalman kay layk hona door kee baat heh. Beta, betiyoon kay rishtay deen kee munasbat say kernay chahyeh. Jis qom meh acha aur naik rishta millay shadi ker deni chahyeh. Sirf ek baat ka dehan rakhna chahyeh kay Sunni Musalman aurat ya mard ka nikkah kissi gumra ya Kafir say nahin kerna chahyeh. Essay azmaishi moqoon per sabr kerna chahyeh aur Allah ka shukr kerna chahyeh kay banda Musalman aur taleem Islam per perwa heh. Meray pass kohi kitab nahin in sha'alla
  11. Introduction: Prophet (sallallahu alayhi was’sallam) foretold the appearance Satan’s group from Najd. He stood near the pulpit of Masjid Nabvi and pointed toward the house of Hazrat Ayesha (radiallah ta’ala anha) then said that Satan’s group will emerge from this direction. Other Ahadith indicate Prophet (sallallahu alayhi was’sallam) pointed toward East then said Satan’s group will emerge from this direction. One particular Hadith states that Prophet (sallallahu alayhi was’sallam) said Satan’s group will emerge from the direction where sunrises. All these Ahadith indicate one region from w
  12. Salam alayqum Moteram Khalil Sahib jab meh Deobandi thah toh Allah Yar Khan aur Akram Awan kee taraf meh kafi mahil thah magar Sunni honay kay baad meh nay in ko perna chor deeya. Mujjay Akram Awan ka toh pata heh kay yeh mardood heh magar Allah Yar Khan kay aqahid o nazriat kia thay. Wesay toh shagird ko dekh ker ustad ka andaza heh mujjay kay kia hoga magar tafseel maloomat kay leyeh pooch raha hoon.
  13. 1) Wahhabi aur Salafi ek hee hen. Wahhabiyoon kay two major group hen Muqallid aur ghair-muqallid. Muqallid woh hen joh apna aap ko Hanbali aur Salafi kehtay hen. Ghair Muqallid Pakistani, India, Bangladesh, Afghanistan meh hen in ka kohi mazhab nahin siwahay joh in ko pasand ahay aur aam tor per yeh firqa apnay aap ko Ahle Hadith kehta heh. Jistera kutta ek hee janwar heh magar is kee bot si naslen hen issee tera Wahhabi be ek hee firqa heh magar jistera kuttoon kee naslen hen issee tera Wahhabiyoon kee bi different groups hen. Magar bunyadi tor per sab Wahhabi hen. Aslan Wahhabiat Kharijiat
  14. Salam Shahzad baee, mujjay in say discuss kernay denh. Takay kuch nateeja niklay. Auroon kee dakhal andaazi behas ko aur taweel ker deh gee.
  15. Your wrote: "I remember the same type of anaology was first put up by Mufti Ahmed Yar Khan Naeemi in His Ja Alhaq and similarly by Molvi Mohammad Umar Acharvi Sahab in his Miqiyas E Hanafiyat a long time ago and you seem to follow in their footsteps." Stating that I have followed the footsteps of Ulamah of Ahle Sunnat is no sufficent ground to reject what I have presented. I presume you intended to refute the creed of Muslims by writing the above because Wahhabi's and Deobandi's both are conditioned to refute the Ahle Sunnat by arguing you are only following ancestors. Commonly these verses ar
  16. Intorduction: Heretical Wahabi, Deobandi rationalist's, often use rationalism and lean heavily on analytical deductions to advance their believes to members of Ahlus Sunnah Wal Jammah. The vast majority of Muslims are ignorant of the true teaching of Quran and Sunnah, only having elimentary knowledge of their beleives. The use of rationalism, and analogy, against such Sunni's makes them easy target for the heretics, and in most cases Sunni's trusting the knowledge of these heretics fall prey to their heretical teachings. Note, that there is nothing wrong with rationalism, anlyitical reasoning
  17. Intorductory Remarks: Those readers who would be inclined to think this article is based on conjecture, and Tafsir bir'rae, are reminded; there are different categories of Tafsir, the highiest and the most authorative Tafsir type is of Tafsir of Quran with Quran, then the second comes Tafsir of Quran with Ahadith, and this article is soley based on these two principles of Tafsir. Qull Ghayb Knowledge Of RasoolAllah is technical jargon, a shorter version of actual aqeedah: RasoolAllah Was Given Qull Ghayb Knowledge Contained In Lawh Wal Kalam {Tablet & Pen}. Any objections about Prophets k
  18. RasoolAllah kay leyeh ham Qul ilm e Khuda ka aqeedah nahin rakhtay balkay Qul ilm e Lawh wal Qalam wala aqeedah rakhtay hen. Aur is ko mukhtasar ker kay Qull ilm e Ghayb kehtay hen. Jissay ham Qull ilm kehtay hen woh qull ilm lawh wal qalam heh is'see ko ma qana wama yaqoon ka ilm farmaya gaya heh. yehni joh kuch ho chuka aur ho hoga. yeh sab ilm lawh almafooz meh heh aur is ko Allah kay Nabi jantay hen. Hadith meh aya heh qalam nay poocha kia likhoon toh Allah nay farmaya joh kuch ho chuka aur joh hoga. Is per English meh mera article heh perh loh.
  19. Shahzad baee, aaj kay dawr meh joh apnay aap ko Sunni kehtay hen un kay leyeh Sunni Maulvi kay moon say nikli huwi baat aur kuttay kee bhonk ek barabar heh. TV per agar kohi pent suite, tie, boots aur engrezi meh agar khanzeer ko halal kahay toh logh maan jahen gay. Dosra Sunni awaam ko shoroon say naatoon, shehroon, khanay peenay wali rasmoon, aur fazail per train keeya gaya heh aur taqreer be woh sunna pasand kertay hen joh geet kay andaaz meh sing kee kahi ho. Is leyeh Maulvi bichara kuch nahin ker sakta. Allah kay Nabi sallallahu alayhi was'sallam ka farman heh kay deen islam semit ker phi
  20. Awain yeh chavlen mar raha heh is'see tera Thanvi aur Gangohi aur Hussain Ahmad madni aur woh bangi ya charsi naam thah us ka yeh sab chavlen martay marray hen aur yeh be uneeh chavloon kee rohani ulaad heh is leyeh jab jawab nahin toh chavlen hee maray ga. Yeh is kay baroon ka warsa heh.
  21. I Will Be Back Tomarrow. Right Now My Fingers Joints Hurting. Do Not Reply Please. I Have So Much More To Write Please Be Paitent. After My Response You Can Have All The Time In The World To Respond To Me And I Wont Interfere. I Want Our Discussion To Conclude On Positive And Be Civil.
  22. You wrote: I don't think anyone with an ounce of brain will contest that Shahid means is one who is Hazir as well as Nazir. This is so basic and it was so undisputed that I doubt anyone ever even concieved challenging this prior to emergence of Wahhabism in India and Deobandism. In Taskeen al Khawatir Fi Masla Hadhir wa Nazir, the refferences are presented: http://www.mediafire.com/download/it10o181lsylm8k/taskeenul+khwater.pdf Is there any stronger proof then these two verses which prove Prophet (sallallahu alayhi was'sallam) was sent as a hearing seeing type of witness: "O Prophet! T
  23. Please Do Not Respond To My Posts Until I Confirm That My Response Is Fully Complete. I Want To Make Sure We Have A Detailed And Comprehensive Dicussion On The Subject Where Your Material Is Adressed In Detail. You questioned: "Did the Prophet (sallallahu alayhi was'sallam) approve of the hearing and seeing type of witnessing if not negate it?" No Prophet (sallallahu alayhi was'sallam) did not explicitly state that he will be hearing seeing type of witness in that Tafsir. And why are you even asking me this question any way? Did I claim that this Tafsir of Prophet (sallallahu alayhi wa
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