Jump to content


  • Content Count

  • Joined

  • Last visited

  • Days Won


Everything posted by MuhammedAli

  1. Jee bilqul heh farq heh, magar jis soch ko zehan meh rakh kar banaya gaya heh joh is kee inspiration heh woh wazia nazr aa rahi heh. Jahiloon gumrah aur zindeeqoon kay amal ka difa mat keeya karen. Yeh joh tawaf kar rahay hen kia aap ko nazr nahin aa rahay.
  2. Hammad chawal ibn Chawal heh is kay kazzab honay meh musalman hona chahyeh jitna mirza qadiyani kay kazzab honay par iman heh.
  3. Salam alayqum, baee jaan yoon maloom ho raha heh kay yahan par log tawaf kar rahay hen. Shiyoon nay toh sirf Hajj kay tarbiyat kay wastay banaya magar joh yeh mazar bana heh is kay ird gird haqiqat meh tawaf ho raha heh ... agar aap dekhen kay logh chadaren utha kar chal rahay hen agar andar jana hota toh darwaza mojood thah magar logh chor kar ja rahay hen ... Tawaf Ibadat heh aur sirf aur sirf Kabah ka tawaf jaiz heh. Yeh logh bilqul jahil hen. Agar meray control meh ho toh meh mazar ko bomb say nah urahoon magar jinoon nay yeh banaya banwaya aur joh tawaf kar rahay hen in ko zeroor apnay h
  4. Introduction: A ex-Salafi brother after reading my lattest article came with a puzzle which confused him and even my self. He shared with me a map – taken from a Urdu book, in which Banu Mudhar is positioned in central Arbia around the region of Saudi capital Riyadh. With this map he quoted a Hadith [will be brought into discussion later] and presented strong argument to justify Banu Mudhar being situated in central Arabia. Where as my research on this issue yeilded result that Banu Mudhar was near eastern shore of Arabia. The force of his argument was based on Hadith and the map seemed to su
  5. Introduction: The focus of this article will be to identify and guide the believers to recognize from which land the group of Satan originated and appeared. Words qarn ash-shaytaan are commonly translated to mean horns of Satan or head of Satan here have been translated to mean group of Satan due to Arabic usage of qarn to mean group. Where ever the words group of Satan are used in the Ahadith they were used for Khawarij. Hence use of these words as mentioned should always be understood to mean Khawarij. Brief Account Of What Ahadith Say About Khawarij: Prophet (sallallahu alayhi was’sallam
  6. Salam alayqum, Meh khud thanvi Sahib, Nanotavi Sahib likhta rehta hoon. Aap nay is taraf mutawajoh keeya toh soch kar dil meh thori karahat huwi kay meh esa likhta hoon. Zahir baat heh kay ham kabi Kafiroon kay saath Sahib nahin likhtay, yehni firawn Sahib ya Iblees Sahib ya Abu Jahil Sahib toh phir in mardoodoon kay saath keun likhtay hen. Meh nay Ulamah ko Maulvi be istimal kartay suna heh in mardoodoon kay leyeh yehni thanvi ismail dehalvi, nanotavi, gangohi waghera kay leyeh. Meh in sha Allah aynda toh nahin karoon ga. Joh kohi thanvi, gangohi, nanotavi waghera ko ba hasiyat e mus
  7. Ek banda joh ibaraat ka parchar nahin karta aur nah difa karta heh. Aur in ibarat kay kufriat honay meh shak karay us ko dalahil e shar'ri kee taraf motowajjoh keeya jahay aur phir ulamah kee takfir kee taraf. Jab yaqeen ho jahay kay yeh dalahil be samajta heh kufria ibarat ko be samajta heh, aur joh us kay ashakalat hen un kee wazahat be kar dee gaee heh aur phir bee woh manta nahin bilkhasoos zidd meh aa kar woh manta nahin ya sufiat peace tolerance compassion ki philososphy kee bina par nahin manta toh zeroor takfir kee jahay, essa shakhs zeroor Kafir heh. man shakka fi kufrihi ... ka ittl
  8. Introduction: This article explains the methodology of Ahle Sunnat on how to understand the attributes of Allah (subhanahu wa ta’ala) and His creation. Examples of monotheistic statements and principles which enable the readers to understand how Shirk will be warranted. Once properly understood the readers will be empowered to judge how Shirk in attributes can be warranted. Categories Reserved For Allah (subhanahu wa ta’ala) And Creation: Readers must bare in mind that Haqiqi, Qulli, Zaati, (etc) categories are only for Allah (subhanahu wa ta’ala), and Majazi, Baaz, Atahi, (etc) categories
  9. Article Reworked: Introduction: Fundamentally Tawheed of Allah (subhanahu wa ta’ala) is as fallow: He is Allah (subhanahu wa ta’ala), the One and the Only! The eternal absolutely perfect and without defect. The One independent of need/want and none in the creation is equal to Him. He does not bear a child nor He was ever begotten by any parent. This much knowledge of Tawheed is suffient enough to be a Muslim. To aquire a grade of Momin it is important to know Tawheed comprehensively. There are ten principles derived from Quran according to which the Tawheed of Zaat (i.e. unity of being) and
  10. Kafiroon kay khilaf Wahhabi Jihad haram samajtay hen. Wahhabi shaytaan, dajjal, aur kafiroon kee fojh hen is leyeh sirf musalman ko qatal karna sawab aur jihad samajtay hen. Allah ta'ala ham sunniyoon ko in kay khilaf jihad kee tofeeq deh, ameen.
  11. Introduction: Tawheed, is the belief of unity of Allah (subhanahu wa ta’ala) and it means; Allah (subhanahu wa ta’ala) is unique in His being, attributes and actions and no one equal to Him in these aspects. Tawheed cannot be fully understood without understanding its opposite – Shirk. Linguistically Shirk means to assosciate, to ascribe but in the termonology of religion of Islam Shirk is used to mean association of a equal partner in being, attributes, or actions of Allah (subhanahu wa ta’ala). Adhering to Tawheed and distancing our selves from Shirk is fundamental for a Muslim. All sins
  12. Introduction: Some attributes of Allah (subhanahu wa ta’ala) are possessed by creation of Allah (subhanahu wa ta’ala). This study will focus on how a Muslim is to differentiate between the attributes of Creator and the creation to stay clear of Shirk in attributes of Allah (subhanahu wa ta’ala). Catergories Which Explain The Attributes Of Creator And Creation: The following are some of the categories according to which attributes of Allah (subhanahu wa ta’ala) and His creation are to be understood; Khaliqi and Makhlooqi (i.e. Creator’s and Creation’s), Haqiqi and Majazi (i.e. real and lingu
  13. Introduction: Fundamentally Tawheed of Allah (subhanahu wa ta’ala) is as fallow: He is Allah (subhanahu wa ta’ala), the One and the Only! The eternal absolutely perfect and without defect. The One independent of need/want and none in the creation is equal to Him. He does not bear a child nor He was ever begotten by any parent. This much knowledge of Tawheed is suffient enough to be a Muslim. To aquire a grade of Momin it is important to know Tawheed comprehensively. There are ten principles derived from Quran according to which the Tawheed of Zaat (i.e. unity of being) and Sifaat (i.e. attrib
  14. Article Reworked: Jews And Christians Committed Shirk In Rububiyyah. Introduction: Muhammad bin Abdul Wahhab introduced Kufri innovation into deen of Islam by preaching ; polytheists did not commit Shirk in Tawheed Al Rububiyyah. Yet it is established from Quran/Ahadith; some Jews, Christians and Arab polytheists all committed Shirk in Rububiyyah. People Of Book Committing Shirk: Allah (subhanahu wa ta’ala) states, if there were any other gods/lords besides Allah (subhanahu wa ta’ala) then each god/lord would have seperated what he created from what other gods/lords created and would ha
  15. Newest Version Of Above Article. Mods Please If You Have Time Move This To The Top And Delete The Previous Version. Thanks. Introduction: Muhammad bin Abdul Wahhab wrote in Qawa’id Al Arba that polytheists affirmed the [Tawheed Al] Rububiyyah and did not commit Shirk in [Tawheed Al] Rububiyyah but their Shirk was in [Tawheed Al] Ulluhiyyah, only. These beliefs are now fundamental part of Wahhabi sect. Indeed the polytheists of Arabian Peninsula did commit Shirk in Ulluhiyyah but they also committed Shirk in Rububiyyah. Denial of polytheists committing Shirk in Rububiyyah is clear cut Kufr w
  16. Islami hakoomat meh Kuffaar ko tableegh kee ijazat nahin. Woh sirf apnay gar meh apni ulad ko joh sikhahen sikha saktay hen. Magar gali muhallay meh ya musalmanoon ko convert kernay kay iraday say kohi tableegh nahin kar saktay, yeh zimmi ko haq nahin he Shariat meh.
  17. Salam alayqum, Lafz ilah jesa kay ilahu wahid, meh ilah ka kia mafoom heh. Agar kohi material ho is mozoo par toh madad karen.
  18. Introduction: Abdullah bin Dhul Khuwaisira at-Tamimi accused Prophet (sallallahu alayhi was’sallam) of being unjust in distribution of charity.[1] Hearing this insult the companions of Prophet (sallallahu alayhi was’sallam) sought permission to kill him but Prophet (sallallahu alayhi was’sallam) denied the request. Dhul Khuwaisira walked out of the gathering and Prophet (sallallahu alayhi was’sallam) told Dhil Khuwaisira at-Tamimi having very pious companions whose deeds would even shame the companions but they are people out of Islam like an arrow passes through a prey. The companions of Dhi
  19. Q1 - Miqat is place where Ihram for Hajj or Umrah has to be worn. If you do not wear the Ihram at the specified points and advance toward masjid al haram you have to travel back to the point and wear it. Hadood e Haram means boundary of [Masjid Al] Haram. Its a area if you enter then you are in Masjid Al Haraam. Like Hadood of Pakistan is border of Pakistan, if you are are in india you are not in pakistan but if you cross the border you have entered pakistan. Similarly the boundary of Haraam distinguish between area of Masjid Al Haram and area outside the Masjid area. Q2 - The people comin
  20. Introduction: According to the principles of Ahle Sunnat Wal Jammat innovative practices which are based on Sunnahs of Prophet (sallallahu alayhi was’sallam) are praiseworthy innovations for which there will be reward from Allah (subhanahu wa ta’ala) if they are followed by people. Especially if the innovative practices are combinations of acts of worship[1], combines acts of charity[2] and serves as a means of spreading Islamic knowledge. The Khawarij and those influenced by Kharijite definition of innovation, oppose the Muslims and hold to position; every practice, festivity, custom, which
  21. Introduction: The Wahhabi brand of Kharijite apostasy emerged from Najd. By employing sword, spear, gun, canon and at the cost of death of hundreds of thousands of Muslims gained controlled of great swaths of Arabian Peninsula, thus created the Saudi Kingdom. Prophet (sallallahu alayhi was’sallam) had foretold that Khawarij will emerge from Najd. Wahhabi-ism was the only sect which emerged from Najd and as foretold by Prophet (sallallahu alayhi was’salam) killed hundreds of thousands of Muslims. For this reason the adherents of Wahhabi brand of Khariji-ism contest the actual location of histo
  22. Introduction: The region of Najd was well known throughout ages and covers a vast area around Saudi capital Riyadh. It’s Southern border connects with Rub Al Khali[1] (i.e. The Empty Quarter) and Northern border is connected with desert region of an-Nafud.[2] Western border of Najd is connected with historical region of Hijaz.[3] Prophet (sallallahu alayhi was'sallam) told group of Satan will emerge from Najd. Prophesies of Prophet (sallallahu alayhi was’sallam) indicate the region by name, the direction, the description of people/region, the deeds of this group. This group of Satan emerged
  23. Awal wali zinda ho ya murda madad karta heh, misqun nabiyeen par nabiyoon say wada leeya gaya kay jab Nabi Muhammad sallallahu alayhi was'sallam dunya par ba hasiyat e Nabi mabhoos huway toh tum madad karo gay, sab Nabiyoon nay wada keeya madad ka. Halan kay Allah kay Nabi aakhiri Nabi thay aur Nabi un say pehlay fawt ho chukay thay. Abh unoon nay wada kay mutabiq madad kee, kesay kahan kistera yeh Allah aur madad karnay walay Nabi janeh, hameh ilm nahin. Yeh Quran meh heh. Dosra Nabi Musa alayhis salam nay chalees say 5 namazen karwa deenh, Qabr meh namaz par rahay thay, magar Jannat meh be t
  24. You Copied & Pasted, the following; “I have come across this hadeeth many times and it has been dealt with comprehensively. Shaykh Shu'ayb al-Arna'ut provided a detailed analysis of the various routes of this narration under the relevant hadiths in his edition of Musnad Ahmad - in particular numbers 3484 and 22109. He shows the chains are extremely erratic (mudtarib) - though they generally centre around one individual called 'Abd al-Rahman ibn 'A'ish - and due to this idtirab the hadith is weak even though a particular chain was graded strong by al-Tirmidhi. Al-Arna'ut quotes al-Daraqutn
  • Create New...