Go Qureshi! Go!

Aalim e deen kee gustakhi Kufr nahin. Agar kohi Aalim e deen kee gutakhi us kay ilm kee waja say karta heh yehni ilm e deeni kee waja say toh phir zeroor murtaqib e kufr heh.Is'see tera agar kohi Hafiz e Quran kee towheen is leyeh kartaheh keun kay us nay Quran ko seenay meh mafooz keeya heh toh Kufr heh. Joh banda ulamah e rabbiniyeeh o Saliheen aur Awliyah e Kamileen kee towheen karta heh toh zeroor gumrahi par maray ga.

Salam alayqum, Deobandiyoon kay is ihtiraaz kee aap nay aag nikal deeh. Allah ta'ala aap kay ilm o amal meh barkat deh.

Salam alayqum, Shahzad baee, abh jab aap nay darya ko koozay meh band karwa leeya heh toh hammeh be bata denh shahid future meh hammeh be band karna paray. lol. Matlab heh kay maulana nay kia jawab deeya thah.

Aaap ko jawab yeh heh kay is thread ka link sms behijnay walay ko behij denh. Umeed heh aap is ko samaj gahay bee hoon gay aur sms meh fit be kar lenh gay. Meh nay aap kay wastay bot nawafil baray kay shahid meh ek doh din meh Allah ka Wali e Kamil aur Sahib e Karamaat ho jahoon toh thread ko ek sms meh karamat kar kay fit kar doon ga, magar kamyabi nahin huwi.

Salam alayqum, Brother RealSalafi the questions have been answered by Mufti Sahib and there is no real need to answer them urgently. In sha Allah, when I am done with pre-occupied articles then I will address the topic of Mawlad Un Nabi sallallahu alayhi wa aalihi was'sallam and as part of it these ten questions will be answered as well as many other objections.

Statement Of Hadhrat Ayesha - “... Anyone tells ... Muhammad knows the Unseen he is Liar, ...” Explained In Light Of Quran And Hadith. Introduction: Muslims believe that Prophet (sallallahu alayhi wa aalihi was’sallam) was granted the information about matter of unseen and possessed the [granted] ability to see the unseen. Apart from misconstruing the meaning of various verses of Quran and using ‘if’ type arguments the opponents of Ahle Sunnat Wal Jammat also quote Ahadith of Hadhrat Ayesha (radiallah ta’ala anha) to refute the Islamic creed of Prophet (sallallahu alayhi wa aalihi was'sallam) possessing knowledge of unseen and having the ability to see unseen. Statements Of Hadhrat Ayesha (radiallah ta’ala anha): She has been reported to have said: “Narrated Masruq: 'Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a Liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad knows the Unseen, he is a Liar, for Allah says: "None has the knowledge of the Unseen but Allah." [Ref: Bukhari, B93, H477] In another Hadith it is stated by her: “... She (Hadhrat Ayesha radiallah ta'ala anha) said: He who presumes that the Messenger of Allah (may peace be upon him) concealed anything, from the Book, of Allah fabricates the greatest lie against Allah. Allah says: "O Messenger! deliver that which has been revealed to thee from thy Lord, and if thou do (it) not, thou hast not delivered His message" (5:67) She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says: "Say thou (Muhammad): None in the heavens and the earth know the unseen save Allah." (27: 65) [Ref: Muslim, B1, H337] Their argument is one who believes Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) possesses knowledge of unseen he at lowest level a liar and a denier/rejecter of Quran [hence a Kafir] and a Mushrik for making Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) equal with Allah (subhanahu wa ta’ala) in knowing matters of unseen.[1] 1.0 - Literal Meaning Of Hadith: “And if anyone tells you that Muhammad knows the Unseen, he is a Liar, ...” Hadhrat Ayesha’s (radiallah ta’ala anha) literal statement: “And if anyone tells you that Muhammad knows the Unseen, he is a Liar, ...” is refuted by Allah (subhanahu wa ta’ala): “Knower of unseen (i.e. Allah) informs none of His unseen to anyone. Except to a Messenger whom He has chosen, and then He makes a band of watching guards (angels) to march before him and behind him.” [Ref: 72:26/27] and by the following verse: “Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messenger. (For) whom He pleases. So believe in Allah. And His apostles: And if ye believe and do right, ye have a reward without measure.” [Ref: 3:179] Allah (subhanahu wa ta’ala) has affirmed the knowledge of Unseen for Prophet Muhammed (sallallahu alayhi was’sallam) by stating; Allah grants knowledge of Unseen to a chosen Messenger. For one who is granted access to knowledge and one has acquired knowledge then it is fundamental one knows to what he is granted access to. In this case the type of knowledge is of unseen and one given access to and one knowing knowledge of unseen is Prophet (sallallahu alayhi wa aalihi was’sallam). Allah (subhanahu wa ta’ala) states about Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) that: “Neither does he withhold knowledge of the unseen.” [Ref: 81:24] By saying Prophet Muhammed (sallallahu alayhi was’sallam) is not bidaneen(in) (i.e. stingy, greedy) over the knowledge of unseen Allah (subhanahu wa ta’ala) implied that he (sallallahu alayhi was’sallam) gives/shares the knowledge of unseen freely.[2] Does this prove he knows the unseen or was he unaware of the unseen? 1.1 - Literal Meaning Of Hadith: “He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah.” Hadhrat Ayesha (radiallah ta’ala anha) has been reported to have said: “He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah.” The literalism of this statement is so evidently against the teaching of Islam; it doesn’t require much convincing, instead just a slight nudge in the right direction. Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said: “Syria will be conquered and some people will go out of Medina along with their families driving their camels … Then Yemen will be conquered and some people will go out of Medina along with their families driving their camels … Then Iraq will be conquered and some people will go out of it along with their families driving their camels, …” For all these people he said, if they remained in Madinah it would be better for them: “… and Medina is better for them if they were to know it.” [Ref: Muslim, B7, H3200] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) told about the false/impostor Christ who will visit outskirts of Madinah and residents of Madinah will go out to meet him: “Narrated Anas bin Malik: The Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina and then Madinah will shake thrice whereupon every disbeliever and hypocrite will go out (of Medina) towards him." [Ref: Bukhari, B88, H239] Prophet (sallallahu alayhi wa aalihi was’sallam) gave detailed description of this impostor who will claim to be Christ for whom the Jews are awaiting and part this comprehensive description is that he will be blind in the right eye and his eye will look like a protruding grape: “Ad-Dajjal was mentioned in the presence of the Prophet. The Prophet said, "Allah is not hidden from you; He is not one-eyed," and pointed with his hand towards his eye, adding, "While Masih ad’Dajjal (i.e. the impostor Christ) is blind in the right eye and his eye looks like a protruding grape." [Ref: Bukhari, B93, H504] This proves that Messenger of Allah (sallallahu alayhi was’sallam) does know what will happen in future. Due to him having knowledge of future events he informed the companions of conquering of Syria, Yemen, Iraq and emigration of people of Madinah to these conquered territories. He also informed us about coming of impostor Christ and described him so believers recognize him and protect themselves from his tribulation. This proves that Messenger of Allah (sallallahu alayhi was’sallam) does know what will happen in future. Due to him having knowledge of future events he informed the companions of conquering of Syria, Yemen, Iraq and emigration of people of Madinah to these conquered territories. He also informed us about coming of impostor Christ and described him so believers recognize him and protect themselves from his tribulation. Now the all important question, did Prophet (sallallahu alayhi wa aalihi was’sallam) inform the believers about the events of future? Anyone knowing prophesies of Prophet (sallallahu alayhi wa aalihi was’sallam) about the future events regarding the coming of judgment day will know the answer is affirmative. 1.3 – Conclusion On Literal Understanding Of Statements: The literal meanings of the Ahadith quoted are clearly against the vast evidence of Quran and Hadith. Someone with rudimentary knowledge of Quran/Ahadith will know that these statements in their literal meanings are in conflict with hundreds of Ahadith, and numerous verses of Quran. Therefore a female companion, a scholar in her own right and wife of Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) Hadhrat Ayesha (radiallah ta’ala anha) can not be guilty of such blunder in creed. The source of such erroneous and heretical creed is not Hadhrat Ayesha (radiallah ta’ala anha) but those who interpret her statements. [Continued ...]

Salam alayqum, Shahzad baee, kafi arsa pehlay ek English meh article likha thah is Hadith par. Pehlay toh mil hee nahin raha thah abh mila heh toh us ko thora modernize ker raha hoon. In sha Allah kal taq paste kar doon ga. Thora intizar karen in sha Allah is mozoo par tafseelan jawab mil jahay ga. Doh gantoon ki muddat meh joh kuch kar sakka woh neechay heh.

Munazray ka bana kia? huwa be ya Wahhabiyoon ko munazir nahin mila?

Amin Okarvi mardood ka munazra mojood heh net per. Is channel per check karen. https://www.youtube.com/channel/UCn1Zm1EYj1iUHsAmaacNFpg

kuch pata chala, kia huwa munazra ka,

Maulana Shawkat Sialvi achay munazir hen yeh mawaneen meh say hona chahyeh.

Salam alayqum, Mujjay pehlay pata thah kay munazra nahin hoga. Keun kay Wahhabiyoon aur Deobandiyoon ka tareeka e wardat yeh heh kay woh adkar bachoon ko pakr kar un say munazra kartay hen aur joh Sunni Munazireen qabil aur tajarbakar hen un say bagtay hen. Maulana Saeed Assad, Maulana Haneef Qureshi ya in jesay tajarbakar munazireen say munazra nahin karen gay. Talib Rehman nay Mufti Hanif Qureshi is is'see waja say munazra keeya, new bacha heh kabi munazra nahin asaani say daba lenh gay. Wahhabi Abdul Rasheed nay Maulana Ghulam Mustafa Shakir say munazra keeya. In doh young Mualviyoon nay agay say khoob litrawl ki bilkhasoos Mufti Hanif Qureshi nay khoob litrawl ki jab taq Mufti Hanif Qureshi zinda us waqt taq yeh idhar munazra ka moon nahin karen gay. Woh dawr gaya jab Wahhabi jayyid Ulamah say munazra kartay thay abh inoon nay media say gur seekha heh kay kamzor banday ko pakro us ko dabaho aur phir khoob propganda karo, ham jeet gahay, jeet gahay, jeet gahay.

Deobandi Munazir kon heh?

Salam alayqum, Jazakallah khair, moteram baee. Allamah Ashraf Sialvi rahimullah ka munazra jab meh nay pehli dafa suna toh us waqt meh Haq Nawaz Jhangvi ko bot bara Aalim mana karta thah. Yeh woh zamana thah jab mujjay har kohi Shia ka agent lagta thah. Allah ta'ala Allamah Ashraf Sialvi rahimullah ki khatahoon aur gunnahoon ko bakshay aur darjaat buland karay. Woh baray achay Aalim thay aur Haq Nawaz ki unoon nay essee qamr tori kay zindgi bar Ahle Sunnat kay khilaf kabi stage par nah chara.

Qamr Ud Din Sialvi rahimullah alayhi ta'ala? Jhang me toh Allama Ashraf Sialvi (rahimullah alayhi ta'ala) ka munazra huwa thah.

Yeh munazra hoga nahin. Maulana Saeed Ahmad Assad kay muqabileh meh Deobandiyoon ka kohi munazir anay wala nahin. Yeh shor sharaba meh khatam ho jahay ga.

Allah ta'ala Mualana Saeed Ahmad Assad kee madad farishtoon kaay saath karay. Ameen.

Baee jawab deh deeya heh bas aap thora ghor say paren aur joh ikhtisar say likha heh agar aap us par tehqeeq kartay toh aap ko farq pata lag jata.Ghair muqallid ka mafoom heh joh kissi be imam kay mazhab par nahin chalta. Muqallid imam kay mazhab kay uppar chalta heh. Is neechay walay ko zeroor paryeh ga. --------------------------------------------------------------------------------------------------------------------------------------------------------- Wahhabi: - Muqallid - Ghair Muqallid Wahhabi Muqallid: - Hanbali (yehni Saudi Wahhabi) - Hanafi (Deobandi) Wahhabi Ghair Muqallid: - Ahle Hadith (Pakistani Wahhabi) - Wahhabi Ahle Hadith aur Wahhabi Hanbali kay Allah subhanahu wa ta'ala kay baray meh Mujassimi (anthropomorphist) nazriyat hen. Yehni yeh Allah ta'ala kee sifaat ko insaani ajza (yehni, hand, feet, shin, womb, feet, waghera waghera ) waghera ka nazria rakhtay hen. Halan kay Islam meh Allah ki sifaat ka mafoom yoon biyaan karna kay woh insaani jism kay hissay ban jahen sar'ri kuffr heh. Allah ta'ala nay farmaya heh laysaka misli shai'in yehni Allah kissi be cheez jesa nahin. - Wahhabi Deobandi, Wahhabi Hanbali, Muqallid hen joh Imam kee taqleed ko jaiz samajtay hen. Magar Ghair Muqallid taqleed ko Shirk [fil at'at] samajtay hen. Aur zahir bat heh joh Shirk ka murtaqib ho woh Kafir heh. - Deobandi Wahhabi Ashari/Maturidi hen aur yeh Allah ki sifat kay baray meh Mujassimi nazriyat nahin rakhtay. Tawheed o Shirk kay masail per teenoon firqoon meh yaqsaniat heh jis ki waja say Deobandiyoon ko be Wahhabi tehraya jata heh. ------------------------------------------------------------------------------------------------------------------------------------------------------- Q1: Aap ka sawal kay Deobandi aur Wahhabi meh kia farq heh? A1: Jawab, Deobandi bunyadi tor par Wahhabi hen. Ya yoon keh lee jeeyeh Wahhabi Deobandi hen. Jistera ek kutta ek janwar heh magar us kee bot see mukhtalif naslen hen. Is'see tera Wahhabi ek hee janwar heh magar kuttoon kee tera in meh bot si naslen hen. Joh nasloon ko pechanay ka signs hen woh oopar likh deeyeh hen. Umeed heh meri baat ko abh aap samaj gahay hoon gay. Q2: Islamaili aur Barbari [shahid aap nay Gohari likha ho] kia musalman hen? A2: Ismaili ek Shia firqa heh, aur kam say kam gumrah hen. Gohari, Ahle Sunnat say ek firqa nikla jis nay Gohar Shah ko Imam Mahdi bana deeya. Yeh gumra zeroor hen aur jahan taq mujjay ilm heh Kufr ka kohi fatwah nahin in par aur nah kohi waja esi ilm meh heh. Q3: Ahle Hadith kis imam ko mantay hen? A3: Ahle Hadith mantay toh sab Imamoon ko hen bughz heh toh Imam Abu Hanifa rahimullah say bughz rakhtay hen. Magar yeh kissi Imam kay mazhab kay oppar nahin chaltay. In meh har kohi khud hee mujadid o mujtahid o Imam kay mansab par faiz hota heh aur joh ootpatang pasand ahay ussay ayn Islam batatay hen. Misal kay tor par ek Wahhabi maulvi behan/sister say nikkah ko jaiz samajta heh. Q4: Imam Ahmad bin Hanbal, Imam Ma'lik kay perokar Pakistan meh hen ya nahin? A4: Baee Pakistan bot bara heh, shahid hoon, magar kabi suna nahin.India Pakistan Bangladesh Afghanistan Hanafi madhab thah ... Africa meh Maliki aur Arab mumalik meh Hanbali hen.

Yeh Bella, Sajjad heh, BeyHaq forum say? Agar tooh wohi heh toh phir arz heh; teray imaan ko Allah nay yoon mara heh jistera Firawn ko dobo mara thah.

Ghunyat at'Talibeen Sheikh Abdul Qadir Al Jilani rahimullah ki kitab hee heh magar is meh Mujassimah firqa kay nazriyat waloon nay qaat cha'at kee heh. Kuch qaat cha'at mojooda dawr meh Wahhabi mazhab kay pero-kar kar rahay hen aur kuch is firqay a baap dada firqa Mujassimah kay perokaroon nay sadiyan pehlay kee heh. Is leyeh yeh kitab motbar kitab nahin heh aur is ka parna nuqsan say khali nahin hoga bilkhasoos un logoon ka parna joh deen ka ilm hasil kar rahay hen.

Salam alayuqm Hadhrat Aysha ka farman ka refference darkar heh ... bot talash keeya nahin milla. Bukhari/Muslim meh para thah magar ilfaaz ka search keeya magar nahin milla. Agar kohi rehnumahi farmahay.

Wahhabi - Muqallid, Wahhabi Ghair Muqallid. Wahhabi Muqallid (yehni woh Wahhabi joh kissi Imam kee taqleed kartay hen) yeh doh type kay hen ek Hanafi (i.e. Deobandi) aur dosra Hanbali Wahhabi. Tawheed o Shirk kay masail per tonoon meh yaqsaniat heh jis ki waja say Deobandiyoon ko be Wahhabi tehraya jata heh. Hanafi aur Hanbali Wahhabiyoon meh farq yeh heh kay Deobandi Ashari/Maturidi nazriyat rakhtay hen aur Wahhabi Hanbali Ibn Taymiyyah kay mujassimi (yehni woh Allah meh insaani jism - yehni haath, pahoon, aankh mantay hen) nazriat kay qahil hen. Is kay ilawa be ikhtilaf heh magar khas yahi heh. Wahhabi Ghair Muqallid joh apnay aap ko Ahle Hadith kehtay hen yeh Khalis Wahhabi hen sirf Ahle Hadithi Wahhabi Taqleed ko Shirk samajtay hen is waja say in meh har kohi khud hee mujadid o mujtahid o Imam kay mansab par faiz hota heh aur joh ootpatang pasand ahay ussay ayn Islam batatay hen. Misal kay tor par ek Wahhabi maulvi behan/sister say nikkah ko jaiz samajta heh. Wahhabi Deobandi, Hanbali, Ghair Muqallid teenoon firkay Sunni Musalmanoon ko Mushrik/Kafir tehratay hen aur agar quwwat ho toh Sunniyoon ko gajjar mooli kee tera chooriyoon say zabiyah kartay hen. Deobandi Wahhabiyoon nay Pakistan meh Sunniyoon ka khoob qatal aam keeya heh aur kar rahay hen. Aur Arab mumalik meh ISIS jahan par Sunni millen zabiyah karti heh. Iraq meh joh khabr aahi heh us kay mutabiq inoon nay Ahle Sunnat kay 800 kay kareeb Ulamah ko is waja say qatal keeya keun kay woh Sunni hen. Wahhabiyoon kay mutaliq English article yeh hen: http://www.islamimehfil.com/forum/94-articles-and-stories/ khud paren aur auroon ko parwahen.

Wahhabi aur Jhoot, miyan biwi hen. Daj-jal o fareb, makari o ayaari, man-pasand o man-garat haqaiq garna, Wahhabiat kee aal ulad heh. Joh in ka ihtibar, karay iman kharab karay, aur joh in meh say ho, Kafir ho kar maray. Hawalay ka jawab toh ahle ilm hazrat denh gay, khadam Wahhabi thah aur achi tera janta heh kay Wahhabiat me qabr e mubarak kee taraf moonh kar kay dua karnay ko Shirk ka zariya tehraya jata heh aur kuch is ko Shirk tehratay hen. Yeh naya aya heh joh Makhrooh tehra raha heh. Mujjay kohi Wahhabi agar muft meh sirf Arabi Quran deh meh nahin leta.Dunya meh sirf Sunni hi itna bewaqoof heh joh dushman kay bombs pakr kay leh atay hen aur gar meh rakhtay hen. Allah kay Nabi sallallahu alayhi wa aalihi was'sallam ka farman heh kay ek esa fitna hoga joh har gar meh dakhal hoga - yeh Wahhabiat ka fitna heh.

Jazakallah Khair.