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MuhammedAli

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Everything posted by MuhammedAli

  1. Ek Wahhabi nay in ibarat per ihtiraaz keeya aur kehn chahta heh kay Ala Hazrat nay bila waja sakhti aur takfir kee.
  2. As salamu alayqum wr wb Admin aur moderators say darkhwawast heh kay ek Wahhabi Ala Hazrat kee ibarat ka sayaq o sabak talb ker raha heh. Agar aap mahirbani keren aur us ko sayaq o sabat muhayya keren. In janab per haq per honay ka ziyada bhoot sawar heh. Agar meray pass time hota toh meh khud janab ko jawab deta magar tehreeri masroofiat itni hen kay meh esa kernay say aajiz hoon. Special darkhawast heh kay janab ko kohi sakht jumlay nah bolay jahen aur janab kay andaaz ko bar dasht keeya jahay. Mujjay maloom heh kay aap bahi narm dil aur sabr walay hen magar is dafa ziayda ihtiyat kee jahay
  3. Introduction: The adherents of Khariji sect believe the majority of Muslims, the Ahle Sunnat, are guilty of major Shirk because they are worshipping idols.[1] To prove, to strengthen, these allegations against Muslims of Arabia and Muslims of world in general, they quote the hadith: “… and the Last Hour will not come before the tribes of my Ummah attach themselves to the polytheists and tribes of my Ummah worship idols. There will be among my people thirty great liars ..." [Ref: Abu Dawood, B30, H4239] In contrast, the Ahle Sunnat hold to the position; the Muslim Ummah in general and specifi
  4. Zera intizaar farmayeh, Allah ta'ala kay karam say haq aur batal, kee tafseel meh likh doon ga. Thora sabr ek doh din meh Eid kee waja say masroof hoon is leyeh intizar farmaya yeh ga is opper walay hissay ka jawab chan gantoon kay baad likh doon ga.
  5. Salam alayqum wr wb, Janab aap ko muqamal jawab likhta magar aap kee sense of reasoning meray jesay unpar banday kay samaj say bahir heh is leyeh mukhtasar jawab likh raha hoon. Agar aap thora clear ker kay apnay message ko likhen aur apni argument ko wazahat say likhen toh khadam zeroor tafseelan jawab deh ga.Aap kay underlined kay mutaliq yeh arz heh: “Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) truthful mominoon: for them is the forgiveness of sins and a provision most generous.” [Re
  6. Janab IQRAR sahib Salam alayqum wr wb, Allah ta'ala aap ko hidayat deh aur samajnay kee tohfeeq deh. Masla simple aur wazia heh meray baee, aur wazahat ho chuki heh, baqi aap kee marzi heh, maneh ya nah maneh.
  7. Is meh tarmeem ker denh, yeh kuffr heh, ghalti say e likh deeh: Door raho sab be'eman, farmaya Rab e Rahman. Correct yeh heh: Door raho sab be'eman, farmaya Rab Rahman.
  8. 1) Pehli baat yeh heh kay us ka naam Muhammad bin Abdul Wahhab aka Seikhun Najd. Meri tehqeeq kay mutabiq kafir thah. Keun kay Allah ta'ala nay Nabi nay farmaya kay mashrik kee taraf kuffr ka giro heh ... Narrated Abu Huraira: Allah's Apostle said, "The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep." [Ref:bukhari, Book #54, Hadith #520) Muhammad bin Abdul Wa
  9. Excellent my brother, brilliant work, may Allah subhanahu wa ta'ala reward you imensely. If these Deobandi's had any sense and know what is good for them they wouldnt dare to point at Ahle Sunnat critically. But this foolish led by foolish maulvis who use less brain then a average ant does in a day. My brothers, due to your efforts on this forum you have greatly improved their Deobandi-ism. Gradually I can feel due to your efforts these foolish Wahhabinised neo-Hanafis are beginning to learn about the creed of their scholars and have began to evolve. If Allah wills these people will eventual
  10. Also the issue of people carrying the idols under the arm pits is absolutely none sense and Maulana sahib correctly has stated that Sahabah would not carry the idols and the munafiqeen did not carry them either. Infact the munafiqeen pretend to be more pious muslims then the Sahabah in presence of prophet sallalahu alayhi was'sallam. Importantly the issue of performing raf ul yadain in ruku and coming out of ruku is not a fundamental issue. It is a issue of ijtihad, and those who fallow the mujtahideen and as result they raf ul yadain going into and coming out of ruku are forgiven. But a laym
  11. As salamu alayqum wr wb, My dear brother, Maualana Ishaq is correct to say that Prophet sallallahu alayhi was'sallam did not say that Raf ul yadain is action of mischevious horses. People who say Raf ul Yadain is action of mischevious horses are incorrect but there is proof in the hadith that we must be still in our prayers because Prophet said be still and not like the mischevious horses. so the importnt aspect is that being still in prayers and performing Raf ul Yadain in one aspect goes against the instruction of stillness. But again going to ruku and coming out of ruku, going to Sajdah an
  12. Introduction: While browsing youtube to reasearch in depth the Khariji belief of Muslims worshiping idols. I stumbled upon the video of Maulvi Ishaq where he discussed his Wahhabi sects belief of, Muslims worshiping graves. He states, all the effort to promote Tawheed and eradicate [major] Shirk from Muslims would be in vain if Ahle Sunnat’s evidence against his sects belief is not satisfactorily explained. He was refering to words of Prophet (sallalalhu alayhi was’sallam); he is not afraid of Muslims associating partners others with Allah (subhanahu wa ta’ala).[1] He also quoted the hadith o
  13. @Syed Muhammed Ali Mushrikeen Do Believe In Allah (subhanahu wa ta’ala) With Shirk: Allah (subhanahu wa ta’ala) states in the Quran: “And most of them believed in Allah, but not without Shirk.”[7] [Ref: 12:106] Those who accuse Muslims of worshiping graves, trees, idols, saints, interpret this verse to mean; and most of them, the Muslims, believe in Allah (subhanahu wa ta’ala) but they also attributes partners to Allah (subhanahu wa ta’ala). In order to correctly understan the verse 106, some important eliments from the context have to be pointed out. Allah (subhanahu wa ta’ala) states: “وَ
  14. Qazi Ayaaz rahimullah Sunni aalim hen, ibarat meh likha heh kay RasoolAllah ka zahir bashr heh aur batin farishtoon wala yehni noori.
  15. Salam alayqum wr wb, Tahir Jhangvi kay khilaf ulama joh mowaqif ikthiyar ker chukay hen aur likh chukay hen woh kafi heh. Wesay bila waja mazeed hawa denay kee zeroorat nahin heh. Jitna ziyada is malhoon kee tanqeed hogi utna hee ziyada us kay hawari ghali hoon gay. Is leyeh behtr heh kay us ko nazr andaaz keeya jahay aur constructive andaaz meh joh us kay khilaf nazriat hen awaam taq punchaya jahay baghair is ka naam leeyeh. Aaj kay dawr meh nazriat aur dalahil ka wazan nahin dekha jata balkay kin kin PEEROON AUR TV CHANNELS PER ANA AUR SECULARIST KO KUSH KERNAY KAY LEYEH ISLAM KO MODER K
  16. Khadam nay apnay biddat kay mozoo per chand articles meh yeh tarjumah istimal keeya heh: Allah's Messenger () said, "If somebody innovates something which is not in [harmony with the principles of] our religion, that thing is rejected. jis ka tarjuma heh: agar kissi nay kohi essi ijaad kee joh hamaray deen kay asooloon kay mawaqif nahin woh mardood heh. Arabi aur Urdu matan pera toh maloom huwa kay yeh upper wala lafzi tarjuma nahin balkay ilfaaz: harmony with the principles of hadith meh nahin balkay yeh mutarjim kay apnay ilfaaz hen yehni us nay tafseeli tarjuma keeya heh. Is hadith ka
  17. Salam alaqyum wr wb Deen seekhnay meh time sirf keren in batoon per nahin. Kohi be bashahoor insaan ghair mulki waqiat per kohi tassur nahin pesh ker sakta jab taq us ko waqiat ka ilm nah ho. In mumalik meh khana jangi say joh log faida uthahen gay woh Wahhabi hen. Larahi kay aakhir meh wohi kuch hoga joh hota aya heh aur hota rahay ga. Yehni mazaraat e Awliyah, aur qaboor e momineen ko rocketoon, buldozeroon, say mandam keeya jahay ga aur Sunni ulamah ka qatal aam keeya jahay ga aur phir resistance ko khatam kernay kay baad Saudi Arab kay dollars say Wahhabiat kee tableegh ko firogh deeya j
  18. Background: I went to my local shop to purchase a can of Redbull. While I was paying for the drink a friend of mine whom I had very good frienship in college days entered the shop with his young daughter and son. After customary greetings we stood outside the shop to catch-up with lattest news of each others life. He noticing my beard enquired if I have continued my studies of comparative religion. Told him that I had given up on it very long time ago due to uncertaintities of my own aqeedah and due to it I wanted to devote more time to learning of aqeedah. During discussing about Hadhrat Ali
  19. Can you make bit of effort to format what you write or copy paste. I hate seeing one or two word lines. Its a sign that person doesnt want to invest time but wants to reap rewards. The least you can do after copy pasting is format in a way that lines are complete. Thats all I ask nothing else, just a bit of effort which shows you care about others and the pain they will go through reading this.
  20. As salamu alaqyum wr wb Ya aap samajnay say qasir hen ya samajna chahtay nahin hen. Wazahat bari simple aur straight forward heh agar banda sirf qiyaas say andaza laga sakta heh kay joh meh nay likha heh jaiz aur darust heh. Tareekh ka ilm hona zeroori nahin. Baqi joh meh likha heh woh kafi heh. Jis kay leyeh Allah kee taraf say hidayat hoti heh woh ek do linoon say haq ka rasta talash ker leta heh, aur jin ka muqaddar gumrahi heh un kay leyeh char lenoon walay motorways be kafi nahin hen.Meray baee jahan taq meri aqal paunchi aur jahan taq mujjay ilm heh meh nay likh deeya agar aap motmin
  21. Al Muhannad say ek firqa sabat nahin hota balkay Deobandi firqa kay andar aur firqeh peda huway sabat hota heh. Joh aqaid al muhannad meh hen kia woh sab aqahid saray Deobandiyoon kay thay? Al Muhannad meh Qasim Nanotavi, Rashid Ahmad Gangohi, Khalil Ambethvi, Ashraf Ali Thanvi, Ismail Dehalvi kay aqahid ko nahin likha gaya balkay joh in kay khilaf thah likha gaya. Al Muhannad meh Qasim Nanotavi ka aqeedah kay khatam ba mana itsaaf zaati ba wasft e nabuwat nahin likha gaya. Yeh aqeedah be nahin likha gaya; Khatamiat e Muhammadi kay baad nabi peda ho jahay toh phir bi khatamiat e muhammadi
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