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MuhammedAli

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  1. - [8] Allah (subhana wa ta'ala) states: “When news is brought to one of them of (the birth of) a female his face darkens and he is filled with inward grief!” [Ref: 16:58] After stating how sad the Mushrikeen felt when they are given the news of birth of a female child Allah (subhana wa ta'ala) instructs to ask the Mushrikeen: “Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?” [Ref: 37:149] and few verses later: “Did He (then) choose daughters rather than sons?” [Ref: 37:153] And reality is that none of them knew who Lat, Uzza, Manat were, male or female
  2. Worshiping Subordinate Idol-God Partners To Get Close To Allah (subhana wa ta'ala): The Mushrikeen worshiped their subordinate idol-god partners and the reason given by them: “Is it not to Allah that sincere devotion is due?[22] But those who take for protectors besides Him (i.e. min dunihi)[23] (say): "We only worship them in order that they may bring us nearer to Allah." [Ref: 39:3] And when the Mushrikeen were called to Tawheed and worship of Allah (subhana wa ta'ala) alone they argued; if Tawheed and worship of Allah (subhana wa ta'ala) alone was the teaching of Allah (subhana wa ta'ala)
  3. Introduction: During many discussions with Wahhabi's on various issues relating to Tawassul it was noted that they believe; Mushrikeen of Makkah were declared Mushrikeen for taking intercessors, protectors with Allah (subhana wa ta'ala) and not for taking idol-gods as partners with Allah (subhana wa ta'ala). Some even held to opinion that Mushrikeen did not take their idols to be gods but they considered them as creation of Allah (subhana wa ta'ala) as such they took them as intercessors, protectors with Allah (subhana wa ta'ala).[1] and due to this belief of Mushrikeen; Allah (subhana wa ta'
  4. FootNotes: [/] The truth is comprimised of both; the Mushrikeen indeed took their idols as intercessors with Allah (subhana wa ta'ala) which is supported with fallowing verse in which the Mushrikeen argued their idols are their intercessors: "They worship besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" [Ref: 10:18] In another verse of Quran Allah (subhana wa ta'ala) cri
  5. It is reported when the Mushrikeen performed Tawaf around the Kabah their version of Talbiyah consisted of words: “Here I am at Thy service, there is no associate with Thee.” The Messenger of Allah (may peace be upon him) said: Woe be upon them, as they also said: “But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you).” They used to say this and circumambulate the Ka'ba.”[Ref: Muslim, B7, H2671] This establishes, Mushrikeen believed Allah (subhana wa ta'ala) is the supreme God who is in control of all gods but no god is in control of Him. All
  6. The Arab Mushrikeen had hundreds of gods which they worshipped. When Prophet (sallalahu alayhi was'sallam) conquered the city of Makkah and entered with honour, dignity as a conquerer he marched to Kabah. There were three hundred-and-sixty idols situated in and around the Kabah: “He started stabbing the Idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished." [Ref: Bukhari, B43, H658] and in another hadith fallowing addition is made to words of Prophet (sallalahu alayhi was'sallam): “Lo! falsehood was destined to vanish.” “Truth has
  7. yeh article abhi complete nahin likh raha hoon: =================================== Mushrikeen Believed Their Idols To Be Gods: Introduction: During many discussions with Wahhabi's on various issues relating to Tawassul it was noted that they believe; Mushrikeen of Makkah were declared Mushrikeen for taking intercessors, protectors with Allah (subhana wa ta'ala) and not for taking idol-gods as partners with Allah (subhana wa ta'ala). Some even held to opinion that Mushrikeen did not take their idols to be gods but they considered them as creation of Allah (subhana wa ta'ala) a
  8. As salamu alayqum wr wb Sybrite baee Allah aap ko aap kee mehnat ki jaza e khair deh.Aap meray sawal ko ghaliban samjay nahin. Allah kee ibadat kay saath mushrikeen khudahoon kee ibadat kertay thay is kee Qurani daleel chahyeh. Aur baghair Allah khudahoon kee ibadat kay Allah kee ibadat ka maqbool nah honay kay aqeedeh kee daleel chahyeh. Meh ek article likh raha hoon. Jis ka maqsid Wahhabiat ka rad heh agar yeh dalahil millen toh bari madad hogi.
  9. Salam Alayqum wr wb Allamah Sayyid Ahmad Saeed Kazmi rahimullah alayhi ta'ala nay Tawheed kay bab meh Mushrikeen ka aqeedah biyaan keeya heh: "Agar kohi shakhs Allah ta'ala ki ibadat keray toh woh us waqt taq maqbool nahin ho sakti jab taq ke ibadis saliheen kee ibadat kay saath mazmoom nah ho balkay Allah ta'ala toh intihahi bulandi meh heh is leyeh is ke mukhas ibadat bekaar heh." Is ibarat meh jitnay bee point biyaan hen agar kissi baee kay ilm meh Qurani ya hadith kee daleel ilm meh ho toh biyaan ker denh please.
  10. - [14] Condition of Prophet (sallalahu alayhi was'sallam) for the treaty was that they allow the Muslims to perform Umra: “On the condition that you allow us to visit the House so that we may perform Tawaf around it." The Mushrikeen gave fallowing conditions: "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." [Ref: Bukhari, B50, H891] “... anyone who joined them (i.e. the Mushrikeen) from the Muslims, the Meccans would not return him, ...” [Ref: Muslim, B19, H4404] “... and would not carry weapons except swords and would not stay i
  11. Introduction: It is noted that in various cultures, religions and in presence of a stranger or a royalty[1] there is a certain behaviour, and language which is adopted to show respect. Our beloved Prophet (sallalahu alayhi was'sallam) is more worthy of respect then immoral, irreligious, disbelieving and believing folk.[2] A pious believer should show due respect to the Prophet (sallalahu alayhi was'sallam) with his actions as well as language one uses for Prophet (sallalahu alayhi was'sallam) and this respect if it emanates from heart with love of Prophet (sallalahu alayhi was'sallam)[3] t
  12. Introduction: Slight of religious figures esteem in Islam is becoming a popular hobby of non-Muslims in Western world where media is spear heading this ignoble task. Unfortunately many lukewarm 'Muslims' are either guilty of insulting, degrading, disrespecting Prophet (sallalahu alayhi was'sallam) or defending a individual who has done so. Without realising or knowing that the language they use/defend with regards to Prophet (sallalahu alayhi was'sallam) is deemed offensive by the people who posses knowledge of deen. And when they are challenged rather then repenting from their kuffri'at t
  13. - Jahalat, Sunni bilqul jahil mutliq hen agar kutta be kareeb say guzray aur haw haw keray woh be saath haw haw kertay chal peren gay. Sunni paani kee tera heh, Rooh Afza dalo toh is ka flavour yoghurt daloo toh lassi ban jahay ga, yehni Sunni kee taleem sirf Quran ko perwanay taq heh aur namaz, us kay baad us ko chor deeya jata heh, aur joh kohi ata heh us meh apna rang bar leta heh, agar Wahhabi ho toh phir woh Sunni Wahhabiat ka rang per leta heh, shiyoon kay saath ho toh Shia ho jata heh aur Deobandiyoon kay saath ho toh Deobandi, yehni Sunni sirf ek pencil say banahi gahi ek tasweer heh j
  14. Lughv posts yehni chawal posts say parez keren ham logoon kay pass itna time nahin kay har chawal ka jawab denh. Pata nahin aap kis shaytaani per hen aur kia kia plan banaya huwa heh joh yeh sab sawal pooch rahay hen. Koi maqool ilmi sawal keeya keren. Ham yahan per masnad e ifta per nahin bethay kay fatway issue keren. Ifta ka kaam muftiyan e kiram ker rahay hen aur woh kaam un say lenh. Joh ikhtilafi masail jissay ham nay pera likha heh aur joh Ulamah kee kutb meh chapa heh ham us ko biyaan ker saktay hen. Is leyeh aap fatwah muftiyan e kiram say hasal keeya keren. Ham aap ko murtadeen aur u
  15. As salamu alayqum wr wb Ham toh mahil ba karam hen kohi sahil hee nahin, Rah dikhlahen kissay johr qabil hee nahin. Alhamdulillah, Khadam is ayaat kee six tafasir pesh keray ga. Aur jin meh say panch interconnected hoon gi yehni ek dosray ko compliment keren gee aur ek tafsir munfarid hogi. Peechay reh jahay kee qarn e shaytaan (shaytaani giro) kee mangarat tafsir bir ray joh bila daleel heh aur is kee gumrahi o zindeeqiyat meh kissi ko inshallah shaq nahin hona chahyeh. Aur jin kay dilloon meh shaq o shuba heh inshallah jis nay khaloos aur niyaat e hidayat wastay is article ko pera u
  16. Tirmadhi shareef kee yeh doh ahadith: "[...] Then I saw Him put his palms between my shoulder blades till I felt the coldness of his fingers between the two sides of my chest. Then everything was illuminated for me and I recognized everything. He said: Muhammad! I said: At Thy service, my Lord. He said: What do these high angels contend about? I said: In regard to expiations. He said: What are these? [...]" [Ref: Tirimdhi, Vol 5, Hadith No. 3246, Tafsir Surah S'ad] “Narrated AbdurRahman ibn A'ish: Allah's Messenger (peace be upon him) said: I saw my Lord, the Exalted and Glorious in th
  17. As salamu alayqum wr wb, Jee Toheedi baee mujjay ilm thah kay aap aur Toheedi baee nay maqool jawab arz keeyeh hen magar keun kay Mustafvi baee aur meray darmiyaan joh discussion ho rahi thee wo step by step agay barh rahi thee aur logically us manzil per pounchi thee jis ka motaram Saeedi baee pehlay zikr ker chukay hen toh is leyeh us wazahat ko shamil ker deeya. Allah ta'ala aap aur Saeedi baee kay ilm o amal o imaan meh barkat deh, apni duahoon meh yaad rakhyeh ga. Toheedi baee meh nahin samajta kay Mustafvi baee firqa wariat meh mukhalfat ker rahay hen. Meh khud Deobandi thah aur
  18. 1] Khawab meh joh kuch RasoolAllah (sallalahu alayhi was'sallam) ko dekhaya gay ajmali thah ya tafseeli is per nah meh behas kay qabil hoon aur nah aap. Aur nah ajmali tor per khawab meh biddati aur murtadoon ka mamla aap sabat ker saktay hen aur nah meh tafseeli tor per, sirf qiyaas ki bunyaad per maghz mari ker saktay hen. Meh essi maghz mari say parez kerta hoon jis kee bunyaad qiyaas ho. 2] Meray baee Tafseel nah batana tafseel nah jannay kee daleel nahin. Allah (subhana wa ta'ala) qayamat kay din joh jahannumiyoon ko azaab hoon gay kitnay sakht hoon gay aur kia kia hoon gay, kesay hoo
  19. Salam alayqum wr wb, Mustafvi baee meh sirf teen/char jammat ka talib e ilm thah jab Pakistan say England aya is leyeh meh Urdu nahin likh sakta. Per aur samaj sakta hoon aur is waja say keun kay mujjay deeni kitabeh pernay ka shok thah aur perta raha dictionary check ker ker kay mafoom be dekhta raha. Aur meh itna lyke be nahin thah aur nah abh hoon kay dekha dekhi likhna seekh loon is leyeh Urdu likhnay say mazrat kerta hoon. Allah ta'ala aap kee nek aur jaiz duahen qabool farmahay, ameen. Meray baee meh kohi ba salahiyat banda nahin hoon gadda hoon joh kitaboon ka bojh utha'hay huwoon h
  20. Jazakallah khair Toheedi baee. Allah aap kay ilm o amal meh barkat deh, aameen.
  21. As salamu alayqum wr wb Meh ek hadith kee talash meh hoon jis meh ek khariji nay ek Quran kee ayaat ka mafoom ghalat biyaan keeya thah aur ghaliban Hadhrat Abdullah Ibn Abbas nay us ka rad keeya thah ya kohi aur Sahabi thay. Is silsilay meh joh be ahadith Sunni baiyoon kay ilm meh hoon refference deh denh, mahirbani hogi. Muhammed Ali Razawi
  22. Mirza Ghulam Ahmed Qadiyani dajjal ka naya roop is kee mot'h kay baad joh bhonknay walay peechay choray ga woh us ko Nabi maan lenh gay. Jistera Gohar Shah ko ila bana leeya gaya heh; meh nay un kee zikr mehfil sunneeh, la ilaha ila riaz ... la hawla wala quwwata ...
  23. Salam alayqum wr wb, Wahi ka zariyeh toh Quran aur ihkaam e deen wala ghayb milla. Aur Wahi kay baghair mushayda [ilm e] ghayb aur sama'at e [ilm e] ghayb bi ahadith say sabat heh. RasoolAllah sallalahu alayhi was'sallam ka jannat aur jahanum ko dekhna, namaz kay doran jannat say angoor dekhna, aur jahanam kee aag dekhna, murdoon kee awaaz sunna, waghera waghera baghair wahi kay maloom huway.
  24. Janab aap kee RED wali ghalt fehmi ka jawab meh nay pitchli post meh deh deeya heh. Sirf ek aur correction heh, Hadith e Sunnan abu dawood meh fitnoon ke qaideen kee tadad 300 say zahid batahi gaee heh aur aap un kay perokar ka zikr ker rahay hen. GREEN wali writting meh joh aap kee gumrahi heh us kee be islah honay wali heh. Mujjay jawab likhnay say pehlay RasoolAllah sallalahu alayhi was'sallam kay farmaan kay mujjay jawami al kalim kee sift atah huwi heh yaad rakhyeh ga. Keun kay meh is kay mutabiq doh mafoom biyaan kernay laga hoon. Agar aap takhsees keren gay toh woh takhsees part two
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