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MuhammedAli

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Everything posted by MuhammedAli

  1. Allah say dua heh kay Wahhabi kee abh maan mari ho aur woh be puray heart attack say, ameen.
  2. I will re-write this article in near future and tidy up the arguments. I know its cluttery and bit messed up. You need to read the other articles on this subject first and then you will understand this one. There are altogathr about 6 articles related to this and all have been posted.
  3. Meh nay kahan per likha heh kay jab sab ahle iman mar jahen gay toh baaz qabail mushrikoon hoon gay, meh nay kissi jaga per yeh nahin likha. yaqeenan aap ko ghalti huwi pernay aur samajnay meh. Jab Allah tandi hawa behjay ga toh sab ahle iman mar jahen gay aur peechay joh bachen gay kaffir hoon gay joh bad meh mushrik ho jaen gay.
  4. As-Salam alayqum wr wb Yeh ayaat zameen kay saray Mushrikoon kay mutaliq heh ahle imaan kay mutaliq nahin: “And most of them believe not in Allah except that they attribute partners unto Him.” [Ref: 12:106] keun kay ek aur ayaat meh Allah (subhanahu wa ta'ala) nay is kee wazahat farma dee heh: "Say: "Travel in the land and see what was the end of those before (you)! Most of them were Mushrikun." [Ref: 30:42] Yehni zameen meh aksariat Mushrikoon kee heh joh Allah (subhanahu wa ta'ala) per imaan latay toh hen magar Shirk kay saath. Yehni woh auroon ko buttoon ko Allah ka Shareek banatay hen
  5. Salam alayqum wr wb meray baee ayaat kee tafsir pesh ker doon ga. Magar kis zubaan meh chayeh,Urdu ya english meh.
  6. Tafsir 6: Allah (subhanahu wa ta'ala) nay farmaya heh: “Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, phir unnay pukaro toh chahyeh ke voh tummeh jawab den agar tum sachay ho.” [Ref: Surah 7 Ayat 194] Keun kay ayaat Mushrikoon kay wastay nazil huwi thee is leyeh khitab Mushrikoon ko heh aur Mushrik kesay banday hen aa'yeh Quran say maloom kertay hen: “Heh imaan walo! Mushrik to najs (paleed) hen so is saal kay bad masjid Harram kay nazdeeq na anay pahen aur agar tum tangdasti say dartay ho ...” [Ref: 9:28] Alhasil Mushirk najs, paleed, paleet, unclean, hen aur j
  7. Salam alayqum wr wb Janab meray pass time nahin kay meh har zubaan meh apnay articles ka tarjuma kerta phiroon. Agar kohi ahle ilm heh toh ussay denh woh tarjuma ker deh ga. Agar kohi hadith joh is meh heh jissay aap Ahle Sunnat kay mowaqif kay khilaaf samajtay hen toh pesh ker denh meh us kee wazahat ker doon ga. Magar saray article ka jawab denay kay leyeh khadam kay pass time nahin.
  8. Salam alayqum wr wb Yeh panch articles Wahhabiyoon kay taqriban har point ka jawab detay hen is mozoo per: - http://www.islamimehfil.com/topic/20965-prophets-entire-ummah-protected-from-shirk-or-his-immediate-fallowers/ - http://www.islamimehfil.com/topic/20964-rejionder-didwill-ummah-fall-into-shirk-worship-ghairullah/ - http://www.islamimehfil.com/topic/20963-muslims-will-not-fall-into-idolatry-in-arabia/ - http://www.islamimehfil.com/topic/20962-did-ummah-fall-into-shirk-and-worship-others-besides-allah/ - http://www.islamimehfil.com/topic/20961-explained-satan-lost-all-hopes-that-the
  9. Introduction: The Wahhabi's accuse the Ahlus Sunnah Wal Jammah of committing Shirk Al Akbar. They distort various verses of Qur’an and numerous ahadith to misguide themselves as well as others who lend them a ear. When Sunni's explain to them that Shirk in Ummah of beloved Prophet (sallalahu alayhi was'sallam) is not possible because beloved Prophet (sallalahu alayhi was'sallam) has explicitly stated: “By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world." They counter with argume
  10. My attention was directed toward a article by Sunni. In this article the author attempts to prove that Ummat has fallen into Shirk, and the Muslims gone in past were guilty of idol worship, just as muslims are guilty of worshipping others beside Allah subhana wa tallah. The aim of this article would to be analyze the evidences quoted, and see if these ahadith actually support his claims or not. The author Asim Ul Haq presents few evidences to substantiate for his claim, I would quote his evidence and his comment as whole and then proceed fruther from it. Quote: بسم الله الرحمن الرحي
  11. Intorduction: In 17th century Muhammed bin Abdul Wahhab Najdi At'Tamimi rose up against Ahle Sunnat Wal Jammat of Arabian peninsula accusing them of Shirk Al Akbar, grave-worshipping, tree-worshipping. Three hundered years later his fallowers are doing their best to spread their Khawarij heresy with similar tactics. When it is explained to the Wahhabi's[1] that RasoolAllah (sallalahu alayhi was'sallam) stated clearly in Sahih ahadith that Ummah will not worship others beside Allah (subhana wa ta'ala), they resort to false interpretations to defend their positions. Or when Muhammed bin Abdul
  12. The Khawarij of our time are relentlessly accusing the Ahlus Sunnah Wal Jammah of commiting Shirk, worshipping the Idols, and graves. Where as in reality Messenger of Allah already foretold that great majority of his Ummah will be free from Shirk Al Akhbar, Shirk which nullifies one's Islam, but Ummat is not protected from Shirk e Asghar {Minor}. And the proponents of Khawariji tradition are busy labelling and declaring majority of the Ummah has Kaffir, by accusing them of Shirk Al Akhbar {Great}. Messenger of Allah foretold, that Ummat as whole, will not worship others beside Allah, or assoc
  13. Contextual Information: Allah (subhana wa talah) states, Jews took their Rabbanical priests as Lords against Allah (subhana wa ta'ala): Surah At'Tawbah {9} Verse 31: "They take their {Christian} priests and their {Jewish} Rabbaniyah to be their Lords against Allah, and Christ the son of Mary; yet they were commanded to worship none but One Allah. there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him)." The classical commentators of Quran have explained the Jews taking their Rabbis as Lords is in meaning of Jewish obedience of Rabbis w
  14. Introduction: Shirk as'Sifaat in translation means polytheism of attributes and in its explanation it is stated: 'Attributing to creation of Allah (subhana wa ta'ala) attributes which are His is Shirk of Attributes.' This form of Shirk is Shirk al akbar' (i.e. major polytheism) and it invalidates belief in Islam. There is agreement between Ahle Sunnat and Wahhabi's; Shirk of attributes is warranted when a attribute of Allah (subhana wa ta'ala) is affirmed for His creation. Fallowing principles are adhered and utilized by Wahhabi's while explaining their point of view of Shirk: 1) a exclusive
  15. Allah say dua heh Allah subhanahu wa ta'ala Allama sahib kay gunnahoon ko baksh deh aur un kay jannat meh darjaat buland farma.
  16. As salamu alayqum wr wb Moderators say guzarish heh kay woh is thread ka title change ker denh: Waseem Mughal Ki AwliyahAllah Per Chispan Kee Janay Wali Ayaat Ki Qurani Tafsir. Mahirbani hogi.
  17. Alhamdu lillahi rabbil alameen, was'salatu was'salamu ala sayyidil ambiya wal mursaleen, amma baad. Meh apnay Pakistan meh joh Sunni baee mojood hen unneh ba-khabr kerna chahta hoon kay khadam nay ikhtisaaran apna jawab likha thah keun kay khadam ko bataya gaya thah kay Waseem Sahib bar bar phone ker kay meray chotay bahi ko tang ker rahay hen aur jawab talb ker rahay hen. Halanh kay janab ko khadam nay tehreeri tor per jawab likhnay ka wada farmaya thah magar kohi muddat mutayyin nahin kee gahi thee joh khadam jald jawab denay ka pa-band hota. Magar halaat ko mad e nazr rakh ker khadam nay t
  18. As salamu alayqum wr wb Meray baee khadam aap kee zeroor madad keray ga. Jis jis ayat kee tafsir aap ko chahyeh hogi aap mujjay message ker dee jeeyeh ga khadam zeroor tafasir e Ulamah kay khaas nuqaat ko dalahil e Qurania o Hadith ka lebas pehna ker pesh ker deh ga. Dua'oon meh yaad rakhyeh ga. Muhammed Ali Razavi
  19. - Tafsir 3: Hazrat Ibrahim (alayhis salam) nay apni qom say poocha jab voh jawab deh chukay kay voh buttoon ko poojtay hen: “... ham poojtay hen buttoon ko aur sara din in'nee kay pass bethay [sath lagay rehtay] hen. Kaha, kuch suntay hen tumara kaha jab tum pukartay ho ya tumara kuch bala ya bura kertay hen?” [Ref: Surah 26 Ayat 71/73] ek aur jaga Hazrat Ibrahim (alayhis salam) nay apnay pehlay sawal kay jawab ko ek aur sawal kay saath pesh keeya: “[Waqia] mazkoor ker kitab meh Ibrahim ka be'shak voh sacha Nabi thah. Jab kaha apnay baap ko; heh meray baap keun poojtay ho us ko na suneh aur na
  20. - Tafsir 3: Allah (subhanahu wa ta'ala) nay Quran e kareem meh farmaya: Bey shak tum jinnay pukartay ho Allah kay siwa, voh [Mushriko] tumaray jesay banday hen, ...” [Ref: Surah 7 Ayat 194] Aayeh dekhtay hen kay Mushrik kesay banday thay: “Aur agar tum unneh [sirat e mustaqeem ki] rah kee taraf bulaho toh nah suneh aur tooh unneh dekhay ke voh teri taraf rahay hen aur unneh kuch be nahin dekhaee deta.” [Ref: Surah 7 Ayat 198] Allah (subhanahu wa ta'ala) nay mushrikeen kay mutaliq mazeed farmaya: “Behray, goongay, anday, toh voh lo't anay walay nahin.” [Ref: Surah 2 Ayat 18] “Aur kaffiroon kee
  21. Point 4 - aur nah apni madad ker saktay hen. - Allah (subhanahu wa ta'ala) buttoon kay mutaliq farmata heh: “Be'shak jinnay tum Allah kay siwa pukartay ho voh har giz ek makhi bi peda nah ker saken gay khawa is kay leyeh voh sab jamah ho jahen, aur agar makhi un say kuch cheen leh toh voh is say nah charwa saken gay, kitna kamzor heh talib aur matloob.” [Ref: Surah 22 Ayat 73] aur dosri jaga Hazrat Ibrahim (alayhis salam) ka waqia naqal kerta heh: “Aur Allah kee kasam albatta meh tumaray buttoon (asnamuqum) say zeroor chaal chaloon ga jabke tum peet pher ker chalay jaho gay. Pas us nay un kay
  22. Taruf: “Al hamdu'lillahi rabbil alameen, was salatu was'sallamu ala sayyidil ambiyah wal mursaleen. Amma bad fa awzu billahi manishayta nir'rajeem. Bismillah ir'rahma nir'raheem.” Khadam ka asal maqsid, sirf yeh sabat kerna heh kay joh ayaat janab Waseem Sahib nay pesh keenh hen voh mushrikeen aur un kay khudahoon yehni buttoon kay baray meh nazil huween theen. Is leyeh meh koshish keroon ga kay ayaat ka tafseelan mafoom nah bataya jahay balkay sirf us pehloo ko ujagar keeya jahay jis say yeh sabat hota heh ke yeh ayaat mushrikeen aur un kay khudahoon yehni buttoon kay mutaliq hen. Jawab ko
  23. As-Salam alayqum wr wb, Meray piyaray Sunni bahiyo. Khadam Pakistan gaya huwa thah wahan per Waseem Mughal joh khalis khariji thah us say deegir masail per guftgoo huwi magar kohi khatami fesla nah ho sakka. Magar janab nay jab Quran say Mushrikoon aur buttoon wali ayaat Allah kay waliyoon per chispan kerna chaheen toh khadam nay challenge deh ker kaha kay joh tum ayaat pesh kero gay woh sab buttoon kay baray meh nazil huween theen na kay Awliyah Allah kay baray meh. Waseem nay khadam ko jawaban challenge deeya kay agar tum yeh sabat ker doh nay yeh bandoon kay wastay hen toh meh Sunni ho jah
  24. Salam alayqum wr wb, Bad aqeedah kay saath Syed kee nisbat meh pasand nahin kerta. Mujjay karahat hoti heh is say aur mera esa krna shar'an jaiz heh. RasoolAllah (sallalahu alayhi was'sallam) ka farman heh kay joh bat dil ko chubay us ko chor dena chahyeh. Agar kohi apnay aap ko Wahhabi kehlahay aur us kee agar gumrahi had e kuffr taq nahin paunchi toh Syed kehnay meh harj nahin ba shart e Syed ho toh. Aur agar woh apnay Wahhabi mazhab kay baray meh ilm rakhta heh aur us kay aqahid wohi hen joh aam Wahhabi maulvi taleem detay hen toh phir kaffir heh aur murtad ka nasab sabat nahin rehta is ley
  25. brother Izhar Ahmed salam alayqum wr wb Aaj subho meh Pakistan ja raha hoon is leyeh. mazeed kohi madad nahin ker sakoon ga. Wahhabiyoon Deobandiyoon kee taraf say joh ihtirazat hotay hen woh taqriban sab kay jawabat is discussion meh mojod hen. Thori mehnat ker kay aap ko talash kerna peren gay. jazakallah khair. Ihtiraaz ka jawab yeh heh:
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