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Everything posted by MuhammedAli

  1. Hadith Of Praiseworthy & Blameworthy Innovation: Few Sentences, Vast In Meaning. Introduction: Sahih Muslim, Book 034, Number 6466: "Jarir b. Abdullah reported that some desert Arabs clad in woolen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them i
  2. Good & Misguiding Bidda: Explaination Of Evidences. Intorduction: Servent will atempt to explain the evidences for Bidda Hasanah (i.e. praiseworthy Innovation) and Bidda Zalalah (i.e. Misguiding Innovation). Bare in mind that I might have used different labels for Bidda categorisation in my other articles. Use the corresponding labels: - Bidda Hasanah (Praiseworthy Innovation, Good Innovation, Excellent Innovation,) - Bidda Sai'ya (Bidda Zalalah, Evil Innovation, Reprehensiable Innovation, Blameworthy Innovation) Ahadith On Innovations (Bidda):Messenger of Allah (salla
  3. Clarifying: Linguistic Innovations Become ['Shara'ee'] Innovations When Made Part Of Deen. Introduction: - The prevalent understanding among the ahlul bidda, the Wahabiyah and Deobandiyah is that any act or belief which does not have explicit proof from Quran, Sunnah is [reprehensible][1] innovation. And this is the yardstick which is used by these heretics to demonize the praiseworthy innovations which have sprung up after the time of Sahabah, Tabi'un, generation succeeding the Tabi'un, as [reprehensible] innovations. When it is pointed out to them, there are many praiseworthy inn
  4. Biddah {Innovation}: It's Consequence Is HellFire. RasoolAllah {sallalahu alayhi was'salam} informed the Sahabah, that they must adhere to his Sunnah and Sunnah of Khulfa Rashideen, and told them that avoid newly invented matters, because every reprehensiable novelty is reprehensiable Biddah, and every reprehensiable Biddah is error: Sunnan Abu Dawood, Book 40, Number 4590: "Narrated Irbad ibn Sariyah: Abdur Rahman ibn Amr as-Sulami and Hujr ibn Hujr said: ... He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live aft
  5. Definition Of Reprehensible Innovation: With Principles & Explaination Of Principles. Reprehensible Innovation: - Any innovated Practice/Beleife without daleel[1] from the Qur'an/Sunnah[2] is Bidah Sai'yah (i.e. reprehensible innovation). Footnotes: - [1] 'Daleel' literally means evidence, and in terminology of innovation it means two type of evidence, explicit evidence, or implicit evidence. Readers have to assume both where the word is used. - [2] Sunnah Qawli - proven from statement of Prophet (sallalahu alayhi was'sallam). Sunnah Fehli - proven from actions of Prophe
  6. Definition Of Praiseworthy Innovation: With Principles & Explanation Of Principles. Principle Methodology Of Ahle Sunnat: It is the methodology of Wahhabi's that judge according to labels, in the methodology of Ahle Sunnat we do not judge innovations with labels. We will not judge every innovation to be Haram but we judge a innovation it according to its content. If the innovation has evil in it (i.e. 'Martyrdom' Operation) because it contradicts the foundation of deen then it's deemed evil irrespective of its label. And if the innovation has something praiseworthy (i.e. Sahih Bukh
  7. Definition Of Innovation – Sunni & Wahhabi Perspectives. Intorduction: Those who read into controversial religious matters would have come across the term 'Biddah' used to demonise another sect of Muslims. And truth is that many readers wouldnt be aware the meaning of word Biddah, and even if they are aware it would be a translation; 'Innovation'. Its very rare that causal readers would know the exact Shara'ee meaning of this term. And even those who are familiar they would arguing which version of 'Biddah Definition' is correct. The Sunni's and Wahhabi's argue whose definition of
  8. Deciphering: "...Every Innovation Is Evil ..." In Light Of Ijtihad. Introduction: It has been argued time, and time again by vast majority proponents of Wahabism that every innovation is misguidance. And to support their claim everyone of parrot family will either quote the Arabic wording of Ahadith or at least will know the translation of these two ahadith: Sahih Muslim, Book 4, Hadith 1885: “... and would further say: "The best of the speech is embodied in the Book of Allah, and the beet of the guidance is the guidance given by Muhammad. And the most evil affairs are the innovati
  9. [Reprehensible/Shar'aee] Innovations Are Automatically Part Of Deen. Introduction: Subject of innovation in deen of RasoolAllah (sallalahu alayhi was'sallam) is very important. The rules, principles surrounding this subject prevent excess in censoring of innovations, and restricts creation of praiseworthy innovations due to rules and regulations surrounding them. Without which the deen of RasoolAllah (sallalahu alayhi was'sallam) will morph into either a totally new religion or transform into a rigid system that will become impractical. Keeping this in mind a essential principle about
  10. Praiseworthy Ijtihadi Innovations Of Sahabah (alayhi ridwaan). Introduction: Wahabi's/Deobandi's quote this hadith in support of their criticism of praiseworthy innovations in Islam: Sunnan Abu Dawood, Book 40, Number 4590: “… for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error." And they are firmly holding to the opinion that every innovation which is made part of deen therefore
  11. "... Every Novelty Is An Innovation ..." Is "... Every Innovation An Error." Introduction: Beloved Messenger (sallalahu alayhi was'salam) is reported to have said: Sunnan Abu Dawood, Book 40, Number 4590: “… for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error." Sahih Muslim, Book 4, Hadith 1885: “... and would further say: "The best of the speech is embodied in the Book of Allah,
  12. As Salamu alayqum wr wb, I am looking for refference of Deobandi books in which the author states ilm ma kana wa ma yaqoon khasa Allah ka ilm heh. Muhammed Ali Razavi
  13. Jawab yahi heh kay logoon ko qayamat kay din un kay walid aur walida kay naam say bulaya jahay ga. Aur meray [pass itna time nahin kay meh is 20 gantay kay munazireh ko sun ker reffrences talash keroon. Aap sun lenh aur reffrences likh lena.
  14. Thora ghor o fikr kernay kay baad mujjay yaqeen heh kay yeh ihtiraaz us munazray meh huwa thah aur Mufti Muti ur Rehman sahib nay achi khaasi jawab meh khatar tawazoh kee thee Deobandi maulvi kee.
  15. Salam alayqum wr wb Baee meh nay be is ka jawab rawayat kay saath pera heh ya suna heh. Ghaliban yeh ihtiraaz Tahir Giyawi kay saathi ka joh munazira Mufti Muti ur Rehman ka India meh huwa thah us meh yeh masla uthaya gaya thah Ala Hazrat ko kaffir sabat kernay kay leyeh. Yeh munazra is forum per mojood heh please sun lenh.
  16. As Salam alayqum wr wb Baee sahib joh aap damagh rakhtay hen woh be hammeh pata heh aur joh aap ilm rakhtay hen woh be hammeh pata heh. Jistera marasi ko haq nahin paunchta kay woh badsha kay takht per be'thay aap ko haq nahin paunchta kay aap ahle ilm o aqal honay ka dawa keren. Har banday kee ilmi aur aqali oqaat hoti heh aap aapni oqaat meh rahen. Aap kee oqaat nursery kay bachay jesi heh deeni ilm kay midaan meh aap nusery meh ho ker hadaiq e bakhsish kay expert honay ka hammeh na batahen aur nah apni aqal kay geet hamaray samjnay gahen. Ham ko woh bilqul nazr aa raha heh kay aap kitna
  17. Salam alayqum wr wb Brother is maslay meh yaqeenan aap ghalti per hen. Sunniyoon ki ghalti yeh heh kay in ko adat per gahi heh ilzami jawab denay kee jis say masail hal nahin hotay. Woh zamana guzr chuka heh kay ilzami jawab pa ker logh ghor o fikr kertay thay aur is say nateeja nikaltay thay joh behtr hota thah. Aaj kal kay daur me logoon kee aqaloon aur soch damagh 2 + 2 = 5 walay hen. Is leyeh aap Deobandi sahibaan thora ghor o fikr keeya keren kay aap ko ilzaami jawab aur is kay dalahil per ghor kerna chahyeh jab aap kay uqabir aap kay khilaaf likh ker gahay hen toh jin dalahil ko unoo
  18. Allah (subhana wa ta'ala) states: “We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.” [Ref: 12:3] and these stories were narrated in all over the Quran of evens that had taken place before Prophet (sallalahu alayhi was'sallam): “Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.” [Ref: 20:99] These stories were revealed via Wahi as part of Quran: “Such is one of the stories of what happened unseen, which We reveal
  19. We believe that Prophet (sallalahu alayhi was'sallam) was shown all the universe just as Ibrahim (alayhis salam) was shown everything in the universe: “Narrated AbdurRahman ibn A'ish: Allah's Messenger (peace be upon him) said: I saw my Lord, the Exalted and Glorious in the most beautiful form. He said: What do the Angels in the presence of Allah contend about? I said: Thou art the most aware of it. He then placed His palm between my shoulders and I felt its coldness in my chest and I came to know what was in the Heavens and the Earth. He recited: 'Thus did we show Ibrahim the kingdom of t
  20. Now coming to Khalis ul Ittiqaad of Sayyidi Ala Hazrat Imam e Ahle Sunnat Qutb ul Awliyah wa Ulamah Ahlus Sunnah Ahmad Raza Khan rahimullah alayhi ta'ala. First of all Khalis ul Ittiqaad is book on ilm al ghayb and while writing on this subject he wrote about mushayda alal ghayb: نبی صلی اللہ علیہ و سلم حاضر و ناظر ہیں اور دنیا میں جو کچھ ہوا اور جو کچھ ہو گا، آپ صلی اللہ علیہ و سلم ہر چیز کا مشاہدہ فرما رہے ہیں۔ آپ صلی اللہ علیہ و سلم ہر جگہ حاضر ہیں اور ہر چیز کو دیکھ رہے ہیں I have no aqeedah difference from these scholars of Ahlus Sunnah wal Jammah only difference between me and th
  21. My Response: As salamu alayqum wr wb My dear brother you have not replied to my actual discussion rather you have only commented on the four points. Pleasse in future adress the content of the discussion. Adress the evidences used to establish the aqahid. You asked me the questions and I was expecting that once you have clear picture you will address my actual post but instead you have only commented on the four points. You can take as much time as you like to read and respond. There is no urgency on my part. I understand everyone is busy with their life chasing dunya. So people have v
  22. Brothers Response: Assalamo alikum! Before I give a proper response to your detailed posts with some arguments I would like to make it sure that what ever I could understand, so for,is correct. plz don't go in to details just testify it or correct the following statements. 1:The ummat will bear witness on being told by Prophet(saw) 2: Prophet (sallalahu alayhi was'sallam) has been sent as a actual witness, seeing, hearing type of witness upon his Ummah and previous nations. 3: Prophet(saw) is not hazir every where but can be hazir at any place he wants to be. 4: Prophet(saw) is
  23. As-Salam alayqum wr wb Baee, simple baat heh ahle kuffr kay khilaaf jang ka hokam hakim deta heh yeh kissi movement ka kaam nahin heh. Dosri bari waja yeh heh kay Sunniyoon meh Jihaad ka biyaan nahin keeya jata. Sirf fazail e rasoolAllah (sallalahu alayhi was'sallam), sahabah, radd e ahle biddat o kuffr, taq deen mehdood ker deeya gaya heh. Aur har kissi kay saath, peace, compassion, tolerance, love, harmony, brotherhood ki ghalt taleem had taq deh gaee heh kay Sunni abh apnay parahay ka farq nahin kertay. Shia aya us ko beti nikkah meh deh deeh, Wahhabi ko be, Deobandi ko be, joh kutta bi
  24. As salamu alayqum wr wb, Moteram baee Allah ta'ala aap ko jaza e khair deh. Aap nay bari achi post kee magar aap nay ek ghalti kee: "... wasileh ko ikhtiyar krna shirk nahin balkay is wasileh ko ma'bood bana lena shirk heh." Ibarat is tera honi chahyeh thee: "... wasileh ko ikhtiyar krna shirk nahin balkay makhlooq e illahi ko ma'bood bana lena shirk heh." Aur saath yeh be add ker doon kay mabood wohi hota heh jis ko ila yehni god mana jahay, ghair khuda ko mabood kohi naihn banata. Shirk akbar dar haqiqat aqeedeh kee bunyad per lazam ata heh nah kay ibadat kernay say. Agar kohi kissi ko
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