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Everything posted by MuhammedAli

  1. I have already written three quaters of material in English. The most important part of the material is already present above in post 15.
  2. As-Salamu alayqum wr wb brother due to your persistant bugging me, about which i was this happy , lol. I have decided to write a article specificly adressing some points which were raised here and establishing the position of the Ahle Sunnat will absolutely clear evidences. Thank you for bugging me you have brought some new ideas to my dormant and inactive minds with which I can establish the position of Ahle Sunnat Wal Jammat with concrete evidence. Now please just give me few hours and you will have the smackdown on your Wahhabi debater nor the others will be able to reply, insha'allah.
  3. Ap nay agar peri post ko pera hota toh maloom hota kay baaz kee behas nahin heh, keun kay baaz kee takhsees mojood heh. Asal mozoo yeh thah kay hawa kay chalnay say pehlay Shirk hona. Aur hawa kay chalnay say pehlay Shirk hona Ummat e Imani kay leyeh sabat nahin. Magar hawa kay chalnay kay baad Ummat e Arabia ghair muslim bachay gee ... baqi tafseel neechay perh lenh. Part One: This will happen when: “... Allah would send the sweet fragrant air by which everyone who has even a mustard grain of faith in Him would die ...” [Ref: Muslim, B41, H6945] and as a result only: “Only the wicked
  4. Introduction: Tawassul (i.e. intermediation) is is defined has supplicating Allah (subhana wa ta'ala) via living/dead intermediary or invoking Allah (subhana wa ta'ala) on account of good deeds done, or supplicating to Allah (subhana wa ta'ala) mentioning His beautiful names to draw closer to Allah (subhana wa ta'ala). There are many types of Tawassul which are supported with evidence from Quran & Ahadith, but in this article I will limit my self to Tawassul of the dead. Tawassul of dead; 1) asking the dead person to invoke Allah (subhana wa ta'ala) on your behalf with the belief that
  5. Introduction: - Tawassul bil amwat (i.e. intermediation of dead) is of three types. 1) Asking a dead to make dua to Allah (subhana wa ta'ala) on your behalf. 2) Asking the dead directly to aid you in time of difficulty bi'iznillahi ta'ala. 3) Invoking Allah (subhana wa ta'ala) with mentioning the word bi'haqqi (i.e. right) and then name of Prophet or a Wali'ullah (i.e. bi'haqqi nabiyyi Muhammed, with right of Prophet Muhammed – sallalahu alayhi was'salam). Ahle Sunnat Wal Jammats belief is that these three forms of tawassul are permissible and do not invalidate a Muslims belief in Tawheed of
  6. Introduction: Tawassul bil amwat is a controversial subject who’s practitioner consider it to be legitimate practice, within the boundaries of Shariah. Whose detractors consider it nothing less then Shirk Al Akbar, grave-worship, saint worship, dead-worship, and then its fallowed with edicts of Takfir; Sufi mushrik filth, you're apostate worst then the Mushrikeen of Makkah, we will behead you in public, confiscate your property, enslave your women and children.[1] They argue that these verses describe the helplessness of the dead and indicate that you have taken the dead as idol-gods beside
  7. Introduction ToWahhabi-Khariji Methodology: - The Salafi's/Wahhabi sect of Khariji's differs from the original Khariji heresy in many ways, in belief, in fiqh, but fundamental principles, methodology they are united. They make takfir of Muslims branding them as Mushrikeen but not judging by the aqeedah which is professed by the person instead they determine the aqeedah from actions. Proof of this is that Khariji's did not approve the actions of Hadhrat Ali (radiallah ta'ala anh) of appointing a arbiter between himself and Hadhrat Amir Muawiya (radiallah ta'ala anh). They deduced that Allah (s
  8. Introduction: The murder of governor Salman Taseer by elite security forces personnel Ghazi e Millat Malik Mumtaz Qadri {Allah be pleased with him} has once again brought the issue of blasphemy law in dispute. Secularist theologians such as Javed Ahmad Ghamdi have attempted to discredit the very existence of the Law which permits, and instructs the spilling of the blood of a individual who insults Messenger of Allah {sallalahu alayhi was'salam}. Khadam will not delveo discussion about weather the murder of Salman Taseer was justified or not, but rather explain in the light of Qur’an Ahadith
  9. Aqeedah Of Ahle Sunnat Wal Jammat: Ahle Sunnat is of the aqeedah that RasoolAllah {sallalahu alayhi was'salam} as well as all the Ambiyah {alayhis salam} were Bashr {human} beings, and anyone who does not believe in the Bashriat (humanity) of Ambiyah (alayhis salam) is Kaffir. Evidence One – Surah Fussilat Verse 5: Allah subhana wa tallah quoting the Mushrikeen had states in the Quran: * Surah Fussilat {41} Verse 5: “And they say: "Our hearts are under coverings (screened) from that to which you invite us, and in our ears is deafness, and between us and you is a screen, so work you (on you
  10. Ahlul Biddah while referring to Prophet Muhammed {sallalahu alayhi was'salam}, either in affirming his humanness, or in a attempt to refute uniqueness of Prophet Muhammed {sallalahu alayhi was'salam} Bashari'at {humanness} utter, or write words which disrespect him, in fact the very attempt to make RasoolAllah {sallalahu alayhi was'salam} a ordinary human being is disrespectful, a believer heaps praises as Allah and the angles send blessings on the Prophet {sallalahu alayhi was'salam}: * Surah Al Ahzab {33} Verse 56: “Allah and His angels send blessings on the Prophet: O ye that believe! Send
  11. Aqeedah Of Ahle Sunnat Wal Jammat: * Surah Fussilat {41} Verse 6: “Say thou: "Only I am human like you: It is revealed to me by Inspiration, that your Allah is one Allah. so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- “ * Surah Al Kahf {18} Verse 110: “Say: "Only I am human like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” RasoolAllah {sallalahu alayhi was'salam} is Bashr {human}, a Bas
  12. Allah {subhana wa tallah} instructs Prophet Muhammed {sallalahu alayhi was'salam} to say: * Surah Fussilat {41} Verse 6: “Say thou: "Only I am human like you: It is revealed to me by Inspiration, that your Allah is one Allah. so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- “ * Surah Al Kahf {18} Verse 110: “Say: "Only I am human like yourselves, (but) the inspiration has come to me, that your Allah is one Allah. whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.” And RasoolAl
  13. Baee hadith per baaz kee takhsees aur hadisoon kay saboot kay mutabiq kee ja sakti heh jesay meh nay kee heh. Magar hadith meh lafz baaz mojood nahin. Asal behas woh yeh heh kay hawa chalnay say pehlay Ummat kay chand qabail Shirk e akbar kay murtaqib hoon gay ya baad meh. Wahhabi asal meh is behas ko is leyeh chirtay hen keun kay woh Musalmanoon ko bilkhasoos Ahle Sunnat ko Mushrik mantay hen aur buttoon kee pooja, qabroon kee pooja kernay walay yehni Ahle Shirk tehratay hen. Is ilzaam ko mad e nazr rakh ker hamara jawab hota heh kay RasooolAllah kay farman kay mutabiq Ummat meh mujmohi t
  14. This is a simple account of what and how idolatry will spread on earth: RasoolAllah (sallalahu alayhi was'sallam) said: “... and the Last Hour will not come before the tribes of my people attach themselves to the polytheists and tribes of my people worship idols.” [Ref: Abu Dawood, B30, H4239] in another hadith he explicitly stated about worship of specific idols; Lat and Uzza: “The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza.” [Ref: Muslim, B41, H6945] In another hadith Prophet (sallalahu alayhi was'sallam) mentioned a particular tribe
  15. Intorduction: Ashariyah, Maturidiyah were two schools within Ahle Sunnat Wal Jammat, which attempted to protect Islam from the innovations of philosophers, such as Mutazilah and from Anthropomorphists, who likened Allah to Allah's creation, attributing hands,feet, shin, to Allah subhana wa tallah. These two schools of thought came into existance to restore balance, and take the middle course of deen. Over the time Anthropomorphism as been repackaged and is branded as creed of the Salaf As Saliheen and promoted and preached by the Mujassimeen {i.e. Wahabiyah}, and remanants of Mutazili creed
  16. Introduction: The belief of imqaan al kidhb was coined by Ismail ad'Dehalvi about 150 years ago in his book: Yaq Rozi. Since then this concept has been cause of division, dispute, between scholar of Ahle Sunnat and Ahlul Biddah (i.e. Deobandi's Hanbali Wahhabi's, Pakistani Wahhabi's). At present due to atmosphere to abandonment of learning of religious knowledge the common folk are unable to decide between the two parties and this short essay will shed some light on the basic, the fundamental aspects of the issue without which can not understand the ikhtilaf., and can not figure out the right
  17. Intorduction: Ahli Bayt, literally means people of the house, but in termonolgy of Sharia, and Quran it means people of the house of Prophet Muhammed {sallalahu alayhi was'salam} Shia Rawafiz, as well Shia Tafzili-Rawafiz {i.e. Abdul Qadir Jilani and the party} are of the beleife that only the four, Honourable, Ali, Fatimah, Hassan, Hussain {radiallah tallah anhuma ajmaeen} as well as RasoolAllah {sallalahu alayhi was'salam} is reffered as Ahli Bayt in the Quran. Where as Ahle Sunnat Wal Jammat's aqeedah is that wives of RasoolAllah {sallalahu alayhi was'salam} are reffered as Ahli Bayt prima
  18. Jami Al Tirmidhi, Volume 2, Bab 635, Hadith 1721: "Narrated by Umar ibn Abi Salama {radiallah tallah anha}, Muhammad's {sallalahu alayhi was'salam} adopted son, who said "The verse, 'Allah only wants to remove uncleanness far from you, O people of Ahlul-Bait, and purify you a thorough purifying ..." was revealed in the house of Umm Salamah. Then Muhammad {sallalahu alayhi was'salam} called Fatima, Hasan, Husain and Ali, covered them with a cover and said: 'O Allah! This is my household, so remove uncleanness from them and purify them a thorough purifying. Umm Salamah {radiallah tallah anha} sa
  19. Intorduction: There are four major categories of Ahli Bayt. One whom Allah subhana wa tallah declared as ahli bayt in the Quran, and the other whom Messenger of Allah {subhana wa tallah} declared as his ahli bayt by spreading the cloak on them then reciting the ayaat of Tatheer as the dua. The third on whom Messenger of Allah {sallalahu alayhi was'salam} did not place the cloak on but are considered as part of ahli bayt, they are Hazrat; Ja'far, Abbas' Aqil {radiallah tallah anhuma ajmaeen}, and the fourth and the ones in the lowest category the Ummat of RasoolAllah {sallalahu alayhi was'sala
  20. Meray baee bura mannanay kee baat nahin. Aap sunni hen toh mujjay kohi ihtiraaz nahin jawab denay meh. Zeroor jawab doon ga, magar meray baee jawab ko samajnay kay leyeh bee aap ko thora khud ilm chahyeh kissi mozoo per. Thora bunyadi ilm aap ko be hasil kerna chahyeh. Agar aap khud ilm hasil nahin keren gay balkay sawal per sawal sawal per sawal keren gay toh logh aap say tanq aa ker jawab nahin denh gay. Dosra agar aap ko ilm nahin toh phir aap ka imaan zaya honay ka andesha heh. Ham sunniyoon ka ilmi midaan meh bura haal keun heh us kee waja sirf yahi heh kay do char seekh letay hen aur baq
  21. Part One: Do khaas nuqtay: - Ummat do qism kee heh, Ummat e Imaani aur Ummat e Arab o Isani, Arab o Insani meh woh hen joh iman nahin lahay. - Sunan Abu Dawood kee hadith ka tarjuma ghalat heh hadith meh baaz qabail ka zikr nahin balkay tarjuma yeh heh: "... hatta kay meri ummat kay qabail buttoon ki ibadat nahin kertay ..." Donoon ko agar malhooz rakha jahay toh phir wazia ho jata heh hadith ka mafoom: "... hatta kay meri ummat [yehni Ummat e Arabi][1] kay qabail buttoon ki ibadat nahin kertay ..." Hawa chalnay kay baad yeh hoga kay saray ahle imaan mar jahen gay, peechay sec
  22. Salam alayqum wr wb Pehlay aap apna mazhab seekh lenh phir Wahhabiyoon say behas kertay phiryeh ga. Joh Wahhabi aap say behas ker rahay hen un ko kahen kay forum per aa jahen aap ko un ka chamcha bannay kee zeroorat nahin phir meh khud un say deal ker loon ga. Alhamdulillah joh kuch likha heh tehqeeq ker kay Quran o aHadith ka mawazna ker kay likha heh. Insha'allah meri tehqeeq say agar kissi nay kohi ghalti nikali toh inshallah woh Sunni ahle ilm aur iman hoga. Wahhabi kay bas kee baat nahin kay meri tehqeeq per nuqs keray aur us ka nuqs sabat ho. Aap agar sunni hen aur mujjay yaqeen nahin
  23. Salam alqym wr wb Meri behan kam say kam ek talaq waqia ho gae heh. Aap apni azwaji life kee tafseel [yehni aap ki olad heh ya nahin, aur aya kay aap nay asool e olad kay leyeh koshish kee heh ya nahin] kay saath Muftiyan e Kiram say fatwah lenh meri behan phir woh fesla denh gay kay kia ap ka azwaji rishta qaym heh ya khatam ho chuka. Muhammed Ali Razavi
  24. Salam baee, meh nay joh likha heh is hadith say likha heh: 'A'isha reported: I heard Allah's Messenger (may peace be upon him) as saying: The (system) of night and day would not end until the people have taken to the worship of Lat and 'Uzza. I said: Allah's Messenger, I think when Allah has revealed this verse: "He it is Who has sent His Messenger with right guidance, and true religion, so that He may cause it to prevail upon all religions, though the polytheists are averse (to it)", it implies that is going to be fulfilled. Thereupon he (Allah's Apostle) said: It would happen as Allah wo
  25. Simple explaination: "Say: "Travel in the land and see what was the end of those before (you)! ..." [Ref: 30:42] “And most of them believe in Allah except that they attribute partners unto Him.” [Ref: 12:106] in other words: "... Most of them were Mushrikun." [Ref: 30:42] I hope this simple form of interpretation will help you. Muhammed Ali Razavi
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