MuhammedAli

Syed Turab Ul Haq al Qadri Allah tallah un per keroon rehmateh behjay jayyid Aalim e deen hen. Unoon nay kabi bee apnay bayanat meh esa tareeka nahin apnaya joh in hazrat nay apnaya heh. Khadam, Syed Turab ul Haq qadri sahib ko, Maulana Saeed Assad, Maulana Ashraf Sehalvi (rahimullah), Allama Abdul Ghafoor Hazarvi (rahimullah), Allama Syed Saeed Ahmad Qazmi (rahimullah), Maulana Kokab Noorani, Maulana Shah Ahmad Noorani (rahimullah), Maulana Madni Miyan, Maulana Hashmi Mian, aur Sayyidi Ala Hazrat alayhi rehma aur joh un say munsalik Ulamah hen unoon nay tareekay aur saleekay say jin masail me kuffr heh samjaya heh baghair comprimise kay. Aur esa hee hona chahyeh. Aamir Liaqat kafi arsa pehlay yeh Shiyoon kee mehfil meh gaya thah us meh biyan kay doran is say Sahabah kee shan meh gustakhi kee thee. Phir aap ko is kay kirdar kay baray meh maloom hoga. Yeh Televanglist type banda heh. jis nay pesay deeyeh hoon us ko kush kernay kay leyeh bilqul wohi kuch kahay ga.

Agar aap nay mera likha huwa pera aur ghor keeya hota toh meh nay dunya meh kohi Shia musalman nahin chora. Aur jo bachay hen apni jahalat kee bina per bachay hen. Is per ghor keren: "Joh Shia, Quran meh tehreef ka aqeeda rakhta ho, Jibraeel ka Wahi ko ghalat banday ko pochana, Sahabah ko gali deh, Allah kay leyeh esa aqeeda rakhay jis say nuqs sabat ho, Hazrat Abu Bakr kee khilafat ka munkir ho, Azwaj e Rasool kay ahle bayt honay ka, ashaab e Rasool ka behtreen ummat yehni ummah khaira honay ka munkir ho, waghera, woh kaffir heh." Aqeedah woh hota heh joh iqrarum bil lisaani ho nah aap taseeq bil qalb ker saktay hen aur nah maulvi. Sharan jaiz nahin kay kissi kay biyaan kerda aqeedeh ko is waja say reject keeya jahay kay motbar nahin. Bukhar o Muslim kee hadith meh Sahabi nay ek mushrik ko qatal ker deeya jab kay woh kalmah per chuka. RasoolAllah ko maloom huwa toh poocha tooh nay ussay qatal keeya jab woh kalma par chuka Sahabi nay kaha jaan bachanay kay leyeh kalma pera thah us nay ... RasoolAllah salallahu alayhi wassallam yeh sawal pochtay rahay hatta kay sahabi itna sharminda huwa kay khiyaal keeya kay kash meh peda hee nah hota. Ahle Sunnat iqrarum bil lisaani ko motbar jantay hen qiyasat kee bina per kissi ka aqeedah rad nahin keeya ja sakta jab taq wazia saboot nah ho. Misaal kay tor per joh aap nay likha heh; kay agar kohi kissi aqedeh ka inqar kerta heh toh ussay kalma per ker mualman hona chahyeh. Janab ko agar kohi Wahhabi ilzaam deh kay tum qabar waloon kee ibadat kertay ho aur un ko khuda mantay ho, toh kia aap kalmah per ker musalman ho jahen gay ya phir ilzaam kee tardeed meh apna aqeeda batahen gay? Aap ka aqeedah joh aap batahen us ko keun mana jahay iqrarum bil lisaani toh heh jistera Shia krta heh. Samjen kay Wahhabi aap ko yeh ilzaam deh raha heh: agar aap kabaroon kee ibadat aur un kay khuda honay ka inkar kartay hain kay mariay aqaid aisay nahe to ap ko cahhay tuba kar kay islam qubool karayn warna ap ka inkar mo'atabar nahee kay inkar bhe keay jaiay aur saath bhe unhe kay ho. Khadam ka advice sirf yeh thah kay joh banda joh aqeeda zahir keray us ko us kay mutabiq judge keren keun kay dil ka pata nahin aur dosra har ek banday kay baray meh yeh samajna nahin chayhe kay ussay har aqeedeh ka ilm heh aur dosra bot say firqay hen. in sab kay aqahid ek jesay nahin. Aap nay kabi kissi Shia Aalim ko suna nahin. Ek Shia aalim heh us ka naam Dhakoo heh us ko sun lenh ap ko pata lagay ga kay jin ko aap suntay hen aur joh Dhako heh us kay aqahid aur Zakiroon meh kia farq heh. Aaj kal Nusairi Shia bot active hen. Athna Ashari Asool Jafri shia active nahin, aur in kay aqahid o nazriyat meh bot farq heh, aap sirf Nusairiyoon kay aqahidko jantay hen kay Allah bhool gaya, jhoot bolta heh, joh chahta heh ker nahin sakta, Athna Ashari Asool Jafir in sab aqahid ko kufr jantay hen. Meh sunni honay say pehlay Deobandi thah, aur Haq Nawaz Jhangvi, Zia ur Rehman Farooqi, Isaarul Qasmi, Mohsan Raza Farooqi, waghera meray ideal thay. Meh Deobandiat say haqiqatan impress innee kee waja say huwa aur phir Derby kay Deobandiyoon say dosti huwi aur kitabeh khareed ker perta raha aur deoabndi huwa. meh achi tera janta hoon kay Shia kay kia aqahid hen, kis firqeh kay kia aqahd hen aur kon kon say firqay hen 6 saal yeh mera pesha thah jistera say 8 saal say ziyada ka arsa Ahle Sunnat kay aqahid o nazriyat kee study aur likh raha hoon. Aap nay kabi Asool e Kafi, al istibrar, dekhi nahin hoon gi meh nay peri hen. Aap ko yeh be pata nahin hoga kay kon kon say aqahid kis firqay hen khadam yeh be janta heh, yeh joh upper paste keeya gaya heh, Nusairi, Athna Ashari Jafri Asool, Athna Ashari Akbari, aur Ismailiyoon kay aqahid o nazirat ka majmoa heh kissi ek firqay kay aqahid nahin.

Meri behan Shia meh bot say firqay hen saroon kaya aqahid ek jesay nahin. Hammeh joh banda jistera apnay aqahid batahay hammeh us kay mutabiq judge kerna chahyeh. Agar kohi apnay aqahid ko chupata heh toh hammeh kia nuqsaan heh. Agar kohi Quran meh tehreef ka aqeedah rakhta heh aur chupata heh toh hammeh kia nuqsaan heh. Yeh us ka zaati masla heh han jab woh banda apnay aqeedeh ko pehlahay ga aur logoon ko gumra keray ga hammeh phir bolna chahyeh. Shia awaam bichari itni hee jahil heh jitni Sunni awaam balkay Shia ziyada jahil hen. In kay Zakir istera biyan kertay hen: "Maula Ali jab goray per sawar huway ...." toh joh awaam bethi hoti heh; wah, wah, wah, wah, wah, wah, wah, zakir; "... aur jab goray ko doraya toh hawa be saath dor peri." aur awaam; wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah aur awaam; wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, aur awaam; wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah aur awaam; wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah aur awaam; wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah, wah, wah, wah, wah, wah, jeeyo, jeeyo, wah, wah, jeeyo, wah, wah, wah. Meh nay kabi kissi Shia ko biyan kay doran kabi kohi Quran pertay nahin suna. In ko yeh pata nahin hota kay in kay firqeh ka aqeeda kia heh Quran meh joh likha heh us ka ilm toh bot door kee baat. Joh Shia, Quran meh tehreef ka aqeeda rakhta ho, Jibraeel ka Wahi ko ghalat banday ko pochana, Sahabah ko gali deh, Allah kay leyeh esa aqeeda rakhay jis say nuqs sabat ho, Hazrat Abu Bakr kee khilafat ka munkir ho, Azwaj e Rasool kay ahle bayt honay ka, ashaab e Rasool ka behtreen ummat yehni ummah khaira honay ka munkir ho, waghera, woh kaffir heh.

Baee har Shia kafir nahin heh. Rafzi Shia kafir. Shia aur Rafziyoon meh farq heh. Magar yeh hazrat joh be hen in ko wazahat kerni chahyeh thee achi tera. Ek Aalim kee responsibility heh kay woh apni envoriment say waqif aur envoriment kay mutabiq jawab deh. Misaal kay tor per, ek banda thah us kay bakri bemari thee us nay apnay parosi say poocha; array baee jab tumari bakri bemar huwi toh kia dawa istimal kee thee. Parosi nay jawab deeya; matti ka telh, parosi gaya aur us nay be apni bakri ko matti ka telh pilaya. Phir us nay apnay parosi say kaha array baee meri bakri toh matti ka telh pee ker mar gahi heh, parsohi nay jawab deeya mar toh meri be gahi thee. Matlab yeh kay sawal ka jawab sirf itni detail meh nahin dena chahyeh jis say nuqsaan ho. Ikhlaaqi farz banta heh kay tafseel say jawab deeya jahay esay nazuk masail meh takay joh beguna hen woh bach saken aur joh mujrim hen woh pechanay ja saken. Ek Tv program dekha jis meh Shia aalim say ek presenter sawal ker raha heh, kia aap Hazrat Abu Bakr ko kafir kehtay hen. Shia nay jawab deeya joh kissi Sahabi ko kaffir janay woh bila shak o shuba kafir heh. Nateeja kia nikla, Shia toh Hazrat Abu Bakr ko Sahabi manta hee nahin balkay woh toh munafiq aur kafir honay kay qail hen aur Sunni Hazrat Abu Bakr ko Sahabi mantay hen. Abh Shia kay jawab ko sun ker joh jis ka apna aqeedah heh kay Hazrat Abu Bakr Sahabi hen woh Shia kay jawab ka mafoom leh ga kay joh banda Hazrat Abu Bakr ko kafir kahay khud kafir heh. Aur haqiqat yeh heh kay us banday nay Hazrat Abu Bakr ko Shiyoon kay aqeedeh kay mutabiq Sahabiat say kharij jana aur jaan booj ker esay ilfaaz istimal keeyeh jis say us ko Hazrat Abu Bakr ko musalman kehna nah peray aur dosra faida huwa kay directly kaffir nah kaha is say joh Shia kay baray meh mashoor heh kay woh Sahabah kee toheen kertay hen us ka be rad ho gaya. Aur Shia ko toh maloom hee hota heh kay un ka maulvi kia keh raha heh keun kay in kay saray maulvi isharatan Sahabah kee shaan meh gustakhi kertay hen apnay bayanaat meh. Misaal kay tor per yeh Shaytaan Aamir Liaqat, yeh Shia majlis meh gaya aur Hazrat Abu Bakr kay mutaliq yeh kaha: "... kahan gahay betiyan denay walay ..." aur context meh Hazrat Abu Bakr per tanz ker raha thah.

I am fully aware of my language and how accurately i described him. I am sorry but i do not share your idealic respect and love of maulvis.

If you decide to put speeches on your site, make sure they are speeches of people who speak and not scream, last person you want on ur site is someone like Tokay wali sarkar, you dont want Mustafa Qureshi, or Sultan Rahi, or Mr bean type scholars. there is nothing wrong with aqeedah of Mufti Muhammad Yusuf Razavi aka tokay wali sarkar, but his manner of delivering a speech is very unacademic and very much like a jahil. Deobandis Wahhabis do not listen and factually no one wants to listen to someone screaming, yelling, times have changed and we have to change our ways how we present our deen to people. What was acceptable is no longer acceptable any longer. You have to make decisions ... good decisions. Learn from mistakes and improve. That was the advice i could offer you.

Salam alaqum wr wb, brother my advice for you is to keep the website simple, When i opened the page two things start out, the header of the page, and the books passing from right to the left. You need to minmize the header and you need to minimize the books going past. it should be big enough to be seen but not big enough that it covers half of screen. Also note that anything moving on the front page will automatically attract the attention eye. If people dont like what they see moving chances are they will leave. People decide to stay or leave a site in 10/15 seconds. Keep the website simple as possible but elegant. Writting should be readable but not in your face and the colours should be easy on the eyes not so difficult that people cant see and writting style syle should be something simple elegant not:Keroon Kia Meh Wahabia, Aqal Pay Matam Teri. uncoventional and over powering. Keep your writting academic; dont slander, dont disrespect Wahhabis or their scholars. Most people will leave straight away if their loved religious personality is disrespected, or they will disregard what you write. You have to explain your point of view in simple language, and in a way the points are easily accessible to a average intellect. When you write about a topic carefully analyze what you write. And when you write always write in neutral manner, as if you are not wrtting your own aqeedah but only stating whats written in the Quran or hadith. Dont focus on images posters, focus on the quality of the content. When you quote a book reference also provide a link to it liketh this [1] so the reader can click on the link and actually see the scan. On the scan page clearly under line the content you referenced. Its not okay to say, this is gustakhi of Prophet sallalahu alayhi was'sallam, and not explain why it is gustakhi, and please dont write; its gustakhi because a imam of our age has said so. No explain the reason why Imam said, how linguistically it means insult, how the phrase is used... in language then establish evidence from Quran hadith. Always write a base FIRST article and then move onto issues related to it. For example, if you going to write about Milaad not being innovation, FIRST WRITE DEFINITION OF INNOVATION with evidences. Once you have written that article proceed to write about definition of innovation, then write about why Milad is not innovation, in this way the readers will be able to read the definition of innovation, and then understand you reasons why milad isnt innovation. If you write about gustakhana ibarat, first write about how we determine a insult, what type of language is considred insult, how people insult each other, then write what will be insult in context of Prophet, talking loud is disrespectful ... write about the punishment of insulting Prophet sallahau alayhi was'sallam, then write about the actual issues. This way people have all the back ground information and then they will be able to understand why so and so statement is gustakhana. What i am sugesting is be systematic, methodological, plan what you going to write about and then write about. Many times when you write you will come to realise a sub-topic needs to be written about, make sure you make note of that, and then you write about it. Focuse on the content, how you present the content. not the images and pictures. Beauty is in simplicity.

Nazriati Ikhtilaf Raazi jab Allah ho, ho jab raazi Bagwan. Seeta Geeta jab raazi, raazi ho Rehman. Kafir, Mushrik, Sab naraz, qaim jab Islam. Raazi ho jab Allah, naraz ho jab shaytaan. Meh theek, too theek, hen sab to musalman. Ittihad wastay sab theek, daleel he farman. Theek toh sab theek he, theek he sab Islam. Door raho sab be'eman, farmaya Rab e Rahman. Quran ki Ummat khair he Ahle Sunnat ke pechaan Yad ker amr maroof o munkir wala Nabi ka farman. Theek heh rasta, theek, teen qawloon kay darmiyan Theek he sada haq, buland kerna, khilaf be-eman. Yeh un sufiyoon kay khilaaf likhi joh ghalt ko ghalt kehna najaiz samajtay hen. Aur ghalt ko ghalt kehna chahtay nahin is waja say say agar ghalt ko ghalt kaha toh izzat me kami hogi aur faradi sufiat peace love tolerance wali image kharab ho jahay gee. Aur kutta aur khanzeer naraz ho jahen gay muj say aur keun kay meh bot bara sufi hoon is leyeh khamosh rehna chahyeh. ============================== Tafsir bil ra'i: Kohi momin musalman kerta nahin kabi Tafsir bil ra'y Keray tafsir bil ra'y, jahanumi kafiroon wali heh yeh jurrat teri Joh huween theen nazil asnaam e mushrikeenh kay wastay Musalmanoon per chispan keray, ajab heh yeh hamaqat teri, Shar'rul khalaiq kay huway misdaq, ziayada agar kahoon; Mashriki qarn e kuffr say ho, to bi samajna yeh sharafat meri, Wala qad yassir nal Qur'ana ko per ker phir be samaj nah paya Jaan leh Nabi nay hadith meh bewaqoofi batahi thee asliyat teri, ============================== Nara e Tehqeeq Kay Rafzi Dushman: Jissay char yaar say piyar ho Nah ussay haq char yar say khar ho. Tooh Nara Haidri per har dam tiyar ho Sirf Bakr Omar Usman say tujjay bukhar ho. Tafzili, Rafzi kay nazranay khanay per tiyar ho, Haram khor phir tahirun say keyun nah bezar ho Tanqeed e Raza per nah sirf tera ikhtisaar ho, Tabarah e Sahabah say tujjay khoob piyar ho Rafz'iat kay bister meh tera har ek Tafzili yar ho Sahabi ko bhonkay, Shiat ke rah tuj say hamwar ho Peren qabr meh tujjay keereh, teri muridiat ka yahi hal ho. Heh khuda dua heh meri tuj say jhooti meri is kee kha'al ho. Dunya o akhirat meh misl e khanzeer tera haal ho Heh meri dua Rabb say, lanat tum pay be shumar ho, ============================== Wahhabiat Ki Asliyat: Keroon Kia Meh Wahabia, Aqal Pay Matam Teri. Quran Nah Samaj Saka, Bewaqufi Asliyat Teri, Utray Nah Quran Halq Say, Paleed He Khalq Teri, Najd Say Nikla He, Thi Mashrik Me, Kufr e Qarn Teri, Dua e Rasool Say Be Marum Raha, E'si Bad'bakhti Teri, Tera Qatal Qom e Aad Sa Kerun, Pakeeza Khawahish Meri Buland Kee Sada e Insaaf Tooh Nay, Quran Meh zikr e Hamaqat Teri, Adab e Risalat Malhooz Na Rakh Saka, He Khawaisiri Fitrat Teri, Gustakhi Teri Fitrat, Gustakh e Ambiyah o Muqaribeen Heh Itrat Teri, Tera Qatal Keroon He O Be'gherat , Umar O Khalid See Niyat Meri, Teri Namaz esi Kay Ashab Be Sharmahen, Nabi Nay Batahi Nishani Teri, Teer Jesay Kharij Ho nishan Say, Kharij Hoti He Tuj Say Musalmani Teri, Baghawat o takfir, qatil e aam, Mushrik, biddat thee aur heh nishani teri Ali Nay Zabiya Fi'sabililah Ki Teri fojh, yahi ho agar Ho Huk'marani Meri, Mashrik Say Nikla, Iraq Meh Thee Teen Qarnoon Say Jang Teri, Abbas O Ali To Is taraf, Mukhalif He In Ki Zul Khawaisiri Foj Teri, Fatawah e Shirk Ali Pay Lagen, Aj Be Chalti He Shirki Gun Teri. Ali Ki Tawheed Per Qurban Jahun, Wohi Fatweh Hen Aj Sadat Meri. ============================== Aur be bot likhi theen, magar la parwahi kee waja say zaya ho gaheen. Ek bot lambi thee jis meh Wahhabi ko Ilm e Ghayb per ihtirazat ka jawab thah, ek kafi lambi two pages wali ek Deobandi poem ka jawab thah jis meh unoon nay Ahle Sunnat per ihtiraaz keeyeh thay Hindu kay ihtirzat Hindoon ban ker likhi gaee thee. Deobandi ban kay hindu kehta heh tooh Mushrik musalman ko Kesay tehrahay Mushrik joh manay Surah al kafiroon kay farman ko ... Hindu heh Mushrik, keun kay manay woh but meh khudai shaan ko. Sunni manta heh khuda sirf Rab e Alameen Raheem o Rahman ko. ... waghera ... lambi thee is me us Deobandi poem kay har ihtiraaz ka jawab thah magar sab zayan ho gaya.

Last one made me laugh. : )

Khudkhasi bila waja apni jaan ko, niyatan, iradatan, koshishan, apnay hathon say, kuch kha lena, ya unchi building say chalang lagana, ya chalti gari kay agay khara hona, yeh khud khasi heh. Khudkashi har halat meh haram heh. Apni amraaz ka ilaaj nah kerwana khudkashi nahin. Agar niyaat ho kay Allah (subhanahu wa ta'ala) sehat yaab keray ga, aur maut ho jahay toh shaheed kee maut heh. Apni ismat kay bachanay kay leyeh be khudkashi jaiz nahin. Agar khawand murtad ho jahay toh musalman aurat ka nikkah mansookh ho jata heh, talaq denay aur nah lenay kee zeroorat heh. Aurat ko iddat guzarni peray gee. Is kay ilawa aurat per joh be Nikkah meh sharahit rakhi gahi theen un per poora utarna zeroori nahin. Misaal kay tor per nikkah meh shart thee kay agar aurat talaq leh toh ussay mard ka deeya huwa haq mahir aur sona wapis kerna peray ga. Is shart per aurat ko amal kee zeroorat nahin keun kay aurat nay awal talaq nahin leeh mard murtad huwa. Kafir mard aur musalman aurat meh nikkah nahin ho sakta. Chaheh court meh forms fill keeyeh hoon, ya United Nations nay nikkah jaiz kerwaya ho.

Kawwa khana kesa heh? Janab is sawal ka jawab kia doon, kabi khaya nahin, Deobandiyon say poochen kesa heh. Halway kay baray meh ham say poochen kay kesa heh toh ham bata saktay hen.

Agar kissi aur maslay per wazahat talb kerni heh toh hazir e khidmat hoon. Apna taruf kerwa denh aur batahen kia aap Sunni hen ya pehlay Deobandi thay. Thora apna taruf kerwahen meray baee.

Urdu say.

As salamu alayqum wr wb Shukria meray baee Allah ta'ala aap ko jaza e khair deh.

Bunyaad: Thora ghor o fikr kernay kaay baad meh nay note keeya kay Thanvi sahib kay mureed nay sara din kalma pera. Tehqeeq pesh e khidmat heh. Thanvi ka mureed khawab meh ghalt kalma perta heh: "La ilaha il allah ashraf ali RasoolAllah." Is ghalat kalmay kee islah per jagtay huway darood perta heh: Allah behij apni barkateh hamaray Sayyid per, aur hamaray Nabi aur Maula Ashraf Ali per ..." Abh agay meh aap ko mureed ka likha huwa pesh kerta hoon: "Halanh kay abh bedaar hoon, khawab nahin, lekin be ikhtiyar hoon, majboor hoon, zubaan apnay qaboo meh nahin, us roz esa hee kuch khiyaal raha toh dosray roz bedaari meh riqqat rahi khoob roya ..." Is ibarat meh khiyaal ba-mana nazriya istimal huwa heh. Dekhyeh aap jab baat kertay hen toh kehtay hen meray khiyaal meh esa ghalt heh aur esa darust heh, aap ka matlab hota heh kay meray nazriyeh meh esa ghalat aur esa darust heh. Note keryeh ga mureed ko khawab meh bee pata thah kay us ka kalmah ghalat heh, aur jagtay huway be us ko pata thah kay darood ghalat heh is leyeh yeh khiyaal imagination wala khiyaal nahin yeh khiyaal nazriyeh wala heh. Abh janab ka esa nazria sara din raha: "La ilaha il allah ashraf ali RasoolAllah." Allah behij apni barkateh hamaray Sayyid per, aur hamaray Nabi aur Maula Ashraf Ali per ..." Aur mureed ko dil meh toh pata hee thah kay us ka kalma aur darood ghalat heh aur woh islah kee khatar sara din zubaan say koshish kerta raha aur jab bee zubaan kholi yeh nazria nikla: "La ilaha il allah ashraf ali RasoolAllah." Allah behij apni barkateh hamaray Sayyid per, aur hamaray Nabi aur Maula Ashraf Ali per ..." is leyeh mureed nay likha: "... lekin be ikhtiyar hoon, majboor hoon, zubaan apnay qaboo meh nahin, us roz esa hee kuch NAZRIYA raha ..." Sawalat kay jawab: 1] Khawab per fatwah nahin thah balkay joh mureed nay sara din kalmah peray aur thanvi un kalmoon say raazi huwa fatwa us per thah 2] Pedari meh Kalmah ek dafa nahin sara din pera gaya. Abh toh tasalli ho gahi hogi nah kay sara din para gaya ya nahin? 3] Khawab per toh ihtiraaz har giz nahin. Thanvi sahib ka jawab saray waqia kay baray meh thah khawab kay baray meh nahin: "Is waqia meh tasalli thee ke jis kee taraf tum ruju kertay ho ba'una ta'ala mutta-beh sunnat heh." Agar Meem, Jeem, Noon, woh khawab ka rona roh raha heh aur Thanvi nay is puray waqia say apnay aap ko muttabeh sunnat sabat keeya heh. Abh meri taraf say teen sawalat: In sawalat ka jawab imandari aur apni gut feelings kay saath deejeeyeh ga. - Thanvi Sahib nay is puray waqia say joh mafoom akhaz keeya heh yehni: "Is waqia meh tasalli thee ke jis kee taraf tum ruju kertay ho ba'una ta'ala mutta-beh sunnat heh." Kia Thanvi sahib ka sirf yahi haq banta thah kay apnay haq meh is waqia ko is andaaz meh biyan kertay? - Thanvi sahib kay mureed nay jagtay huway darood meh Thanvi sahib ko Nabi tehraya: " Allah behij apni barkateh hamaray Sayyid per, aur hamaray Nabi aur Maula Ashraf Ali per ..." Kia Thanvi Sahib munkir kee rok kerna zeroori nahin thee? Char lafz hee Islah meh kehtay; "esa kehna kuffr heh." - Thanvi Sahib kay mureed ka darood pertay huway Thanvi Sahib ko Nabi manna aur is per Thanvi sahib ka khamosh rehna aur is pooray waqia ko apnay muttabeh Sunnat honay kee daleel banana, kuffr per raazi hona nahin? ------------------------------------------------------------------------------------------------------------------------------------------------- Khadam nay pehli dafa is maslay ko satti nazr say dekha aur ghor o fikr nah keeh. Phir jab Ala Hazrat alayhi rehma ka likha huwa pera toh Thanvi sahib kee kitab kee ibaraat per ghor o fikr keeya. Jab is maslay per ghor fikr kee aur Thanvi sahib kee arwa e salasah kee ibarat ka ghor say mo'ina keeya toh zahir huwa kay Thanvi sahib kay mureed nay waqia hee sara din Kalmah pernay kee koshish kee magar Ashraf Ali perta raha. Is leyeh khadam nay post 43 meh thori tarmeem ker dali.

As salamu alayqum wr wb Agar khamoshi behtr hoti to Sayyidi Ala Hazrat khamoshi ikhtiyaar kertay aur imaan e janab e Abu Talib kee tardeed nah kertay. Yeh ikhtilaaf aaj ka nahin pehlay say chala a raha heh magar phir be Ala Hazrat alayhi rehma nay iman e janab e Abu Talib kee tardeed kee aur kitaab likhi. Jee khamoshi us'see waqt taq behtr thee jab taq aap khamosh thay. Ham nay toh khamoshi ikhtiyaar kee huwi thee jis khamoshi ko aap nay torwaya aur abhi be khamoshi ikhtiyar keeyeh huway thay magar aap nay jawab per majboor keeya. Khamoshi mofeed us'see waqt thee jab aap nay sawal nahin keeya thah. Aap ko be pata hee thah kay yeh ikhtilafi masla heh toh aap ko chehr'na nahin chahyeh thah aur abh chehr deeya heh toh mera jawab be bardasht ker lenh. Yaqeenan aap ko hee nahin auroon ko be tardeed e imaan e Janab Abu Talib per dukh huwa hoga magar woh khamosh rahay aur behtr heh aap bee chup ker jahen. Allama Ahmad bin Zayni Dahlan rahimullah alayhi ta'ala martba e ilm meh Sayyidi Ala Hazrat Imam e Ahle Sunnat kay madd e muqabil nahin ustaad hen. Meh is baat ka qail hoon kay Sayyidi Ala Hazrat say leh ker Imam Mahdi (rahimullah alayhi ta'ala) kee pedaish taq kay arsay aur nuzul e Isa (alayhis salam), walay darmiyani arsay meh Ala Hazrat kee nazeer nah hoga. Taba Tabiyeen aur char Imamoon ko chor ker pedaish e Ala Hazrat taq, Sayyidi Ala Hazrat ka ilmi midaan meh kohi madd e muqabil nahin. Is leyeh aap kissi ko be daleel bana lenh Khadam Ala Hazrat kay mowaqif ko hee sahih aur haqiqat samajta heh aur meh is'see ko biyaan keroon ga. Khadam ko achi tera maloom heh kay kon say ikhtilafi masail hen is leyeh meh apnay dostoon aur Sunniyoon ko yahi advice deta hoon kay Ahle Sunnat meh agar kohi masla ikhtilafi ho jahay toh Ulamah aur awaam ko total silence ikhtiyar ker lena chahyeh. Keun kay jitnay logh is maslay meh peren gay utna masla bara hoga. Aur har banday kee zabt ek jesi nahin hoti is leyeh ek side ka banda jazbat meh kuch sakht kalamat kahay toh phir dosri party kay josheelay hazrat bee bardasht nahin kertay aur phir joh un kay saath ziyadti hoti heh us kee wazahat meh mimbar, TV per char jatay hen aur phir mukhalif party kay logh apna TV channel bana ker ya apnay bandon kay samnay sara issue biyan kertay hen aur Videos YOUTUBE per ana shoroon ho jati hen. Abhi kuch arsa pehlay hamaray Ahle Sunnat kay doh Mufti dari bilqul safed thee donoon kee. Ek nay ek maslay per Wahhabi mowaqif ko apnaya us per dosra joh traditional Ahle Sunnat aur Hanafi mowaqif ka representative thah, donoon kay darmiyan munazra huwa. Waja kia bani kay Ahle Sunnat kay representative nay dosray Mufti joh ghalti per thah us kee tanqeed kee munazra challengoon taq baat gahi, munazra huwa, aur joh baat do Muftiyoon kay darmiyan thee saray Ahle Sunnat meh pehal gaee. Aur nateeja yeh nikla kay abh is chotay say issue per do jamateh ban chuki hen joh apnay apnay mowaqif ko pehla rahi hen aur saath hee ikhtilaf ko be. Behtr yeh hota kay Ahle Sunnat Hanafi madhab ka Mufti khamosh rehta aur fatwah ussee tera deta joh Hanafi mowaqif heh aur us ko munazra waghera ka challenge taq nah leh ker jata. Nateeja kia hota, doh teen saal bad donoon buzurg faut ho jatay aur Ahle Sunnat micro sectarianism say bach jaati. Magar abh joh woh fasad chor ker jahen gay us ka nateeja Allah behtr janta heh kia nikla heh aur mazeed ki niklay ga. Joh Aalim Sunni ho aur us ka tareeq Ahle Sunnat kay mutabiq ho aur us ka asool Ahle Sunnat wala ho agar kissi ek maslay meh kohi ghalti kerta heh toh dar guzr ker deni chahyeh. Aur agar kohi Sunni Aalim esa rawaiya ikhtiyar keray kay sirf ek, do, masail nahin balkay bot say masail meh gumrahoon kay mowaqif ko apnahay aur phir difa keray toh us kay khilaaf zeroor bolna chahyeh. Aur essee doh shakhsiyaat Tahir Ul Qadir, dosra Rafzi Shia Abdul Qadir Tenchbatwi hen. Abdul Qadir ka qibla e ilm Shiat aur Tahir Ul Qadri ka qibla e fikr western ideals kay mutabiq Islam ko banana, Shiat. Khadam nay kafi arsa pehlay ek janab Aamir Ibrahim sahib thay joh apnay aap ko Sunni kehta thah magar Tahzir Un Naas kee ibarat ka difa aur Qasim Nanotavi, Ashraf Ali Thanvi, kay Islam kay leyeh taweelat kerta thah, khadam nay ussay samjaya aur hujjat kay baad us kee takfir kee jis kee zubani taeed Sayyidi Irfan Shah Sahib Mashadi nay gawa kee mojoodgi meh kee. Kafi maghz mari huwi, muj per bot say ilzaam lagay, hatta kay janab Aamir sahib nay apni likhi huwi ibarat say inqaar keeya. Aur kuch nah ban pera Aamir Sahib say toh ulta mujjay kazzab, dajjal, forgerer, gustakh e Sahabah o awliyah kay ilqaab say nawaz deeya, aur nateeja kia nikla joh Sunni pehlay mutafiq thay aur Wahhabiyoon kay khilaaf qamar band ker kharay thay abh un meh ittehad toot gaya. Sufi type logh joh Tariqat, Marifat, Haqiqat, Tasawwuf, peace, tolerance, roses, choclates, cute teddy bear, kee soch waloon nay us ka saath deeya aur joh thoray maulvi type thay unoon nay mera. Nateeja kia nikla ek ittehad toota aur Wahhabiyoon ko is ka faida huwa. Ham joh pehlay un kay khilaf thay ek dosray kay khilaf ho gahay. Joh meri thori ilmi credibility thee woh gahi, joh pehlay ihtibar kertay thay abh kazzab samaj ker door ho gahay. Aur joh thori izzat reh gahi thee woh jhootay ilzamat yehni gustakh e Sahabah o Awliyah kee waja say jaati rahi. Nateeja kia nikla joh thoray Sunni saath thay, ek, ek, kertay door ho gahay. Chalees pachas bandoon meh say sirf ek, do banday hen jinoon nay Aamir kay tactics ko samj kay saath deeya yeh Aamir sirf is leyeh MsAli per ilzaam laga raha heh kay is kee apni jaan pansi heh, magar majority door ho gai. Muj per personally is ka yeh effect huwa kay meh nay deeni mamulat say kinara kashi ker leeh aur orkut ko chor deeya. Wesay bee chor hee dena thah keun kay meray uncomprimising, unflinching attitude say saray tang thay, kohi community esi nahin thee jis say banned nah hoon aur kohi internet forum esa nahin jahan say banned nah huwa hoon apnay sakht rawaiyeh kee waja say. Hatta kay is forum say doh daffa banned ho chuka hoon pehlay. Magar tanhahi aur roz kee maghz mari behas say doori ka joh mujjay faida huwa. Ek dil meh narmi, aur dosra constructive kaam Ahle Sunnat kay nazriyat ko pesh kernay ka moqa milla. Aur apnay ek baee kay advice kee waja say yahan per ek dafa phir aya. Aap kay leyeh sabak yeh heh kay ikhtilafi masail meh bila zeroorat nah peren warna eman be kho bethen gay aur dost be. Ahle Sunnat kay wastay kaam keren kissi jammat ya maulvi ko faida kay leyeh nahin. Woh rawaiya, tareeka apna-hen jis say Ahle Sunnat ko faida ho aur koshish keren kay Ahle Sunnat meh ikhtilafi masail ko forums per nah laya keren, joh Sunni bat chukay hen un ko milahen.

Haq aur achi baat ko tasleem kerna chahyeh.

Ramzan kay maheenay meh behas nahin, keun gunna heh behas kerna Ramzan kay maheenay meh? Yeh aap nay kahan say biddat ijaad kee. Kia daleel heh aap kay pass is asool kee?

Meh samajta hoon kay meray in char English articles meh khadam nay Ahle Sunnat kay mowaqif ko achi tera wazia keeya heh. Yeh do articles joh hen in meh mowaqif kee bunyad awal Quran say sabat kee gahi heh: - The Promised Destruction Preceeding Day Of Judgement Will Be Upon Kafirs & Mushrikeen. - The Justification For Collective Punishment Of Disbelievers & Polytheists Mankind After The Blowing Of Wind. In do articles meh khadam nay tafseelan hadith say sabat keeya heh kay ghair Musalman Arab woh butt parasti meh paren gay aur Shirk e akbar ummat e Muslim meh nahin hoga, balkay Arab Ummat meh hoga: - Believing Or Non-beleiving, Arab Or Non-Arab, Which Ummah Will Worship Idols? - Major Shirk Will Only Occur After Blowing Of Fragrant Musky Wind. Abh aatay hen aap kay sawalat kee taraf: = <> = 1, us kay baad ager shirk may mubtilah hongay to sunan abu daud ki hadith may ya kiun kaha gaya kay BAAZ QABIL muhsrikeen sa ja milien gay. jub koi momim musalman bachay ga hee nahi to nabi pak ko ya kehna chahiya tha kay mayri poori ummat shirk may mubtilah ho jai gi. baaaz ka kiun kaha? = <> = 1) Jin ko hadith meh 'Ummat kay qabail' kaha gaya heh un say muraad 'Arab kafiroon meh say woh qabail murad hen joh hawa chalnay kay bad Mushrik ho jahen gay.' Is wazahat say joh aap nay criticism pesh keeya: "momim musalman bachay ga hee nahi to nabi pak ko ya kehna chahiya tha kay mayri poori ummat shirk may mubtilah ho jai gi. baaaz ka kiun kaha?" us ka radd be ho gaya. Keun kay baaz Araboon kee takhsees dunya kay musalman say nahin balkay Arab Kafiron say heh, yehni Kafir Araboon meh say baaz Shirk kee taraf jahen gay aur butt parasti keren gay, Lat, Uzza, Manat, Dhi Al Khalasa etc kee ibadat keren gay. = <> = 2, sunan abu daud ki hadith say ya pata chalta hay kay BAAZ QABAIL shirk karien gay. is ka matlab howa bohat say nahi karien gay to sabit howa kay ya shirk wali baaat hawa chalnay wali say pehlay ki ho rahi hay. na kay baad may. kiun kay hawa chalnay kay baad to koi momini bachay ga hee nahi. = <> = Kafir Arab Ummat say baaz qabail ka Shirk kernay say yeh har giz daleel nahin lee ja sakti keh yeh hawa chalnay say pehlay hoga. Jis bunyad per aap nay yeh qiyaas keeya us ko jawab number 1 meh hee radd ker deeya ja chuka heh. Yaqeenan hawa chalnay kay baad kohi momin nahin bachay ga. Magar yeh mominoon say Mushrik hona nahin yeh Arab Kafiroon say baaz ka Mushrik hona heh. Aur is leyeh RasoolAllah nay farmaya: "Aur qayamat us waqt taq qaim nahin hogi jab taq meri [Arab Kafir] ummat kay kuch qabail mushrikoon say nah mil jahen aur yahan taq hoga kay meri [Arab Kafir] ummat kay kuch qabil button kee pooja keren gay." Is leyeh aap ka qiyaas batal heh joh bila daleel heh aur khadam kay mowaqif per alhamdulillah bot say ahadith hen joh meh nay pesh keeyeh hen articles me. Ja al haq wazaqal batil Muhammed Ali Razavi

Wahhabiyoon ka aqeedah heh kay musalman ummat, Arabi aur Ajmi Shirk meh hawa kay chalnay say pehlay hee Shirk e akbar kay murtaqib huway hen. Khadam nay hadith say sabat keeya heh kay joh Ummat Shirk keray gee woh awal toh Arab hoon gay aur dosra Kafir hoon gay aur tesra yeh Shirk us waqt hoga jab saray Musalman mar chukay hoon gay. Yeh sab tafseel is article meh mojood heh: Believing Arab Or Non_Believing Arab - Which Ummah Will Worship Idols? Wahhabi la jawab hen aur rahen gay.

The Justification For Collective Punishment Of Disbelievers & Polytheists Mankind After The Blowing Of Wind.

Introduction: Allah (subhanahu wa ta’ala) sent Prophets to nations of past to teach the polytheists creed of monotheism, to encourage worship of Allah (subhanahu wa ta’ala) alone, to teach Do’s and Don’ts. When ever a nation in totality, as whole, rejected the teaching of Prophet sent to them and transgressed the boundary which Allah (subhanahu wa ta’ala) had set with fair warning of punishment. Then if the disbelieving nation transgressed the boundary Allah (subhanahu wa ta’ala) inflicted punishment upon them. Allah (subhanahu wa ta’ala) sent our beloved Prophet Muhammad (sallalahu alayhi was’sallam) to all the mankind for guidance. His Arab Ummah believed in his Prophet-hood and religion of Islam prevailed over the Mushrikeen of Arabia. Since then the Muslims have been making effort to educate the non-Muslims of the world about Prophet Muhammad (sallalahu alayhi was’sallam) and his message of Islam. Once the Mankind has whole has received the information of Prophet Muhammad’s (sallalahu alayhi was’sallam) and have been educated about teaching of Islam. And when the mankind as whole rejects the message of Islam gates of repentace will be closed. Then Allah (subhanahu wa ta’ala) will send send a wind which will take the life of all Muslims. After which the collective punishment of mankind will begin. Rejection Of Prophet Nuh (alayhis salam) Message And Their Punishment: Prophet Nuh (alayhis salam) invited his nation toward the Tawheed of Allah (subhanahu wa ta'ala): “Indeed, We sent Nuh to his people and he said: "O my people! Worship Allah! You have no other Ilah (i.e. god) but Him. Certainly, I fear for you the torment of a Great Day!" [Ref: 7:59] and in another verse same is stated: “And indeed We sent Nuh to his people, and he said: "O my people! Worship Allah! You have no other Ilah (i.e. god) but Him. Will you not then be afraid?" [Ref: 23:23] but they refused to believe in the Message of Prophet Nuh (alayhis salam). They replied: “... "Shall we believe in you, when the meanest (of the people) follow you?"” [Ref: 26:111] and they threatened Prophet Nuh (alayhis salam): “... "If you cease not, O Nuh you will surely be among those stoned (to death)." [Ref: 26:116] The polytheists of nation of Prophet Nuh (alayhis salam) went further and said: “... "O Nuh! You have disputed with us and much have you prolonged the dispute with us, now bring upon us what you threaten us with, if you are of the truthful." [Ref: 11:32] Then Prophet Nuh (alayhis salam) made dua saying: “And Nuh said: "My Lord! Leave not one of the disbelievers on the land!” [Ref: 71:26] So Allah (subhanahu wa ta'ala) insructed Nuh (alayhis salam) to: “... "Construct the ship under our eyes and under our revelation.” and then told him what will happen and what he needs to do befor embarking on ship: “Then, when our command comes, and water gushes forth from the oven, take on board of each kind two (male and female), and your family, except those thereof against whom the Word has already gone forth. And address Me not in favour of those who have done wrong. Verily, they are to be drowned.” [Ref: 23:27] In another verse Allah (subhanahu wa ta'ala) tells of what happened to those who disbelieved in the message of Tawheed brought to them by Prophet Nuh (alayhis salam): “And Nuh's people, when they denied the Messengers, We drowned them, and We made them as a sign for mankind. And We have prepared a painful torment for the Zalimun.” [Ref: 25:37] and in another verse similar is stated: “But they belied him, so We saved him and those along with him in the ship, and We drowned those who belied Our Ayat. They were indeed a blind people.” [Ref: 7:64] Transgression Of Prophet Salih's (alayhis salam) Nation And Their Destruction: Allah (subhanahu wa ta’ala) sent Prophet Salih (alayhis salam) to call them to Tawheed and worship of Allah (subhanahu wa ta’ala) alone: “And to Thamud (people We sent) their brother Salih. He said: "O my people! Worship Allah, you have no other ilah (i.e. god) but Him. He brought you forth from the earth and settled you therein, then ask forgiveness of Him and turn to Him in repentance. Certainly, my Lord is Near, Responsive.” [Ref: 11:61] “And indeed We sent to Thamud their brother Salih, saying: "Worship Allah. Then look! They became two parties (believers and disbelievers) quarreling with each other." [Ref: 27:45] They in response to his call of Tawheed said: “… "O Salih! You have been among us as a figure of good hope till this! Do you forbid us the worship of what our fathers have worshipped? But we are really in grave doubt as to that to which you invite us (i.e. monotheism)." [Ref: 11:62] In response to them Prophet Salih (alayhis salam) reiterated; they have no God but Allah (subhanahu wa ta’ala) therefore worship Him alone. Also informed them of the female camel as a sign from Allah (subhanahu wa ta’ala) and informed them of punishment if they harmed the she-camel: “… "O my people! Worship Allah! You have no other Ilah (i.e. God) but Him. Indeed there has come to you a clear sign from your Lord. This she-camel of Allah is a sign unto you; so you leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should seize you.” [Ref: 7:73] Prophet Salih (alayhis salam) made it clear to the polytheists of his Ummah; they were not to prevent the she-camel from drinking water: “But the Messenger of Allah said to them: "Be cautious! That is the she-camel of Allah! (Do not harm it) and bar it not from having its drink!" [Ref: 91: 13] Allah (subhanahu wa ta’ala) tells of sending of she-camel as a test for the polytheists: “Verily, We are sending the she-camel as a test for them. So watch them and be patient!” [Ref: 54:27] and part of signs to instill in the Mushrikeen fear of punishment: “… the people of old denied them. And We sent the she-camel to thamud as a clear sign, but they did her wrong. And We sent not the signs except to warn, and to make them afraid (of destruction).” [Ref: 17:59] Instead of fearing the punishment of Allah (subhanahu wa ta’ala) they ham-strung the she-camel and said to Prophet Salih (alayhis salam): “Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!" So the earthquake took them unawares, and they lay prostrate in their homes in the morning!” [Ref: 7:77/78] They further transgressed the boundary of Allah (subhanahu wa ta’ala): “But they called their comrade and he took (a sword) and killed (her).” [Ref: 54:29] Then Allah (subhanahu wa ta’ala) ordered the destruction of rebellious disbelieving nation: “And as for thamud, We showed and made clear to them the path of truth through Our Messenger but they preferred blindness to guidance; so the sa'iqah (i.e a destructive awful cry, torment, hit, a thunderbolt) of disgracing torment seized them because of what they used to earn.” [Ref: 41:17] And saved the Muslim followers of Prophet Salih (alayhis salam) with him: “So when Our Commandment came, We saved Salih and those who believed with him by a Mercy from Us, and from the disgrace of that Day. Verily, your Lord - He is the All-Strong, the All-Mighty.” [Ref: 11:66] The Method Of Allah's (subhanahu wa ta'ala) Punishment: Allah (subhanahu wa ta'ala) states how He destroyed the nations before Prophet (sallalahu alayhi was'sallam): “So We punished each (of them) for his sins; of them were some on whom We sent Hasib , and of them were some who were overtaken by As-Saiqah (i.e. relentless storm of stones), and of them were some whom We caused the earth to swallow, and of them were some whom We drowned. It was not Allah Who wronged them, but they wronged themselves.” [Ref: 29:40] This verse indicates tool used by Allah (subhanahu wa ta'ala) to punish rebellious, disbelieving nations were natural disasters. And this type of punishment was never meted out until the people to whom the Prophets were sent completely, absolutely as whole Ummah denied, rejected the Messenger and the message given to him: “(They were reprieved) until, when the Messengers gave up hope and thought that they were denied (by their people), ...” The verse continues and states that out of many who were destined to perish some believers Allah (subhanahu wa ta'ala) saved: “... then came to them Our Help, and whomsoever We willed were rescued. Further on Allah (subhanahu wa ta'ala) makes it clear; the punishment which Allah (subahanahu wa ta'ala) has destined cannot be prevented: “And Our punishment cannot be warded off from the people who are Mujrimun (i.e. criminals, sinners, disbelievers, polytheists).” [Ref: 12:110] Logic Behind The Universal Punishment Of Mankind: Each nation was sent a Prophet, a Messenger to guide them to religion of Allah (subhanahu wa ta'ala) and when ever a nation refused to believe in a Messenger or mocked a Messenger or transgressed the boundaries which were set by Allah (subhanahu wa ta'ala) then Allah (subhanahu wa ta'ala) exacted punishment to upon them in various ways. Allah (subhanahu wa ta'ala) briefly mentions the justification for inflicting punishment upon the nations, towns, which transgressed against the explicit commands of Allah (subhanahu wa ta'ala): “And never will your Lord destroy the towns until He sends to their mother town a Messenger reciting to them Our Verses. And never would We destroy the towns unless the people thereof are Zalimun.” [Ref: 28:59] and this is made clear in another verse: “And your Lord would never destroy the towns wrongfully, while their people were right-doers.” [Ref: 11:117] Allah (subhanahu wa ta'ala) informs about the fixing of time for the punishment: “And these towns We destroyed them when they did wrong. And We appointed a fixed time for their destruction.” [Ref: 18:59] and those disbelieved in the message of Prophet Muhammad's (sallalahu alayhi was'sallam) also have been given a time: “And if not for [the decree of] a specified term, punishment would have reached them.” [Ref: 29:53] Note Prophet Muhammad (sallalahu alayhi was'sallam) was sent to all the Mankind and Jinkind[1] therefore the punishment exacted would be upon all the disbelievers of earth. The point of no return, the specified time is mentioned by Allah (subhanahu wa ta'ala) as being two qualifiers; death of all Muslims and closing of gate of repentance: “But Allah would not punish them while you are among them and Allah would not punish them while they seek forgiveness.”[2] [Ref: 8:33] and another verse Allah (subhanahu wa ta’ala) instructs Prophet (sallalahu alayhi was’sallam) to warn his non-believing Ummah: “But if they turn away, then say: "I have warned you of a sa'iqah like the sa'iqah which overtook 'Ad and thamud (people)." [Ref: 41:13] Conclusion: When ever a nation disbelieved in the message given to a Messenger Allah (subhanahu wa ta'ala) punished the disbelievers. Allah (subhanahu wa ta'ala) states about the stories of past nations mentioned in Quran there: “There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe.” [Ref:12:111] From analyzing the stories of previous nations their rejections of messages given to them by their Prophets and their punishment, spells out; when a people as whole, to whom a Messenger is sent but they choose to disbelieve in him, in his teachings, then in this state the disbelievers reach deadline set by Allah (subhanahu wa ta'ala). After which Allah (subhanahu wa ta'ala) utterly, completely anahilates them for their disbelief. Thus the anahilation of inhabitants of earth is certain because Prophet (sallalahu alayhi was'sallam) has been sent to mankind. Mankind will collectively will disbelieve in his message of Islam after Imam Mahdi and Isa (alayhis salam) will take the message, teaching of Islam to every household throughout the world. Then those who are ignorant of teaching of Islam in Europe, America, and all over the world will collectively disbelieve in Prophet-hood of Prophet Muhammad (sallalahu alayhi was'sallam). And then the Sunnah of Allah (subhanahu wa ta'ala) not punishing the disbelievers until they choose to disbelieve in a Prophet and his message would be fulfilled and the justification for collective punishment of mankind will then exist. Some time after Allah (subhanahu wa ta'ala) will cause the Muslims to die thus fulfilling his other promise of punishing the disbelievers while the Muslims are amongst them. Wama alayna ilal balaghul mubeen. Muhammad Ali Razavi Footnotes: - [1] Our beloved Prophet Muhammad (sallalahu alayhi was'sallam) was sent to all mankind: “Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself. And We have sent you as a Messenger to mankind, and Allah is Sufficient as a Witness.” [Ref: 4:79] in another verse Allah (subhanahu wa ta'ala) affirms: “Blessed be He Who sent down the criterion to His slave that he may be a warner to the 'Alamin (mankind and jinn).” [Ref: 25:1] And ahadith affirm that Prophet (sallalahu alayhi was'sallam) was sent to all the mankind: “I have been given the right of intercession (on the Day of Resurrection). Every Prophet used to be sent to his nation only but I have been sent to all mankind.” [Ref: Bukhari, B7, H331] “Every Prophet used to be sent to his nation exclusively but I have been sent to all mankind. I have been given the right of intercession.” [Ref: Bukhari, B8, H429] “I have been sent to all mankind and the line of prophets is closed with me.” [Ref: Bukhari, B4, H1062] - [2] Allah (subhanahu wa ta'ala) explains why he would not inflict punishment upon the disbelievers of Makkah; the presence of Muslims: “They are the ones who disbelieved, and hindered you from Al-Masjid-al-Haram and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them, and on whose account a sin would have been committed by you without (your) knowledge, that Allah might bring into His Mercy whom He will, if they should have been apart, We verily had punished those of them who disbelieved, with painful torment.” [Ref: 48:25]

1) Mureed nay joh kuch khawab meh pera us per kohi ihtiraz nahin. Jab woh jaga toh phir us nay thanvi sahib per darood in ilfaaz meh pera: "Allahumma salli ala sayyidina wa nabeeyina wa maulana Ashraf Ali ...".[1] yehni: Allah behij apni barkateh hamaray Sayyid per, aur hamaray Nabi aur Maula Ashraf Ali per ..." Aur yeh scan page heh aap laz NABIYYINA (i.e. hamaray Nabi) ko scan page meh dekh saktay hen. Note keryeh ga, lafz wa yehni aur tafseelia heh, yehni Sayyidi, Nabi, kay ilfaaz Thanvi kay leyeh istimal huway hen. Jis tera jumla: 'Yeh apple sabz aur peela heh.' meh 'aur' lafz apple kee ek aur khoobi ko biyan kay wastay istimal huwa heh aur yeh mana nahin leeya jahay ga kay apple sabz aur cheez heh aur Peela aur cheez. Is ko Wa tafseelia kehtay hen is leyeh hamaray Sayyid aur hamaray Nabi Thanvi Sahib kay leyeh istimal huway hen. Alhasil agar aap mureed kay darood meh lafz wa yehni aur kee taweel keren kay yeh wa izaafi yehni hamaray Sayyid = Thanvi, aur hamaray nabi = Nabi Muhammad sallalahu alayhi was'sallam, toh yeh taweel qabool nah hogi keun kay darood meh wa hamesha say tafseelia istimal huwa heh. Aur mureed kay darood ko istera pera jahay ga: Allah behij apni barkateh hamaray Sayyid per ...." aur phir yeh jumla poora pera jahay aur hamaray Nabi aur Maula Ashraf Ali per ..." Be'ikhtiyari ka kohi uzr qabool nahin. Keun kay agar kohi banda Thanvi kee beti, biwi, behan say ham bisteri kerta aur apnay jurm kay ihtiraf meh kehta be'ikhtiyari meh kerta gaya badan o feham per qabooh nah thah, toh yeh uzr kohi Deobandi qabool nahin keray ga aur nah kohi Musalman. Balkay shariat kay mutabiq us per hokam aur sazza dee jahay gee. Agar aap kay bet'h meh abh dard ho aur aap complain keren kay mujjay Thanvi ke beti, biwi, behan kay mutaliq yeh nahin likhna chahyeh thah yeh nazeba heh aur meh jawaban kahoon be'ikhtiyari meh likhta gaya meri soch o hathoon per kohi control nah raha balkay meh nay lakh koshish kee kay nah likhoon magar likh deeya. Toh imandari say kia aap meray is uzr ko qabool keren gay? Jab aap bunyad samj gahay hen toh abh aap kay sawal ka jawab. Janab deen e mateen meh fatwah zahir per fatwah deeya jata heh joh iqrarum bil lisaani heh, aur ham tasdeequm bil qalb ko jantay nahin aur nah fatwah detay hen. Is waja say Sayyidi Ala Hadhrat Imam e Ahle Islam o Sunnat nay mureed kay moon say niklay huway jumloon ko kuffr gina. 2) Halat e bedaari meh bazahir ibarat say yahni sabat hota heh kay kalma nahin pera gaya aur zahir say yahi sabat heh kay darood pera gaya jis meh Thanvi sahib ko Nabi mana gaya. Thanvi sahib kay mureed ka Thanvi sahib ka kalmah sara din perna fine detail say sabat heh jis kee wazahat post 45 meh aahi heh. Mureed nay toh kufr keeya magar Thanvi Sahib bi us kay kufr per raazi huway aur joh kuffr sar'ree per raazi ho Kafir heh. Thanvi sahib joh sahib e ilm aur asool o zawabat e deenia ko jantay thay un ko chahyeh thah kay mureed ko kuffr kee waheed say daratay baja'hay esa kernay kay apni Peeri chamkanay kee khatar khud ko muta-beh sunnat tehraya: "Is waqia meh tasalli thee ke jis kee taraf tum ruju kertay ho ba'una ta'ala mutta-beh sunnat heh." Note keryeh ga Thanvi sahib khawab kee baat nahin ker rahay balkay saray WAQIA, WHOLE INCIDENT kee baat ker rahay hen is waja say Thanvi Sahib mureed kay kuffr per raazi huway aur kuffr per raazi hona kuffr heh aur kissi sahib e ilm o firasat kay bakkay huway kuffr ko acha jan'na kuffr heh. Yad kerwa doon kay mureed ka kuffr yeh thah kay us nay Thanvi sahib ko apna Nabi mana. Akhir lafz: Meray baee khuda kay banday hammeh kia zeroorat heh kay bila waja kissi ko Kafir kahen ya hamaray Ulamah ko kia zeroorat heh kay bila waja kissi ko Kafir keh ker apnay Islam ko danger meh dalen. Kia aap samajtay hen kay sirf aap kay pass hee sirf Quran aur Hadith pauncha heh aur kissi kay pass nahin? Aur aap kay andar hee imandari, gherat e imani ka mada bara heh? Meray baee eman bot keemati cheez heh is ko bachen. Zeroori nahin kay har aalim darust ho, kohi banda be apnay imaan ko, apni aakhirat ko jaan boojh ker kharab nah keray ga. Sayyidi Ala Hazrat kay mowaqif kee wazahat khadam nay ker deeh heh, baqi yeh aap per heh kay aap is ko qabool keren gay ya firqawarana tassub meh aa ker aap issay shaytaan ka was'wassa tehra ker chor denh gay. Note keryeh ga khadam muft kee maghz-mari ko pasand nahin kerta is leyeh agar aap nay kohi tareekay saleekay kee post likhi ya sawal keeya jis say zahir hota ho kay aap nay Ala Hazrat kay mowaqif ko samaj ker post, sawal keeya heh toh phir khadam shahid jawab deh. Warna aap apnay forums per jaa ker jeet kee baghlen bajahen; ham nay Muhammad Ali Razavi ko baga deeya, ala la ala ala la la la, aur dialoges marna ta'kay aap kay dil kee jalan niklay. Khadam es'say bagnay ko izzat aur ayn Quran kee taleem samajta heh. Muhammad Ali Razavi

As Salamu alayqum wr wb Sirat e Mustaqeem Aur Ikhtilaf e Ummat, yeh kitab pernay kay bad mujjay yaqeen huwa kay maulvi hazrat be jhoot boltay hen. Kitab meh likhta heh kay Deobandiyoon aur Sunniyoon meh kohi ikhtilaf kee waja nahin heh, Donoon, Hanafi, Maturidi, Sufi, waghera hen. Ilm e Ghayb kay mozoo per likhta heh kay RasoolAllah (sallalahu alayhi was'sallam) ko Ilm e ghayb nahin deeya gaya, aur Surah Jin kee ayat 26 pesh kerta heh apnay daway ko sabat kernay kay leyeh. Yeh bot purani baat heh jab meh new Sunni huwa thah mera munazra thah ilm e ghayb kay mozoo per. Deobadi nay yeh kitab pesh kee kay itna bara alam yeh kehta heh kay ilm ghayb nahin heh tum kon ho joh kaho kay heh. Meh nay kaha kay yeh kitab meh nay peri heh aur maulvi jhoot bolta heh is meh aur jaan boojh ker ghalt biyani kerta heh, meh nay sura Jin kee ayaat 26 aur 27 ka awal hissa per ker sunaya aur kaha abh. Bas phir summun bukmun umyunn ho gaya Deobandi. Yeh kitab jhoot kay ilawa kuch nahin. Deobandiat kee rawayati be-hayahi, be-gherati, makr o fareb, dajjaal ka dajjl heh. Is'see kism kay jhooton aur fareboon say yeh sada aur kam feham awaam ko apnay saath laga letay hen. Yeh logh jaan booj ker apnay ikhtilafat ko chupatay hen taqay jitnay kam ikhtilafat ka bataya jahay ga utna ek jahil sunni ko Deobandi bananay meh asaani hogi. Misaal kay tor per agar ek wolf ka sara roop bakri wala bana denh aur qaan, dum, wohi rehnay denh toh bakriyan wolf kee ek doh sifat ko dar guzr ker denh gee aur mast ho ker gumti rahen gee. Magar jab wolf apnay asli roop meh ahay toh bakriyan teetnay (mirpuri, Urdu; atkaliyan) kerti huwi bag jahen gee. Bas yeh logh wolf to hen magar bakri kay roop meh atay hen aur agar kohi aqalmand bakri kahay kay ikhtilaf kia heh ham meh aur aap meh toh chota sa kohi point biyan ker detay hen aur sath keh detay hen kohi bari baat nahin yeh, yeh chota masla heh kohi farq nahin perta. Aur phir bakri motmin ho jati heh keun kay dari wala banda, hajji, namazi, deen kee tableegh kernay wala banda ussay bata raha heh kay kohi khaas bat nahin sirf maulvi apnay ropay pesay kay leeyeh lara rahay hen. Agar yeh saray ikhtilafat bata denh toh logh in say bagen, magar yeh pehlay toh batatay hee nahin aur agar bata denh toh phir is kazzab, al Maseeh ad dajjal kee tera jhoot boltay hen: Banda hiraan reh jata heh kay ya Allah in logoon kay pass kesa zameer heh kay yeh sab kuch jantay huway be jhoot bol detay hen. Aur hamara tareeqah kia heh, ham pehlay beth ker joh kohi Deobandi Wahhabi milta heh us ko sara ikhtilaf batata detay hen, is is is is waja say hamaray maulviyon nay aap kay falan falan falan maulviyoon ko kaffir kaha heh aur nateeja yeh nikalta heh kay woh baag jatay hen aur phir dobara salam dua be nahin kertay. Keun kay jistera hamaray Sunni apnay Peeron kee atahat meh mutashadid [aur Ulamah ko gali galoch kertay hen] yeh log apnay Ulamah kee atahat meh issee tera mutashadid hen aur apnay Ulamah kay baray meh kohi baat sunna gawara nahin kertay chahay jaiz ho ya na-najaiz. Aur hamaray Sunni, jab taq us kay Peer ko kuch nah kaho aur us kee sufiat per raazi raho, toh phir khud Deobandiyoon, aur wahhabiyoon kay saath mil ker Ulamah Ahle Sunnat ko gali galoch kertay hen jesay yeh sawab ka kaam heh. Aur jin kay leyeh sakht, aur dukh denay walay ilfaaz ka istimal dena jaiz heh jis say unnay aziat, dil azari, ho un kay leyeh kabi kohi lafz nahin bolen gay, keun kay phir INSAANIAT, SUFIAT, TASSAWUF, MODERN ACADEMIC SPIRIT, kay khilaaf heh. Aur saath yeh be kahen gay deen is kee ijazat nahin deta.

اعراف (7) آیات 194: "بے شک تم جنہیں پکارتے ہو الله کے سوا، وہ تمارے جیسے بندے ہیں، پھر انیں پکارو، تو چاہئے تممیں جواب دیں اگر تم سچے ہو." Khadam nay ek dafa phir Waseem Mughal Sahib ko jawab likhnay ka irada keeya heh keun kay pehlay per bahana banaya thah kay samaj nahin aahi meh nay socha chalo simple likh doon. Kam say kam bahana toh nah bana sakkay.