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MuhammedAli

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Everything posted by MuhammedAli

  1. Introduction: Muhammad Ibn Abdul Wahhab an'Najdi at'Tamimi the reviver, the strengthener of Khariji apostasy originator of Wahhabi sect wrote a short essay which he named 'Qawaid Al Ar'ba' or 'Four Principles'. These four principles are basis of Wahhabi takfir (i.e. denouncing a Muslim as Kafir) which is made by accusing Muslims of taking partners with Allah (subhana wa ta'ala) or by accusing Muslims of worshiping others beside Allah (subhana wa ta'ala). A Wahhabi who is literate in his belief system knowingly or unknowingly uses the rules in this booklet to denounce Muslims as Mushrikeen.
  2. As salam alayqum wr wb Meray baee hadith us amal kee hoti heh joh amal sahabah ka ho ya RasoolAllah ka ya tabiyeen ka. Geeyarweenh ki haqiqat isaal e sawab heh yehni dua meh amaal e saleha ka sawab Ambiyah Sahabah, awliyah, bilkhasoos seikh abdul qadir ko isaal e sawab keeya jata heh. Aur keun kay yeh amal har chand ki 11 tareekh ko keeya jata heh is leyeh is ko Geeryarween kehtay hen. 11 tareekh ko is ka kerna nah Sunnat heh, na farz, is ka na krnay wala kaffir nahin balkay fasiq o fajir be nahin keh saktay, sirf sawab ka kaam heh keren gay toh sawab heh aur nah keren gay toh geeyarween k
  3. Salam alayqum wr wb, Kohi baat nahin, in do hissoon ko sun lenh jawab in meh heh. Kohi baat nahin meray baee, mafi ki kia baat heh. Koshish keeya keren kay baee ka adat dalen kay aap ka knowledge first hand ho. Joh refference ho khud check keeya keren aur tehqeeq keeya keren. Meh nay kaheen bar ek reffrence kee talash meh puri puri kitab perh daali heh. Esa kernay say ilm waseeh be hota heh aur apna mowaqif per confidence be peda hota heh aur shaytaan shakook o shubat peda nahin ker sakta joh aur kissi kay batanay say kerta heh. Aur is kay sath tehqeeq o tasdeeq kee adat
  4. Baee aap ko kia kaha ja sakta heh. Ghaliban aap ko abhi interest deen ka peda huwa heh aur tableegh kay josh meh jhoot gar rahay hen. Esa nah keren aap sirf apna nuqsaan ker rahay hen. Joh baat keren aap daleel say keren, ya kam say kam woh baat keren joh Sunniyoon ka amal ho ya nazriya ho, jis ko ham be kahen jee hamara yahi amal be heh aur yeh nazriya rakhtay hen. Toh phir ham aap ki kissi baat kee tasdeeq be ker saktay hen aur Quran o hadith kee roshini meh wazahat be ker saktay hen. Magar joh tareeka aap nay ikhtiyar keeya heh, fatawah razaviyya meh likha heh kay Allah panch hen, chalo meh
  5. KHuda kay banday jhoot woh bola keren joh kohi maan leh. Sayyidi Ala Hazrat kissi ko is maslay meh kaffir nahin keh saktay. Aap ko shahid maloom nahin is forum per Sunni hazrat ahle ilm heh woh bangi, charsi type sunni nahin jinneh aap jhoot bol ker bad zan ker denh gay maslak e ala hazrat say. Khuda ka dil me khauf peda keren aur sach bol deeya keren. Wesay be buzurg ulamah e ahle sunnat aap deobandiyoon aur wahhabiyoon kay mutaliq qawl kertay hen kay wahhabi aur jhoot behan baee hen.
  6. Introduction: Hadith narrated by Hadhrat Jabir (radiallah ta'ala anh) records a guiding principle given by Prophet (sallalahu alayhi was'salam): “Jabir (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) visited Umm Mubashshir al-Ansariya at her orchard of date-palms and said to her: Who has planted these trees of dates-a Muslim or a non-Musim? She said: A Muslim, of course, whereupon he said: Never a Muslim plants, or cultivates a land, and it out of that men eat, or the animals eat, or anything else eats, but that becomes charity on his (planter's) behal
  7. As- Salam alaqyqum wr wb, Yeh janab Syed Muhammad sahib ko ghaliban meh janta hoon. In'neeh jesay naam kay saath ek banday nay RasoolAllah (sallalahu alayhi was'sallam) kay leyeh qull ilm e ghayb e illahi sabat kerna chaha apni oot'patang shirk e akbar ko sufiat kay lebaday meh gussa kay mujjay hazam kerwanay kee koshish meh laga thah. Aur us banday ko Ala Hazrat Imam e Ahle Sunnat, qutb ul ulama o awliyah Ahmad Raza Khan rahimullah alayhi ta'ala say is maslay kee waja say kafi chir ho gaee thee. Aur un janab ka kehna thah kay Ala Hazrat, mujadid e millat e islamiyah nay wahhabiyoon kay kh
  8. Explaining The Principles Of 'Praiseworthy Innovation'. Introduction: Definition of bidd'a was explained as: - Praiseworthy Innovation: Any new Action/Practice with ASAL (i.e. origin,genesis)from the Qur'an/Sunnah then it is Biddah Hasanah. The principles outlined to allow the readers to properly understand the definition were not explained. In this article inshallah all the principles will be explained with examples and supplemented with evidence. Praiseworthy Innovation: - Some praiseworthy innovations have been made by making additions into what Prophet of Allah (sub
  9. Explaining The Hadith Of Praiseworthy & Reprehensible Practices Introduction: The Ahlus Sunnah Wal Jammah are of the belief that there are two type of innovations; praiseworthy innovations for which there is reward, and reprehensible innovations for which there is punishment. The heretical Wahhabiyah, Deobandi and their sub sects are of belief that every innovation is reprehensible no matter how virtuous it may be in practice.[1] And both sides have evidences from Qur’an and Ahadith to prove their definitions. The real issue is whose ijtihad on definition of innovation is firmly es
  10. Understanding Hadith Of Good & Evil Sunnah In Light Of Ahadith Of Reprehensible Innovation. Introduction: Prophet (sallalahu alayhi was'sallam) has defined what a [reprehensible/shar'aee] innovation. He also gave clear guiding principles on which we can judge the novelties to determine if they are [reprehensible/shar'aee] innovations or not. These principles validate many novelty practices in the time of RasoolAllah (sallalahu alayhi was'sallam) which the companions practiced without direct instruction from Messenger (sallalahu alayhi was'sallam). And serve as measuring tools of ri
  11. Reprehensible Innovations & Primordial Islam Introduction: In this brief article servant will discuss how the primordial religion of Islam was altered and what are the essential lessons we learn from Quran and Sunnah regarding reprehensible innovations. Primordial Religion Of Islam Is Only Accepted Religion: The primordial religion sanctioned by Allah (subhana wa ta'ala) for all the Prophets is same: Surah As'Shura (42) Verse 13: The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that whic
  12. Literalism Of: “... Every Innovation Is Evil ..." And Its Adverse Effects. Intorduction: Sunnan Abu Dawood, Book 40, Number 4590: “… for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error." Sahih Muslim, Book 4, Hadith 1885: “... would further say: "The best of the speech is embodied in the Book of Allah, and the best of the guidance is the guidance given by Muhammad. And the most evil
  13. Praiseworthy-Reprehensible Sunnah- Refuting Claim Sunnah Does Not Mean Innovation. Introduction: Definition of innovation as well as legitimacy of praiseworthy innovations and the practicing of praiseworthy innovations is disputed. As a result of this dispute there is great deal of tribulation in Ummah of beloved Prophet (sallalahu alayhi was'sallam) in form of Wahhabi edicts brandishing the Ahle Sunnat as innovators and ahlul jahanum (i.e. people of hellfire). This fitna can not be eliminated until the fundamental cause of tribulation isn't solved and that is the definition of innovat
  14. Praiseworthy & Reprehensible Sunnah Understood According To Sunnah Of RasoolAllah Peace And Blessings Be Upon Him Introduction: Hadith narrated by Hadhrat Abu Huraira (radiallah ta'ala anh) records a guiding principle given by Prophet (sallalahu alayhi was'salam): “... "Isn't He who raises his head before the Imam afraid that Allah may transform his head into that of a donkey or his figure (face) into that of a donkey?" [ref: Bukhari, Book 11, Hadith 660] Many such guiding principles are recorded in ahadith of beloved Prophet (sallalahu alayhi was'sallam) which can be take
  15. Hadith Of Praiseworthy/Reprehensible Innovation: Critical Analysis Of A Interpretation. Introduction. Hadith of praiseworthy and blameworthy innovation can be explained in many different ways without contradicting the established facts from Qur’an or Sunnah of beloved Prophet (sallalahu alayhi was'sallam). The first part of the article will explain why the hadith in discussion belongs to a specific genre of ahadith which does not necessitate direct link between the hadith of Sahih Muslim and others. In the second part this article will focus on one specific interpretation which is pres
  16. Hadith Of Praiseworthy & Blameworthy Innovation: Few Sentences, Vast In Meaning. Introduction: Sahih Muslim, Book 034, Number 6466: "Jarir b. Abdullah reported that some desert Arabs clad in woolen clothes came to Allah's Messenger (may peace be upon him). He saw them in sad plight as they had been hard pressed by need. He (the Holy Prophet) exhorted people to give charity, but they showed some reluctance until (signs) of anger could be seen on his face. Then a person from the Ansar came with a purse containing silver. Then came another person and then other persons followed them i
  17. Good & Misguiding Bidda: Explaination Of Evidences. Intorduction: Servent will atempt to explain the evidences for Bidda Hasanah (i.e. praiseworthy Innovation) and Bidda Zalalah (i.e. Misguiding Innovation). Bare in mind that I might have used different labels for Bidda categorisation in my other articles. Use the corresponding labels: - Bidda Hasanah (Praiseworthy Innovation, Good Innovation, Excellent Innovation,) - Bidda Sai'ya (Bidda Zalalah, Evil Innovation, Reprehensiable Innovation, Blameworthy Innovation) Ahadith On Innovations (Bidda):Messenger of Allah (salla
  18. Clarifying: Linguistic Innovations Become ['Shara'ee'] Innovations When Made Part Of Deen. Introduction: - The prevalent understanding among the ahlul bidda, the Wahabiyah and Deobandiyah is that any act or belief which does not have explicit proof from Quran, Sunnah is [reprehensible][1] innovation. And this is the yardstick which is used by these heretics to demonize the praiseworthy innovations which have sprung up after the time of Sahabah, Tabi'un, generation succeeding the Tabi'un, as [reprehensible] innovations. When it is pointed out to them, there are many praiseworthy inn
  19. Biddah {Innovation}: It's Consequence Is HellFire. RasoolAllah {sallalahu alayhi was'salam} informed the Sahabah, that they must adhere to his Sunnah and Sunnah of Khulfa Rashideen, and told them that avoid newly invented matters, because every reprehensiable novelty is reprehensiable Biddah, and every reprehensiable Biddah is error: Sunnan Abu Dawood, Book 40, Number 4590: "Narrated Irbad ibn Sariyah: Abdur Rahman ibn Amr as-Sulami and Hujr ibn Hujr said: ... He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live aft
  20. Definition Of Reprehensible Innovation: With Principles & Explaination Of Principles. Reprehensible Innovation: - Any innovated Practice/Beleife without daleel[1] from the Qur'an/Sunnah[2] is Bidah Sai'yah (i.e. reprehensible innovation). Footnotes: - [1] 'Daleel' literally means evidence, and in terminology of innovation it means two type of evidence, explicit evidence, or implicit evidence. Readers have to assume both where the word is used. - [2] Sunnah Qawli - proven from statement of Prophet (sallalahu alayhi was'sallam). Sunnah Fehli - proven from actions of Prophe
  21. Definition Of Praiseworthy Innovation: With Principles & Explanation Of Principles. Principle Methodology Of Ahle Sunnat: It is the methodology of Wahhabi's that judge according to labels, in the methodology of Ahle Sunnat we do not judge innovations with labels. We will not judge every innovation to be Haram but we judge a innovation it according to its content. If the innovation has evil in it (i.e. 'Martyrdom' Operation) because it contradicts the foundation of deen then it's deemed evil irrespective of its label. And if the innovation has something praiseworthy (i.e. Sahih Bukh
  22. Definition Of Innovation – Sunni & Wahhabi Perspectives. Intorduction: Those who read into controversial religious matters would have come across the term 'Biddah' used to demonise another sect of Muslims. And truth is that many readers wouldnt be aware the meaning of word Biddah, and even if they are aware it would be a translation; 'Innovation'. Its very rare that causal readers would know the exact Shara'ee meaning of this term. And even those who are familiar they would arguing which version of 'Biddah Definition' is correct. The Sunni's and Wahhabi's argue whose definition of
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