Search the Community

Introduction: This article has been written in form of question and answer. These questions are product of my Wahhabi mind. Questions are fairly basic and get complex as the article progresses. After question nine Wahhabi side in me kicked in and asked really tough questions and Sunni side replied with best of my knowledge and ability. Objective was that someone with basic knowledge of subject of innovation can read this and use it as a spring board for further study into subject. Question And Answer Session: Q1: What is innovation? Answer: Linguistically anything newly invented is innov

Introduction: Recently during discussions with a Salafi about the nature of innovations in Islam. The Salafi ‘student of knowledge’ presented me translation of Ibn Uthaymeen’s small pamphlet size MSWord format copy of a Arabic work. He requested me to read and think about the contents and note the strenth of Ibn Uthaymeen’s reasoning against the legitimacy of praiseworthy innovations. He was convinced, once his this booklet was understood by me, it would be impossible for me to hold to the position of Ahle Sunnat Wal Jammat. Instead it will force me to back-track into Salafism. In this word f

Jo hazrat e umar se hadees shareef hai ki unhone ek sahabi ka chhink aane pr alhamd k sath darud shareef milakr pdha tha...to hazrat e umar ne aisa krne ko mana kr dia tha...aur khaa aisa huzur ne ni sikhaya..... To isme jawab chahie is hadees ka milad k upar....wahabi ka kehna hai...ki is hadees se sabit hota hai...bidat hasna kuch ni....agar hai to is hadees ka jawab kya hoga....?????

السلام علیکم یہ اعتراض ایک جگہ دیکھا اس کا جواب فرما دیں " والناس فى هذا الباب- أعنى زيارة القبور- على ثلاثة أقسام: - قوم يزورون الموتى فيدعون لهم. وهذه هى الزيارة الشرعية. - وقوم يزورونهم يدعون بهم, وهؤلاء هم المشركون وجهلة العوام, والطغام من غلاتهم. - وقوم يزورونهم فيدعونهم انفسهم, وقد قال النبى صلى الله عليه وسلم " اللهم لا تجعل قبرىوثناً يعبد"...... There are three types of people who visit the graves. a) A Group that visits the dead and supplicate for them, this is Shar`ee visiting. Another group visit them and ask through them (i.e. Directly askin

Saeedi Sahab nay eik forum pay yay post likhi thee: Idhr saaf alfaaz may Saeedi Sahab nay iss Qaiday ko "biddati qaida" aur "deobandio ka qaida" likha hay: Ab ao zar dekhay kay AAP kay apnay Ala Hazrat nay bhi yahi qaida apni fatawa Razawiya may eik maslay kay akhir may likha hay:Mulahiza ho Aur eik aur jaga bhi yahi qaida likha hay: Idhr tak hi nahi balkay aap kay apnay Ghulam Rasool Saeedi nay bhi yahi aqeeda likha: Ab poori barelwi zuriyat ko challenge hay kay issi qaiday kay teht Qabr par azaan aur 12 rabi ul awal kay Jashan e Eid Meelad ul N

Introduction: According to the principles of Ahle Sunnat Wal Jammat innovative practices which are based on Sunnahs of Prophet (sallallahu alayhi was’sallam) are praiseworthy innovations for which there will be reward from Allah (subhanahu wa ta’ala) if they are followed by people. Especially if the innovative practices are combinations of acts of worship[1], combines acts of charity[2] and serves as a means of spreading Islamic knowledge. The Khawarij and those influenced by Kharijite definition of innovation, oppose the Muslims and hold to position; every practice, festivity, custom, which

wahabio nay yei post kia hai ... ابو موسى اشعرى رضى اللہ تعالى عنہ نے عبد اللہ بن مسعود رضى اللہ تعالى عنہما سے عرض كي اے ابو عبد الرحمن ميں نے ابھى ابھى مسجد ميں ايك كام ديكھا ہے اور اس سے انكار نہيں اور الحمد للہ وہ اچھا ہى معلوم ہوتا ہے، ابن مسعود رضى اللہ تعالى عنہما نے دريافت كيا وہ كيا ؟ تو ابو موسى اشعرى رضى اللہ تعالى عنہ نے كہنے لگے اگر تم زندہ رہے تو ديكھو گے، وہ بيان كرنے لگے: ميں نے مسجد ميں لوگوں كو نماز كا انتظار كرتے ہوئے ديكھا كہ وہ حلقے باندھ كر بيٹھے ہيں اور ہر حلقے ميں لوگوں كے ہاتھوں ميں كنكرياں ہيں اور ايك شخص كہتا ہے سو بار تكبير كہو، تو وہ سو بار اللہ اكبر كہ

kia Amam Malik (رحمتہ اللہ علیہ) Biddat-e Hassana ko nahi maante thy ?