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  1. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sallam) pointed to the direction of East and named Najd as place of its origin. In middle of 17th century this group emerged lead by Shaykh Muhammad Bin Abdul Wahhab. Seeing the prophesy was fulfilled and noting; creed of Tawheed/Shirk and deeds matched Khawarij, along side the description given by Prophet (sallallahu alayhi wa aalihi was’sallam) fitted upon Shaykh of Najd, the Islamic scholarship warned the
  2. Introduction: Typically it is assumed that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) to be Hadhir Nazir with jismani (i.e. bodily) sense. But reality is Ahlus Sunnah believe him to be Hadhir Nazir in number of ways. And this article will shed some light on the details. Hadhir Nazir And Its Categories: Hadhir Nazir is another way of saying witness. Every kamil (i.e. perfect) witness in essences and attributes is Hadhir (i.e. present), Nazir (i.e. observing) and hearing. There are four ways in which Prophet (sallallahu alayhi wa aalihi was’sallam) is believed to be Ha
  3. Introduction: Allah (subhanahu wa ta’ala) has stated in Quran; Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed (i.e. witness). One sent as a witness is sent to witness with eyes/ears. And Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent to mankind hence natural conclusion is that he witnesses deeds of entire mankind. Deobandis/Salafis believe he indeed is sent as a witness to mankind but does not see/hear the actions of mankind. In other words they believe he is witness but ascribe no quality to him which establish that he is witness.
  4. Introduction: Deobandi brother with the name of Mustafvi made a statement in order to argue against Islamic belief of Hadhir Nazir. This article will focus on the statement and try to understand on which basis brother Mustafvi made the statement and how his statements could be interpreted in light of creed of Hadhir Nazir. Please note he might not have intended the details derived and beliefs attributed to him from his statement [in 1.0 and refuted in 1.1 to 1.2] because it is very unlikely he would be familiar with the topic of Hadhir Nazir comprehensively as a educated believer would be. Bu
  5. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed in meaning of hearing/seeing type of witness. The opponents of Islam reject and argue against this belief on account that witnessing does not require him to be first hand witness. Rather Prophet (sallallahu alayhi wa aalihi was’sallam) can bear witness without being an actual witness. They believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on judgment day upon being informed by members of his Ummah. To substantiate their position they quote various evidences
  6. Introduction: The vast majority Muslim scholarship are of understanding that Shaykh Muhammad Bin Abdul Wahhab, the founder of Wahhabi sect, and all adherents of this sect in any form or label are an off-shoot of Khariji apostasy. And this understanding is fully in accordance with teaching of Prophet (sallallahu alayhi wa aalihi was’sallam). Number of articles were written in which Islamic position was established with backing of Ahadith. But a Salafi/Wahhabi brother wrote an angry email in which he protested the innocence of Shaykh Muhammad Bin Abdul Wahhab and argued that Ahadith of Khawarij
  7. Introduction: Allah (subhanahu wa ta’ala) has stated Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid and stated he will bear witness in defence of Prophets passed before him. And being sent as a Shahid, and being sent to mankind means he is witness upon actions of mankind. A true testimony requires the witness with his own eyes/ears witnesses the events. Due to this Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Shahid aka Hadhir Nazir upon actions of Jinn and mankind. And testimony without being actual witnessing the events is bearing false wit
  8. Introduction: Ibn Umar (radiallah ta’ala anhu) believed Salat ad-Duha to be an innovation because he was unaware that it was Prophetic Sunnah. He deemed it to be an excellent innovation. On basis of such statements of companions of Prophet (sallallahu alayhi wa aalihi was’sallam) Muslims have come to believe; companions did not believe in absolute literalism of Hadith, every invention is innovation and every innovation is misguidance, but they made Takhsees of ‘every’ to a specific type of innovation. On basis of his statements Muslims have argued; companions in general, and Ibn Umar (radial
  9. Introduction: Recently [on 09 Nov 2014 - 5:55 PM] a heretic with the name of Zia Bashir created a thread on IslamiMehfil forum titled; 'Honorable Prophet Muhammad’s Invitation To Tawheed And Shirk Of Arabs.', which you can read, here. Brother Zia Bashir basically presented the following principles to indicate how a Ilah is made – which will be presented in my own words: ‘To believe any being has control over benefit and harm, or can alleviate every type of hardship/upsetting [matter] or has the power in the kingdom of Allah (subhanahu wa ta’ala) to utilize the means in the skies and earth (
  10. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Shahid (i.e. Hadhir Nazir). The opponents of Islam argue against this belief on the basis of their Satanic logic. Anti Hadhir Nazir arguments are composed of, or based on, half-baked truths. Following is one such argument which was presented during a discussion on this subject. Argument Against Hadhir And Nazir: Hadith records Prophet (sallallahu alayhi wa aalihi was’sallam) said: "You will be gathered, bare-footed, naked and not circumcised." He then recited: “As We began the first creation, We, shall repea
  11. Introduction: Muslims believe companions of Prophet (sallallahu alayhi wa aalihi was’sallam) introduced praiseworthy innovations/practices into religion of Islam. One such innovation was introduced by Hadhrat Umar (radiallah ta’ala anhu) in form Taraweeh prayer during the month of Ramadhan. Our opponents believe there is no such a thing as praiseworthy innovation in Islam. Hence they argue Hadhrat Umar (radiallah ta’ala anhu) only revived/reinstated a Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). Therefore the objective of this article would be to present the Islamic position in
  12. Introduction: Shaikh Abu Rumaysah wrote an extensive article in which he presented his sects Khariji understanding on subject of innovation. Part of this article is dedicated to refuting arguments which Muslims present to refute his understanding of innovation. At explanation number three he attempts to explain the Hadith from Sahih of Imam Muslim (rahimullah alayhi ta’ala) regarding followers of good Sunnah being rewarded equal to one who introduced it. Briefly, his position on this Hadith is to be understood according to context, and that charity was already part of Islam hence the phrase
  13. Introduction: This article has been written in form of question and answer. These questions are product of my Wahhabi mind. Questions are fairly basic and get complex as the article progresses. After question nine Wahhabi side in me kicked in and asked really tough questions and Sunni side replied with best of my knowledge and ability. Objective was that someone with basic knowledge of subject of innovation can read this and use it as a spring board for further study into subject. Question And Answer Session: Q1: What is innovation? Answer: Linguistically anything newly invented is innov
  14. Introduction: Subject of Prophet (sallallahu alayhi wa aalihi was’sallam) being appointed on the station of Shahid (i.e. Hadhir & Nazir) is a controversial one. Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is witness to actions of Jinn and mankind due to his appointment but the antagonists disbelieve in what Allah (subhanahu wa ta’ala) revealed about his station of Shahid. As such they argue against Muslims with their own evidences to refute Islamic belief. Potent Argument Against Hadhir Nazir: One of the antagonists during a with a Muslim presented the following
  15. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) has reportedly stated, one who introduces into Islam a good Sunnah he/she will be rewarded and those who act on this good Sunnah will also receive equal reward, Hadith: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] From the literal reading of the words of Prophet (sallallahu alayhi wa aalihi was’sallam) it is clear that it is permissible to introduce in
  16. Introduction: In exchanges with brother Sa’id Imtiaz it was argued; Islam permits good Biddahs/Sunnahs into Islam and there is reward one who innovates a good Sunnah and those who follow them, a understanding based on the following: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] In response to my line of argument, Wahhabi brother quoted two Wahhabi scholars and one from these two was Muhammad Salih Al-Munajjid, he i
  17. Introduction: After reading latest article a heretic supporter of Ibn Uthaymeen (lanatu lillah) wrote a response to 5.0 defend the Wahhabi Sheikh. The supporter of heresy attempted to argue; Ibn Uthaymeen’s methodology does not demonize those who use modern weapons in battle field. Rather his position his being misrepresented to erect a boogie man for purpose of refuting Salafi/Wahhabi Minhaj. Despite his claim Salih Ibn Uthaymeen position is being used unjustly to victimize Salafi Minhaj he presented no proof how my presentation of Salih Ibn Uthaymeen’s position does not truly represent his
  18. Introduction: Already an article has been written to refute Ibn Uthaymeen’s (lanatu lillah) mutilation of religion of Islam. With mercy of Allah (subhanahu wa ta’ala) it was established the true innovator and defacer of perfection/completion of Islam was Ibn Uthaymeen (lanatu lillah). He is the undeclared prophet and undeclared god of those who follow his reprehensible innovative methodology. For us Muslims, there is no law giving God but Allah (subhanahu wa ta’ala) and there is no law giving prophet after Prophet and the Messenger Muhammad (sallallahu alayhi wa aalihi was’sallam). 1.0 - Quo
  19. 0.1 - Email Received From Brother Sa’id Imtiaz: Salam alayqum, I have found your material extremely helpful in understanding the Barelwi point of view on various issues. Yet there are some contradictions which I have not been able to resolve between what you deem to be Barelwi position and what the Barelwi scholars have stated. A certain Barelwi scholar said the method employed by Barelwi’s for celebration of Prophet’s (sallallahu alayhi wa aalihi was’sallam) Sunnah. Yet you stated in the email dated 17th December 2013 and in your article which was response to me that method used to celebrate
  20. Introduction: Recently during discussions with a Salafi about the nature of innovations in Islam. The Salafi ‘student of knowledge’ presented me translation of Ibn Uthaymeen’s small pamphlet size MSWord format copy of a Arabic work. He requested me to read and think about the contents and note the strenth of Ibn Uthaymeen’s reasoning against the legitimacy of praiseworthy innovations. He was convinced, once his this booklet was understood by me, it would be impossible for me to hold to the position of Ahle Sunnat Wal Jammat. Instead it will force me to back-track into Salafism. In this word f
  21. Video Speech of maloon Najdi Wahabi http://www.dailymotion.com/video/x1vsefz_wahabi-wants-to-destroy-grave-of-mohammad-pbuh_news
  22. Introduction: The Wahhabi brand of Kharijite apostasy emerged from Najd. By employing sword, spear, gun, canon and at the cost of death of hundreds of thousands of Muslims gained controlled of great swaths of Arabian Peninsula, thus created the Saudi Kingdom. Prophet (sallallahu alayhi was’sallam) had foretold that Khawarij will emerge from Najd. Wahhabi-ism was the only sect which emerged from Najd and as foretold by Prophet (sallallahu alayhi was’salam) killed hundreds of thousands of Muslims. For this reason the adherents of Wahhabi brand of Khariji-ism contest the actual location of histo
  23. Introduction: Muhammad bin Abdul Wahhab’s Qawa’id Al Arba is the Takfir manual for heretics. This little book introduces all heretics to the art of making everyone Mushrik. The focus of this article would be to explain the evidences which Muhammad bin Abdul Wahhab utilized to establish the rules in his second principle. This will serve two main objectives; 1) this will allow the readers to know the subject matter of the issue in detail, 2) and once the correct understanding these verses realized by the readers then it will be easier to see the trick being played. The Second Principle Of Qa
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