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  1. PLEASE NOTE THAT: THIS IS A DEOBANDI SECT PERSONALITY. THERE ARE MANY MISTAKES IN HIS TRANSLATION & ONE MIGHT BECOME KAFIR AFTER READING HIS TRANSLATIONS. His tranlation can be seen here ********* Also in computer application & for smartphones iphone andriod app etc. ---------------------------------------------------------------------------------------------------------------------- REF#1 ------ Para No 5' date=' Surah nissa,ayyah No,142. DEOBANDI TARJUMA- Allah unko hi dhoke mai dalenge (fatah muhammad saheb jalandhari). or Allah fareb dene wale hai unhe (shah rafiuddin sh
  2. السلام على من اتبع الهدى Is Mazmon par InshaAllah Tafseeli guftago hogi Abhi filhall Imam jalalludin syuti ki kitab IMAN E Waldain par parish karaha hon kyun Kay Wahabi or Deobandi Hazrat Jo Kay MazAllah Nabi صلی اللہ علیہ وآلہ وسلم Kay Waldain ko Kafir kehtay hen dekhya👉 Sochne Ka Maqam Hai Yeh Wahi Deobandi Wahbi Hai Jo Kafir Ko Kafir Kehne Se Hume Rokte Hai Lekin Jab Baat Nabi Alayhissalam Per I Toh Inke Walidein Ko Kafir Bolna Kya Apni Kitabo Me Likh B Diya. Ibn Taymiyah Jo 661 Hijri Me Paida Hua Mulk E Sham Me ,Isne Ek Kitab Likhi , Iktsa Us Siraate Mustaqeem, Is Kitab
  3. wahabi jaga jaga yei ilzam lagatay phir rahay hain sunnio ki kitabo mai gustakhiya likhi hain syedi Bayazeed bastami kay leay bhee wo yehi bakwasat kartay phir rahay hain kay is par gustakhi ka fatwa lagaya jaiay jis mai yei aqwal un ki taraf mansoob kar rahay hain .. 1. Nabi alahisSalam ki gustkahi Maira jhanda Nabi alahisSalam kay jhanday say bara hai 2. Rab ko daikhnay ka jhota dawa hazrat ki taraf mansoob kia gaya / Moosa alaihisSalam ki gustakhi Rabb ko 2 martaba daikha (jab kay Moosa alaihisSalam ko mana hogaya tu yei kaha say daikh lia gaya) 3. Khuda ki aur Kaab
  4. Asalamo Alaiqum Hazrat. mujhe ek hadis ka hawala aur scan darkar hai jiska mafhoom kuch is tarah hai ki Hazrat umar hajre aswad ke bare me kahte hai ke tu sirf ek pathar hai kisi nafe nuqsan ka malik nahi jise sun kar hzrt ali ne frmaya ke ye qyamat k roz shafaat krke nafa pahuchayenga. is ke mutalliq kuch hawale net pr mojud hai lekin vo mai dhoond nahi paya jaise ke. -Thirmidhi, an-Nasai, al-Baihaki, at-Tabarani and al-Bukhari in his History Ghaniatul Talibeen, Abdul Qadir Jilani, Urdu Edition, page 534, published by Maktab-e-Ibrahimia, Lahore, Pakista
  5. as salam alaikum aik wahabi / deobandi kitab mai parha tha kay gustakhana kalmat mai qail ki niyyat ka koi aaitabar nahe yei wahabio nay he likha ab wo reference naeh mil raha kisi ko yad hai tu reference aur scan bata dain jazak Allah
  6. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sallam) pointed to the direction of East and named Najd as place of its origin. In middle of 17th century this group emerged lead by Shaykh Muhammad Bin Abdul Wahhab. Seeing the prophesy was fulfilled and noting; creed of Tawheed/Shirk and deeds matched Khawarij, along side the description given by Prophet (sallallahu alayhi wa aalihi was’sallam) fitted upon Shaykh of Najd, the Islamic scholarship warned the
  7. Yei aur badmazhab say bachnay kay leay jo mazeed ahadees , sahaba kay aqwal hain un ka scan darkar hai jaisay Sahaba kiram in kay salam ka jawab na daitay thay jazak Allah
  8. Hazrat mera sawal ya hay kya abu lahub kay azab may takhfeef wali hadees ko hum milad ki daleel kay liya paish kertay hien. ya hadees hafiz ibn e kaseer nay apni kitab may likha hay. us ka scan page chahiya tha. or is hadees ko jin jin muhadeesien nay apni kitab may likha hay. un kay references, scan page kay sath mill saktay hien? dusri baat kafir kay azab may takfeef nahi ho sakti. to aik hadees wo bhi hay jis may ghalibun abu talib kay azaab may nabi pak ki waja say taqfeef hoi thi. us hadees ka bhi scan page mill sakta hay?
  9. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Hadhir Nazir. The opponents of Islam assume that Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Hadhir as well as Nazir on every spec of Earth. And this misconception has lead the opponents to present few rational arguments as refutation of Hadhri Nazir without even realising their argument does not apply to Islamic belief. So objective of this article is to explain what Hadhir Nazir mean and how Hadhir Nazir is to be understood. Meaning Of Hadhir Nazir And Its Application: Hadhir Nazir
  10. Introduction: Aqeedah of Hadhir Nazir is a disputed subject amongst the various factions of Muslims. A group of Muslims believe it is fully in accordance with teaching of Quran and Sunnah. The disbeleiving faction holds to position that it is against teaching of Quran/Sunnah and to believe in Hadhir Nazir is Kufr and major Shirk. And their this judgment is extremism and it only invalidates their own Islam. If Allah (subhanahu wa ta’ala) wills the legal rulings regarding disbeliever of Hadhir Nazir from Islamic perspective will be presented along side its status in Islamic theology. Being Sen
  11. Assalam alaikum Wahabio ka is aaitaraz ka jawab mai nay yaha parha bhe tha magar search say nahe mil raha Kay Quran mai ata hai jiska mafhooom darj zail hai: jiinhain Allah kay siwa madad kay leay etc pukara jata hai wo khajoor ki ghutli par aik bareek chilkay kay bhe malik nahe جن لوگوں کو اللہ کے سوا حاجت روا سمجھ کر پکارا جاتا ہـے۔۔۔۔۔۔۔ اللہ پاک فرماتا ہـے وہ اس چھلکے کے بھی مالک نہیں۔۔۔۔۔۔۔ * ”وَ الَّذِیۡنَ تَدۡعُوۡنَ مِنۡ دُوۡنِہٖ مَا یَمۡلِکُوۡنَ مِنۡ قِطۡمِیۡرٍ۔“ (الفاطر : 13) "جنہیں تم اس کے سوا پکار رہـے ہـو وه تو کھجور کی گٹھلی کے چھلکے کے بھی مالک نہی
  12. السلام علیکم بھائیو اس اعتراض کا جواب درکار ہے۔ اخبرنی ابن رزق قال:حدیثآ احمد بن سلمان بن الفقیہ بالنجاد قال :حدیثآ عبداللہ بن احمد بن حنبل قال حدیثآ مھنی بن یحیی قال سمت احمد بن حنبل یقول ماقول ابی حنیفہ والبعر عندی الاسواء تاریخ بغداد 569/51 وسند صحیح اس کا ترجمہ جو وہابیہ نے کیا : امام احمد بن حنبل فرماتے ہیں میرے نزدیک جانوروں کی گندگی اور ابو حنیفہ کا قول یکساں ہے۔ --------------- الحمدُللہ۔ فقیر نے حوالہ تلاش کر لیا ہے۔وہابی نے جھوٹ سے کام لیا ہے۔ثابت ہوا کے وہابی جھوٹا ہے۔ ----------------- فقیر نے جو ترجمہ (ل
  13. AZAAN E QABR SE MUTALIK EK SAWAAL KA JAWAAB BY MUFTI MUHAMMED AAQUIB QUAADRI SAQAFI SAHAB QIBLA
  14. Tableeghi Jamaat Walon par Pabandi Lagu by Maulana Shahir Raza
  15. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is witnessing the actions of mankind and had witnessed the actions of nations before him. This belief in nutshell is called Hadhir Nazir. When concept of Prophet (sallallahu alayhi wa aalihi was’sallam) bearing witness in defence of Prophets is coupled with belief; to be truthful witness hearing/seeing of events is a fundamental requirement then Prophet (sallallahu alayhi wa aalihi was’sallam) witnessing the actions of nations before him is established. Anti-Islam element within Ummah disbelieves in this teaching o
  16. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) was sent as a hearing/seeign type of Shahid/Shaheed (i.e. witness). We also believe he was sent to entire Jinn and mankind as a Nabi and Shahid/Shaheed over them. In connection with these beliefs we also have belief that Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness to actions of Jinn/mankind on judgment day. And to be a true Shahid/Witness one must have seen/heard the events regarding which he/she will be called to bear witness. Therefore Prophet (sallallahua alayhi wa aalihi was’sallam) witne
  17. Introduction: Muslims believe Allah (subhanahu wa ta’ala) sent Prophet (sallallahu alayhi wa aalihi was’sallam) to Jinn and mankind as a hearing/seeing type of Witness. The opponents who disbelieve use various indirect evidences of Quran/Hadith and present a reasoned argument in attempt to discredit this Islamic teaching. They reason on account of verses of Quran, or this Hadith; if he was Hadhir Nazir then x, y and z took place and Prophet (sallallahu alayhi wa aalihi was’sallam) did nothing to reveal he knows what will happen or prevent it from happening. Therefore he was not Hadhir Nazir,
  18. Introduction: Two principles were derived in an attempt to explain what would be linguistic and what would be legal innovation in an article responding to argument; Ibn Umars (radiallah ta’ala anhu) made statements, Salat ad-Duha is excellent/fine innovation, in linguistic sense, here. And it was argued that Ibn Umar (radiallah ta’ala anhu) did not believe Salat ad-Duha was Prophetic Sunnah hence he made the statements in legal (i.e. Shar’ri sense). Later after careful consideration it was realised these statement, Salat ad-Duha is fine/excellent innovation, was made in context of Salat ad-Du
  19. Introduction: Muslims believe, a witness is he/she who has seen/heard the events unfold in their presence. And it is due to this we believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on day of judgment because he would have heard/seen the events regarding which he will be called to witness. Contrary to belief of Muslims some believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness without ever having seen/heard the events. And they believe to be a truthfull witness it is not fundamentally important that a person hears/sees events. Instead one can bear
  20. Introduction: Just a week ago an article was published responding to one of the best and well thought counter arguments in defense of Shaykh of Najd, here. And a member of the IslamiMehfil forum sent me a private message and requested connection between Dhil Khuwaisirah’s group of Satan and Khawarij should be established and link should be explained to prove they are one and the same. This was something really important because indeed group of Satan being sect of Khawarij has been taken for granted. Also there is indeed mutual agreement between all factions; Khawarij and group of Satan are
  21. hazrat aik wahabi nay aietraz keeya hay kay tum log abu baker siddiq ko siddiq akbar kiun kehtay ho? ALLAH nay SIDDIQ AKBAR ka laqab diya hay ya nabi pak nay kaha hay? Quran or hadees may kahi abu baker siddiq ko SIDDIQ AKBAR kaha hay????? is hee terhan Hazrat umer ko farooq azam kiun kehtay ho? QURAN OR HADESS may FAROOQ AZAM kahan likha hay? barai madinah jawab irshad fermadien
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