MuhammedAli

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  1. Janab aap kee RED wali ghalt fehmi ka jawab meh nay pitchli post meh deh deeya heh. Sirf ek aur correction heh, Hadith e Sunnan abu dawood meh fitnoon ke qaideen kee tadad 300 say zahid batahi gaee heh aur aap un kay perokar ka zikr ker rahay hen. GREEN wali writting meh joh aap kee gumrahi heh us kee be islah honay wali heh. Mujjay jawab likhnay say pehlay RasoolAllah sallalahu alayhi was'sallam kay farmaan kay mujjay jawami al kalim kee sift atah huwi heh yaad rakhyeh ga. Keun kay meh is kay mutabiq doh mafoom biyaan kernay laga hoon. Agar aap takhsees keren gay toh woh takhsees part two meh discuss hogi. Aap joh be rasta lenh, Jawami al kalim kee mukhalfat ker kay takhsees keren toh tab bee aap la jawab hoon gay aur agar nah keren toh tab bee aap la jawab hoon gay. Part one: RasoolAllah (sallalahu alayhi was'sallam) deen say joh joh ta qayamat deen say baghi hoga us ko pechantay hoon gay: Narrated Abu Huraira: The Prophet said, "While I was sleeping, a group (of my followers were brought close to me), and when I recognized them, a man (an angel) came out from amongst (us) me and them, he said (to them), 'Come along.' I asked, 'Where?' He said, 'To the (Hell) Fire, by Allah' I asked, 'what is wrong with them' He said, 'They turned apostate as renegades after you left.' Then behold! (Another) group (of my followers) were brought close to me, and when I recognized them, a man (an angel) came out from (me and them) he said (to them); Come along.' I asked, "Where?' He said, 'To the (Hell) Fire, by Allah.' I asked, What is wrong with them?' He said, 'They turned apostate as renegades after you left. So I did not see anyone of them escaping except a few who were like camels without a shepherd." [Ref: Book 76, Hadith 587] Is hadith say sabat ho gaya RasoolAllah (sallalahu alayhi was'sallam) kee hayaat say leh ker ta qayamat joh joh biddati aur deen ka baghi ho jahay ga sab ko RasooolAllah (sallalahu alayhi was'sallam) pehchantay hoon gay. [side note: Mujjay pata heh yeh tashri aap ko hazam nahin honi wali keun kay shaan e RasoolAllah sallalahu alayhi was'sallam sirf Sunni biyaan kerta heh aur us meh apna nuqs aur nuqsaan sirf Wahhabi ya Deobandi kerta heh] Part two: Murtadooneen e Ummat ko toh chor denh chalen sirf RasoolAllah (sallalahu alayhi was'sallam) kee hayaat meh logh deen say baaghi ho gahay thay un ko hee leh lenh: "Narrated Anas: Some people from the tribe of 'Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades (reverted from Islam) and killed the shepherd of the camels and took the camels away. The Prophet sent (some people) in their pursuit and so they were (caught and) brought, and the Prophets ordered that their hands and legs should be cut off and that their eyes should be branded with heated pieces of iron, and that their cut hands and legs should not be cauterized, till they die." [Ref, bukhari, Book 82, Hadith 794] Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncogenial. So Allah's Messenger (may peace be upon him) said to them: If you so like, you may go to the camels of Sadaqa and drink their milk and urine. They did so and were all right. They then fell upon the shepherds and killed them and turned apostates from Islam and drove off the camels of the Prophet (may peace be upon him). This news reached Allah's Apostle (may peace be upon him) and he sent (people) on their track and they were (brought) and handed over to him. He (the Holy Prophet) got their hands cut off, and their feet, and put out their eyes, and threw them on the stony ground until they died. [Ref: Muslim, Book 16, Hadith 4130] Jab woh imaan lahay toh un'noon Sahabiyoon ko shaheed keeya is waja say woh murtad ho gahay, keun kay joh Musalman ko bila sharaee uzr qatal keray woh murtad ho jata heh: Narrated Jarir: The Prophet said to me during Hajjat-al-Wada', "Let the people keep quiet and listen." Then he said (addressing the people), "Beware! Do not renegade as disbelievers after me by striking (cutting) the necks of one another."[Ref:Bukhari, Book 88, Hadith 201] Is leyeh Ukl tribe walay woh logh jinoon nay Sahabah ko shaheed keeya woh murtad ho gahay. Woh deen say baaghi ho gahay aur un ko RasoolAllah jantay be thay, pechantay be thay aur un kee deen say baghawat kee waja be jantay thay magir phir be qayamat kay din yeh farmahen gay: 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." Toh batahen nay kay is context meh RasoolAllah (sallalahu alayhi was'sallam) ka yeh farmana kia mafoom rakhta heh? Jhoot hee huwa nah baqaul aap kay mazhab kay. Muwafqat toh aap peda nahin honay deh rahay aur nah maneh gay toh yahee kaha ja sakta heh kay kuch logh imkaan e kizb e bari ta'ala kay qahil hen toh aap waqia e kizb RasoolAllah (sallalahu alayhi was'sallam say mansoob ker denh toh meh surprise be nahin hoon ga. Conclusion: Alhasil, RasoolAllah (sallalahu alayhi was'sallam) murtadoon aur biddatiyoon ko be pechantay hoon gay, jesa kay ahadith say sabat heh magar phir be Allah (subhana wa ta'ala) kee shaan kay agay apni aajzi o inkasari keren gay. Mannay walay kay leyeh daleel kafi heh aur nah mannay walay kay leyeh bahana. Muhammed Ali Razawi
  2. Part One: Janab e aali aap ka yeh kehna kay jin logoon ko RasoolAllah sallalalahu alayhi was'sallam pechantay hoon gay woh aam biddati hoon gay biddati leader nahin hoon gay bilqul darust heh magar sirf israr kerna kay yahi mafoom heh kuch aur nahin bilqul ghalat gumrahi zindiqiyat keun kay RasoolAllah sallalahu alayhi was'sallam ka farmaan jawami al kalim heh, yehni kam ilfaaz meh waseeh mafoom biyaan keeyeh jatay hen. Joh meh nay hadith say mafoom akhaz keeya heh aur jis per aap ko ihtiraaz heh khadam us ka saboot pesh ker raha heh. mukhtasar mera mowaqif yeh thah; jin logoon ko RasoolAllah (sallalahu alayhi was'sallam) pechantay hoon gay woh biddati leader hoon gay, abh is mowaqif kee daleel: “'Abdullah reported Allah's Messenger (may peace be upon him) as saying; I shall be there at the Reservoir {Al Kauthar} before you, and I shall have to contend for some people, but I shall have to yield. I would be saying: My Lord, they are my friends, they are my friends, and it would be said: You don't know what innovations they made after you?” [Ref: Muslim, Book 30, Hadith 5690] ek aur hadith meh heh: "... I heard Allah's Messenger (may peace be upon him) say:" O people." I said to that girl: Keep away from me. She said: He (the Holy Prophet) has addressed the men only and he has not invited the attention of the women. I said: I am amongst the people also (and have thus every right to listen to the things pertaining to religion). Allah's Messenger (may peace be upon him) said: I shall be your harbinger on the Resevoir {Al Kauthar}; therefore, be cautious lest one of you should come (to me) and may be driven away like a stray camel. I would ask the reasons, and it would be said to me: You don't know what innovations they made after you? And I would then also say: Be away.” [Ref: Muslim, Book 30, Hadith 5686] Sahih Bukhari kay doh joh aahdith hen un ahadith kay ilfaaz per be khor keren, Biddat ko ijaad kernay wala biddati leader hota heh ya biddat ko fallow kernay wala? Yaqeenan aap maan jahen gay kay yeh ilfaaz farishtoon kay is baat ka saboot detay hen kay RasoolAllah (sallalahu alayhi was'sallam) jin logoon ko pechantay hoon gay aur joh RasoolAllah sallalahu alayhi was'sallam ko pechantay hoon gay woh biddatiyoon kay leader hoon gay. Jab hadith e Muslim say sabat ho gaya kay jin ko RasoolAllah (sallalahu alayhi was'sallam) jantay, pechantay hoon gay abh aap ko ihtiraaz nahin hona chahyeh. Part Two: Janab meh nay doh mukhtalif aahadith ko kis bunyaad per jor raha hoon aap ko samaj nahin? Kia aap kakay (bachay, baby) hen kay aap ko samaj nahin aa saki abhi taq? Sunnan Abu Dawaood kee hadith kay ilfaaz: "I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwardsbut he mentioned to us his name, his father's name and the name of his tribe.” say aap un logoon ko kistera bahir nikalen gay jin logoon ko RasoolAllah sallalahu alayhi was'sallam pechantay hen aur joh RasoolAllah (sallalahu alayhi was'sallam) ko pechantay hen? Kia hadith ka wazia mafoom nahin kay jitnay bee fitnoon kay leader qayamat taq aahen gay RasoolAllah (salalahu alayhi was'sallam) un kay naam, baap dada, aur un kay kabileh kay naam be jantay hen? Aur jin ko RasoolAllah (sallalahu alayhi was'sallam) dunyawi zindgi meh jantay thay voh is hadith kay ilfaaz: “... leader of a wrong belief (fitnah)--up to the end of the world ...”say kesay bahir hen? Janab un teenso say zahid meh voh biddati leader be hen jin ko RasoolAllah sallalahu alayhi was'sallam hayaat e dunyawi meh jantay be thay aur voh RasoolAllah (sallalahu alayhi was'sallam) ko jantay hoon gay. Agar aap meh itni be qabiliyat nahin kay ahadith ka mafoom samaj saken toh behas kis bunyaad per ker rahay hen. Meh nay sabat yeh keeya heh kay jin ko RasoolAllah pehchantay be thay voh be RasoolAllah sallalahu alayhi was'sallam ko pechantay hoon gay aur un kay naam, baap dada aur qabileh kay naam taq maloom hen sirf un ko shakal say nahin pechantay thay. Conclusion: Kam say kam aap yeh baat maan chukay hen kay RasoolAllah sallalahu alayhi was'sallam biddatiyoon ko pechantay hoon gay aur biddati joh RasoolAllah sallalahu alayhi was'sallam kay zamanay meh hayat thay voh biddati rasoolAllah sallalahu alayhi was'sallam ko pechantay be hoon. Magar haqiqat Muslim kee do ahadith say wazia ho chuki kay woh biddati nahin balkay sarbara hoon gay biddatiyoon kay na'kay biddati followers. Toh joh biddati leader RasoolAllah sallalahu alayhi wassallam kay zamana e haayat meh thay un ka be ilm RasoolAllah (sallalahu alayhi was'sallam) kay leyeh sabat ho chuka. Is leyeh aap ka mowaqif kay RasoolAllah (sallalahu alayhi was'sallam) ko ilm nahin thah hawd e khauthar per anay waloon ka bilqul zindeeqiat heh.
  3. as'salam alayqum wr wb Meray Sunni bahiyo agar aap kay pass wasail hen toh phir aap thori mehnat ker kay koshish keren aur joh hazrat Sunni huway hen un kee video recording kerwa ker mafooz ker lenh. Yeh bot'h aham heh keun kay Deobandi aur Wahhabiyoon ka baee jhoot heh aur woh apnay mazhab kay difa meh jhoot ko istera istimal kertay jesay sharbat kay chamchay meh banda pani dalta heh. Is leyeh aap say agar ho sakkay toh koshish ker kay video banwahen in ulamah kee joh sunni huway hen. Insha'allah mera irada heh kay meh Maulvi Saeed Ahmad Qadri musannaf Raza Khani Mazhab kay pass jahoon ga jab be Pakistan jana huwa, inshallah chand maheenoon mehjahoon ga. Aur phir ek video recording banwahoon ga un kee. Yeh bot aham kaam heh. Joh logh Wahhabiyoon say Sunni hoon un kee video recording kee jahay aur us ko aam keeya jahay.
  4. Sunni baee mutawajoh hoon. Meh Sunni hoon aur Sayyidi Taajush Sharia Hadhrat Mufti Akhtar Raza Khan al Azhari mada zil ul aali ka mureed hoon. Mujjay apnay aqeedeh per kamil yaqeen heh aur dil meh alhamdulillah kohi shakook o shubhat nahin hen Sunni aqahid kay baray meh. Khadim nay sirf is leyeh yeh thread banaya thah taqay mazeed mawad jamma keeya ja sakkay aur meh tafseelan is ihtiraaz per English meh ek article likh sakoon. Alhamdulillah Toheedi baee, Saeedi baee ka likha huwa mawad bot honda heh aur yaqeenan meh is ko apnay article meh istimaal keroon ga. Future meh agar kohi esa thread banahoon toh meray baray meh kohi ghalt ya bad'mazhabi kee rahay qaim mat keejeeyeh ga, niyyat sirf ilm meh izafa kee hogi. Apni dua'hoon meh yaad rakhyeh ga. Aakhir meh joh meh nay ihtiraaz keeya thah us ka jawab meh pesh ker deta hoon taqay Sunniyoon kay dil meh meri waja say kohi shakook peda nah hoon. Keun kay discussion ka rukh thora badla thah aur bunyadi point say door hat gaya thah is leyeh zeroori heh kay discussion ka joh natural hal nikla heh us nateejay ko yehni post #1 kay context meh samja deeya jahay. Wahhabiyoon ka ihtiraaz: heh kay RasoolAllah (sallalahu alayhi was'sallam) apni ummat per dunya say rukhsat ho janay kay baad witness, shahid, hadhir aur nadhir nahin hen keun kay unoon nay farmaya thah: "... and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121) [Ref: Bukhari, Book 55 , Hadith 568] is say yeh sabat hoga heh kay RasoolAllah apni Ummat per hadhir nadhir nahin hen aur un ko ilm nahin hoga kay jin ko RasoolAllah (sallalahu alayhi was'sallam) Sahabi keh rahay hen haqiqatan woh biddati hen. Ahle Sunnat Wal Jammat Kee Wazahat: Deegir ahadith say sabat heh kay RasoolAllah (sallalahu alayhi was'sallam) ko ilm hoga kay jin ko woh Sahabi Sahabi keh rahay hen woh haqiqatan biddati hen. Ahadith e Sunnan Abi Dawood meh rawayat heh kay Sahabi nay kasm deh ker farmaya: "... Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.”" [Ref: Abu Dawood, Book 35, Hadith 4231] aur RasoolAllah (sallalahu alayhi was'sallam) nah sirf un kay baap dada aur qabilay ka naam jantay thay balkay RasoolAllah (sallalahu alayhi was'sallam) ka farmaan heh kay woh un ko pehchantay bee hen aur biddati un ko pechantay be hoon gay: "[...] There will come to me some people whom I will recognize,and they will recognize me, but a barrier will be placed between me and them." …" [Ref: Bukhari, Book 76, Hadith 585] is leyeh yeh toh nahin kaa jaha sakta kay Allah kay Nabi (sallalahu alayhi was'sallam) ko ilm nahin thah biddatiyoon kay mutaliq. Ahle Sunnat ka Tariqa: Abh jab yeh sabat ho gaya kay ilm thah toh ek aur problem peda hoti heh kay agar teenoon ahadith sahih hen toh phir bazahir ikhtilafi mafoom e ahadith ko kistera samja jahay. Zahir heh kay ek hadith kay mutabiq witness honay kee nafi heh aur dosray meh jis bunyad per hadhir nadhir honay kee nafi kee ja rahi heh us bunyaad kay khilaaf wazia saboot heh. Toh phir is contradiction ko kistera solve keeya jahay. Ahle Sunnat Wal Jammat ka tareeqa heh kay jahan taq ho sakkay mukhtalif ahadith kee zahiri contradiction ko ek dosray kay saath harmonise keeya jahay yehni mutabqat peda kerni chahyeh. Agar yeh muhaal ho toh phir Tarjee dee jahay us ahadith ko joh ziyada qawvi ho aur jis per sawad e azam ka aqeeda ho keun kay sawad e azam kabi gumrahi per nahin ho saktay. Is leyeh joh behtr tareeka woh yahee heh kay is contradiction joh donoon ahadith meh peda hoti heh us ko harmonise keeya jahay behtreen tareekay say. Takay donoon mafoom qahim be rahen aur haq be wazia ho jahay beghair kissi ahadith ko tarjeeh deeyeh. Nafi e Ilm Kee Doh Kismeh: Ek jahil anparh aadmi say poocha jata heh aap peray likhay hen? woh jawaban arz kerta heh kay meh anparh hoon kuch nahin janta. Yeh un anparh kee haqiqat heh. Dosra ek pera likha aadmi, ek bot bara Allama, Hadhrat, Muhaddith, Sufi, Mufassir, Imam, darjanoon kitaboon ka musannaf woh khutba denay say pehlay kehta heh kay meh Allah ka banda hoon aur kam feham, kam ilm, sirf muj per Allah ka karam heh kay yahan per betha khutba denay laga hoon. Us ka kehna kay meh kam feham aur kam ilm hoon aur aap ka nokar hoon, us kee haqiqat kay khilaaf heh woh kam ilm be nahin aur kam feham be nahin, aur woh kissi ka naukar be nahin toh woh kiss waja say yeh keh raha heh kay woh kam ilm, kam feham, aur naukar heh? Yeh us hadhrat, Allama kee aajzi o inkasari, humility hogi nah kay us kee haqiqat. Kohi be banda majlis meh betha yeh mafoom nahin leh ga kay Hadhrat, Allama, Sufi, Muffasir, Muhaddith sahib kam ilm aur kam feham hen balkay sab hee samjen gay kay yeh un kee aajzi o inkasari o humility heh. Allah kay Nabi (sallalahu alayhi was'sallam) kay farmaan ka haqiqi mafoom: RasoolAllah (sallalahu alayhi was'sallam) ka yeh farmana: 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." kay teen mafoom ho saktay hen 1] RasoolAllah ko biddati leaderoon kay baray meh ilm nahin thah. 2] Ilm toh thah magar Allah say jhoot bola 3] Ilm toh thah magar Allah kay samnay aajzi o inkasari kee keun kay poochnay wala Allah heh joh sab kuch janta heh aur us ko batanay kee zeroorat nahin. Abh in teen possibilities kee wazahat: 1] Rasooallah sallalahu alayhi was'sallam ko ilm thah kay yeh gumra firkoon kay leader hen jistera ahadith e sahiha say sabat heh kay Rasoolallah (sallalahu alayhi was'salam) gumrahi kay leaderoon, biddatiyoon ko pechantay bee hoon gay aur un kay naam, baap kay naam aur qabeelay ka bee naam be maloom hoon gay. Is leyeh option one nahin ho sakta. 2] Allah subhana wa ta'ala kay Nabi kay mutaliq yeh aqeeda rakhna kay woh jhoot bolta heh kuffr heh. Allah kay sab Nabi har chotay baray gunna say masoom hen, aur jhoot bolna gunna heh. Is leyeh yeh be nahin ho sakta 3] Tesra aur aakhiri option yeh heh kay RasoolAllah (sallalahu alayhi was'sallam) Allah kay adab o ihtiraam meh aajzi o inkasari aur humility meh apnay ilm kee nafi ker rahay thay aur haqiqat wohi heh joh hadith say sabat heh. Yehni un ko gumrahi kay leaderoon kay naam be pata thay un kay dada kay aur qabeeloon kay be aur un ko pechantay be thay. Magar Allah joh Aalim Ul Ghayb wa Shahadah heh, aleemum bizzaatis sadoor heh, woh sab janta heh, aur adab o ihtiraam yahi thah kay Allah joh sab kuch janta heh us kay sawal per, aajzi o inkasari kee jahay. Tafseelan arz heh. Jistera ek Aalim gussay meh apnay shagird say kehta heh tooh janta heh kay Alim Ul Ghayb ka mafoom kia heh, aur agar shagird ba adab ho aqal o feham wala ho toh ustaad ko gussay meh dekh ker hargiz yeh nahin kahay ga kay meh janta hoon balkay kahay ga hadhrat aap bata denh meh toh wohi janta hoon joh aap nay bataya heh. Is'see tera Allah ta'ala jalal meh hoon gay, Sahih hadith sabat heh kay Allah ta'ala jalal meh hoon gay aur Ambiyah alayhis salam: shaf'at nahin keren gay keun kay Allah kee zaat e yaqta jalal meh hogi: " [...] Don't you see in what (miserable) state we are, and to what condition we have reached?' On that Adam will reply, 'My Lord is so angry as He has never been before and will never be in the future; (besides), He forbade me (to eat from) the tree, but I disobeyed (Him), (I am worried about) myself! Myself! Go to somebody else; go to Noah.' They will go to Noah and say; 'O Noah! You are the first amongst the messengers of Allah to the people of the earth, ..." [Ref: Bukhari, Book 55, Hadith 556] Is halat e jalal meh Allah ta'ala apnay piyaray Nabi sallalahu alayhi was'sallam say sawal keren gay kia aap ilm nahin kay unoon nay kia gul khilahay aap kee dunyawi zindgi kay baad phir RasoolAllah (sallalahu alayhi was'sallam) jantay huway be Allah jalla shana ka samnay aajzi o inkasari meh apnay ilm kee nafi keren gay [bila tashbeeh] jistera is dunya meh ek ba adab shagird apnay ustaad ko jalal meh dekh ker apnay ilm kee nafi kerta heh. Man'nay walay kay leyeh daleel kafi heh aur nah mannay walay kay leyeh bahana. Allah ta'ala jissay chahay hidayat deh jissay chahay gumra keray, jissay Allah gumra keray ussay kohi seeda nahin chala sakta aur jissay Allah seeda rasta chalahay ussay gumra kohi nahin ker sakta. Sab tareefen Allah ta'ala kay leyeh joh zaat sifaat o afaal meh yaqta heh. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  5. Masha'allah Saeedi baee, Allah ta'ala aap kay ilm o amal aur ishq e RasoolAllah sallalahu alayhi was'sallam ko kamil darja taq puncha deh, ameen.
  6. Janab shahid aap nay socha ho kay meh nay hadith peri heh aur samji nahin, hadith ko agar aap dosray ahadith kay baghair peren toh aap ko samaj nahin aanay wali, nateeja ghalat hee nikalna thah. Farmaan e RasoolAllah sallalahu alayhi was'sallam ko farmaan e RasoolAllah sallalahu alayhi was'sallam kay saath samajna chahyeh. Is daffa tawajoh keejeeyeh ga keun kay pehlay meh nay sirf teen ahadith post 17 meh aap ko teen ahadith bator e daleel pesh keeyeh thay jis say yeh mowaqif sabat hota thah joh meh neechay wazahat krnay laga hoon. J Abh is nuqtay ko yaad rakhyeh ga; jistera Quran kee Quran say tafsir behtreen heh issee tera farman e RasoolAllah sallalahu alayhi was'sallam kee tashri RasoolAllah sallalahu alayhi was'sallam ka farmaan e mubarak hee heh ya phir Allah ka Quran. Is leyeh meh RasoolAllah sallalahu alayhi was'sallam kay farman kee tashri un'nhi kay farmaan say keroon ga. Sunyeh Hadith e RasoolAllah sallalahu alayhi was'sallam heh: Sunan Abu Dawood, Book 35, Hadith 4231: “Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.” RasoolAllah gumrahi pehlanay walay leaderoon ko jantay thay, un kay naam be jantay thay, aur us kay baap ka naam be aur us ki tribe bee. Mazeed arz heh kay RasoolAllah un ko pehchantay be thay: Sahih Bukhari, Book 76, Hadith 585: "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize,and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, …" Nateeja, yeh nikla kay RasoolAllah sallalahu alayhi was'sallam nah sirf gumra kun firkoon kay leaderoon kay namoon ka pata thah, balkay un kay baap ka naam un kee tribe ka naam, aur un ko shakal say be pehchantay be thay. Ek mukhtasar ibarat donoon ahadith kee bana ker pesh ker deta hoon taqay aap samaj jahen: Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe. [They will be people] whom I [Prophet Muhammad] will recognize,and they will recognize me, but a barrier will be placed between me and them. Yehni jin logoon gumra logoon kay naam, baap ka naam un kee tribe ka naam waghera jantay thay un ko RasoolAllah pehchantay hoon gay. Jin ko dunya meh RasoolAllah (sallahahu alayhi was'sallam) pechantay hen, waghera waghera un ko aakhirat hawd e kausar per be pechantay hoon gay magar RasoolAllah sallalahu alayhi wassallam rehmatal lil alameen hen is leyeh josh e rehmat ghalib aa jahay ga aur Allah say guzarish keren gay yeh meray ummati hen magar un say kaha jaahy ga kay kia aap ko ilm nahin kay innoon nay kia keeya. Mustafvi baee kia meh nay kuch ghalat likha aap is wazahat ko ghalat sabat nahin ker saktay sirf grammar kay balbootay per aap nay apni taang upper rakhni heh. Warna haaq aa chuka heh aap kay pass ... bass aap ko haq pasand nahin aya, dil ko joh pasand aya woh batil thah jis per aap qahim hen. Man'nay kay leyeh daleel chahyeh aur nah man'nay kay leyeh bahana. wama alayna ilal balaghul mubeen. Muhammed Ali Razavi
  7. Mustafvi baee aap nay apni tang utha ker rakhni heh aur muj meh itni qabiliyat nahin kay aap kee tang be neechay ker sakoon. Ahadith e Sahiha say sabat heh kay RasooolAllah sallalahu alayhi was'sallam biddati tolay ko pehchantay hoon gay balkay biddati be RasoolAllah sallalahu alayhi was'sallam ko pehchantay hoon gay: Sahih Bukhari, Book 76, Hadith 584: Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you." Sahih Bukhari, Book 76, Hadith 585: "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, …" Grammar kay chakkar meh tab peroon job wazia hadith nah ho. Jab aap ko ahadith pesh kee ja rahi hen jin say sabat hota heh kay RasoolAllah sallalahu alayhi was'sallam biddatiiyoon ko pehchantay hoon gay toh aap grammar ko pakr ker keun bethay hen! Meh nah manoon kee tasbeeh pernay waloon ko kohi manwa nahin sakta. Mannay walay ko daleel chahyeh aur nah mannay walay ko bahana. Yeh aap per heh kay aap daleel walay hen ya bahanay. Allah jissay chahta heh hidayat say nawazta heh aur jissay chahta heh gumra kerta heh, jissay Allah gumra keray kohi sirat e mutaqeem per nahin challa sakta aur jissay Allah sirat e mustaqeem per chalahay ussay kohi gumra nahin ker sakta, hidayat. Muj say jawab kee tawaqoh mat rakhyeh ga. wama alayna ilal balaghul mubeen.
  8. Jazakallah khair Toheedi baee aap kay ilm o amal meh Allah barkat deh. Joh shak o shuba thah us ko aap nay hadith kee roshini meh door ker deeya. Agar janab Mustafvi sahib abhi be haq ko qabool nah keren toh sum'mun bukmun um'yun fahum la yarji'un kay misdaq hen.
  9. Salam alayqum wr wb Meray baee Mustafvi baee sahib Hayati Deobandi hen. Yeh ghaliban Mufti Shafi (Deobandi) say influence hen is leyeh Mamati Deobandiyoon kee tera hawlka nahin hen. Mufti Shafi sahib nay apni kitab ghaliban us ka naam ikhtilaf e ummat ya kuch esa thah us meh unoon nay Ahle Sunnat Wal Jammat, Deobandiyoon aur Wahhabiyoon ko asooli tor per Ahle Sunnat meh shammil keeya thah jistera yeh janab ker rahay hen. Yeh thoray tableeghi tolay say ilada hen is leyeh thori lachak aur kush-hamd type tabiat heh in kee. Ghaliban kissi madrassay say thoray ya ziyada peray hen aur apnay firkay kay ba'shahoor logoon kee kutb ka mutalia kertay hen. Dosra in ka maqsid tableegh e deen heh is leyeh yeh aap ko apnay firka kee details nahin batahen gay keun kay in ka nazriya heh kay agar apnay aap ko ek firkay kay saath pin point keeya toh phir 'barelwi' joh in kay firkay kay saath ikhtilafat rakhtay hen us behas ko cher denh gay aur bajahay tableegh e deen kay joh traditional ikhtilafat chalay aa rahay hen un per time waste hoga aur islah per kaam nah ho sakkay ga jin ko yeh zeroori samajtay hen, yehni biddat ka khatma, shirk ka khatma waghera ... Mujjay is leyeh pata heh kuen kay meh khud Hayati Deobandi thah, aur Mamati Deobandiyoon meh aur Hayati Deobandiyoon meh bot farq paya. Mamati tola tor o tareeka meh Wahhabi hen aur Hayati tola sufiat ka lebada oray huway hen is leyeh banday kay putr kee tera behave kertay hen [mazrat chahta hoon chand jaga per mirpuri Urdu mix kee.].
  10. Janab mazrat kay saath, yeh aap kee chawal baat heh warna feham o firasat wala banda yeh baat nahin ker sakta.Hadith say sabat heh kay Hadhrat Hasan radiallah ta'ala ko ilm thah. Jis andaaz meh poocha gaya: "Don't you know that we do not eat the sadaqa?" is say har feham o firasat wala yahi samjay ga kay ilm toh thah magar bhool ho gaee is leyeh rehetorical tor per yaad kerwaya ja raha heh. Baqi aap kee marzi janab joh marzi papar belenh jawab dahi aap kee hogi. Aap nay chit let'h ker be apni taang utha leni heh; aur yahi aap ka asal maqsid heh har maslay meh tang utha lena aur apni chit kamr ko ignore ker kay tang kee taraf ishara krna aur kehna abhi tang ooper heh. Agar aap thori ghor o fikr kertay toh kam say kam neutral ho jatay, agar aap kay batahay huway qawaid darust hen toh aap nay khud hee Toheedi baee kay grammar kay rules kee taheed ker deeh heh magar saath apna ullu seeda keeya heh. Abh kam say kam donoon interpretation possibility kay dahiray meh hen is leyeh pakka fesla tab hee ho sakta heh jab wahi kay zariyeh khabr aa jahay kay hadith ka asal mafoom yeh heh yeh nahin Ya phir donoon meh say kissi eek mowaqif kay mutabiq aur ahadith say dalahil mil jahen toh. Abh meh aap ko apnay mowaqif kee daleel batata hoon kay meh nay Ahle Sunnat kay mowaqif ko keun apnaya aur is issue per kis tera Ahle Sunnat aur Deobandi ar Wahhabiyoon meh fesla keeya RasoolAllah (sallalahu alayhi was'sallam) nay fitna e kharijiat kay mutaliq farma deeya, balkay yeh farmaya ghaliban Sunnan abi dawood kee hadith heh kay jitnay be fitnay Ummat meh hoon gay un sab kay leader, un kee tribes ka ilm be rakhta hoon: Sunan Abu Dawood, Book 35, Hadith 4231: “Narrated Hudhayfah ibn al-Yaman: I swear by Allah, I do not know whether my companions have forgotten or have pretended to forgot. I swear by Allah that the Apostle of Allah (sallalahu alayhi was'salam) did not omit a leader of a wrong belief (fitnah)--up to the end of the world--whose followers reach the number of three hundred and upwards but he mentioned to us his name, his father's name and the name of his tribe.” Balkay ahadith mubarak say wazia sabat heh kay RasoolAllah sallalahu alayhi was'sallam gumra logoon ko pehcha'neh gay: Sahih Bukhari, Book 76, Hadith 584: Narrated Anas: The Prophet said, "Some of my companions will come to me at my Lake Fount, and after I recognize them, they will then be taken away from me, whereupon I will say, 'My companions!' Then it will be said, 'You do not know what they innovated (new things) in the religion after you." Sahih Bukhari, Book 76, Hadith 585: "Narrated Abu Hazim from Sahl bin Sa'd: The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them." Abu Hazim added: An-Nu'man bin Abi 'Aiyash, on hearing me, said. "Did you hear this from Sahl?" I said, …" In dalahil kee bina per yeh hadith: Sahih Muslim, Book 30, Hadith 5690: “'Abdullah reported Allah's Messenger (may peace be upon him) as saying; I shall be there at the Reservoir {Al Kauthar} before you, and I shall have to contend for some people, but I shall have to yield. I would be saying: My Lord, they are my friends, they are my friends, and it would be said: Don't you know what innovations they made after you?” Yahi mafoom deta heh kay RasoolAllah (sallalahu alayhi was'sallam) ko ilm thah, aur biddati logoon ko pehcha'nay bi gay magar rehmatal lil alameen hen, apnay ummatiyoon ko dekh ker darya e rehmat josh meh ahay ga aur is josh e rehmat meh bhool jahen gay kay in logoon nay dunya meh kia kia gul khilahay hen phir farishtay yaad kerwanay kee khaatir sawal keren gay. Aur RasoolAllah sallalahu alayhi was'sallam pehchaantay hoon gay biddatiyoon ko aakhirat meh be jistera dunya meh, hayat meh un ko jantay thay. Is leyeh joh aap mafoom biyaan ker rahay hen woh ahadith e sahiha kee roshini meh batil heh. Aur ما شعرت ka joh mafoom Toheedi baee nay biyan keeya heh woh bilqul ahadith e sahiha kee roshini meh darust heh. Mustafvi baee firqa wariat ko chor denh, aur behas barahay behas ko laat maren haq jahan say millay qabool keren, maulviyoon aur firqoon kay chakkar meh apni aakhirat kharab mat kerna. Qayamat kay din sab chor bagen gay, jin maulviyoon kee aap jootiyan utha ker chaltay hen woh be titr bitr ho jahen gay, aap ki shafat sirf aur srif agar kerni heh toh Nabi sallalahu alayhi was'sallam nay kerni heh is leyeh aap un say wafa dari keren. Deen wohi heh joh Qura aur hadith say sabat heh na kay joh aap kay dil ko reasonable, jaiz, rational, acha lagay. Apnay aap ko Quran o Sunnat kay mutabiq keren, nay kay quran o Hadith ko apnay mutabiq keren. Meray baee baqi aap kee marzi heh dil cha'hay toh qabool keren aur dil chahay toh apni tang utha ker rakhen. Allah ham sab ko haq o sach batanay aur samajnay aur qabool kernay kee tofeeq deh, ameen. Mannay kay leyeh daleel kafi heh aur na mannay kay leyeh bahana. Muhammed Ali Razavi
  11. Ghusul kay mutaliq arz heh kay hokam yahi heh kay saray badan per pani dala jahay agar khuda na khasta kohi jaga kushk reh jahay aur aap ko is baat ka ilm nah ho toh inshallah Allah subhana wa ta'ala ghusul kabool keray ga. Agar ilm ho kay badan ka hissa kushk heh toh phir be us ko doya nah jahay toh aap per phir ghusul kerna farz hoga aur is soorat meh ghusul nahin hoga. Yaqeeni tor per kohi nahin keh sakta kay meh nay ghusul keeya aur sara badan doya haqiqat sirf Allah hee janta heh kay kohi jaga kushq rahi ya nah is leyeh aap puri koshish keren aur jab aap samjen kay sara badan doya ja juka heh toh aap ko is say ziyada fikr nahn kerni chahyeh. Yeh sirf Shaytaan kay waswasay hen, aap apni puri koshish kay saath ghusul ker leeya keren baqi jis ka aap ko ilm nahin aap say pooch nahin hogi inshallah. Awal toh sab kay leyeh farz heh kay woh sahih tareekay say namaz seekhay aur peray, agar kissi nay is meh la perwahi kee toh woh mujrim heh. Aur agar kissi nay namaz seekhnay meh la perwahi kee ho aur ghalt malt perta raha ho toh phir us per lazam heh kay sahih namaz ka tareeka seekhay aur niyaat band lay kay meh apni namazen lotahoon ga yehni phir peroon ga aur phir is per amal keray, agar khuda na khasta namazen complete kernay say pehlay faut ho jata heh toh Allah maaf krnay wala heh, inshallah Allah subhana wa ta'ala us kee namazen be qabool keray ga aur ghalt malt peri huwi namazoon ka ajr be. Allah subhana wa ta'ala musalman ko agar ek kanta lagay toh us ka ajr deh ga yeh tawaqoh nahin kee ja sakti kay Allah ghaffur raheem, ek apnay banday kee mehnat ko zaya ker deh, shartan kay us kay aqahid darust hoon. Amaal e saleh meh ghaltiyan, kotahiyan Allah inshallah maaf ker deh ga. Baee joh pesa kissi nay Allah kee rah meh lagaya woh doob nahin sakta inshallah har sunni ko us pesay ka ajr millay ga. Wesay kissi ko kia pata kay Allah ta'ala nay kissi ka hajj qabool keeya heh ya nahin. Yeh toh aalim joh hajj ka sara tareeka tafseelan janta ho woh be nahin keh sakta kay Hajj qabool huwa ya nahin. Allah subhana wa ta'ala cha'hay nay tamam Sahabah say behtr us kee namaz ko bataya jis Sahabi nay chand mint pehlay Islam qabool keeya, aur left right dekh dekh ker nakal ker ker kay namaz peri. Allah subhana wa ta'ala dilloon ka haal janta heh, janta heh kay kon kiss niyat say kia ker raha heh, Allah nay us namaz ko pasandeeda bataya jis meh Sahabi nay kuch pera bee nahin left right dekh dekh ker sirf phisical harkateh copy keen, waja sirf yeh heh kay us Sahabi kay dil meh ibadat e illahi kee khawahish thee, justgooh thee, irada thah. Un kee la ilmi per un kee namaz ko Allah tala nay radd nahin keeya balkay maqbool banaya. Inshallah agar dil kay saath kissi nay hajj keeya aur joh dekh dekh ker kerta raha chahay Sunnat e hajj kay khilaaf agar us kay dil meh woh Sahabi wala josh, jazba irada, niyat, khawaish thee toh phir Allah (subhana wa ta'ala) zeroor us ko hajj ka sawab be deh ga aur qabool keray ga. Hajj kee sunnatoon meh kami peshi, ghaltiyan Allah subhana wa ta'ala) maaf keray ga, magar jis be imaan kay dil kala heh woh sara kharijiyoon kee tera Quran peray, namazen peray, Sunnat kay mutabiq hajj keray us ko mafi nahin hogi. Yeh har banday kay leyeh zeroori heh kay woh hajj say pehlay hajj kay mutaliq ilm hasil keray, wesay lotay kee tera moon utha ker jana aur phir namaz ka ilm be nah ho, kay kistera perni heh balkay wahan per jaa ker hee seekhen kay namaz kistera pertay hen. Joh banda teen lakh kharch ker kay ja raha heh us ko itni be soch toh honi chayeh nah kay wahan pr mujjay kerna kia heh. Agar kissi kee shaadi ho toh teen saal pehlay kapray isteri, shoot boot, tie, car, makeup shakeup perfumes laga ker baboo ban ker jatay hen sirf is leyeh kay camera meh meri tasweer achi ahay, log dekhen kay bara pesa heh is kay pass, bara mastanda heh aur tareef keren kay wah wah, kia shoot boot lagaya heh is nay. Jahilana rasmoon aur tareeka e jahilliat ko apnanay meh itni mehnat hoti heh Allah kay deen kay leyeh hafta hajj kay baray meh beth ker seekh nahin sakta. Dunya kee chand mint kay show kay leyeh kia kia kertay hen magar joh zindgi hamesha kay leyeh heh us ko kesay bulahay bethay hen. Allah ta'ala ham musalmaan ko hidayat deh, ameen. Allah ta'ala say rehm o karam kee tawaqoh rakhen toh Allah ta'ala aap ko aap kee tawaqoh kay mutabiq ajr deh ga. Deen kee zeroori fiqhi masail ko seekhen aur gar waloon ko seekhahen. Joh ghaltiyan ho chuki un izala kernay kee koshih keren aur ainda ihtiyaat keren.
  12. Jazakallah khair Saeedi baee, meri bee yahi rai thee kay yahan per shahid ba mana muhafiz aya heh keun kay hadith kay aglay hissay meh Allah subhana wa ta'ala ko WATCHER bola gaya heh, aur wacher guard nigraan hee hota heh is leyeh Isa alayahis salam ka farmana kay meh nigraan thah jab taq meh mojood thah in meh jab mujjay uthaya gaya toh heh Allah tooh nigran thah in per aur tooh is sab per gawah heh. Toheedi baee Allah aap ko jaza e khair deh, aap kee post number 9 nay masly ko sulja deeya heh. Maqalaat e Qazmi, Sayyid Saeed Ahmad Qazmi alayhi rehma kee kitaab meh aap kay mowaqif kee tasdeeq mojood heh. Aap ka response pernay kay baad mujjay yaad aya.
  13. Mustafvi sahib aap nay yeh hadith pesh kee: Narrated Abu Huraira: Al-Hasan bin 'All took a date from the dates of the sadaqa and put it in his mouth. The Prophet said (to him) in Persian, "Kakh, kakh! (i.e. Don't you know that we do not eat the sadaqa (i.e. what is given in charity) (charity is the dirt of the people))." (Bukhari, Book #52, Hadith #306) Muslim shareef kee hadith meh yeh ilfaaz hen: Abu Huraira reported that Hasan b. 'Ali took one of The dates of the sadaqa and put it in his mouth, whereupon the Prophet (may peace be upon him) said: Leave it, leave it, throw it; don't you know that we do not eat the sadaqa? (Muslim, Book #005, Hadith #2339) Yeh lafz la ilmi per nahin bola jata magar bhoolnay per bola jata heh. Yehni jis ko masla toh maloom ho, waqia to maloom ho magar bhool gaya ho ...
  14. Salam, Jazakallah khair Toheedi baee, aap kee wazahat nay maslay kee samaj meh thori asaani ker deeh. RasoolAllah (sallalahu alayhi was'sallam) aur Ummatoon per bator e gawa pesh hoon gay aur un per gawahi be denh gay magar apni Ummat kay gumra logoon kay mutaliq wohi ilfaaz istimal keren gay joh Hadhrat Isa (alaayhis salam) nay istimal keeyeh. Ahadith say sabat heh kay RasoolAllah (sallalahu alayhi was'sallam) ko hayaat meh hee ilm thah kay khariji waghera firkay niklenh gay ... Is leyeh la'ilmi kee kohi tuq nahin banti. Balkay RasoolAllah (sallalahu alayhi was'sallam) aajzi o inkasari humility meh apnay ilm kee nafi keren gay keun kay joh sawal kernay wala heh woh Allah kee zaat heh aur woh sab janta heh is leyeh adban nafi inkasari o aajzi keren gay. Agar kohi mazeed mawad ho is per toh zeroor pesh keren. Mujjay tafseelan english meh Wahhabiyoon ko jawab likhna heh is ihtiraaz per magar socha kay aap Sunni baeeyoon kee khidmat meh is ihtiraaz ko pesh ker doon taqay mazeed ilm meh izafa ho sakay. insha'allan jald meh article complete ker doon ga.
  15. salam, Janab meh nay sari kitab per'ree heh mujjay meray ihtiraaz ka jawab nahin milla. Narrated Ibn Abbas: The Prophet said, "You will be gathered (on the Day of Judgment), bare-footed, naked and not circumcised." He then recited:--'As We began the first creation, We, shall repeat it: A Promise We have undertaken: Truly we shall do it.' (21.104) He added, "The first to be dressed on the Day of Resurrection, will be Abraham, and some of my companions will be taken towards the left side (i.e. to the (Hell) Fire), and I will say: 'My companions! My companions!' It will be said: 'They renegade from Islam after you left them.' Then I will say as the Pious slave of Allah (i.e. Jesus) said. 'And I was a witness Over them while I dwelt amongst them. When You took me up You were the Watcher over them, And You are a witness to all things. If You punish them. They are Your slaves And if You forgive them, Verily you, only You are the All-Mighty, the All-Wise." (5.120-121) ( Bukhari, Book 55 , Hadith 568) Narrted Ibn Abbas: Allah's Apostle said, "You will be resurrected (and assembled) bare-footed, naked and uncircumcised." The Prophet then recited the Divine Verse:-- "As We began the first creation, We shall repeat it: A promise We have undertaken. Truly we shall do it." (21.104) He added, "The first to be dressed will be Abraham. Then some of my companions will take to the right and to the left. I will say: 'My companions! 'It will be said, 'They had been renegades since you left them.' I will then say what the Pious Slave Jesus, the son of Mary said: 'And I was a witness over them while I dwelt amongst them; when You did take me up, You were the Watcher over them, and You are a witness to all things. If You punish them, they are Your slaves, and if you forgive them, You, only You are the All-Mighty the All-Wise.' " (5.117-118) Narrated Quaggas, "Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr who fought them". (Bukhari, Book 55, Hadith 656) In ahadith say yahi sabat hota heh kay RasoolAllah ko apni ummat kay mutaliq kuch ilm nahin keun kay woh dunya say rukhsat ho gahay hen. Yeh ahadith aqeeda e hadhir nadhir kay khilaaf hen.