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MuhammedAli

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Everything posted by MuhammedAli

  1. Kia aap ko joh kuch Allah nay ata keeya heh us deeyeh huway par tasaruf ka ikhtiyar nahin rakhtay? Rakhtay hen na! Jab aap apnay aap ko insaan maan kar tasarruf ka ikhtiyar maan rahay hen aur Dajjal ka be tasarruf ka ikhtiyar maan rahay hen toh Mushrik joh buttoon ko KHUDA mantay thay UN KAY LEYEH TASSARUF KA IKHTIYAR KESAY NAH MANTAY. Kohi aqal e saleem wala banda yeh tasleem nahin karay ga kay Mushrikeen apnay khudhoon ko bey-ikhtiyar mantay thay aur un ka tasarruf ka aqeedah nahin thah, aur meri aqal bilqul saleem. ["] Jin kee aqal saleem heh woh sab yeh nazria rakhtay hen kay insaan ko mak
  2. تو اب محمدعلی صاحب خود اقرار کر کے مشرکین مکہ اللہ کے اختیارات نفع نقصان وغیرہ میں آپنے الہٰ کو شریک کرتے تھے اور مشرکین مکہ کا دعوی تھا کہ ہمارے الہٰ کو اللہ نے آپنا شریک بنایا ہے وہ آپنے الہٰ کے پاس نفع نقصان کا اختیار مانتے تھے ۔دوسری جگہ لکھتے ہیں۔ ... آپ نے دو متضاد با تیں کی ایک طرف آپ نے کہا مشرکین مکہ آپنے الہٰ کے پاس نفع نقصان کی قدرت مانتے تھے دوسری طرف آپ نے کہا کی جھگڑا نفع نقصان اللہ کی سلطنت میں تصرف کرنے کا نہیں تھا مشرکین مکہ یہ سب تو اللہ کے لئے خاص مانتے تھے۔ اور چیلنج بھی کر دیا Woh Allah meh nafa o nuqsaan waghera kee khoobiyan ayn tawheedi lehaz say mantay tha
  3. Shirk kia heh: Kissi makhlooq meh Allah jesi zaat, sifat ya afaal manna Shirk heh. Ahadiat/Wahhabiyat e Illah meh ghayr tab shareek hota heh jab ghayr khuda ko Ilah mana jahay ya phir ghayr khuda ko Ilah man kar us ko hamesha say mojood honay wala mana jahay, ya hamesha taq mojood rehnay wala mana jahay, ya phir us ghayr khuda ko illah maan kar us ki zaat, sifaat, afaal ko zaati, qulli, haqiqi, qadeemi, daimi ... mana jahay. Ya phir ghayr ko ilah maan kar us ko khaliq, malik, raziq, ... manay jahay. Jab taq kissi ghayr khuda ko Ilah nah mana jahay us waqt taq us ko pukarna us say ma taht al a
  4. ilah, ka mafoom Ulamah e lught nay mabood bataya heh, yehni jis kee ibadat kee jahay woh ilah tehrta heh. Istera, agar kissi hasti kay mutaliq yeh nazria rakha jahay kay yeh lyk e ibadat heh toh phir us ko Ilah ka darja deeya jata heh. Abh sawal yeh heh kay kis ko mabood/ilah ka darja deeya jata heh? Ham musalman, us ko Ilah mantay hen, joh hamesha say tha, heh aur rahay ga, aur joh apni zaat sifaat afaal meh kamil thah heh aur rahay ga, aur jis ki zaat sifaat o aafaal meh kohi shareek nahin, us ki sifaat o afaal zaati, qulli, bi-ghayr izni, qadeemi, daimi,... hen, yeh Ilah aur ham is esay ko
  5. Lambay chawray lecture chor doh, swal ka jawab chand jumloon meh deeya karo, teen teen page lamba para nahin jata. Aap Maulvi Ghulamullah aur Muhammad bin Abdul Wahhab ki nasal say hen is leyeh sach yahi heh kay aap nay bi in'nee kee tera naik bandoon ko taghoot tehraya magar aap nay tehri tang seedhi kar leeh magar phir be naaq unchi rakhi. Tumara kohi screw loose to nahin nah? Banday be thay ... meh nay joh poocha us kay mutaliq jawab doh. Kia tum samajtay ho kay Quran aur Hadith tumara uppar nazil huwi aur farishta tummi ko deh kar gaya heh aur kissi aur kay pass nahin! Joh
  6. Taghoot ka lafz button kay leyeh bola gaya heh naik bandoon par nahin bola gaya. Saliheen e qom e Nuh alayhis salam ko, aur Awliyah e kamileen ko, farishtoon ko, taghoot kehna gustakhi aur kufr sarree aur esay kay murtaqib ho kar musalman nahin mar saktay. Wesay kohi tawaqoh nahin toba kee, keun kay jis kufr kay tum chashm o handera ho us firqa ki khoobi yahi heh kay Nabiyoon waliyoon kee gustakhi aur phir us gustakhi ko islam sabat karnay par zor lagana aur bahair toba kay marna, yehni Kafir marna, tajarba kehta heh kay toba nahin karo gay. Jaho challenge deh kar kehta hoon, kissi ayaat ki ta
  7. Joh meh nay poocha us ka jawab denh, joh aap nay likha meh nay para huwa heh. Lambi maghzmari meh nay chor deeh heh, doh tok bat aur jawab denh. Doh lines meh meray sawalat ka jawab ho jata ... ek dafa phir ...
  8. Idol ko Ilah maan kar Allah ka shareek manna Shirk heh ya idol ko Ilah maan kar Allah kay haan safarshi manna Shirk heh ya Allah kay haan kissi ko safarshi manna Shirk heh? Dosri baat woh kon say ikhtiyarat hen jinnay tum nay, khuda'i ikhtiyaraat, tehraya heh, esa asool bata doh jis say pata chalay kay kon say khudahi ikhtiyarat hen. Murda ko zinda karna khudahi ihtiyar heh ya nahin? matti kay putlay meh jaan dalna aur ussay haqiqi jaan bakshna khudahi ikhtiyar heh ya nahin? Aur agar yahi ikhtiyar kissi makhlooq kay pass ho toh kia woh khuda heh ya nahin?
  9. Salam alayqum, Meray baee, aaj kay dawr meh balkay har dawr meh dar us kuttay ka hota heh joh bhonk raha bi ho aur rassi say banda bi nah ho. Joh kutta rassi say banda ho aur lakh bar bhonkay chotay nannay bachay us kay agay disco kar rahay hotay hen. Ham sunniyoon ka banday huway kuttay wala hisaab heh, keun kay ham nay SUFIAT kay peace tolerance love care dil na dukhaween kissay da dillaan wich rab renda walay pagal sufiyoon ki philosophy ko apna leeya heh, jab taq yeh rassi ham sunniyoon kay galay meh pari rahay gee, ham sirf bhonknay walay kuttay hen jin kay agay atkal bachay naach tappa
  10. Salam alayqum, Meri behan Allah ta'ala aap kay jazbay ko aur mazboot karay aur deeni dunyawi maseebatoon ko aap say door rakhay, ameen.
  11. Kuch nahin hoga ... cheekh chala kar dekh lenh. Shia aur Deobandi/Wahhabi kay khilaf hakoomat aur hakoomat kay idaray aur TV kuch be nahin karen gay.
  12. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) has reportedly stated, one who introduces into Islam a good Sunnah he/she will be rewarded and those who act on this good Sunnah will also receive equal reward, Hadith: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] From the literal reading of the words of Prophet (sallallahu alayhi wa aalihi was’sallam) it is clear that it is permissible to introduce in
  13. Baee Sahib ham Sunni ko Islam aur maslak say kohi muhabbat nahin aur nah kissi ko jazba heh ilm hasil karnay aur phehlanay ka. Logh geerwiyoon, naatoon ki mehfiloon, milaadoon, ursoon, khatmoon, joh kuch khanay peenay kee rasmeh hen bas issee meh lagay hen. Jab taq banda Sunni aur sahih ul aqeedah hota heh murda lash kee tera hota heh aaj kay dawr meh, jistera murda lash ko kutta billa kha jahay kohi parwa nahin issee tera Sunniat ko kuttay billay kha jahen kissi sunni ko kohi parwa nahin. Magar jab yeh murda lash ko Deobandiat ya Wahhabiat kay keeray partay hen toh phir uth kar esay josh o ja
  14. Salam alayqum, Baee in sha allah is forum par aap ko agar kohi masla pesh ahay toh aap search karen agar search kay baad be nah millay toh members say rojooh karen in sha allah aap ko kohi na kohi tassali aur kafi shafi jawab pesh kar deh ga. Allah kay karam say is forum meh kafi ilm walay hazrat mojood hen. Ham yahan par Deobandiyon kee khaal khenchnay meh mahir hen. Hamari speciality yahi heh is forum meh kay Wahhabi aur Deobandiyoon kay ihtirazaat ka Quran o Hadth say jawab dena. Shahid kohi esa ihtiraz ho jissay ham nay pehlaynah suna ho aur jis ka pehlay jawab mojood nah ho forum par.
  15. Salam alayqum, Shukria, Allah ta'ala aap ko jaza e khair aur imaan o hub e rasoolallah sallallahu alayhi wa aalihi was'sallam ko qaim aur daim rakhay. ameen.
  16. Yeh woh Hadith heh jis meh Sahabah nay apas meh ikhtilaf keeya, ek nay rastay meh hee Asr kee namaz pari aur dosri jammat nay Banu Quraizah kay dehray par paunch kar pari. Is Hadith ka matan aur poora reference darkar heh.
  17. Introduction: In exchanges with brother Sa’id Imtiaz it was argued; Islam permits good Biddahs/Sunnahs into Islam and there is reward one who innovates a good Sunnah and those who follow them, a understanding based on the following: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] In response to my line of argument, Wahhabi brother quoted two Wahhabi scholars and one from these two was Muhammad Salih Al-Munajjid, he i
  18. Surah A'raf ayaat 194 par yeh tafseeli jawab mojood heh. http://www.islamimehfil.com/topic/20936-waseem-mughal-ki-awliyahallah-per-chispan-kee-janay-wali-ayaat-ki-qurani-tafsir/ Sab tafseel say wazia kar deeya gaya heh.
  19. Salam alayqum meri behan Meh nay toh baray shafeeq aur tahamul mizaaji say sab kuch likha thah. Meh bi yahi samja thah kay Islam kay muhafizoon say murad Ulamah o Muftiyan e kiram hen ... Meri behan Muftiyan e kiram kar rahay hen joh un say ho sakta heh. Magar musalman ko indian dramoon aur filmon say fursat nahin kay kuch Islam ka seekhay aur agar kuch seekh be leh us nay kia amal karna heh.
  20. Allah agar Koh e Toor par nahin thah toh phir Musa alayhis salam keun gahay thay Allah say ham kalam honay kay leyeh? Musa alayhis salam ka koh e toor par jana sabat karta heh kay Allah Koh e Toor par rehta heh. Kia yeh theek heh mantaq baazi.
  21. salam alayqum, bhai sahib aap ko ham kia advice denh. Deen ka kohi masla ho toh ham kuch batahen garelloo mamulat meh ham kia advice deh saktay hen. Biwi khawand ko ghair shar'ri kam say rokay toh jaiz heh yehni aap kee mehfil meh naach gana, chars sharab, waghera say rokay toh is meh kohi harj nahin keun kay yeh ghalat say rokna heh aur ghalat say rokna deen e islam ka hissa heh. Joh sawal pooch rahay hen, is say toh nahin lagta aap ki mehfil meh naach gana chars sharab waghera chalti hogi is leyeh pabandi aur rokna larahi jagra karna sharan jaiz nahin. Aap nay bataya kay sab aram aur azais
  22. Sunnaforum, yanabi, both are useless forums. Sunnaforums main contribution to education and spreading the Sunni message is production of a list of scholars whom they consider TRUE SUNNI SCHOLARS. Yanabi, this forums objective is to undermine everything that is Sunni and argue hatred of ahli bayt led to this understanding, its shia trojan horse. Marifah.net is manned by less looney bunch then Sunnaforum but Marifah.net has some good brothers contributing material toward education of Sunni's. Sunniport, again not hugely beneficial forum but a work has been done to support Sunni maslak. What need
  23. Introduction: This response is continuation of dialogue with Wahhabi brother Sa’id Imtiaz and this is previous exchange has been responded to, here. His methodology is to attempt to undermine with principles what has been established clear evidence from Quran/Hadith. He does not respond to evidences used to establish arguments against his sectarian belief rather attempts to present his position while ignoring all that is piled against his position. This was the first time he actually replied to my evidence and attempted to justify his position and find fault in Islamic position. It is strongl
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