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MuhammedAli

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Everything posted by MuhammedAli

  1. Zia Bashir Sahib kee Khariji'at kee bey-pardgi kay leyeh mazeed article: Refuting The Khariji Interpretation Of Ilah-Determining Principles And Interpreting Them According To Islamic Concepts Of Tawheed.
  2. Daesh Wahhabiat ki shakh heh ... pehla Khariji giro sar mundanay wala aur mojooda dawr kay Khariji lambay baloon walay hen, donoon Khariji aur Kafir giro hen. In lambay baloon waloon par wohi hadith daleel hen joh ganjay kharijiyoon kay Kafir honay par aur un kay qatal karnay par hen. In Kafiroon ko pakr kar totay totay karna chahyeh aariyoon kay saath ... pehlay in kay pahoon aariyoon kay saath qatay jahen phir gutnay ,,, phir haath ... phir bazoo ... kissi Wahhabi kay oopar kohi reham nahin karna chahyeh ... saroon ka ilaaj Allah kay Nabi nay qatal bataya heh. In kay tamam mard joh balagh ho
  3. In logoon ki waja say musalman Islam say nafrat karnay lagen gay aur joh tabka abhi thora secular heh aur joh khud deen say door rahay aur ulad kee tarbiyat nah kee ... un ki majority murtad ho jahay gee. Islam aur musalman kee tabahi ka basit hen yeh logh. Mera andaza heh kay agar Pakistan meh Christian missionaries ko free hand deeya jahay jistera Algeria meh Jehovah's Witnesses ko deeya gaya heh toh jistera Algeria ko 25% say zahid kee abadi murtad ho gahi heh istera Pakistan ki bi ho jahay gee. Algeria jis meh Christian nah honay kay barabar thay 30 saal kay mehnat kay baad un ki abadi abh
  4. Ham musalman Ilah ko but khanay ka sanam samajtay nahin Tabi ham musalman Ilah kay samnay ham sar rakhtay nahin Wahhabi Mujassima hen woh, jin ka Hindu say yarana heh Jin ka Ilah mujassim, dil Mujassim Ilah ka ibadat khana heh. Keren Ilah ki simt sabat aale Hindu say un ka yarana heh Hindu ka sanam moon samnay Wahhabi Ilah ka asman pay ana jana heh. O Mujassimi tummeh Musalman nay sach aur haq batana heh Nahin woh musalman jis kay Ilah ki simt aur tha-kana heh.
  5. Wahhabi Ka Hindu Ban Kar Ahle Islam Kay Khilaf Joh Poem Likhi Us Ka Jawab: Ek hee Ilah kee pooja ham donoon kertay nahin, Tum toh apnay Ilahoon ka shumar rakhtay nahin, Shirk Khuda kee khudahi meh kisi ko Shareek tehrana Ek Ilah ko, Ilah hee Ilah, sath man bap bachay tehrana Ek Ilah kay siwa ham kissi ko Ilah mantay nahin Buray Kafir tum is Tawheed ko keun samajtay nahin, Phir sabat huwa na-haq tera shirk ka ilzam lagana Kesay haq ho sakta heh, Kafir ka musalman ko Kafir tehrana Array Wahhabi kesa Hindu say tera ajab yarana heh Tera kam Kafir ban kay musalman ko Kaffir Tehrana heh
  6. subhanAllah! Allah ta'ala aap ko kamil imaan naseeb karay ameen.
  7. Khadam nay English Ahle Islam kay asool o zawabat kay mutabiq likha heh kay Ilah ka tayyun kesay keeya jahay ga. Zia Bashir Sahib aap nay buri misaal qaim ki aap nay bila waja ghaybat apna leeh halanh kay aap kay leyeh behtr yeh hota kay aap Ahle Islam kay asool o zawabat ko apna letay aur haq ko qabool kar kay ahle islam o sunnat o haq kay saath ho jatay magar aap nay ghaybat apna kar apni gumrahi ko pasand keeya aur us'see ko ghalat jantay huway be nah chora aur qaim rahay. Halan kay aap ka dawa thah kay aap Sunni thay joh bad mazhab huway magar joh aap kay ihtiraz thay un say joh zahir thah
  8. For Full Article Please Visit Following: Ilah-Determining Principles Indicate How A Creation Can Be Elevated To Status Of Ilah. 3.0 - Fundamental Way A Creation Is Taken As An Ilah: (i) To believe a creation is an Ilah-partner with Allah (subhanahu wa ta’ala) or the Ilah then the creation has been elevated to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (ii) To believe a creation has the right to be worshipped is to elevate the creation to status of an Ilah-partner with Allah (subhanahu wa ta’ala). (iii) To worship a creation, with intention of worship, without believing one b
  9. Introduction: Recently [on 09 Nov 2014 - 5:55 PM] a heretic with the name of Zia Bashir created a thread on IslamiMehfil forum titled; 'Honorable Prophet Muhammad’s Invitation To Tawheed And Shirk Of Arabs.', which you can read, here. Brother Zia Bashir basically presented the following principles to indicate how a Ilah is made – which will be presented in my own words: ‘To believe any being has control over benefit and harm, or can alleviate every type of hardship/upsetting [matter] or has the power in the kingdom of Allah (subhanahu wa ta’ala) to utilize the means in the skies and earth (
  10. Junaid Jamshed ki gustakhi sar'ri nahin is leyeh is ki sazza mawt nahin. Magar is ko koray zeroor lagnay chahyeh 10 aur 80 kay darmiyan. Har gunnah ki mafi heh aur har jurm ki sazza mafi nahin. Jahan taq toba ka talluq heh woh gunah ki mafi say heh aur woh Allah ki qudrat meh heh maf karay ya nah. Toheen tanqees e risalat jurm heh jis ki toba be lazam heh aur jurm ki sazza be ... toba say jurm maf nahin hota. Sunni brothers say guzarish heh kay Wahhabiyoon / Deobandiyoon ko masail ki wazahat keeya karen taqay woh Sunni hoon. Aap un ko uneeh kay maulviyoon ki kitaboon kay reference detay hen .
  11. Gangohi falsifah kay mutabiq, Allah ka roop bashri ka imqaan ka mana heh kay Allah lebas e bashri Allah ka zahoor qudrat e tehat e bari ta'ala heh han wuqu nah hoga. keun kay Allah har cheez par qadir heh. Nanotavi philosophy, awal mana Tawheed samaj lena chahyeh taqay feham jawab meh dikkat nah ho, anparh jahil aur gawaar aur sharab noshi awaam ka khiyaal heh kay Tawheed ka mana heh kay Allah kee zaat sifaat afaal meh kohi shareek nahin, magar ahle ilm hazraat par wazia hoga kay apnay jesa na honay meh bizzaat kuch fazeelat nahin. Han agar Tawheed kay ko osaaf e mada say nah karar deeya j
  12. ZiaBashir sahib, aap wapis aa jahen ... chalen yeh hee aa kar keh denh kay Zaati Atahi kay asool o zawabat sabat nahin, chalen nah Maslak e Ahle Sunnat ko manyeh ga.
  13. Janab is'see achi tadbeer ki wajah say Ahle Sunnat kay Maslak kee taraf log ahay hen. Mojooda dawr meh joh bacha Sunni gar meh peda hota heh aur jab us ko school college ki hawa lagti heh toh woh bi Sunniat ko jahalat tehrata aur samajta heh. Jitna kaam Dawat e Islami nay akelay kia, agar mojooda dawr kay saray Peer aur Mushaykh jama ho jahen toh shahid es-si husn tadbeer say tableegh nah kar saken. Meh ba-zaat e khud Dawat e Islami kay khilaf hoon Tasweer kay maslay par aur hasb e zeroorat biyan karta hoon kay meh Dawat e islami kay Tasweer kay mowaqif ko gumrahi samajta hoon. Magar gumrahi a
  14. kuch name nihad sunni bhai maulana ilyas qadri sahab par aitraz karte hai ke ke unhone kabhi olma e deoband ki takfeer nahi ki mujhe kuch aisa proof chahiye jisse me un tak ye baat pohoncha sakun asani se Salam alayqum, Bunyadi Aqahid bunyad e iman kay leyeh: Janab Sunni honay kay leyeh, Allah, Rasool, qayamat, jannat, dozakh, achahi burahi ka Allah kee taraf say hona, mawt kay bad uthaya jana - namaz ki farziat, Hajj, saum, Kalmah, in sab par joh iman rakhta heh woh Sunni heh. In say ziyada Sunni honay kay leyeh zeroori nahin. Un kay mutaliq joh bunyad e eman ka say joray nahin: Agar
  15. Janab, abh sachay mazhab ko maan lenh aur hamaray saath ho jahen, is meh aap ke izzat aur iman kee hifazat aur aakhrat kee blahi heh.
  16. http://www.islamimehfil.com/topic/20936-waseem-mughal-ki-awliyahallah-per-chispan-kee-janay-wali-ayaat-ki-qurani-tafsir/ Waseem Mughal - walay thread say ayat kee Tafsir Quran o Hadith say pesh e khidmat heh. Surah Al A'raf (7) Ayat 194: Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, phir unnay pukaro toh chahyeh ke voh tummeh jawab den agar tum sachay ho.” [Ref: Surah A'raf (7) Ayat 194] Ayaat kay nuqaat: Point 1 - Bey shak tum jinnay pukartay ho Allah kay siwa, voh tumaray jesay banday hen, Point 2 - phir unnay pukaro toh chahyeh ke voh tummeh jawab den ag
  17. Salam Alayqum In your following article; ‘Refuting Heretical Argument - Innovated Practices Are Innovations …’, under the heading following heading: ‘1.3 - Reprehensible Innovations Are Misguidance.’, you presented following Ahadith - every newly invented matter/affair is innovation and every innovation is misguidance: “And the most evil affairs are the innovations; and every innovation is misguidance." [Ref: Muslim, B4, H1885] “Avoid novelties, every novelty is an innovation and every innovation is misguidance." [Ref: Abu Dawood, B40, H4590] Anyone who reads these two Ahadith would note; the
  18. Tumaray kissi be sawal ka jawab dena banda aajiz aur meray jesay anparh kee towheen heh meh sirf apnay ham palla mad e muqabil kay sawalat ka jawab doon ga.
  19. Pehlay toh meh ziyada qantray nahin nikaal raha thah is waja say kay ziyada nuqta cheeni say tum shahid mukhalfat barahay mukhalfat meh par jaho gay, magar abh mukhalfat apni izzat ko bachanay kee khatar kar rahay ho, aur nangay jhoot aur farad par aa gahay ho. Aur tumaray dawa kay haq ki samaj ki khatar behas meh paray ho, us ka banda phoot chuka heh, aur ayaan ho chuka heh kay janab sirf bakri kay roop meh geedar hen is leyeh abh jis treat kay layk ho ussi kay pesh ahoon ga. Janab nay Allah kay leyeh qulli, haqiqi, zaati, maan leeh. Haqiqi ko Malikiat kay mozoo par mana, qulli ko har, pura,
  20. Hazrat khadam nay Zia ki Takfir nahin kee, sirf hokam e sharah bataya thah: Hazrat in par irtad ka hokam lazam ata heh aur janab bazahir Mushrik hen. Kohi musalman Allah ki zaat, sifaat a'afaal kay Allah kay apnay honay, yehni Zaati honay aur kissi ghayr ki taraf say nah honay ka inqaar nahin karay ga, is ko batal tehrata heh Kafir, balkay badtreen Kafir heh, agar musalman thah toh murtad huwa aur essay ka qatal karna sharah meh jaiz aur sawab heh. In ki Takfir bi meray feham kay mutabiq jaiz ho chooki heh. Meh nay bee lazoom e Kufr ka likha heh agar iltizam e kufr ka hokam deta toh il
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