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MuhammedAli

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Everything posted by MuhammedAli

  1. - Wajib ul Wujood - yehni jis ka wojood hona lazim heh [aur nah hona muhaal ho] - yehni Allah. - Momkin ul Wujood yehni jis ka wojood hona lazim nahin magar wujud ho sakta heh yehni Mukhlooq. Note: Joh Wajib ul Wujood heh woh kissi ka mohtaaj nahin apnay wojood kay leyeh. Joh Momkin ul wujood [yehni makhlooq] woh Wajib ul Wajoob [yehni Allah] ki mohtaaj heh. Agar kohi Allah kay Wajib ul Wujood honay ka inqaar karay toh qattan Musalman nahin ho sakta. Istiqlal Zaati, ka inqaar be sarri Kufr heh aur banda Kafir ho jata heh. Aur agar Allah kay wastay Istiqlal Zaati nah manay balkay Atahi manta
  2. میں نے عر ض کیا تھا کہ محترم مردے کو زندہ کرنا مٹی کے پتلے میں جان ڈال دینا یہ اللہ ہی کا اختیار ہے زندگی اور موت کا مالک صرف اللہ ہے اللہ کے علاوہ کسی اور کے پاس یہ اختیار سمجھنا اس ہستی کو الہٰ بنا لینا ہے شرک ہے۔ محمد علی صاحب کی گفتگو سے لگ رہا ہے کہ وہ دجال کو زندگی اور موت کا مالک سمجھتے ہیں تبھی آپ مجھ پر دجال کو الہٰ بنانے کا الزام لگا رہے ہیں۔ جناب دجال زندگی اور موت کا مالک نہیں اس لئے وہ الہٰ بھی نہیں۔ Tawheed ka aap ko pata hota toh aap ko yeh pata hota kay, Malik Haqiqi be hota heh aur Majazi be. Jis cheez kay aap malik hen woh majazi, atahi, baaz, hadis, bi iznillah, ... heh.
  3. Post 24 meh, meh khadam nay aap kay mazhab kay asooloon kay mutabiq Dajjal ka Ilah hona sabat keeya. Aur jistera aap ka asool heh ba-ghayr wazia tor par kissi kay baray meh ilah ka iqrar bil lisaan aur tasdeeq bil qalb say bi kohi kissi ka ilah ho sakta heh. Aap toh mantay hen kay agar yeh yeh yeh khoobiyan maneeh jahen toh phir woh ilah heh chahay lafzi tor par kohi y ko ilah nah manay. Aap kay is asool kay mutabiq zahir bat heh kay aap Dajjal ko ilah mantay hen, aur ilah toh ek heh aur Allah kay ilawa ya saath kissi aur ko ilah manna Shirk heh. Is leyeh aap par aap kay apnay asool kay mutabi
  4. Yeh Hadith meh nay bar'ri dafa para heh magar yeh tumara mowaqif kee taheed nahin karta. Aur agar karta heh toh kis kee karta heh? Agar karta toh mujjay ilm hota keun kay jis poday kay phalh tum ho us ko meh nay bot paani deeya heh aur agar say tumara kohi nazria sabat hota toh mujjay ilm hota. Pehlay mujjay bataho kay kon say tumara point sabat hota heh phir meh tummeh batahoon ga kay ahle islam ka is say kon sa nazria sabat hota heh. Chalen aap ta'nay mar lenh kohi qasr nah chorna agar dil ka barhas na niklay gali be deh lenh. Dosri baat janab, joh jis par qudrat rakhta heh wo
  5. Kia aap ko joh kuch Allah nay ata keeya heh us deeyeh huway par tasaruf ka ikhtiyar nahin rakhtay? Rakhtay hen na! Jab aap apnay aap ko insaan maan kar tasarruf ka ikhtiyar maan rahay hen aur Dajjal ka be tasarruf ka ikhtiyar maan rahay hen toh Mushrik joh buttoon ko KHUDA mantay thay UN KAY LEYEH TASSARUF KA IKHTIYAR KESAY NAH MANTAY. Kohi aqal e saleem wala banda yeh tasleem nahin karay ga kay Mushrikeen apnay khudhoon ko bey-ikhtiyar mantay thay aur un ka tasarruf ka aqeedah nahin thah, aur meri aqal bilqul saleem. ["] Jin kee aqal saleem heh woh sab yeh nazria rakhtay hen kay insaan ko mak
  6. تو اب محمدعلی صاحب خود اقرار کر کے مشرکین مکہ اللہ کے اختیارات نفع نقصان وغیرہ میں آپنے الہٰ کو شریک کرتے تھے اور مشرکین مکہ کا دعوی تھا کہ ہمارے الہٰ کو اللہ نے آپنا شریک بنایا ہے وہ آپنے الہٰ کے پاس نفع نقصان کا اختیار مانتے تھے ۔دوسری جگہ لکھتے ہیں۔ ... آپ نے دو متضاد با تیں کی ایک طرف آپ نے کہا مشرکین مکہ آپنے الہٰ کے پاس نفع نقصان کی قدرت مانتے تھے دوسری طرف آپ نے کہا کی جھگڑا نفع نقصان اللہ کی سلطنت میں تصرف کرنے کا نہیں تھا مشرکین مکہ یہ سب تو اللہ کے لئے خاص مانتے تھے۔ اور چیلنج بھی کر دیا Woh Allah meh nafa o nuqsaan waghera kee khoobiyan ayn tawheedi lehaz say mantay tha
  7. Shirk kia heh: Kissi makhlooq meh Allah jesi zaat, sifat ya afaal manna Shirk heh. Ahadiat/Wahhabiyat e Illah meh ghayr tab shareek hota heh jab ghayr khuda ko Ilah mana jahay ya phir ghayr khuda ko Ilah man kar us ko hamesha say mojood honay wala mana jahay, ya hamesha taq mojood rehnay wala mana jahay, ya phir us ghayr khuda ko illah maan kar us ki zaat, sifaat, afaal ko zaati, qulli, haqiqi, qadeemi, daimi ... mana jahay. Ya phir ghayr ko ilah maan kar us ko khaliq, malik, raziq, ... manay jahay. Jab taq kissi ghayr khuda ko Ilah nah mana jahay us waqt taq us ko pukarna us say ma taht al a
  8. ilah, ka mafoom Ulamah e lught nay mabood bataya heh, yehni jis kee ibadat kee jahay woh ilah tehrta heh. Istera, agar kissi hasti kay mutaliq yeh nazria rakha jahay kay yeh lyk e ibadat heh toh phir us ko Ilah ka darja deeya jata heh. Abh sawal yeh heh kay kis ko mabood/ilah ka darja deeya jata heh? Ham musalman, us ko Ilah mantay hen, joh hamesha say tha, heh aur rahay ga, aur joh apni zaat sifaat afaal meh kamil thah heh aur rahay ga, aur jis ki zaat sifaat o aafaal meh kohi shareek nahin, us ki sifaat o afaal zaati, qulli, bi-ghayr izni, qadeemi, daimi,... hen, yeh Ilah aur ham is esay ko
  9. Lambay chawray lecture chor doh, swal ka jawab chand jumloon meh deeya karo, teen teen page lamba para nahin jata. Aap Maulvi Ghulamullah aur Muhammad bin Abdul Wahhab ki nasal say hen is leyeh sach yahi heh kay aap nay bi in'nee kee tera naik bandoon ko taghoot tehraya magar aap nay tehri tang seedhi kar leeh magar phir be naaq unchi rakhi. Tumara kohi screw loose to nahin nah? Banday be thay ... meh nay joh poocha us kay mutaliq jawab doh. Kia tum samajtay ho kay Quran aur Hadith tumara uppar nazil huwi aur farishta tummi ko deh kar gaya heh aur kissi aur kay pass nahin! Joh
  10. Taghoot ka lafz button kay leyeh bola gaya heh naik bandoon par nahin bola gaya. Saliheen e qom e Nuh alayhis salam ko, aur Awliyah e kamileen ko, farishtoon ko, taghoot kehna gustakhi aur kufr sarree aur esay kay murtaqib ho kar musalman nahin mar saktay. Wesay kohi tawaqoh nahin toba kee, keun kay jis kufr kay tum chashm o handera ho us firqa ki khoobi yahi heh kay Nabiyoon waliyoon kee gustakhi aur phir us gustakhi ko islam sabat karnay par zor lagana aur bahair toba kay marna, yehni Kafir marna, tajarba kehta heh kay toba nahin karo gay. Jaho challenge deh kar kehta hoon, kissi ayaat ki ta
  11. Joh meh nay poocha us ka jawab denh, joh aap nay likha meh nay para huwa heh. Lambi maghzmari meh nay chor deeh heh, doh tok bat aur jawab denh. Doh lines meh meray sawalat ka jawab ho jata ... ek dafa phir ...
  12. Idol ko Ilah maan kar Allah ka shareek manna Shirk heh ya idol ko Ilah maan kar Allah kay haan safarshi manna Shirk heh ya Allah kay haan kissi ko safarshi manna Shirk heh? Dosri baat woh kon say ikhtiyarat hen jinnay tum nay, khuda'i ikhtiyaraat, tehraya heh, esa asool bata doh jis say pata chalay kay kon say khudahi ikhtiyarat hen. Murda ko zinda karna khudahi ihtiyar heh ya nahin? matti kay putlay meh jaan dalna aur ussay haqiqi jaan bakshna khudahi ikhtiyar heh ya nahin? Aur agar yahi ikhtiyar kissi makhlooq kay pass ho toh kia woh khuda heh ya nahin?
  13. Salam alayqum, Meray baee, aaj kay dawr meh balkay har dawr meh dar us kuttay ka hota heh joh bhonk raha bi ho aur rassi say banda bi nah ho. Joh kutta rassi say banda ho aur lakh bar bhonkay chotay nannay bachay us kay agay disco kar rahay hotay hen. Ham sunniyoon ka banday huway kuttay wala hisaab heh, keun kay ham nay SUFIAT kay peace tolerance love care dil na dukhaween kissay da dillaan wich rab renda walay pagal sufiyoon ki philosophy ko apna leeya heh, jab taq yeh rassi ham sunniyoon kay galay meh pari rahay gee, ham sirf bhonknay walay kuttay hen jin kay agay atkal bachay naach tappa
  14. Salam alayqum, Meri behan Allah ta'ala aap kay jazbay ko aur mazboot karay aur deeni dunyawi maseebatoon ko aap say door rakhay, ameen.
  15. Kuch nahin hoga ... cheekh chala kar dekh lenh. Shia aur Deobandi/Wahhabi kay khilaf hakoomat aur hakoomat kay idaray aur TV kuch be nahin karen gay.
  16. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) has reportedly stated, one who introduces into Islam a good Sunnah he/she will be rewarded and those who act on this good Sunnah will also receive equal reward, Hadith: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] From the literal reading of the words of Prophet (sallallahu alayhi wa aalihi was’sallam) it is clear that it is permissible to introduce in
  17. Baee Sahib ham Sunni ko Islam aur maslak say kohi muhabbat nahin aur nah kissi ko jazba heh ilm hasil karnay aur phehlanay ka. Logh geerwiyoon, naatoon ki mehfiloon, milaadoon, ursoon, khatmoon, joh kuch khanay peenay kee rasmeh hen bas issee meh lagay hen. Jab taq banda Sunni aur sahih ul aqeedah hota heh murda lash kee tera hota heh aaj kay dawr meh, jistera murda lash ko kutta billa kha jahay kohi parwa nahin issee tera Sunniat ko kuttay billay kha jahen kissi sunni ko kohi parwa nahin. Magar jab yeh murda lash ko Deobandiat ya Wahhabiat kay keeray partay hen toh phir uth kar esay josh o ja
  18. Salam alayqum, Baee in sha allah is forum par aap ko agar kohi masla pesh ahay toh aap search karen agar search kay baad be nah millay toh members say rojooh karen in sha allah aap ko kohi na kohi tassali aur kafi shafi jawab pesh kar deh ga. Allah kay karam say is forum meh kafi ilm walay hazrat mojood hen. Ham yahan par Deobandiyon kee khaal khenchnay meh mahir hen. Hamari speciality yahi heh is forum meh kay Wahhabi aur Deobandiyoon kay ihtirazaat ka Quran o Hadth say jawab dena. Shahid kohi esa ihtiraz ho jissay ham nay pehlaynah suna ho aur jis ka pehlay jawab mojood nah ho forum par.
  19. Salam alayqum, Shukria, Allah ta'ala aap ko jaza e khair aur imaan o hub e rasoolallah sallallahu alayhi wa aalihi was'sallam ko qaim aur daim rakhay. ameen.
  20. Yeh woh Hadith heh jis meh Sahabah nay apas meh ikhtilaf keeya, ek nay rastay meh hee Asr kee namaz pari aur dosri jammat nay Banu Quraizah kay dehray par paunch kar pari. Is Hadith ka matan aur poora reference darkar heh.
  21. Introduction: In exchanges with brother Sa’id Imtiaz it was argued; Islam permits good Biddahs/Sunnahs into Islam and there is reward one who innovates a good Sunnah and those who follow them, a understanding based on the following: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] In response to my line of argument, Wahhabi brother quoted two Wahhabi scholars and one from these two was Muhammad Salih Al-Munajjid, he i
  22. Surah A'raf ayaat 194 par yeh tafseeli jawab mojood heh. http://www.islamimehfil.com/topic/20936-waseem-mughal-ki-awliyahallah-per-chispan-kee-janay-wali-ayaat-ki-qurani-tafsir/ Sab tafseel say wazia kar deeya gaya heh.
  23. Salam alayqum meri behan Meh nay toh baray shafeeq aur tahamul mizaaji say sab kuch likha thah. Meh bi yahi samja thah kay Islam kay muhafizoon say murad Ulamah o Muftiyan e kiram hen ... Meri behan Muftiyan e kiram kar rahay hen joh un say ho sakta heh. Magar musalman ko indian dramoon aur filmon say fursat nahin kay kuch Islam ka seekhay aur agar kuch seekh be leh us nay kia amal karna heh.
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