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MuhammedAli

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Everything posted by MuhammedAli

  1. Salam alayqum First of all wives of Prophet (sallallahu alayhi wa aalihi was'sallam) are fundamental part of Ahli Bayt. The four companions of Prophet (sallallahu alayhi wa aalihi was'sallam) meaning, Hazrat; Fatimah, Ali, Hassan, Hussain (Allah be pleased with them all) are honorary members of Ahli Bayt. Wives of Prophet (sallallahu alayhi wa aalihi was'sallam) are Allah's Ahli Bayt, meaning they have been declared Ahli Bayt by Allah (subhanahu wa ta'ala) and evidence of it is in Quran. The four companions mentioned are Prophet's Ahli Bayt, meaning they were granted the Ahli Bayt status by P
  2. Yeh koee wazifa nahin heh, sirf zehni fatoor ko door karnay ki khatar bataya heh ... banday kee tawajoh ek taraf is qadr ho jati heh kay jis taraf tawajoh ho jahay woh damagh par hawavi ho jaati heh ... Neurological expert kehtay hen kay damagh kay ek connection ko tornay kay leyeh ya dosra ko bananay kay leyeh 21 din lagtay hen ... yehni ek bat ko adat bananay kay leyeh aur ek adat ko tornay ki khatar 21 din lagtay hen aur ek harkat ya baat ko zenh nasheen karnay kay leyeh ya hatanay kay leyeh us kee taraf 21 din tawajoh kar kay nah karnay ka irada karen aur nah karen toh adat toot jati heh k
  3. Allah par imaan lahen, kay acha aur bura Allah ki qudrat meh heh ... aap ka imaan safaee par ziyada ho gaya heh. Safaee, dawaee, waghera asbab hen hifazat aur ilaaj Allah ki qudrat meh heh ... is leyeh wasail say tawajo hatahen aur Allah par imaan laahen ... yeh bar bar repeat karen, kohi saaf nahin kar sakta siwahay Allah kay, kohi paak nahin kar sakta siwahay Allah kay. jissay Allah paak karay ussay kohi paleed nahin kar sakta aur jissay Allah paleed karay ussay kohi paak nahin kar sakta ... das dafa mafoom kee taraf tawajoh deh kar paren ... aur jab bee bila waja hath donay ka khiyaal ahay
  4. Principle Of Granting Sustenance: The following Khariji principle is three principle in one depending on how you interpret details: ‘To believe a being grants rizq (meaning, distribution of sustenance is the beings responsibility and grants to anyone anything the being desires) or grants son/daughter, is elevating the being to status of an Ilah.’ The first one is without the content in the brackets. If the main part is content out of bracket then it is as: ‘To believe a being distributes rizq is elevating the being to status of an Ilah.’ and content between the brackets before word: “… respon
  5. Salam alayqum Bahi meh nay kabi kuch esa nahin para. Magar ek doh din denh, talash karta hoon.
  6. Tasweer haram heh, is par ikhtisar karen, TV ki tasweer ka haram hona Ijtihadi masla heh. Jis meh meri tehqeeq yahi heh kay TV ki tasaweer bi haram hen. Magar yeh ijtihadi masla heh jis par behas o ikhtilaf ho sakti hen. Joh dalahil aap ko qavwi lagen un ko qabool karen. Ziyada behas ko chor denh. Ijtihadi ikhtilafat say kohi Ahle Sunnat say Kharij nahin hota. Kabi Ulamah sakht rawayya apnahen toh darmiyani rah ikhtiyar karen. Meray Peer o Murshid Sayyidi Taaj Al Sharia hen aur meh un kay sakht rawayyeh ko qabool nahin karta. Mujjay shak nahin kay Sayyidi Taaj Al Sharia, zamanay kay Momineen k
  7. Gustakhi tab hoti agar sharab ki botal par naam likay jatay. Yeh ek misaal heh is meh gustakhi nahin ...
  8. Reconciling Principle Of Exercising Authority: The heretical principle can be reconciled with Islamic teaching of Shirk if it is understood in the following fashion: ‘To believe a being can exercise [Ghayr Muntahai type of] authority in the heavenly and earthly kingdom of Allah (subhanahu wa ta’ala) is elevating the being to status of Ilah.’ This insertion produces the meaning that to believe a creation exercises authority over all universe [inanimate and animate] then the creation is being elevated to status of an Ilah. This insertion does not criminalize limited and restricted right of exer
  9. Yahi baat Ala Hazrat nay in ashaar meh biyan farmahi Muhammed mazhar e kamil heh haq ki shaan izat ka, nazr ata heh is kasrat meh kuch andaaz wahdat ka, aur agay Qasim Nanotavi kay Kufr ko aag lagatay huway farmatay hen: Na rakhi gul kay josh husan nay gulshan meh jaanbaqi chatakta phir kahan ghuncha baagh e risalat meh.
  10. Yahi baat Qasim Nanotavi nay Tahzir Un Naas meh biyaan kartay huway kufr keeya.
  11. Allamah Arshadul Qadri ka munazra ? Agar kissi kay pass heh toh zeroor online post karay, jazakallah khair ...
  12. Books which establish the case of Muslims against Wahhabism should be promoted. If Allah permits me I will write series of articles connecting terrorists of the world with Wahhabi ideology. it would be sufficent to say that all terrorists are Wahhabi and all Wahhabis [who know the tenents of Wahhabism] are aspiring terrorists with high potential of being next killer, suicide bomber.
  13. Ma sha allah darbar e Firawn (rehmatullah alayhi) meh Nabi Musa (alayhis salaam) thay ... is say us ki darbar ki shaan o imaan ki halat ka andaza hota heh [Astaghfirullah ul azeem] aur Musa (alayhis salaam) ka imaan o Islam ka jaiza bi hota.
  14. Upar walay article me abhi abhi mazeed material add keeya heh, jinnay shawq hasool e ilm ho zeroor paren.
  15. 6.0 – Principle Of Excercising Authority On Earth And Universe: The following Ilah determining principle contradicts fundamentals of Islam if it is understood literally: ‘To believe a being can exercise authority in the heavenly and earthly kingdom of Allah (subhanahu wa ta’ala) is elevating the being to status of Ilah.’ This principle is invalid because mankind excercises authority on property they own because mankind buys/sells their property and this is form of excercising authority. Whosoever is capabale of enacting something then such person has ikhtiyar (i.e. authority) over it. Allah (
  16. Kitab meh kuch material ka izafa heh joh asal meh nahin thah. Yeh kissi bad-damagh ki harkat heh esay kaam mardood Wahhabi aur Deobandi kartay ahay hen magar yeh kissi bad-bakht Sunni ki harkat lagti heh.
  17. Jab joh cheeze mojood nahin thee. Toh us par Nabi e kareem (sallallahu alayhi wa aalihi was'sallam) nay kia taleem deeh? Jis par Allah nay aur us kay Rasool nay khamooshi ikhtiyar ki us par amal kee rukhsat heh jab taq woh jaiz aur halal aur iabadat ka muraqab nah ho.
  18. Salam alayqum, Moteram Khalil Rana baee, ek Wahhabi nay apnay forum par Maulana Abdul Hayy kay fatwajat say tahreerat pesh keen aur likha kay yeh dekho Wahhabiat kee taeed meh hen, ... khadam nay wazahat ki kay Hazrat Sunni Aalim e Deen aur Maturidi thay ... aur woh maturiddiyah kay nazdeeq zaati, qulli, haqiqi, ... kee taqseem jaiz heh. Is leyeh joh khoobiyan unoon nay Allah kee nisbat khas keen woh in mafoom meh hen na kay kissi ko mushkal kusha ya kissi meh kushkal kushahi kee sift maneh say woh Allah ho jata heh ... jistera aam Wahhabi Deobandi mantay hen. Khadam nay wazahat kee kay un ka
  19. @Khalil RanaSahib Moteram, Maulana Abdul Hayy Lakhnavi kia Sunni thay? Inoon nay Qasim Nanotavi ki support ki thee aur bad meh radd aur khilaaf fatwah deeya thah. Yeh Maulana Abdul Hayy Lakhnavi wohi ek hee hen ya ek naam kay do banday hen? Aur in ki nisbat Ala Hazrat say kesi thee.
  20. Salam alayqum, Jee baee, meh nay para thah magar aap ka irada samaj nahin aya. Ayaat meh jismani tor par mojood honay ki nafi heh.
  21. Refuting Khariji Interpretation Of Ilah-Determining Principles And Interpreting Them According To Thirteen Essential Concepts Of Tawheed. Introduction: Traditionally Muslims believe one who believes y is an Ilah (i.e. one deserving worship) then one has appointed for himself an Ilah. Alternatively if someone attributes Godly attributes to a creation’s Zaat (i.e. being) or to the attributes and actions of a creation then the creation has been elevated to status of one deserving of worship (i.e. Ilah). The attributes/actions accredited to the creation must be understood in same meaning and sam
  22. Yeh heh musalmanoon ko marnay walay Khariji Kafiroon ki asliyat.
  23. Zia Bashir Sahib kee Khariji'at kee bey-pardgi kay leyeh mazeed article: Refuting The Khariji Interpretation Of Ilah-Determining Principles And Interpreting Them According To Islamic Concepts Of Tawheed.
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