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MuhammedAli

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Everything posted by MuhammedAli

  1. please note i mistakenly clasified the dispute to; Not As Described, took time to write and session kept signing out. so i forgot to change the nature of dispute. Items were and are not delivered to this day ...
  2. Salam alayqum. Recently I have been writing quite a bit and reworking my old material removing mistakes and restructuring them. I cannot edit my old posts and because of this i have old and new material in the same article ... I was wondering if Admin team could grant me limited ability to edit my own material. I am not interested in being a Moderator ... I dont have much time to Mod the forum ... but I would like some ability to be able to edit my own articles. If that is possible please let me know. Also can someone tranfer my article to Islami Eduction english section, I suppose to be doi
  3. Introduction: Hadhrat Ibn Umar (radiallah ta’ala anhu) narrates that Prophet (sallallahu alayhi wa aalihi was’sallam) was making dua for Sham and Yemen: "O Allah! Bless our Sham and our Yemen." Some people from the gathering said: "Our Najd as well." Prophet (sallallahu alayhi wa aalihi was’sallam) continued: "O Allah! Bless our Sham and Yemen." The people said again: "Our Najd as well." Prophet (sallallahu alayhi wa aalihi was’sallam) ignored the request and said: “There will appear earthquakes and afflictions, and from there will come out the group of Satan." [Ref: Bukhari, B17, H147] This
  4. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) was making dua for Yemen and Shaam. The inhabitants of Najd requested Prophet (sallallahu alayhi wa aalihi was’sallam) to also mention Najd in his dua. Twice Prophet (sallallahu alayhi wa aalihi was’sallam) ignored their request and third time informed them the group of Satan will emerge from Najd, hence he cannot make dua for Najd.[1] Najd is located exact east of Madinah comprimising vast region around Saudi capital Riyadh. The Wahhabi brand of Kharijism emerged from exact east of Madinah. Founder of Wahhabi branch of Kharjism M
  5. Salal alayqum, baee sahib pehli baat toh yeh heh kay qabr par azaan dena nah hee farz heh aur nah hee sunnat e RasoolAllah sallalahu alayhi wa aalihi was'sallam. Ham sunniyoon ka yeh nazriya nahin kay yeh farz hen ya sunnat. Is ko ijtihad kee rooh say jaiz karar deeya gaya heh. Hadith meh ata heh kay jahan azaan ho shaytaan chalees qaus door bag jata heh ... qabr par azaan is leyeh dee jaati heh kay ... shaytaan bag jahay ga toh murday say sawaloon kay jawab meh asaani hogi. Madad ho ya nah ho, magar kam say kam irada niyat yahi hoti heh kay musalman joh mara heh us kee bakshish ho jahay.
  6. Wah ray Wahhabi, Allah subhanahu wa ta'ala asman kee taraf heh toh tum nay uppar ka ishara kar deeya. Khoob, bot khoob. Pehlay yeh samaj loh kay asman nay zameen ko ahatay meh leeya huwa heh. Abh joh zameen kee taraf jahan khara heh us ka uppar mukhtalif hoga. Yehni joh tumara uppar heh woh kissi aur ka neechay hoga, aur joh kissi aur ka neechayheh woh kissi aur ka uppar hoga, yeh tumari madad kay leyeh: Abh bataho, Allah kis taraf heh ... agar asman kee taraf heh toh tum nay uppar keun ishara keeya? Kia asman sirf tumaray sar kay uppar kee taraf heh? Asman kee ek taraf ishara kar kay [yehn
  7. Article Reworked - Corrections And Rephrased Sentences. Introduction: Wahhabi’s believe the Ahadith which indicate east as the direction and province of Najd as place of emergence of group of Satan/Khawarij are about Iraq. In contradiction to their belief, the Muslims believe the vast majority of adherents of early Khawarij were from Arabia – from the sub-tribes of Banu Rabia and Banu Mudhar. One will question – why does a Wahhabi believe those Ahadith are about Iraq? Answer is, Wahhabi’s and their Wahhabism emerged from Najd, fulfilling all the conditions which identify them as a Khariji se
  8. Allah kay bandoon par be kohi court order nahin kay woh zeroor jawab denh, ... aur khaas baat, Allah ka wali joh kartay hen bi iznihi ta'ala kartay hen, jab Allah bey niyaaz heh aur chahay toh deh aur chahay nah deh, toh woh bey niyaaz Allah chahay toh wali e kamil ko izn deh kay jawab doh aur chahay nah deh, ... Ghaws e azam makhlooq aur woh Khaliq, Isa alayhis salam makhlooq aur woh Khaliq ... baat barabari ki nahin baat principle kee heh ... jistera Allah par kohi pabandi nahin kay woh tummeh hidayat deh is'see tara Allah kay waliyoon par be kohi pabandi nahin kay woh tummeh ya mujjay jawab
  9. Salam, Jistera tum keh rahay ho Istera toh Allah be jawab nah deh. Joh shehrag say be ziyada qareeb aur hamesha zinda thah heh rahay ga, har cheese sunta janta heh woh be istera jawab nahin deta, yaqeen nah ahay toh pooch kar dekh loh mang kar dekh loh. Jab Allah joh Malik heh Awliyah e Kamileen ka aur AwliyahAllah jis kay tabay hen, toh phir woh kesay deh saktay hen?
  10. Narrated Muhammad bin `Amr bin `Ata': I was sitting with some of the companions of Allah's Messenger () and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Messenger () better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms a
  11. ------------------Duplicated post deleted on Author request----------------
  12. Hokam aam kee tashri kee jaati heh, jistera Allah kay Nabi (sallallahu alayhi wa aalihi was'sallam) ka farmaan heh qullu muhdasatin bidda ... har new ijaad biddat heh ... yeh hokam aam heh agar aam ko qahim rakha jahay toh phir Quran meh zer zabr bukhari, muslim abu dawood, sab biddat o zalalat banti hen. Ahle ilm o aqal samajtay hen kay aam ko khaas keeya jata heh ... is aam ko khaas keeya gaya ... har woh amr joh talimat e deen kay rooh kay khilaaf heh woh biddat heh ... abh is takhsees say wazia huwa kay new ijaad hona bura biddat nahin balkay new ijaad ho kar deen ki rooh kay khilaf hona b
  13. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold about the emergence of Khawarij from East[1] – from the direction of Arabian province of Najd.[2] He also foretold there will be two groups of Khawarij[3] to emerge from East with shaven heads.[4] About one he specificly said they will appear near the end of time - in the time of Dajjal[5] and join his forces against Muslims. The first major Khariji sect had it’s ranked filled with Arabs who had marched from Najd to Iraq. Most of them belonged to the sub-tribes of two main tribes banu Rabia and Mudhar. The second major se
  14. Introduction: First group of the Khawarij was powered by members of Banu Mudhar and Banu Rabia. Sub-tribes belonging to these two major tribes filled the ranks of Khawarij. Both these tribes were situated in central Arabia – in the province of Najd. Their members marched from Arabia into Iraq and in there they created fitna which resulted in the first official sect – named Khawarij. Prophet (sallallahu alayhi was’sallam) foretold that from east the group of Satan will emerge. The due east of Prophetic Madinah was toward Saudi capital Riyadh, where ancient Najd province is located. About this
  15. Emergence Of Satan’s Group From Direction Of Hadhrat Aysha’s House. Introduction: Prophet (sallallahu alayhi was’sallam) is reported to have said while pointing toward the hose of Hadhrat Aysha (radiallah ta’ala anha) Satans group will emerge from this direction. The Rawafidh employ this Hadith to belittle Um Ul Momineen Hadhrat Aysha (radiallah ta’ala anha). The Wahhabi’s on other hand affirm the Hadith but ignore the implication of the Hadith of Prophet (sallallahu alayhi was’sallam). They believe group of Satan emerged from Iraq therefore Iraq is Najd and not ancient province of Najd in A
  16. Salam alayqum, Meray baee Allah ta'ala ham say kay imaan o amal o ishq ko salamat rakhay. Meray baee meh mazrat khawa hoon kohi sakhti maqsood nahin thee sirf apnay baee ko ba-khabr karna thah kay in kay amal ghalt hen aur dosra joh Kabah kee shabeeh kay mutabiq mazar bana bilqul jaiz nahin. Ala Hazrat alayhi rehma ka yeh sher kabi nah boolen, Soona jangal raat handeri, cha-hi badli qaali heh Sonay walo jagtay raho choroon kee rakhwali heh. Yahan chor esay bala kay hen ankh say kajla saaf chora len Teri gathri taqi heh aur tooh nay need sambali heh ... Kuch istera kay ash
  17. Jee bilqul heh farq heh, magar jis soch ko zehan meh rakh kar banaya gaya heh joh is kee inspiration heh woh wazia nazr aa rahi heh. Jahiloon gumrah aur zindeeqoon kay amal ka difa mat keeya karen. Yeh joh tawaf kar rahay hen kia aap ko nazr nahin aa rahay.
  18. Hammad chawal ibn Chawal heh is kay kazzab honay meh musalman hona chahyeh jitna mirza qadiyani kay kazzab honay par iman heh.
  19. Salam alayqum, baee jaan yoon maloom ho raha heh kay yahan par log tawaf kar rahay hen. Shiyoon nay toh sirf Hajj kay tarbiyat kay wastay banaya magar joh yeh mazar bana heh is kay ird gird haqiqat meh tawaf ho raha heh ... agar aap dekhen kay logh chadaren utha kar chal rahay hen agar andar jana hota toh darwaza mojood thah magar logh chor kar ja rahay hen ... Tawaf Ibadat heh aur sirf aur sirf Kabah ka tawaf jaiz heh. Yeh logh bilqul jahil hen. Agar meray control meh ho toh meh mazar ko bomb say nah urahoon magar jinoon nay yeh banaya banwaya aur joh tawaf kar rahay hen in ko zeroor apnay h
  20. Introduction: A ex-Salafi brother after reading my lattest article came with a puzzle which confused him and even my self. He shared with me a map – taken from a Urdu book, in which Banu Mudhar is positioned in central Arbia around the region of Saudi capital Riyadh. With this map he quoted a Hadith [will be brought into discussion later] and presented strong argument to justify Banu Mudhar being situated in central Arabia. Where as my research on this issue yeilded result that Banu Mudhar was near eastern shore of Arabia. The force of his argument was based on Hadith and the map seemed to su
  21. Introduction: The focus of this article will be to identify and guide the believers to recognize from which land the group of Satan originated and appeared. Words qarn ash-shaytaan are commonly translated to mean horns of Satan or head of Satan here have been translated to mean group of Satan due to Arabic usage of qarn to mean group. Where ever the words group of Satan are used in the Ahadith they were used for Khawarij. Hence use of these words as mentioned should always be understood to mean Khawarij. Brief Account Of What Ahadith Say About Khawarij: Prophet (sallallahu alayhi was’sallam
  22. Salam alayqum, Meh khud thanvi Sahib, Nanotavi Sahib likhta rehta hoon. Aap nay is taraf mutawajoh keeya toh soch kar dil meh thori karahat huwi kay meh esa likhta hoon. Zahir baat heh kay ham kabi Kafiroon kay saath Sahib nahin likhtay, yehni firawn Sahib ya Iblees Sahib ya Abu Jahil Sahib toh phir in mardoodoon kay saath keun likhtay hen. Meh nay Ulamah ko Maulvi be istimal kartay suna heh in mardoodoon kay leyeh yehni thanvi ismail dehalvi, nanotavi, gangohi waghera kay leyeh. Meh in sha Allah aynda toh nahin karoon ga. Joh kohi thanvi, gangohi, nanotavi waghera ko ba hasiyat e mus
  23. Ek banda joh ibaraat ka parchar nahin karta aur nah difa karta heh. Aur in ibarat kay kufriat honay meh shak karay us ko dalahil e shar'ri kee taraf motowajjoh keeya jahay aur phir ulamah kee takfir kee taraf. Jab yaqeen ho jahay kay yeh dalahil be samajta heh kufria ibarat ko be samajta heh, aur joh us kay ashakalat hen un kee wazahat be kar dee gaee heh aur phir bee woh manta nahin bilkhasoos zidd meh aa kar woh manta nahin ya sufiat peace tolerance compassion ki philososphy kee bina par nahin manta toh zeroor takfir kee jahay, essa shakhs zeroor Kafir heh. man shakka fi kufrihi ... ka ittl
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