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  1. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) foretold that a Khariji sect will emerge from central Saudi Arabia. Prophet (sallallahu alayhi wa aalihi was’sallam) pointed to the direction of East and named Najd as place of its origin. In middle of 17th century this group emerged lead by Shaykh Muhammad Bin Abdul Wahhab. Seeing the prophesy was fulfilled and noting; creed of Tawheed/Shirk and deeds matched Khawarij, along side the description given by Prophet (sallallahu alayhi wa aalihi was’sallam) fitted upon Shaykh of Najd, the Islamic scholarship warned the
  2. Introduction: Aqeedah of Hadhir Nazir is a disputed subject amongst the various factions of Muslims. A group of Muslims believe it is fully in accordance with teaching of Quran and Sunnah. The disbeleiving faction holds to position that it is against teaching of Quran/Sunnah and to believe in Hadhir Nazir is Kufr and major Shirk. And their this judgment is extremism and it only invalidates their own Islam. If Allah (subhanahu wa ta’ala) wills the legal rulings regarding disbeliever of Hadhir Nazir from Islamic perspective will be presented along side its status in Islamic theology. Being Sen
  3. Introduction: Allah (subhanahu wa ta’ala) has stated in Quran; Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed (i.e. witness). One sent as a witness is sent to witness with eyes/ears. And Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent to mankind hence natural conclusion is that he witnesses deeds of entire mankind. Deobandis/Salafis believe he indeed is sent as a witness to mankind but does not see/hear the actions of mankind. In other words they believe he is witness but ascribe no quality to him which establish that he is witness.
  4. Introduction: Deobandi brother with the name of Mustafvi made a statement in order to argue against Islamic belief of Hadhir Nazir. This article will focus on the statement and try to understand on which basis brother Mustafvi made the statement and how his statements could be interpreted in light of creed of Hadhir Nazir. Please note he might not have intended the details derived and beliefs attributed to him from his statement [in 1.0 and refuted in 1.1 to 1.2] because it is very unlikely he would be familiar with the topic of Hadhir Nazir comprehensively as a educated believer would be. Bu
  5. Introduction: Two principles were derived in an attempt to explain what would be linguistic and what would be legal innovation in an article responding to argument; Ibn Umars (radiallah ta’ala anhu) made statements, Salat ad-Duha is excellent/fine innovation, in linguistic sense, here. And it was argued that Ibn Umar (radiallah ta’ala anhu) did not believe Salat ad-Duha was Prophetic Sunnah hence he made the statements in legal (i.e. Shar’ri sense). Later after careful consideration it was realised these statement, Salat ad-Duha is fine/excellent innovation, was made in context of Salat ad-Du
  6. Introduction: Muslims believe, a witness is he/she who has seen/heard the events unfold in their presence. And it is due to this we believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on day of judgment because he would have heard/seen the events regarding which he will be called to witness. Contrary to belief of Muslims some believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness without ever having seen/heard the events. And they believe to be a truthfull witness it is not fundamentally important that a person hears/sees events. Instead one can bear
  7. Introduction: Just a week ago an article was published responding to one of the best and well thought counter arguments in defense of Shaykh of Najd, here. And a member of the IslamiMehfil forum sent me a private message and requested connection between Dhil Khuwaisirah’s group of Satan and Khawarij should be established and link should be explained to prove they are one and the same. This was something really important because indeed group of Satan being sect of Khawarij has been taken for granted. Also there is indeed mutual agreement between all factions; Khawarij and group of Satan are
  8. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid/Shaheed in meaning of hearing/seeing type of witness. The opponents of Islam reject and argue against this belief on account that witnessing does not require him to be first hand witness. Rather Prophet (sallallahu alayhi wa aalihi was’sallam) can bear witness without being an actual witness. They believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on judgment day upon being informed by members of his Ummah. To substantiate their position they quote various evidences
  9. Introduction: The vast majority Muslim scholarship are of understanding that Shaykh Muhammad Bin Abdul Wahhab, the founder of Wahhabi sect, and all adherents of this sect in any form or label are an off-shoot of Khariji apostasy. And this understanding is fully in accordance with teaching of Prophet (sallallahu alayhi wa aalihi was’sallam). Number of articles were written in which Islamic position was established with backing of Ahadith. But a Salafi/Wahhabi brother wrote an angry email in which he protested the innocence of Shaykh Muhammad Bin Abdul Wahhab and argued that Ahadith of Khawarij
  10. Introduction: Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) will bear witness on the day of judgment regarding actions of earlier and his own Ummah. This belief is based on established teaching of Quran; Prophet (sallallahu alayhi wa aalihi was’sallam) has witnessed the all the events regarding which he will bear witness and has been sent as a Shahid (i.e. witness). And this understanding is based on principle; a true witness is one who has witnessed with eyes/ears regarding the event/incident regarding which he/she is called to bear witness. In contrast to Islamic teaching
  11. Introduction: Allah (subhanahu wa ta’ala) has stated Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as a Shahid and stated he will bear witness in defence of Prophets passed before him. And being sent as a Shahid, and being sent to mankind means he is witness upon actions of mankind. A true testimony requires the witness with his own eyes/ears witnesses the events. Due to this Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is Shahid aka Hadhir Nazir upon actions of Jinn and mankind. And testimony without being actual witnessing the events is bearing false wit
  12. Introduction: Some say Shahid means witness but Muslims believe in these verses the word Shahid is used in meaning of Hadhir (i.e. present) Nazir (i.e. observing). Objective of this article would be to see what the truth is and where it lies. Note if the meaning of Hadhir Nazir is not believed, and meaning of witness is believed, even then nothing is harmed of Islamic belief. The Verses Subject Of Discussion: Allah (subhanahu wa ta’ala) has stated that He has sent Prophet (sallallahu alayhi wa aalihi was’sallam) as a Shahid which is evidenced by following verses: "We have truly sent thee a
  13. Introduction: Allah (subhanahu wa ta’ala) establishes in his book; Prophet (sallallahu alayhi wa aalihi was’sallam) has been sent as Shahid (i.e. witness) to mankind. As result of this Muslims also believe Prophet (sallallahu alayhi wa aalihi was’sallam) will give testimony on judgment day regarding events/actions that took place on earth because he has himself witnessed the events/actions as a first hand witness. Khawarij believes Prophet (sallallahu alayhi wa aalihi was’sallam) was sent as a Shahid but will give testimony on account of being informed by others and not due to being first han
  14. Introduction: Ibn Umar (radiallah ta’ala anhu) believed Salat ad-Duha to be an innovation because he was unaware that it was Prophetic Sunnah. He deemed it to be an excellent innovation. On basis of such statements of companions of Prophet (sallallahu alayhi wa aalihi was’sallam) Muslims have come to believe; companions did not believe in absolute literalism of Hadith, every invention is innovation and every innovation is misguidance, but they made Takhsees of ‘every’ to a specific type of innovation. On basis of his statements Muslims have argued; companions in general, and Ibn Umar (radial
  15. One: My Level Of Eduction In Pakistan: I was born into orthodox Muslim family. Both my parents were not practicing Muslims but I did receive some religious education in our village Masjid by Hafiz Barkat. Education consisted of learning how to read the Arabic script of the Quran, which I was not keen on and did the best to avoid it and despite occasional beatings. I did not learn the method of reading Arabic script. Only religious interest I had was monthly Giyarweenh Mehfil hosted in our Masjid. That too was special effort for the Math-thahi distributed after the end of Mehfil. My knowledge
  16. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) has been quoted as saying in Ahadith, every innovation is misguidance. Muslims believe literally every innovation is not misguidance. Only every reprehensible innovation is misguidance and every reprehensible innovation is composed of components which are violating the prophetic teaching and contradict spirit of Islam. Contrary to Islamic belief, the anti-Islamic elements believe every innovation in literal sense is innovation even if it is composed of Islamicly sanctioned acts of worship, charity, etc. This is due to their liter
  17. Introduction: Muslims believe companions of Prophet (sallallahu alayhi wa aalihi was’sallam) introduced praiseworthy innovations/practices into religion of Islam. One such innovation was introduced by Hadhrat Umar (radiallah ta’ala anhu) in form Taraweeh prayer during the month of Ramadhan. Our opponents believe there is no such a thing as praiseworthy innovation in Islam. Hence they argue Hadhrat Umar (radiallah ta’ala anhu) only revived/reinstated a Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam). Therefore the objective of this article would be to present the Islamic position in
  18. Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) said, whosoever introduces a good Sunnah into Islam which is followed, the innovator and the follower both will receive equal reward from Allah (subhanahu wa ta’ala). On basis of this Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) created room for introducing innovations into religion of Islam. Anti-Muslim elements argue that in context of Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) was stating one who revives a Sunnah of Prophet (sallallahu alayhi wa aalihi was’sallam) and those who follow it will re
  19. Introduction: According to Ahadith the collection of Quran into a single book was a praiseworthy innovation. Shaikh Abu Rumaysah of Salafi/Wahhabi sect believes otherwise and has penned/typed a refutation against Muslims. Apart from citing clear evidence which establishes the companions considered the collection of Quran in single book format as a good Sunnah servant will also directly address the key points of Shaikh Abu Rumaysah. This topic has already has been addressed in another article, here. Shaikh Abu Rumaysah’s Written Material: “The collection of the Qur'an into one book after th
  20. Introduction: Subject of Prophet (sallallahu alayhi wa aalihi was’sallam) being appointed on the station of Shahid (i.e. Hadhir & Nazir) is a controversial one. Muslims believe Prophet (sallallahu alayhi wa aalihi was’sallam) is witness to actions of Jinn and mankind due to his appointment but the antagonists disbelieve in what Allah (subhanahu wa ta’ala) revealed about his station of Shahid. As such they argue against Muslims with their own evidences to refute Islamic belief. Potent Argument Against Hadhir Nazir: One of the antagonists during a with a Muslim presented the following
  21. Introduction: In exchanges with brother Sa’id Imtiaz it was argued; Islam permits good Biddahs/Sunnahs into Islam and there is reward one who innovates a good Sunnah and those who follow them, a understanding based on the following: “He who introduced some good practice in Islam which was followed after him (by people) he would be assured of reward like one who followed it, without their rewards being diminished in any respect.” [Ref: Muslim, B34, H6466] In response to my line of argument, Wahhabi brother quoted two Wahhabi scholars and one from these two was Muhammad Salih Al-Munajjid, he i
  22. Introduction: After reading latest article a heretic supporter of Ibn Uthaymeen (lanatu lillah) wrote a response to 5.0 defend the Wahhabi Sheikh. The supporter of heresy attempted to argue; Ibn Uthaymeen’s methodology does not demonize those who use modern weapons in battle field. Rather his position his being misrepresented to erect a boogie man for purpose of refuting Salafi/Wahhabi Minhaj. Despite his claim Salih Ibn Uthaymeen position is being used unjustly to victimize Salafi Minhaj he presented no proof how my presentation of Salih Ibn Uthaymeen’s position does not truly represent his
  23. Introduction: Already an article has been written to refute Ibn Uthaymeen’s (lanatu lillah) mutilation of religion of Islam. With mercy of Allah (subhanahu wa ta’ala) it was established the true innovator and defacer of perfection/completion of Islam was Ibn Uthaymeen (lanatu lillah). He is the undeclared prophet and undeclared god of those who follow his reprehensible innovative methodology. For us Muslims, there is no law giving God but Allah (subhanahu wa ta’ala) and there is no law giving prophet after Prophet and the Messenger Muhammad (sallallahu alayhi wa aalihi was’sallam). 1.0 - Quo
  24. Introduction: Recently during discussions with a Salafi about the nature of innovations in Islam. The Salafi ‘student of knowledge’ presented me translation of Ibn Uthaymeen’s small pamphlet size MSWord format copy of a Arabic work. He requested me to read and think about the contents and note the strenth of Ibn Uthaymeen’s reasoning against the legitimacy of praiseworthy innovations. He was convinced, once his this booklet was understood by me, it would be impossible for me to hold to the position of Ahle Sunnat Wal Jammat. Instead it will force me to back-track into Salafism. In this word f
  25. غیر مقلد حضرات امام ابو حنیفہؒ پہ مرجئیہ ہونے کا الزام لگاتے ہیں لیکن غیر مقلدین کے مشہور عالم ابراہیم میر سیالکوٹی امام ابو حنیفہ ؒ کا دفاع کرتے ہوئے لکھتے ہیں کہ '' بعض مصنفین نے امام ابو حنیفہؒ اور ان کے شاگردوں کو رجال مرجئیہ میں شمار کیا ہے ۔۔۔۔۔۔علماء نے اس کا جواب کئی طریقے سے دیا ہے، اول یہ کہ یہ آپ ؒ پہ بہتان ہے ، آپؒ مخصوص فرقہ مرجئیہ سے نہیں ہوسکتے'' ( تاریخ اہلحدیث، صفحہ 56،57،58) غیر مقلد عالم ابراہیم میر سیالکوٹی صاحب نے اپنی کتاب تاریخ اہلحدیث میں تفصیل سے امام ابو حنیفہؒ پہ لگائے جانیوالے تمام الزامات کا دفاع کیا ہے اور آخر میں یہ تسلیم کیا ہے کہ '' ائمہ کرام ؒ کی بے ادبی اور
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