MuhammedAli

Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) was making dua for Yemen and Shaam. The inhabitants of Najd requested Prophet (sallallahu alayhi wa aalihi was’sallam) to also mention Najd in his dua. Twice Prophet (sallallahu alayhi wa aalihi was’sallam) ignored their request and third time informed them the group of Satan will emerge from Najd, hence he cannot make dua for Najd.[1] Najd is located exact east of Madinah comprimising vast region around Saudi capital Riyadh. The Wahhabi brand of Kharijism emerged from exact east of Madinah. Founder of Wahhabi branch of Kharjism Muhammad bin Abdul Wahhab at-Tamimi was born in Uyaynah about 70 km northwest of Riyadh. After his return from Iraq he made Al Dirriyah his missionary centre. From there with aid of Al Saud family’s millitary muscle he began to raid and kill Muslims on grounds that muslims in Arabian Peninsula are polytheist – worst then polytheists who lived at the time of Prophet (sallallahu alayhi wa aalihi was’sallam).[2] Followers of this group of Shaytaan have invented new Najd to fit the Hadith of Prophet (sallallahu alayhi wa aalihi was’sallam) in a vain attempt to discredit the charge that Wahhabism is a new manifestation of Kharijism which emerged from Najd. Belief Of Khawarij and Belief Of Muslims: In order to fend off criticism levelled against Wahhabism the proponents of this Khariji sect have argued: 1) the Najd of Prophet’s (sallallahu alayhi wa aalihi was’sallam) time is not the modern Najd, 2) and Najd known to Prophet’s (sallallahu alayhi wa aalihi was’sallam) is Iraq or intended meaning of Najd was Iraq. Contrary to Wahhabi claim the Muslims believe Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) is in East of Madinah and at very least compromises of large region surrounding Saudi capital Riyadh. We also believe that Muhammad bin Abdul Wahhab and his Khariji minions emerged from Najd and they are the group of Satan referred in the Hadith by Prophet (sallallahu alayhi wa aalihi was’sallam). Establishing What Is Fundamental Requirement For The Case Of Ahle Sunnat: There is no need to figure out the entire historical region of Najd because it will not serve any serious objective. Aim would be to establish – Najd; known to Prophet (sallallahu alayhi wa aalihi was’sallam) included region surrounding Saudi capital of Riyadh. With this the position of Ahle Sunnat Wal Jammat will be established that Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) is in east of Madinah and Muhammad bin Abdul Wahhab and his group emerged from this very Najd. Note the very reason the Wahhabi’s believe Iraq is Najd is because they wish to establish the Wahhabi sect did not originate from a place about which Prophet (sallallahu alayhi wa aalihi was’sallam) said group of Satan will emerge from it. So if it can establish Wahhabi sect originated from a region of Arabia which Prophet (sallallahu alayhi wa aalihi was’sallam) and his companions considered Najd it will defeat the very purpose of shift of Najd from Arabia to Iraq. The Najd of Prophet (sallallahu alayhi wa aalihi was’sallam): Hadith records Prophet (sallallahu alayhi wa aalihi was’sallam) sent cavalry to capture Thumama bin Uthal from Najd who was chief of Banu Hanifa, Hadith: “Narrated Abu Huraira: Allah's Apostle sent some horse men to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque.” [Ref: Bukhari, B8, H458] Another Hadith states he was chief of Al Yamama: “Narrated Abu Huraira: Allah's Messenger sent horsemen to Najd and they arrested and brought a man called Thumama bin Uthal, the chief of Yamama,[3] and they fastened him to one of the pillars of the Mosque. When Allah's Apostle came up to him; he asked, "What have you to say, O Thumama?" He replied, "I have good news, O Muhammad!" Abu Huraira narrated the whole narration which ended with the order of the Prophet "Release him!" [Ref: Bukhari, B41, H604] From this Hadith it is established that Bani Hanifa are situated in the region of Al Yamama and Al Yamama is in Najd. Now if we can locate Al Yamama we have at least discovered a part of Najd which was known to Prophet (sallallahu alayhi wa aalihi was’sallam). Al Yamama And Bani Hanifa East Of Madinah: It is apparent from last map that Najd is in direction of East from Madinah. The Saudi capital Riyadh can be seen in the last map spelt Riad and underneath it Yemamah. In some maps location of Banu Hanifa is also indicated making it easier for the readers to discern the reality of historical Najd. Hadith states Prophet (sallallahu alayhi wa aalihi was’sallam) sent cavalry into Najd in the region of Al Yamama to arrest a man from Bani Hanifa. From the maps it is evident that cavalry travelled from Madinah to region surrounding Saudi capital Riyadh to arrest this man. Hence at very least region surrounding Riyadh is part of Al Yamama which is part of Najd. Reasonable Assumption Regarding Al Yamama And Najd: The Hadith which mentions Najd as place of origin of group of Satan also has mentioned of Sham and Yemen. These two are major regions made up of large swaths of land and not ten mud hut house villages. In context of this it would be reasonable to assume that Najd also a vast region and not ten mud hut house village. So here is a generously purposed Najd and in it Al Yamama. The green circle represents generously small Al Yamama of Prophet Muhammad’s (sallallahu alayhi wa aalihi was’sallam) era and the pink one is to depict generously small Najd known to Prophet Muhammad (sallallahu alayhi wa aalihi was’sallam). The birth place of Shaykh an-Najd Al Uyayna and his missionary center Al Dirriyah are even within the boundaries of generously small Al Yamama and even more generously small region of Najd. This establishes Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) is in east of Madinah and Muhammad bin Abdul Wahhab and his followers originated from this historical part of Najd. Matter of fact is historical Najd and Al Yamama is vast regions in Arabian Peninsula and the above depictions greatly under depict the historical reality of these regions. Rough Estimation Of Najd In Context Of Modern Najd: In one aspect it was generosity to minimize the region of Najd in above map to bare minimum but on other hand one can feel ted bit of victimization and persecution of Khawarij with this tiny Najd. So the following map is extension of generosity to a wider area so the Khawarij don’t feel they are being unjustly narrowed down to Khariji central – Al Dirriyah. Note this boundary is strictly based on linguistic meaning of Najd (i.e. raised, elevated). Even with this enlargement of Najd, the Khawarij have no reason to celebrate. Hadith has connected Najd with Al Yamama. By identifying the region of Al Yamama in Arabian Peninsula we have identified part of historical Najd. Below is depiction of modern Najd – with Al Yamama and Riyadh illustrated - roughly: If one accepts the mini pink depiction of Najd or lingusitical Najd or modern Najd, the fact will be - historical Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) is in east of Madinah. The Saudi capital Riyadh is situated in the Najd from which Prophet (sallallahu alayhi wa aalihi was’sallam) said group of Satan will originate. Purpose Of Riyadh Being Highlighted On Map: Riyadh is being used as a marker to indicate Al Uyaynah which is Muhammad bin Abdul Wahhab’s place of birth and Al Dirriyah - the Khariji missionary center. Here is a map depicting connection of Riyadh with these two places: It is apparent that modern province of Najd at least consists of some parts of historical Najd. Even more importantly it is established that Muhammad bin Abdul Wahhab and his Ibleesi minions emerged from part of central Arabia which was known to Prophet (sallallahu alayhi wa aalihi was’sallam) as Najd. Hence in light of this fact and other established facts it is established the Wahhabi sect is the group of Satan foretold to originate from Najd. Najd Known To The Prophet Was Iraq Or By Najd Iraq Was Intended: The regions Najd and Iraq were known as two different regions. The Wahhabi belief that Najd: 1) was Iraq, 2) in Iraq, contradict a well established fact - the Miqat for Najd is Qarn Al Manazil and for Iraq it is Dhat Al Irq. Now if Najd was in Iraq then Miqat for both would be same just as Al Yamama is in Najd and Miqat for them is Qarn Al Manazil.Coming to - by Najd Prophet (sallallahu alayhi wa aalihi was’sallam) intending Iraq because Khawarij emerged from Iraq. Why stop at designating Iraq as Najd if emergence of Khawarij is criteria for a place to be considered Najd? Khawarij in England, Omar Bakri, Anjem Chaudri group, therefore England is Najd and in the East. Khawarij in Syria – the Isis – Syria is Najd and in East. Ali standing in France, pointed to East says; there is army in Pakistan ready to fight enemies of Pakistan, and on another occasion he says; there is army in America ready to fight enemies of America. The description matches there armies in both places, both armies ready to fight enemies, therefore by saying Pakistan Ali intended America because America is East of France. Human being, there is a country called Pakistan in East therefore by Pakistan he meant Pakistan. Aaah stupid person look the description of both armies matches, America is East from France therefore by Pakistan he meant America. What a stupid Wahhabi logic - description matches therefore both countries are one and the same. Description matches therefore Najd is Iraq, but Iraq North and not East, but the description matches therefore East is where Iraq is. This is how a Wahhabi identifies directions and names of places. What a stupid methodology and equally intelligent Wahhabi. Conclusion: Muhammad bin Abdul Wahhab and his sect appeared from the region of Al Yamama. This Al Yamama is part of historical Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) and his companions. This establishes that place from which Muhammah bin Abdul Wahhab the leader of group of Satan started his compaign of Takfir and murder of Muslims, is at very least part of historical Najd known to Prophet (sallallahu alayhi wa aalihi was’sallam) as Najd. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] Hadhrat Ibn Umar (radiallahu ta’ala anhu) narrates that Prophet (sallallahu alayhi wa aalihi was’sallam) said: "O Allah! Bestow your blessings on our Sham! O Allah! Bestow your blessings on our Yemen." Najdites were part of the gathering and they said: "And also on our Najd." He ignored their request and continued: "O Allah! Bestow your blessings on our Sham! O Allah! Bestow your blessings on our Yemen." Once again the Najdites requested: "O Allah's Apostle! And also on our Najd." Narrator thinks it was third time when Prophet (sallallahu alayhi wa aalihi was’sallam) said in response to their requests: "There is the place of earthquakes and afflictions and from there comes out the side of the head of Satan." [Ref: Bukhari, B88, H214] In other words Prophet (sallallahu alayhi wa aalihi was’sallam) said there in Najd will appear afflictions and earthquakes and group of Satan. - [2] This was exactly how the Khawarij of earlier times operated, first they accused the Muslims of being polytheists, then legalized their blood, women, and property, then began the whole sale slaughter of Muslims. All this in the name of preaching pure Tawheed and preserving the purity of Tawheed. If you want to see Muhammad bin Abdul Wahhab in action, see ISIS in action. Another good example would be Al Shabab in Somalia and TTP in Pakistan. Everything which the ISIS, Al Shabab, TTP do Muhammad bin Abdul Wahhab did on bigger, grander scale with more zealatory. Google or Youtube these Wahhabi groups for graphic display of spreading Islam and message of pure Tawheed. Beware, images will be too graphic if you are faint hearted, it will include sharp knife beheadings while shouting, Allahu Akbar! Or executing children while reading long sermon about how Allah (subhanahu wa ta’ala) is great and merciful, and how Islam is peaceful and not spread at the point of sword. - [3] To harmonize the difference, Thumama bin Uthal was chief of tribe of Banu Hanifa which was situated in the area of Al Yamama: “It was narrated from Sa'eed bin Abi Sa'eed that he heard Abu Hurairah say: "The Messenger of Allah sent some horsemen toward Najd, and they brought back a man from Banu Hanifah who was called Thumamah bin Uthal, the chief of the people of Al-Yamamah. Then he was tied to one of the pillars of the Masjid." [Ref: Nisa’i, B8, H713]

Salal alayqum, baee sahib pehli baat toh yeh heh kay qabr par azaan dena nah hee farz heh aur nah hee sunnat e RasoolAllah sallalahu alayhi wa aalihi was'sallam. Ham sunniyoon ka yeh nazriya nahin kay yeh farz hen ya sunnat. Is ko ijtihad kee rooh say jaiz karar deeya gaya heh. Hadith meh ata heh kay jahan azaan ho shaytaan chalees qaus door bag jata heh ... qabr par azaan is leyeh dee jaati heh kay ... shaytaan bag jahay ga toh murday say sawaloon kay jawab meh asaani hogi. Madad ho ya nah ho, magar kam say kam irada niyat yahi hoti heh kay musalman joh mara heh us kee bakshish ho jahay. Ghaibana Janaza sunnat samaj kar para jata heh, aur zahir heh aap sunnat tehrahen gay toh phir daleel talab hogi kay kis hadith meh is ka sunnat hona sabat hota heh. Agar aap is ko ijtihadi biddat hasanah samaj kar karen toh mujjay is meh kohi harj nazr nahin aata keun kay dua janazah meh ilfaaz mayyitina aur ghaybina kay ilfaaz ata hen ... is leyeh ghaybana janaza kee biddat e hasanah kay tor par gunjaish heh ... magar sunnat samaj kar bilqul nahin. Ek aur tareek say is ka biddat e hasanah hona be sabat nahin hota keun kay yeh sunnat ko maskh keeya jaha raha heh, joh samnay nahin us ka janazah ki pabandi kissi ko nahin. Wesay agar ghaybana janaza jaiz karar deeya jahay toh phir logh gar say keun niklen gar meh hee beth kar ghaybana muhallay walay ka janaza parh lenh ... keun kay ghaybana janaza say sunnat maskh hoti heh is leyeh is ka biddat hona be sabat ho jata heh ... lehaza biddat e hasana maan kar keeya jahay toh phir jaiz bee heh aur biddat e hasanah samaj kar keeya jahay toh sunnat maskh hoti heh is leyeh najaiz be banta heh, aur moobah woh heh joh biddat e hasanah ho aap to biddat e hasanah kay naam ko tasleem nahin kartay biddat e hasanah ijaad karnay ka amal kesay kar leeya?

Wah ray Wahhabi, Allah subhanahu wa ta'ala asman kee taraf heh toh tum nay uppar ka ishara kar deeya. Khoob, bot khoob. Pehlay yeh samaj loh kay asman nay zameen ko ahatay meh leeya huwa heh. Abh joh zameen kee taraf jahan khara heh us ka uppar mukhtalif hoga. Yehni joh tumara uppar heh woh kissi aur ka neechay hoga, aur joh kissi aur ka neechayheh woh kissi aur ka uppar hoga, yeh tumari madad kay leyeh: Abh bataho, Allah kis taraf heh ... agar asman kee taraf heh toh tum nay uppar keun ishara keeya? Kia asman sirf tumaray sar kay uppar kee taraf heh? Asman kee ek taraf ishara kar kay [yehni joh tumara uppar heh] tum nay Allah ko asman kee ek taraf muqayyid/imprison kar deeya aur baqiyoon kee taraf say azaad kar deeya. Allah kohi enak wala jinn toh nahin joh tum nay apnay uppar kee simt meh qedh kar deeya. Bewaqoof banday Allah ko simt o jehat meh qed kar rahay ho, Allah tumari qedoon say paak heh, musalman ho jaho. Quran parra toh heh magar halq say neechay nahin utra. Mujjay ek waqia yaad aya joh is kay mutalliq heh, ek Wahhabi nay mujjay kaha Allah uppar heh aur ishara asman kee taraf keeya ... meh nay kaha kohi daleel. us nay woh zaeef ghulam larki wali hadith pesh kee jis nay asman kee taraf ishara keeya ... meh nay kaha is larki nay asman kee taraf ishara nahin keeya balkay apnay sar say uppar ishara keeya heh, kehnay laga yaar baat wohi heh sar say upar asman kee taraf huwa nah, ... meh nay kaha toh toh muttafiq heh kay us nay sar say uppar ishara keeya .... us nay kaha han, meh nay kaha likh deh, jab us nay likha ... meh nay kaha tumara dawah heh kay sar say uppar asman kee taraf ishara keeya ... kehnay laga han, meh nay kaha tum ishara kar kay bataho kis taraf banta heh ... akhar us nay asman kee taraf ishara keeya ... meh nay kaha acha yeh tumara sar say uppar heh zeroori nahin kay mera sar ka uppar yahi ho, dekho, meh gas par let'h gaya aur kaha mera sar kay uppar toh east heh aur tumara toh North heh ... aur agar meh sar kay bal khara ho jahoon toh meray sar say upar toh south hoga ... tum bataho Allah kis uppar kee taraf heh. kehnay laga yaar us larki nay toh asman kee taraf ishara keeya thah ... meh nay kaha meh leyta hoon toh meray sar kay uppar kee janab bee toh asman heh, peet peechay asman heh, moon kay agay asman heh. pans gaya. Meh nay kaha chal yeh bata larki nay kis taraf ishara keeya thah us nay phir uppar ishara keeya, meh nay kaha laalay, yeh toh tera uppar heh tooh toh UK meh khara heh joh dunya kay top heh, woh toh middle east meh khari thee, us ka uppar toh aur thah. Meh nay us ko yeh tasweek dikhahi: Meh nay bola, is tasweer ko agar dunya kay oppar super impose keeya jahay, abh tooh toh UK meh khara heh is leyeh tera ishara toh Zenith kee taraf joh uppar heh us taraf heh, magar woh larki toh middle east meh thee is leyeh us ka ishara is tasweer kay mutabiq north banta heh ... mujjay yeh bata kay tumara sar say uppar kee taraf Allah heh? ya har ek insaan kay uppar kee taraf Allah heh? ya sirf Makkah/Madinah say joh uppar kee direction heh us uppar kee taraf Allah heh? Kehnay laga har insaan kay uppar joh asman heh us taraf. meh nay kaha kohi daleel, kehnay laga wohi larki wali, meh nay kaha yeh toh tum nay qiyas keeya kay us kay uppar heh toh tumaray uppar kee taraf Allah heh. Kehnay laga Allah asman kee taraf heh is leyeh meray sar kay upar be asman heh is wastay, Meh nay bola aray shareef banday mujjay yeh bata asman toh insaan, janwar, sab kay uppar heh phir tumara ek hee direction kee taraf ishara karna darust kesay huwa. Agar tum ek taraf ishara kartay ho toh zahir baat heh kehtay ho kay baqi simt nahin. Agar meh poochoon lahor kidr heh toh tum ek taraf ishara karo toh mafoom yahi heh nah kay udhar heh is ka matlab yeh toh nahin hoga nah kay har taraf heh ... yehni jistera ishara keeya jata heh kissi kay honay ka us ko makhsoos keeya jata heh usee simt. Tum nay toh Allah joh har simt heh makhsoos ek simt meh kar deeya ... ishara kar kay, tum kesay musalman ho. Meh nay kaha chalo mujjay yeh bataho larki nay uppar ishara keun keeya kehnay laga uppar asman heh is leyeh, meh nay kaha baee asman toh tumaray moon aur us kay moon aur tumari qamr aur us ki qamr kee taraf be thah us kay sirf uppar ishara keeya, mujjay bataho kia asman sirf uppar hee heh ya joh tumaray samnay aur peechay heh woh be asman heh ... kehnay laga yar sab asman heh magar us nay ishara uppar keeya thah, meh nay poocha, toh phir Allah saray asman kee janab heh ya joh tumaray sar kay uppar asman heh us janib ... kehnay laga larki nay sar kay uppar ishara keeya thah, meh nay kaha toh phir sirf sar kay uppar heh joh moon kay samnay asman nazr aa raha heh us taraf Allah nahin phir? kehnay laga Allah asman par heh toh zahir bat heh udhar be heh ... meh nay bola phir kia uppar uppar kee baq baq laga rakhi thee ... jab sirf uppar nahin samnay upar neechay har simt kee taraf heh toh uppar uppar ka shor kia laga rakha heh ... Allah ko kissi ek jehat kee taraf muqayyid karna kufr sari heh, toba karo aur musalman ho jaho. Kehnay laga yaar behas meh par kar pata lagta heh musalman be nahin maroon ga.

Article Reworked - Corrections And Rephrased Sentences. Introduction: Wahhabi’s believe the Ahadith which indicate east as the direction and province of Najd as place of emergence of group of Satan/Khawarij are about Iraq. In contradiction to their belief, the Muslims believe the vast majority of adherents of early Khawarij were from Arabia – from the sub-tribes of Banu Rabia and Banu Mudhar. One will question – why does a Wahhabi believe those Ahadith are about Iraq? Answer is, Wahhabi’s and their Wahhabism emerged from Najd, fulfilling all the conditions which identify them as a Khariji sect, so to do damage control they declared the Ahadith of Najd/east were in reality about Iraq/north. To decide between position of Muslims and their opponent the Wahhabi’s it is important to take into account the Hadith of - group of Satan is to emerge from the direction of sunrise. If one is living in Madinah and sees the sun rising from the direction of Iraq then applying the Hadith of east/sunrise to Iraq would be acceptable. If it is not possible to see the runrise from Iraq while standing in Madinah then application of east/sunrise Ahadith to Iraq is a innovation which takes to hell-fire. Group Of Satan Is Sect Of Kufr: Regarding Khawarij (i.e. group of Satan) Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said: “... Messenger of Allah remarked: The summit of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.” [Ref: Muslim, B1, H87] In another Hadith Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] He was precisely pointing toward region of Riyadh, which is toward central Arabian province of Najd, read. Prophet (sallallahu alayhi wa aalihi was’sallam) came out of Hadhrat Aysha’s (radiallah ta’ala anha) house and while pointing toward east said: “Ibn Umar reported that Allah's Messenger came out from the house of 'A'isha and said: It would be from this side that there would appear the height of unbelief, viz. where appear the groups of Satan.” [Ref: Muslim, B41, H6941] This establishes Khawarij are Kuffar. Group Of Satan Appearing From Direction Of Sunrise: Prophet (sallallahu alayhi wa aalihi was’sallam) was making dua for Yemen and Sham. Amongst the gathering people of Najd were present they requested that Prophet (sallallahu alayhi wa aalihi was’sallam) also make dua for Najd but Prophet (sallallahu alayhi wa aalihi was’sallam) refused and said he will not make dua for Najd because group of Satan will emerge from Najd: "The People said, "And also on our Najd." He said, "O Allah! Bestow Your blessings on our Sham (north)! O Allah! Bestow Your blessings on our Yemen." The people said, "O Allah's Apostle! And also on our Najd." I think the third time the Prophet said, "There (in Najd) is the place of earthquakes and afflictions and from there comes out the side of the head of Satan." [Ref: Bukhari, B88, H214] Najd is east of Madinah and Prophet (sallallahu alayhi wa aalihi was’sallam) said: “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the side where group of Satan will come out." [Ref: Bukhari, B88, H213] In another Hadith it is recorded Prophet (sallallahu alayhi wa aalihi was’sallam) said: “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "... the side of the sun (rise) ..." [Bukhari, B88, H212] Both are possible, if Prophet (sallallalahu alayhi wa aalihi was’sallam) said: “Afflictions are there, from the side where group of Satan will come out.”, this is supported Hadith and if he said: “Afflictions are there from the side of the sunrise!”, this also is supported by evidence. He reportedly has said: “Abu Huraira said: I heard the Prophet (may peace and blessings be upon him) saying: There came the people of Yemen, they are tender of feelings and meek of hearts. The belief is that of the Yemenites, the sagacity is that of the Yemenites, the tranquillity is among the owners of goats and sheep, and pride and conceitedness is among the uncivil owners of the camels, the people of the tents in the direction of sunrise.” [Ref: Muslim, B1, H91] So far we have established from direction of east, the direction of sunrise, from the province of Najd group of Satan will emerge and the people of sunrise/east are uncivil owners of camels. The following hadith establishes people of east/sunrise are merciless and they are preoccupied with their camels and pay no attention to religion and group of Satan will appear from their direction: "True belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] This conclusively establishes the group of Satan is to emerge from east of Madinah in province of Najd from the direction of sunrise. Extremities Of Sunrise And Sunsetting: The following image explains the diagram used on suncalc website, image: Please do click on the link provided above. Then slide the time bar from zero to twenty. As the time changes so does the position of the sun. Next cycle the date from 1st January to 1st of every month in any year and note the place of sunrise and sunset change. You will also note that position of sunrise/sunset does not exceed the yellow arch but moves from south to north and back to south and then back to north, cycle continues. By zooming in and out of the map you will see precise locations of sunrise and sunset as well as general direction of sunrise/sunset. Sunrise And Sunset From Madinah: The following images point to position of sunrise and sunset during different months of 2014. Note every month the place of sunrise/sunset changes, note the change of dates on the images. The following picture displays the northern boundary of sunrise: Conclusion: This establishes it is impossible for one living in Madinah to see the sunrising from the direction of Iraq and it is obvious that sunrises from Yemen and between Riyadh and Buraydah region of Arabian peninsula. Hence the Ahadith which say the group of Satan will emerge from east from the direction of sunrise and from Najd cannot be referring to Iraq but they are about Najd which is precisely east from city of Madinah. The only fully fledged faction to emerge from east, as a sect, from the direction of sunrise, and from the province of Najd, from al Uyayna and al Dirriyah, fulfilling all the conditions which help the Muslims to identify them as group of Satan (i.e. Khawarij) are Wahhabi’s. This is the group of Kufr about which Prophet (sallallahu alayhi wa aalihi was’sallam) said, the summit of Kufr is in east [of Madinah]. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi

wama alayna ilal balaghul mubeen.

Allah kay bandoon par be kohi court order nahin kay woh zeroor jawab denh, ... aur khaas baat, Allah ka wali joh kartay hen bi iznihi ta'ala kartay hen, jab Allah bey niyaaz heh aur chahay toh deh aur chahay nah deh, toh woh bey niyaaz Allah chahay toh wali e kamil ko izn deh kay jawab doh aur chahay nah deh, ... Ghaws e azam makhlooq aur woh Khaliq, Isa alayhis salam makhlooq aur woh Khaliq ... baat barabari ki nahin baat principle kee heh ... jistera Allah par kohi pabandi nahin kay woh tummeh hidayat deh is'see tara Allah kay waliyoon par be kohi pabandi nahin kay woh tummeh ya mujjay jawab denh, keun kay masla izn e illahi ka heh jab woh chahay ga izn deh ga wali ko ... Tum nay joh likha heh kay Allah chahay toh jawab deh aur chahay toh nah deh yeh sarasar ghalat aur gumrahi heh. Yeh baat meri bari ghor o fikr say perna. Ho tum Wahhabi is waja say tawako nahin kay samjoh gay. Allah subhanahu wa ta'ala kabi kissi ko kissi kay sawal ka direct jawab nahin deta:"And it is not for any human being that Allah should speak to him except by revelation or from behind a partition or that He sends a messenger to reveal, by His permission, what He wills. Indeed, He is Most High and Wise." [Ref: 42:51] Yeh Allah kay leyeh muhaal* heh kay direct jawab deh. Allah subhanahu wa ta'ala jawab ba zariya e Nabi aur Wahi deta heh. Shahid toh kaho kay Allah kay leyeh zeroori nahin kay woh direct jawab deh woh kissi waseeleh yehni khawab ya esa asbab peda kar sakta heh kay kissi Aalim say mila kar jawab puncha denh. Wesay toh yeh bilqul darust heh kay Allah hidayat wasail kay zariyeh deta heh. Magar is context meh direct baat ho rahi heh kay direct Allah say jawab lena. Aap nay bi direct Shaykh Abdul Qadir Al Jilaani rahimullah alayhi ta'ala kay mutaliq kaha thah kay un say jawab leh loh, yaad heh nah, yeh direct ka thah. Is'see kay context meh, meh nay be Allah say direct Allah say sawal ka likha thah ... is leyeh yahan par ba zariya e wasail baat nahin ho rahi balkay direct, aur tum nay direct kay mutaliq likha kay Allah directly jawab deh ya nah deh yeh us kee marzi heh. Agay, kia Allah chah sakta heh kay woh jawab deh? Abh agar aap ko Allah nay jawab dena ho toh phir Allah aap kay wastay Nabi behjna paray ga keun kay Allah khud toh jawab deh ga nahin. Abh agar Nabi behijta heh toh phir khatamun Nabiyeen wali ayaat kay khilaaf hoga aur Allah apnay waday kay khilaaf be nahin karta. Aur is say bar waja ... Allah jab chahta heh toh kehta heh hoja toh woh jaati heh: "Verily, His command, when He intends a thing, is only that He says to it, “Be!”– and it is!" [Surah Yasin:82] Alhasil agar Allah jawab dena chahay toh Nabi behjna parta heh, is waja say Allah chah hee nahin sakta, keun kay jissay chahay ussay kehta heh hoja.Is leyeh aap kay sawal ka jawab dena chahna possible meh nahin. Tum yeh mantay ho kay Allah tummaray sawal ka jawab dena chah sakta heh aur meh manta hoon kay Allah jawab dena chah hee nahin sakta. Lamba kissa mukhtasar, tum nay likha kay Allay chay toh jawab deh chahay nah deh, yeh ghalat heh keun kay tum nay jawab kay denay ko jaiz mana aur nah denay ko be jaiz mana, aur qaid lagahi kay Allah chahay toh. Aur is ka rad yeh heh kay Allah joh chahta heh ussay kehta heh hoja aur woh ho jaati heh, is leyeh muhaal heh Allah ka tumaray sawal ka jawab dena chahna. Footnote: * meri muraad muhaal fitrati nahin, yehni woh muhaal nahin kay Allah kee qudrat say bahir ho, misaal kay tor par Allah ka apnay aap ko fana karna yeh Allah kay leyeh muhaal fitrati heh, Allah ka apnay walden ka naam batana muhaal fitrati heh, keun kay esa ho hi nahin sakta. Is jaga meri murad woh muhaal heh joh Allah kay kuch farmanay kay baad lazam ahay. Yehni Allah nay farmaya kay Allah kay Rasool Khatam un Nabiyeen hen, abh Allah apnay leyeh muhaal ker leeya kay aynda kohi Nabi behjay.

Salam, Jistera tum keh rahay ho Istera toh Allah be jawab nah deh. Joh shehrag say be ziyada qareeb aur hamesha zinda thah heh rahay ga, har cheese sunta janta heh woh be istera jawab nahin deta, yaqeen nah ahay toh pooch kar dekh loh mang kar dekh loh. Jab Allah joh Malik heh Awliyah e Kamileen ka aur AwliyahAllah jis kay tabay hen, toh phir woh kesay deh saktay hen?

Narrated Muhammad bin `Amr bin `Ata': I was sitting with some of the companions of Allah's Messenger () and we were discussing about the way of praying of the Prophet. Abu Humaid As-Sa`idi said, "I remember the prayer of Allah's Messenger () better than any one of you. I saw him raising both his hands up to the level of the shoulders on saying the Takbir; and on bowing he placed his hands on both knees and bent his back straight, then he stood up straight from bowing till all the vertebrate took their normal positions. In prostrations, he placed both his hands on the ground with the forearms away from the ground and away from his body, and his toes were facing the Qibla. On sitting In the second rak`a he sat on his left foot and propped up the right one; and in the last rak`a he pushed his left foot forward and kept the other foot propped up and sat over the buttocks." [bukhari, Vol. 1, Book 12, Hadith 79] One hadith that comes to my mind is; He raised his hands once in the beginning. Some narrated: (raised his hands) once only." [Ref: Abu Dawood, Boook 2, Hadith 748] It was narrated that 'Uqbah bin 'Amir said: "Shall I not show you how I saw the Messenger of Allah () pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah () pray, and this is how he used to lead us in prayer." (Hasan) [Ref: Sunan Nisa'i, Vol. 2, Book 12, Hadith 1038] Narrated Wa'il ibn Hujr: I witnessed the Prophet (ﷺ) raise his hands in front of his ears when he began to pray. I then came back and saw them (the people) raising their hands up to their chest when they began to pray. They wore long caps and blankets. [Abu Dawood: Book 3, Hadith 727] Jabir b. Samurah said:The Messenger of Allah (ﷺ) entered upon us while the people were raising their hands. The narrator Zubair said: I think( they were raising the hands) during prayer. He (the prophet) said: What is the matter, I see you raising your hands as if they are the tails of restive horses! Maintain tranquility during prayer. [abu Dawood: Book 2, Hadith 995] Narrated Abdullah ibn Mas'ud: Alqamah said: Abdullah ibn Mas'ud said: Should I pray in the way the Messenger of Allah (ﷺ) had performed it? He said: He prayed, raising his hands. [Abu Dawood, Book 3, Hadith 747] Alqamah narrated that: Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir." [Tirmadhi, Vol. 1, Book 2, Hadith 257]

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Hokam aam kee tashri kee jaati heh, jistera Allah kay Nabi (sallallahu alayhi wa aalihi was'sallam) ka farmaan heh qullu muhdasatin bidda ... har new ijaad biddat heh ... yeh hokam aam heh agar aam ko qahim rakha jahay toh phir Quran meh zer zabr bukhari, muslim abu dawood, sab biddat o zalalat banti hen. Ahle ilm o aqal samajtay hen kay aam ko khaas keeya jata heh ... is aam ko khaas keeya gaya ... har woh amr joh talimat e deen kay rooh kay khilaaf heh woh biddat heh ... abh is takhsees say wazia huwa kay new ijaad hona bura biddat nahin balkay new ijaad ho kar deen ki rooh kay khilaf hona biddat heh. Aap ko samjana yeh thah kay aam ko khaas keeya jata heh ... Mufti Sahib rehmatulllah alayhi ta'ala ka fatwah hokam aam heh is meh takhsees nahin pahi jaati. Jistera soowar khana haram heh aur haram ko khana mana aur sakht gunna heh. Abh agar kissi kee jaan bhook ki waja say khatray meh pari heh toh kia phir bi us ka soowar khana us ko man-na heh? Shari tor par, fiqha ka masla heh kay bhook kee waja say agar jaan janay ka khatra ho aur soowar ka ghost mayyasir ho toh kha sakta heh aur kohi gunna nahin hoga. Is'see tara imaan bachanay kee khatir misl e soowar kitab pari ja sakti heh agar apna imaan aur auroon ka imaan bachanay kee niyyat ho. Niyyat ho kay joh is kay kufriat hen un ko biyan karoon ga aur logoon ko imaan bacha hoon ga. Abh agar kohi in kitaboon ko zariya aur wasta e hidayat man kar parta heh toh phir haram par amal karta heh aur gunna gar heh aur joh kohi apna aur auroon ka imaan bachanay kee khatir parta heh toh jaiz heh.

Introduction: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold about the emergence of Khawarij from East[1] – from the direction of Arabian province of Najd.[2] He also foretold there will be two groups of Khawarij[3] to emerge from East with shaven heads.[4] About one he specificly said they will appear near the end of time - in the time of Dajjal[5] and join his forces against Muslims. The first major Khariji sect had it’s ranked filled with Arabs who had marched from Najd to Iraq. Most of them belonged to the sub-tribes of two main tribes banu Rabia and Mudhar. The second major sect of Khawarij to arise from Najd what we know today as Wahhabism. The man power of this Khariji sect also came from two tribes of Rabia and Mudhar. The Prophet’s (sallallahu alayhi wa aalihi was’sallam) mentioning of direction and name of place of emergence of Khariji sect is a thorn in the eyes of Wahhabi’s. As such they resorted to distort those Ahadith which identify Najd/East as place from where group of Satan will emerge. They argue Khawarij emerged from Iraq therefore Najd is Iraq or in Iraq and they argue the intended east of the Ahadith toward the direction of Iraq. The basis of their these beliefs is logic and not scriptural evidence. Please refer to the following article to get a detail refutation of their logical dediction: ‘Hadith Distortion Series – Dajjal Is To Emerge From East And He Will Come From Iraq Therefore Intended East Is Iraq.’ Referr to footnote two to get the gist of their logic and then referr to following part of article: ‘Bring Forward Your Proof If You Are Truthful.’ In the mentioned section their logic is refuted with logical deductions which cannot be acceptable to any Muslim. In this article the logic behind their belief will be refuted uniquely, in sha allah subhanahu wa ta’ala. Wahhabi Logic – Iraq Is East Of Madinah: A Wahhabi argued Prophet (sallallahu alayhi wa aalihi was’sallam) is reported to have said: “It was narrated that Jabir said: “The Messenger of Allah addressed us and said: ‘The Talbiyah of the people of Al-Madinah begins at Dhul-Hulaifah. The Talbiyah of the people of Sham begins at Juhfah. The Talbiyah of the people of Yemen begins at Yalamlam. The Talbiyah of the people of Najd begins at Qarn. The Talbiyah of the people of the east begins at Dhat ‘Irq.’ Then he turned to face the (eastern) horizon and said: ‘O Allah, make their hearts steadfast.’” [Ref: Ibn Majah, B25, H2915] He quoted Hadith which stated Dhat Al Irq is place of wearing for those coming from Iraq: “Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram: I heard (and I think he carried it directly to the Apostle of Allah) him saying: For the people of Medina Dhu'l-Hulaifa is the place for entering upon the state of Ihram, and for he people coming through the other way (i. e. Syria) it is Juhfa; for the people of Iraq it is Dhat al-'Irq; for the people uf Najd it is Qarn (al-Manazil) and for the people of Yemen it is Yalamlam.” [Ref: Muslim, B7, H2666] Then he concluded – you see the place of wearing Ihram for people of east is Dhat Al Irq and Iraqi’s wear Ihram from Dhat Al Irq therefore Iraq is in East. Refuting Heretical Wahhabi Logic With Logic: Z says: Planes entering British airspace from east direct them to London Gatwick airport. Y: Those planes coming from Northern Ireland also land them at Gatwick airport. Wahhabi: Planes from east are landing at Gatwick airport and planes from Northern Ireland are landing from Gatwick – place of plane landing is same - logic dictates Northern Ireland is in EAST. You see, logic is very bad tool to interpret two statements, especially if they are being used to determin geographical locations or directions. Anyone who has looked at a map will not arrive at conclusion that Northern Ireland is in east. In comparable fashion, Dhat Al Irq being the place of assuming Ihram for people Iraqi and for people of east has got nothing do with Iraq being in east of prophetic city of Madinah. Bottom line is geographical maps should be used to understand where Iraq not logic. Here is a depiction of Iraq in relationship to Arabian Peninsula. Note on this map straight lines northern, southern, eastern, and western borders have been drawn to enhance the actual location of Iraq in relationship to Arabia and also note the green and the yellow lines meet on the centre of Arabia depending on where it was drawn from. Just from looking at the map above it would be obvious to everyone that Iraq is North of Saudi Arabia and not even remotely to its east. The lands of ancient Khurasan comprimises of parts of Iran, Afghanistan, Uzbekstan, Turkmenistan, Tajikistan and it has been stated as a land in the east: “It was narrated that Abu Bakr Siddiq said: "The Messenger of Allah told us: 'Dajjal will emerge in a land in the East called Khorasan, and will be followed by people with faces like hammered shields.'" [Ref: Ibn Majah, B36, same Hadith: H4072]“Abu Bakr As-Siddiq said: "The Messenger of Allah narrated to us, saying: 'The Dajjal shall emerge from a land in the East called Khurasan. He is followed by a people whom appear as if their f aces are shields coated with leather.'" [Ref: Tirmadhi, B7, H2237] In addition to this countries such as Pakistan, India, China, and Bangladesh are in the direction of East, Iraq is up North. Dhat Al Irq was nominated as place of assuming Ihram for easterners because Hujjaj from east of mentioned countries would use the land route of Iraq to perform Hajj. Those who would land on eastern sea shore of Arabian peninsula would have to use Qarn Al Manazil as place of wearing Ihram because they approach Makkah from direction of Najd. Conclusion: Iraq is north from Arabia and cannot be legitimately be taken as land in the east. East is toward the province of Najd about which Prophet (sallallahu alayhi wa aalihi was’sallam) said group of Satan will emerge from it. Wama alayna ilal balalghul mubeen. Muhammed Ali Razavi Footnotes: - [1] “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the side where head of Satan will come out." [Ref: Bukhari, B88, H213] - [2] “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the head of Satan." [Ref: Bukhari, B17, H147] - [3] Tribes of Rabia and Mudhar are situated in region surrounding Riyadh and in the Arabian province of Najd, the Hadith states: “Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction) where emerge the two groups of Satan, they are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] This establishes emergance of two Khariji groups from Najd which is East of Madinah. - [4] “Narrated `Uqba bin `Umar and Abu Mas`ud: Allah's Messenger pointed with his hand towards Yemen and said, "True Belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] Banu Rabia and Banu Mudhar were situated in the direction of east from Madinah: “Sahl b. Hunaif reported Allah's Apostle (may peace be upon him) as saying: There would arise from the east a people with shaven heads.” [Ref: Muslim, B5, H2338] This establishes there will be two groups of Satan emerging from East from direction of Najd with shaven heads. - [5] It is stated in Hadith:“Abu Sa'id al-Khudri said that the Apostle of Allah (may peace be upon him) made a mention of a sect that would be among his Ummah which would emerge out of the dissension of the people. Their distinctive mark would be shaven heads. They would be the worst creatures or the worst of the creatures. The group who would be nearer to the truth out of the two would kill them.” [Ref: Muslim, B5, H2324] The dissention/disagreement mentioned in the Hadith was between Hadhrat Ali (radiallah ta’ala anhu) and Hadhrat Amir Muawiyah (radiallah ta’ala anhu). Khawarij emerged when both of them agreed to peace terms but the Khawarij from Hadhrat Ali’s (radiallah ta’ala anhu) side rebelled against his this decision and delcared him Mushrik and Kafir. They distanced from the army of Hadhrat Ali (radiallah ta’ala anhu) and camped seperatly. They were identifiable from Hadhrat Ali’s (radiallah ta’ala anhu) army due to their excessively shaven heads. The second group emerged in the 17th century from Najd almost identical to the first one in sense of barbarity, Takfir, rebellion, slaughter of Muslims, as well as having man power from sub-tribes of Banu Rabia/Mudhar, and placed excessive emphasis on extreme shaving of head until the Ulama used the Hadith of shaven head sect to indentify Wahhabi’s as Khariji’s. Then Muhammad bin Abdul Wahhab put a stop to this practice. The following Hadith referrs to this second manifestion of Kharijism from Najd: “A people will come at the end of time; as if he is one of them (i.e. Muslims), reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings." [Ref: Nasai, Vol5, B37, H4108]

Introduction: First group of the Khawarij was powered by members of Banu Mudhar and Banu Rabia. Sub-tribes belonging to these two major tribes filled the ranks of Khawarij. Both these tribes were situated in central Arabia – in the province of Najd. Their members marched from Arabia into Iraq and in there they created fitna which resulted in the first official sect – named Khawarij. Prophet (sallallahu alayhi was’sallam) foretold that from east the group of Satan will emerge. The due east of Prophetic Madinah was toward Saudi capital Riyadh, where ancient Najd province is located. About this Najd Prophet (sallallahu alayhi was’sallam) said group of Satan will emerge from it. The first Khariji sect and it’s second major manifestation emerged in the form of Wahhabism from area surrounding modern Saudi capital Riyadh. Due to the first sect of Khawarij emerging from Iraq the Wahhabi’s distort the natural meaning of Ahadith to force fit them onto Iraq, saying east of Madinah is toward Iraq. Qualities Of Inhabitants Of East Form Where Group Of Satan Will Emerge: Prophet (sallallahu alayhi was’sallam) is reportedly have said: “It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) remarked: The height of unbelief is towards the East and the pride and conceitedness is found among the owners of horses and camels who are rude and uncivil, people of the tents, and tranquillity is found among those who rear goats and sheep.” [Ref: Muslim, B1, H87] In another Hadith Prophet (sallallahu alayhi was’sallam) is reported to have said about people of east – Rabi and Mudhar: “Narrated Abi Mas'ud: The Prophet said, "From this side from the East, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi'a and Mudar." [Ref: Bukhari, B56, H702] Prophet (sallallahu alayhi was’sallam) also said: “It is reported on the authority of Jabir b. Abdullah that the Messenger of Allah (may peace and, blessings be upon him) observed: The callousness of heart and sternness is in the East and faith is among the people of the Hijaz (i.e. West).” [Ref: Muslim, B1, H95] In one Hadith Prophet (sallallahu alayhi was’sallam) described the people who would appear from east with shaven heads: “Sahl b. Hunaif reported Allah's Apostle (may peace be upon him) as saying: There would arise from the East a people with shaven heads.” [Ref: Muslim, B5, H2338] This group is also decribed by Prophet (sallallahu alayhi wa aalihi was’sallam) as group of Satan: “Narrated Ibn 'Umar: I heard Allah's Apostle while he was facing the East, saying, "Verily! Afflictions are there, from the side where group of Satan will come out." [Ref: Bukhari, B88, H213] This is also attested by: “Ibn Umar reported: I heard Allah's Messenger (may peace be upon him) as saying while pointing his hands towards the East: The turmoil would appear from this side; verily, the turmoil would appear from this side (he repeated it thrice) where appear the group of Satan.” [Ref: Muslim, B41, H6942] Ahadith pertaining to emergence of tribulations and group of Satan from east are mutwatir – therefore possibility of inaccurate report is out the window. Najd is in east of Madinah and about Najd Prophet (sallallahu alayhi wa aalihi was’sallam) said group of Satan will emerge from it: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Ahle Sunnat’s Position Based On The Evidence Presented: 1) Riyadh area is perfectly due east of Madinah and it is situated in historical Najd, 2) Prophet (sallallahu alayhi wa aalihi was’sallam) described the mentioned the qualities of Banu Rabia and Banu Mudhar has lacking mercy, busy with camels and cows – other words pay no attention to learning proper teaching of Islam.[1] Banu Mudhar/Rabia were situtated in form of sub-tribes in central Arabia, area surrounding Saudi capital Riyadh, and up toward Iraq border. 3) Prophet (sallallahu alayhi wa aalihi was’sallam) pointed toward the house of Hadhrat Aysha (radiallah ta’ala anha) while standing besides the pulpit of Masjid Nabvi (sallallahu alayhi wa aalihi was’sallam) and said: group of Satan will emerge from this direction. This is precise direction leading to region surrounding Riyadh. 4) Najd is in province of Arabia and not Iraq. These four reasons establish the belief of Ahle Sunnat that Prophet (sallallahu alayhi wa aalihi was’sallam) was pointing toward the region surrounding Saudi capital Riyadh and not Iraq. Wahhabi Position Based On Their Distortions Of Factual Information: Khawarij emerged from Iraq therefore Ahadith which say group of Satan will emerge from East means Iraq is direction of East. Prophetic Ahadith indicating emergence of Khawarij from Najd mean Khawarij will emerge from Iraq because Khawarij emerged from Iraq.[2] Bring Forward Your Proof If You Are Truthful: One Wahhabi I challenged to establish his position with evidence that Iraq is East of Madinah he quoted the following Hadith as evidence: “We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two (places) are prohibited (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah's Messenger striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this? 'The people said: Yes, and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal) at Medina and Mecca. Behold he (Dajjal) is in the Syrian sea (Mediterranean) or the Yemen sea (Arabian sea). Nay, on the contrary, he is in the East, he is in the East, he is in the East, and he pointed with his hand towards the East. I (Fatima bint Qais) said: I preserved it in my mind (this narration from Allah's Messenger.” [Ref: Muslim, B41, H7028] Then he proceeded to quote the following Hadith: “Al-'Iryan ibn al-Haytham said, "My father came to Mu'awiya when I was a body. When he reached him, he said, 'Welcome, welcome.' A man was sitting with him on the elevated seat. He said, 'Amir al-Mu'minin, who is this you are welcoming?' He said, 'This is the master of the people of the east. This is al-Haytham ibn al-Aswad.' I asked, 'Who is this?' They replied, 'This is 'Abdullah ibn 'Amr ibn al-'As.' I said to him, 'Abu so-and-so. From where will the Dajjal emerge?' He said, 'I have not seen the people of a town who asked about what is far nor left what is near. You are from the people of a town.' Then he said, 'He will emerge from the land of Iraq with the trees and palm trees.'" [Ref: Al Adab Al Mufrad, B47, H1160] He then proceeded to argue that Dajjal is to appear from east as the Hadith says and second Hadith says Dajjal will appear from Iraq, this establishes Iraq is in east – Khalas (i.e. finish!). His logic brought smile on my face I responded – Khannas, Allah (subhanahu wa ta’ala) Rauf ar’Raheem (16:7), Prophet Muhammad (sallallahu alayhi was’sallam) is Rauf ar’Raheem (9:128). Employing similiar logic to yours, Rauf ar’Raheem is Allah (subhanahu wa ta’ala), Prophet (sallallahu alayhi was’sallam) is Rauf ar’Raheem, therefore Prophet (sallallahu alayhi was’sallam) is Allah (subhanahu wa ta’ala). Logic which contradicts established matters of religion of Islam is to be rejected. Neither Prophet (sallallahu alayhi was’sallam) Allah (subhanahu wa ta’ala) nor Iraq is east according to the Hadith because both contradict the established facts of deen of Islam. The east which Prophet (sallallahu alayhi was’sallam) referred to is east in the direction of Afghanistan because there are Ahadith which state Dajjal will emerge from east in a land called Khurasan: “It was narrated that Abu Bakr Siddiq said: "The Messenger of Allah told us: 'Dajjal will emerge in a land in the East called Khorasan, and will be followed by people with faces like hammered shields.'" [Ref: Ibn Majah, B36, H4072] Imam Tirmadhi recorded the same Hadith: “Abu Bakr As-Siddiq said: "The Messenger of Allah narrated to us, saying: 'The Dajjal shall emerge from a land in the East called Khurasan. He is followed by a people whom appear as if their f aces are shields coated with leather.'" [Ref: Tirmadhi, B7, H2237] The land of Khurasan is comprimised of Aghanistan, eastern regions of Iran, Turkmenistan, Uzbekistan, Tajikistan and according to some maps western border of Pakistan are also part of ancient Khurasan – google search images for Khurasan. Prophet (sallallahu alayhi was’sallam) told the Dajjal will be followed by ten thousand Jews from Isfahan, currently in Iran: “Anas b. Malik reported that Allah's Messenger said: The Dajjal would be followed by seventy thousand Jews of Isfahan wearing Persian shawls.” [Ref: Muslim, B41, H7034] In short Prophet (sallallahu alayhi was’sallam) himself explained what he meant by emergence of Dajjal from east – emerging from Khurasan who will be followed by ten thousand Jews of Isfahan. Conclusion: Prophet (sallallahu alayhi wa aalihi was’sallam) foretold about the emergence of Dajjal from east. He also stated in east from the land of Khurasan Dajjal will emerge and will be followed by ten thousand Jews from Isfahan. The Hadith of Dajjal emerging from Iraq is Daeef (i.e. weak) but even if it is taken as a valid evidence it only supports the understanding that Dajjal will emerge from Khurasan will be followed by Isfahani Jews from there he will march into Iraq. After this he will cause tribulation amongst the Muslims of ancient Syria and in the land of Iraq, Hadith: “There are things that I fear more for you than the Dajjal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf. He (Dajjal) will be a young man with curly hair and a protuberant eye; I liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let him recite the first Verses of Surat Al-Kahf over him. He will emerge from Khallah, between Sham and Iraq, and will wreak havoc right and left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of Allah, how long will he stay on earth?' He said: 'Forty days, one day like a year, one day like a month, one day like a week, and the rest of his days like your days.' We said: 'O Messenger of Allah, on that day ....” [Ref: Muslim, B36, H4075] Therefore logic infered EAST being Iraq and NAJD being Iraq or in Iraq is baseless. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] The brutality of Khawarij is established fact - which is sign of lack of mercy. So is their ignorance of Islam – established by the fact that they apply the verses revealed for Kafirs upon Muslims. The first major sect of Khawarij and second major infestation known to us has Wahhabism - both displayed these signs. - [2] A: In African jungle of Kenya there are lions. Z: There were lions in London Zoo. Wahhabi: London is African Kenyan jungle where lions roam. Did you see the logic? Based on logic they made London and it’s Zoo into African country Kenya, worst a jungle. Similarly the Wahhabi logic is – Khawarij will emerge from direction of East in the province of Najd. Khawarij emerged from Iraq in Kufa/Baghdad therefore Najd is in Iraq or Iraq itself. Logically it fits like a glove but geographically its distortion al akbar of factual information.

Emergence Of Satan’s Group From Direction Of Hadhrat Aysha’s House. Introduction: Prophet (sallallahu alayhi was’sallam) is reported to have said while pointing toward the hose of Hadhrat Aysha (radiallah ta’ala anha) Satans group will emerge from this direction. The Rawafidh employ this Hadith to belittle Um Ul Momineen Hadhrat Aysha (radiallah ta’ala anha). The Wahhabi’s on other hand affirm the Hadith but ignore the implication of the Hadith of Prophet (sallallahu alayhi was’sallam). They believe group of Satan emerged from Iraq therefore Iraq is Najd and not ancient province of Najd in Arabia. Based on this belief of Wahhabi’s it seems they would understand from the Hadith that Prophet (sallallahu alayhi was’sallam) pointed toward the direction of Iraq. Hence there are two real issues which need to be established. 1) Did Prophet (sallallahu alayhi was’sallam) say Hadhrat Aysha (radiallah ta’ala anha) is will create group of Satan, or did intend something else, and if it was something else then, what was it? 2) Based on the available information can it be legitimately argued Prophet (sallallahu alayhi was’sallam) pointed toward the direction of Iraqi cities of Kufa/Baghdad?[1] The readers can answer this question themselves after reading this research material. Methodology Used: The Wahhabi distortion of the Hadith will be discussed in detail. This serve as ground work for explaining the Rawafidhi accusation against the Um Ul Momineen, the beloved wife of our the beloved Prophet (sallallahu alayhi was’sallam) and it will establish toward which direction Prophet (sallallahu alayhi was’sallam) was pointing precisely – Iraq or ancient province of Najd in central Arabia. This will be followed by brief explanation of the Hadith to refute the Rawafidhi accusation against the mother of pious. Bare Essentials Of Discussion Ahead: Prophet (sallallahu alayhi was’sallam) delivered a sermon: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] While standing beside the pulpit of Masjid Nabvi (sallallahu alayhi was’sallam): “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where head of Satan will come out," or said: "... the side of the sun ..." [Ref: Bukhari, B88, H212] This establishes two facts, Prophet (sallallahu alayhi was’sallam) standing beside the pulpit of Masjid Nabvi (sallallahu alayhi was’sallam) and he pointed toward the house of Hadhrat Aysha (radiallah ta’ala anha). These two facts are crucial in proper understanding of which direction he was precisely pointing toward, so please bare these in mind. Pulpit Of Masjid Nabvi And Revealing Direction Prophet Pointed Toward: The original Minbar/pulpit of Masjid Nabvi (sallallahu alayhi was’sallam) was not the same as the modern one, please have a look at the following images: Mehrab is the semi circle niche in the mosque. It points the direction of Kabah and commonly it is used by Imam to lead prayers this is why it is also called Musalla. Note the Mehrab of Prophet (sallallahu alayhi was’sallam) differents from Mehrab which is used at present. Next to original Mehrab the Minbar is located on the right hand side if one faces the direction of Qibla. Note grave of Prophet (sallallahu alayhi was’sallam) and two companions [marked above as Roza Mubarak] is in the house of Hadhrat Aysha (radiallah ta’ala anha). Below the house of Prophet Hadhrat Aysha (radiallah ta’ala anha) has been pointed out in square circle – indicated as Hujr A’isha, see illustration: Standing next to Mimbar Prophet (sallallahu alayhi was’sallam) pointed toward the house of Hadhrat Aysha (radialla ta’ala anha). On both images the red arrow points to the direction which Prophet (sallallahu alayhi was’sallam) pointed toward. Fool Proof Method Of Knowing Which Direction The Prophet Pointed: Go to google map and locate Madinah, zoom to the level as displayed on first picture. Roughly mark a point for Mimbar on your monitor and draw a line from that Mimbar point to green dome but on your display monitor – the monitor screen. Then zoom out, now re-adjust the point to your hypothetical spot. Zoom out again then relocate the point. Once Masjid disappears from map start using inner ring road as guide and when that can’t be seen then use outer ring road. Then adjust the point to cityof Madinah eventually you will see the entire map of Arabia. Please note, you will have to zoom out at each step and relocate to points. Here is a video of how it is done, guide. Direction Which Prophet (sallallahu alayhi was’sallam) Pointed Toward: These fourteen pictures perfectly illustrate the direction which Prophet (sallallahu alayhi was’sallam) pointed toward. It was the direction of Saudi capital Riyadh and it was in this direction the famed incient region of Najd is located. Saudi capital Riyadh is located in Najd and all surrounding area is in included in Najd. On the last image one can see the Iraqi city of Basrah on top right corner. Significance Prophet (sallallahu alayhi was’sallam) Pointing Toward Riyadh: Prophet (sallallahu alayhi was’sallam) was invoking Allah (subhanahu wa ta’ala) for blessing for Sham and Yemen. In the gathering there were people from Najd he repeated requested that he make dua for Najd as well: “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Here please see where Najd is located in Arabian Peninsula: Following map pretty accurately depicts historical Najd: Another Hadith Prophet (sallallahu alayhi was’sallam) has reportedly said, group of Satan will emerge from the lands of Rabia and Mudhar: “Narrated `Uqba bin `Umar and Abu Mas`ud: Allah's Messenger pointed with his hand towards Yemen and said, "True Belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] Now here is the map depicting where Banu Rabia and Mudhar were situated in Arabia: Prophet (sallallahu alayhi was’sallam) was pointing toward region of Najd which is in East of Madinah. Also this is the region where the tribes of Banu Rabia and Banu Mudhar and their sub-tribes were situated. Hence he was not pointing toward Iraq nor he was pointing to Hadhrat Aysha (radiallah ta’ala anha) but in fact he was pointing toward the region of ancient Najd in Arabian Peninsula. Answering The Accusation Of Rawafidh: Prophet (sallallahu alayhi was’sallam) was delivering a sermon from the pulpit of Masjid Nabvi (sallallahu alayhi was’sallam) and said: “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where head of Satan will come out," or said: "... the side of the sun ..." [Ref: Bukhari, B88, H212] In this sermon Prophet (sallallahu alayhi was’sallam) pointed toward the house of Hadhrat Aysha (radiallah ta’ala anha) and said: “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's head will come out." [Ref: Bukhari, B53, H336] He was pointing toward the house of Hadhrat Aysha (radiallah ta’ala anha) and from pulpit the house of HadhratAysha (radiallah ta’ala anha) is in direction of East. Another Hadith records Prophet (sallallahu alayhi was’sallam) stood at the door of Hadhrat Hafsa (radiallah ta’ala anha) and said groups of Satan would appear from this direction. Hadhrat Ubaidullah bin Sa’id (radiallah ta’ala anhu) said he stood at the door of Hadhrat Aysha (radiallah ta’ala anha) and pointed toward east: “Ibn 'Umar reported that Allah's Messenger stood by the door of Hafsa and pointing towards the east, he said: The turmoil would appear from this side, viz. where the groups of Satan would appear, and he uttered these words twice or thrice and Ubaidullah b. Sa'ld in his narration said. The Messenger of Allah had been standing by the door of 'A'isha.” [Ref: Muslim, B41, H6939] It does not matter where he was standing the fact remains he was pointing toward the direction of east. Hence when he pointed from pulpit toward the direction of Hadhrat Aysha (radiallah ta’ala anha) he only intended to point toward the direction of east not toward Hadhrat Aysha (radiallah ta’ala anha). Logical Explanation To Refute The Rawafidh: Prophet pointed toward not at the house of Hadhrat Aysha (radiallah ta’ala anha) but toward the region of Najd on other side of her house. The narrators mentioned her house to point out the precise direction he was pointing out. If one points to West and says: Obama in the White House is a monster, and a listener narrates it as: He pointed toward Europe and said Obama in the White House is a monster. Anyone familiar with geography of America/Europe will understand that his pointing toward Europe is not because White House is in Europe rather it is in the same direction. Similarly Prophet (sallallahu alayhi was’sallam) pointed at the direction of Najd by pointing toward her house and the narrator mentioned her house as a guide to direction he was pointing. Coming Back To The Wahhabi’s – Why The Distortion Of Hadith: Muhammad bin Abdul Wahhab Najdi at-Tamimi the founder of Wahhabi sect was born not very far from Riyadh in a village called Uyayna. After completing his studies of Kharijism in Iraq he moved to Al Uyayna but due to his continous accusations of Muslims have fallen into Shirk he was forced to migrate to Al Dirriyah. See the map to note where direction of Al Uyayna and Al Dirriyah are: In Al Dirriyah he gained the support of Saud family and established his Wahhabi sect with edicts of Shirk and killing of Muslims, employing similar tactics to ISIS – mass murder of Muslims. His supporters in order to blunt the sword of truth raised by Ahle Sunnat against their Khariji sect have resorted to saying Najd is in Iraq. But the Hadith of Hadhrat Aysha (radiallah ta’ala anha) refutes their distortion and exposes their Wahhabi sect for what it is – a group of Khariji spawns of Iblees. Prophet (sallallahu alayhi was’sallam) said about these Khariji’s: “Ibn Umar reported that Allah's Messenger (may peace be upon him) came out from the house of 'A'isha and said: It would be from this side that there would appear the height of unbelief, viz. where appear the horns of Satan.” [Ref: Muslim, B41, H 6941] This group of Kufr is no other group then Wahhabi sect. Saud Family And Muhammad Bin Abdul Wahhab – The Sides Of Group Of Satan: The Saud family traces it’s tribal ancestory back to Banu Rabia via Banu Anizzah [alternative spelling Anzah] and Muhammad bin Abdul Wahhab’s tribal ancestory goes back to Banu Tamim and to Banu Mudhar. Regarding Banu Mudhar and Banu Rabia Prophet (sallallahu alayhi was’sallam) said: “Narrated Abi Mas'ud: The Prophet said, "From this side from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows. Such are the tribes of Rabi'a and Mudar." [Ref: Bukhari, B56, H702] "True belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] Tribes of Rabia and Mudhar have been declared as two sides of groups of Satan. This specific fullfilment of prophesy was when the two tribes Rabia and Mudhar [Banu Tamim and Anizzah] – in other words Muhammad bin Abdul Wahhab and Saud family came togather to spread Wahhabism. This sect is the mother and the father of all suffering of Muslims. All terrorists, all suicide bombers, all civilian beheaders, all Muslim killers, all rebels in all Muslim countries are Wahhabi. Wherever this sect has gained strenth it has spread tribulation amongst Muslims. All the Prophecies which Prophet (sallallahu alayhi was’sallam) foretold about emergence of Khawarij from Najd were fullfilled by him and his Ibleesi spawns. Conclusion: Prophet (sallallahu alayhi was’sallam) pointed toward the house of Hadhrat Aysha (radiallah ta’ala anha) to indicate the direction from where the group of Satan will emerge. He was pointing toward ancient Najd where modern Saudi capital Riyadh is situated. Prophet (sallallahu alayhi was’sallam) told of two groups of Satan emerging from the lands of Banu Rabia and Mudhar, evidence: Narrated `Uqba bin `Umar and Abu Mas`ud: Allah's Messenger pointed with his hand towards Yemen and said, "True Belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] The first group of Khawarij gathered its man power from Najd and emerged from Iraq as a distinct sect and the second group of Khawarij started from Najd - the land of Banu Rabia and Banu Mudhar. Then due to its missionary activity and active preaching fuelled by Saudi families oil income spread throughout the world. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] The first distinct group of Khawarij appeared in the cities of Kufa/Baghdad and later in Basrah.

Wahhabi aur deobandi fraud aur jhoot meh ilbees kay ustad hen.

Salam alayqum, Meray baee Allah ta'ala ham say kay imaan o amal o ishq ko salamat rakhay. Meray baee meh mazrat khawa hoon kohi sakhti maqsood nahin thee sirf apnay baee ko ba-khabr karna thah kay in kay amal ghalt hen aur dosra joh Kabah kee shabeeh kay mutabiq mazar bana bilqul jaiz nahin. Ala Hazrat alayhi rehma ka yeh sher kabi nah boolen, Soona jangal raat handeri, cha-hi badli qaali heh Sonay walo jagtay raho choroon kee rakhwali heh. Yahan chor esay bala kay hen ankh say kajla saaf chora len Teri gathri taqi heh aur tooh nay need sambali heh ... Kuch istera kay ashaar hen, choroon kee rakhwali say be bachen, ... ihtiyat ka daman thamay rakhen aur maslak e Ala Hazrat ko pehlahen, log kia kar rahay hen us ka nah difa karen, Sunniyoon ka behtreen difa yeh heh kay aap Sunniyoon ko basic taleem denh. Namaz, roza, tawheed, shirk, biddat. Agar aap awaam kay amaal ka difa karen gay toh kis kis jahil kay karen gay ... kis kis kay ghayr sharai amalsay barat ka ilaan aap aur meh karen gay ... jab log Tawheed aur Shirk samjen gay toh in Wahhabi hathqandoon meh kohi nahin pansay ga ...

Jee bilqul heh farq heh, magar jis soch ko zehan meh rakh kar banaya gaya heh joh is kee inspiration heh woh wazia nazr aa rahi heh. Jahiloon gumrah aur zindeeqoon kay amal ka difa mat keeya karen. Yeh joh tawaf kar rahay hen kia aap ko nazr nahin aa rahay.

Hammad chawal ibn Chawal heh is kay kazzab honay meh musalman hona chahyeh jitna mirza qadiyani kay kazzab honay par iman heh.

Salam alayqum, baee jaan yoon maloom ho raha heh kay yahan par log tawaf kar rahay hen. Shiyoon nay toh sirf Hajj kay tarbiyat kay wastay banaya magar joh yeh mazar bana heh is kay ird gird haqiqat meh tawaf ho raha heh ... agar aap dekhen kay logh chadaren utha kar chal rahay hen agar andar jana hota toh darwaza mojood thah magar logh chor kar ja rahay hen ... Tawaf Ibadat heh aur sirf aur sirf Kabah ka tawaf jaiz heh. Yeh logh bilqul jahil hen. Agar meray control meh ho toh meh mazar ko bomb say nah urahoon magar jinoon nay yeh banaya banwaya aur joh tawaf kar rahay hen in ko zeroor apnay hathoon say banahay huway bomboon say urahoon, woh be sawab samaj kar. Essay log Ahle Sunnat kee barbadi ka zariya hen. Jahan taq is building ka talluq heh, is ko gira doon. Yeh Kabatullah kee toheen heh kay us kee shabeeh ko qabar kay ird gird banaya jahay.

Introduction: A ex-Salafi brother after reading my lattest article came with a puzzle which confused him and even my self. He shared with me a map – taken from a Urdu book, in which Banu Mudhar is positioned in central Arbia around the region of Saudi capital Riyadh. With this map he quoted a Hadith [will be brought into discussion later] and presented strong argument to justify Banu Mudhar being situated in central Arabia. Where as my research on this issue yeilded result that Banu Mudhar was near eastern shore of Arabia. The force of his argument was based on Hadith and the map seemed to support his position. In contrast to his evidence, there was enough evidence from Ahadith was available to challenge or alteast contradict his position. This article is harmonization of both positions and removes contradiction between the Ahadith. Please bear in mind both position will be presented by me in my own words. Brother’s Thesis - Land of Tribes Of Rabia And Mudhar: According to map published in a book, Atlas Of The Quran, compiled by Shauqi Abu Khalil, and published by Darussalam Publishers, land of Bani Mudhar is toward Eastern sea shore of Arabian Peninsula. Please bare in mind to precisely pin point location of tribes is difficult therefore these locations should be used as general guide and not specific location. See map below: This depiction does not seem to be correct because it contradicts the details of following Hadith: “A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Messenger! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months." [Ref: Bukhari, B24, H482] This Hadith indicates that between Madinah and tribal territory of Rabia the tribe of Mudhar was situated which prevented the Muslims belonging to Bani Abdul Qais [which is a sub-tribe of Bani Rabia] from crossing the territory of Bani Mudhar except the sacred months when the fighting was prohibited. Now if the tribal territory of Bani Mudhar is correct then Banu Rabia and sub-tribes of Banu Rabia have no border with Mudhar. Hence they cannot interfere nor prevent the Muslims belonging to Bani Rabia from crossing their territory. If Banu Rabia is left where it is depicted and Banu Mudhar is positioned some where in the central region of Najd like this: Then Muslims from Banu Rabia’s sub-tribe, Bani Abdul Qais being prevented by Banu Mudhar would fit the details of the Hadith. This would indicate that members of Banu Abdul Qais will have to cross the tribal territory of Banu Mudhar to reach Madinah hence prevention by Banu Mudhar would be possible which would fit precisely the details of Hadith. Brother Found Support For His Hypothesis: In a Urdu book, Tarikh Islam (i.e. History Of Islam) stocked by; Standard Book Centre, Urdu Bazaar Lahore. This book is college or university syllabus book, authored by; Shaykh Muhammad Rafeeq, Sayyid Masood Haidar Bukhari, Asim Farooq Shaykh, Tariq Ayub Chaudry, Nisar Ahmad Chaudry, Saheel Nasir Chaudry, Dr Sayyid Aftab Hussain Gilaani. Please note the image has been modified – there was another tribe indicated next to Madinah with name of Banu Mu’anah which I removed, see: This mape positioned Banu Abdul Qais the sub-tribe of Banu Rabia on Easter extremity of Arabia and in central Arabia positioned Banu Mudhar. The Darussalam [English] map depicted Banu Rabia in the area in which Urdu map depicts Banu Abdul Qais. This is also confirmed by another map easily searchable on internet: This establishes that Banu Rabia and their sub-tribe Banu Abdul Qais inhabited the same region in Arabian Peninsula. The Urdu map is uniquely correct in depicting location of Banu Mudhar in central Arabia close to modern Saudi capital of Riyadh but position of Banu Abdul Qais is correct. Responding With Ahadith Which Helped To Refute Brother’s Hypothesis: Prophet (sallallahu alayhi was’sallam) is reported to have said: “Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction), from where will emerge the two groups of Satan, they (the two groups of Satan) are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] Prophet (sallallahu alayhi was’sallam) also said; sun rises and sets between the two horns of Satan, established by following Hadith: “It was narrated from Abu ‘Abdullah As-Sunabihi that the Messenger of Allah said: “The sun rises between the two groups of Satan” or he said “The two horns of Satan rise with it, and when it has risen, Satan parts from it. When it is in the middle of the sky he accompanies...” [Ref: Ibn Majah, B5, H1253] This rising of sun between two groups of Satan is also confirmed by the following Hadith: “Ibn 'Umar reported Allah's Messenger as saying: Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the groups of Satan.” [Ref: Muslim, B4, H1807] From this we have established sun rises between the two tribes of Rabia and Mudhar. Implications Of Rising Of Sun Between Two Groups Of Satan: Those who are familiar with sun rising patterns of Arabian Peninsula will know that place of sun rise changes through out the year. Now if the sun rises between the territories of these two tribes this is indication of northern and southern borders of these two tribes being the extremities between which the sunrises. Now if tribe of Mudhar is accepted to be located in central Arabia as argued by brother earlier then implications would be; sun rising from central Arabia and place of its rising moving toward East throughout the year. To simplify, sun rising from region of Saudi capital Riyadh (i.e. west) and its place of rising changing gradually throughout the year moving toward Banu Abdul Qais (i.e. east). Or alternatively rising from Banu Rabia (i.e. east) and moving toward Riyadh (i.e. west). See the illustration of what is being said on the map below: The undeniable fact is that sunrises from the south and sunrise position changes – moving up north throughout the year. One living Madinah would see the sunrise from Najdi land of Banu Rabi and Banu Mudhar. Not only this he would also notice the position of sunrise change as months pass. The map below depicts how the position of sunrise would change.[1] Hence the location of Banu Mudhar cannot be in the central Saudi Arabia around capital of Riyadh. The northern and southern borders of these tribes are extremities between which the sunrises, according to numerous Ahadith. Therefore the map of Darussalam correctly depicts Banu Mudhar and Banu Rabia. Fundamental Information Which Explains Brothers Quoted Hadith: Brother quoted the following Hadith to argue Banu Mudhar was situated in central Arabia: “A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Messenger! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months." [Ref: Bukhari, B24, H482] To understand this Hadith properly it is important to know which tribes are branching from Banu Rabia and Banu Mudhar and secondly to know where they were situated in province of Najd. Please see the image below which tribes branched off from which of the two major tribes: The following tribes have branched from Banu Mudhar: Banu Tamim, Banu Assad, Banu Ghatafan, Banu Hawazin, Banu Salim. Now if one looks for these tribes one will find them positioned around region of Saudi capital Riyadh, see Darussalam map: All the tribes indicated in the above map with red boxes are found in the Arabic tribal tree. The blue boxed is not in Arabic tribal tree but it is branch of Banu Huwazin, therefore part of Banu Mudhar. The tribe of Banu Sa’d is also branch of Banu Hawazin. I have not be able to find anything about the other tribes but estimate is; Fazarah, Murrah, and Ashja. All of these tribes may be branches of Banu Mudhar or branches of brances, which is a assumption due to their location. Clearing Up Confusion Caused By The Hadith Quoted By Brother: Coming back to the Hadith which brother quoted: “A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Messenger! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months." [Ref: Bukhari, B24, H482] Note the delegate of Banu Abdul Qais did not say he is from Banu Abdul Qais but he introduced himself from being the tribe of Banu Rabia. He identified himself with major tribe from which his own tribe had branched off. This gives us a clue into thinking of delegate on this occasion; he ignores names of branch tribes but identifies with major tribes. In other words, atleast on this ocasion his approach to identify tribes was based on mentioning the major tribe from which the minor tribe had emerged. Based on this we can conclude when he said: “ ... We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; ...”, he did not have specific tribe of Mudhar in mind but he was referring to tribes which have branched off from Banu Mudhar. Just as he identified delegation belonging to Banu Rabia and ignored his sub-tribal identity. In the same fashion he said Banu Mudhar hinder their approach to Prophet (sallallahu alayhi was-sallam) during non-scared months - but in reality he was referring to the sub-tribes which have branched off from Banu Mudhar. So in actuality these some of tribes were preventing the tribe of Banu Abdul Qais from keeping in contact with Prophet (sallallahu alayhi was’sallam). The Significance And Insignificance Of Location Of Tribes: The precise location of these tribes is really of no importance to my interest. For the sake of avoiding petty bickering if it is granted the Wahhabi Darussalam published map is inaccurate even then it would have not negative effect position of Ahle Sunnat. Which is to identify the region of central Arabia, area surrounding capital Riyadh as Najd - from where group of Satan originated. Which ever depiction on map of Banu Mudhar is accepted by the Wahhabi’s it would help to identify the historical region of Najd because despite the differences on these maps, Banu Rabia, Banu Mudhar both are precisely located in Najd in central Arabia and not in Iraq. Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] Please note this depiction of sunrise on the map is not a scienctificly 100% nor the blue arrow representing the sunrise positions is actual indication of two sunrise extremities. Rather this was just a demonstration of the thought so readers can comprehend what is being said. Greater accuracy would be achieved if the blue arrow lenth is increased by about another centimetre and its tail lenth increased toward south by about two centimetres. This change would pretty accurately illustrate the shift of sunrise throughout the year.

Introduction: The focus of this article will be to identify and guide the believers to recognize from which land the group of Satan originated and appeared. Words qarn ash-shaytaan are commonly translated to mean horns of Satan or head of Satan here have been translated to mean group of Satan due to Arabic usage of qarn to mean group. Where ever the words group of Satan are used in the Ahadith they were used for Khawarij. Hence use of these words as mentioned should always be understood to mean Khawarij. Brief Account Of What Ahadith Say About Khawarij: Prophet (sallallahu alayhi was’sallam) foretold; group of Satan will emerge from East,[1] also explicitly stated from the direction of sunrise,[2] and from the direction of Hadhrat Aysha’s (radiallah ta’ala anha) house.[3] In another Hadith Prophet (sallallahu alayhi was’sallam) specificly named the region of Najd from where the group of Satan will emerge.[4] About this group of Satan Prophet (sallallahu alayhi was’sallam) said they will kill Muslims and will leave the non-Muslims alone.[5] He said they will display such piety that even the companions would be ashamed of their own actions. Also said in reality these people would pass clean through Islam as an arrow passes cleanly through a target – meaning having no blood stain on any part of the arrow.[6] Implication of which is that group of Satan as whole will have no sign of being Muslims. He said they will [first] appear when there will be disagreement between Muslims[7] and they will continue to appear until last of them appears and joins with Dajjal.[8] Sign of this sect is that they will have shaven heads[9] and they apply verses revealed for polytheists upon Muslims which is sign of worst creatures in creation of Allah (subhanahu wa ta’ala) – i.e. Khawarij.[10] Emergence Of Wahhabism From Najd: In the middle of 17th century from the central Saudi region of Najd a group of people emerged lead by Muhammad bin Abdul Wahhab Al Tamimi. He was born in the city of Uyainah some seventy kilometers northwest of modern Saudi capital city of Riyadh. To advance his studies further he went to Iraq and Basrah. There he learnt Khariji precepts and returned to Najdi city of Uyainah. Upon his return he began to accuse the Muslims of worshiping graves, trees, saints, Jinns, and angels. Due to his Khariji methodology the Muslims forced him out of Uyainah. From Uyainah he moved to Diriyah and with aid of Saud family created a mini Wahhabi state. Promise of millitary support by the Saud family Muhammad bin Abdul Wahhab began to make Takfir of Muslims. Also issued edicts of permissibility of killing Muslims due to Muslims being ‘Mushrikeen’. These edicts were followed by sword and killing of Muslims on pretext of purifying Islam and Arabian Peninsula from Shirk.[11] Muhammad Bin Abdul Wahhab The Khariji: Muhammad bin Abdul Wahhab instructed the [excessive] shaving of head just like the Khawarij [which only stopped when the Ulamah used excessive shaving of heads to identify him as well as his followers as Khawarij], also applied the verses revealed for Mushrikeen upon Muslims [to see proof of this see his famous Takfir manual known as Kitab At-Tawheed], permitted the killing of Muslims which Allah (subhanahu wa ta’ala) as well as RasoolAllah (sallallahu alayhi was’sallam) prohibited, charged the Muslims of comitting major Shirk – such as worshiping of creation of Allah (subhanahu wa ta’ala) yet Prophet (sallallahu alayhi was’sallam) had stated the Muslims will not worship others beside Allah (subhanahu wa ta’ala) in Arabian Peninsula. All the description given by Prophet (sallallahu alayhi was’sallam) fitted Muhammad bin Abdul Wahhab and his followers like glove. The Controversy Surrounding The Identity Of Najd: The sayings of Prophet (sallallahu alayhi was’sallam) that group of Satan will emerge: from the direction of sunrise, from direction of East, from the direction of Hadhrat Aysha’s (radiallah ta’ala anha) house. Then mentionining of Najd by name pin pointed the direction the region from where the Khariji apostasy was to appear from. The first wave of Khariji minions emerged from Najd and marched to Iraq and there fought against Hadhrat Ali (radiallah ta’ala anhu) as a result they were all destroyed except few. Note that Prophet (sallallahu alayhi was’sallam) said Khawarij will continue to appear until their last group joins forces with Dajjal [against Muslims]. The second major Khariji sect[12] emerged in Najd as prophecised by Prophet (sallallahu alayhi was’sallam) and this was sect was none other then Wahhabi sect. The emergence of Muhammad bin Abdul Wahhab’s sect from Najd along side his methodology and his mirror imaging description of Khawarij established for Muslims that this new sect is Khariji offshoot. To damage control, these minions of Iblees and this Wahhabi army of Dajjal Wal Kufr argued the Ahadith which state group of Satan will appear in Najd are in reality about Iraq. They argued the Khawarij appeared in Iraq therefore Iraq is in reality Najd. Others from them argued parts of Iraq were known as Najd - such as Basrah. On this they base their argument; Khawarij ruled Basrah therefore Basrah is Najd. Few from amongst these Khawarij recognize the truth and know that Najd of Ahadith is the Najd of Arabian Peninsula. These people are steeped in sectarian hate therefore they remain silent and refuse to speak out against the innovation of their fellow Wahhabis. Due to ingenious distortions of Hadith of Najd by Wahhabis it is essential to present the Islamic position in light of evidence of Ahadith. Ahadith About Group Of Satan Banu Rabia And Banu Mudhar: Hadith records Prophet (sallallahu alayhi was’sallam) stated Bani Rabia and Mudar possess the qualities of harshness and mercilessness and they pay no attention toward learning of religion: “The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The harshness and mercilessness are the qualities of those farmers, who are busy with their camels and pay no attention to the religion, ...” [Ref: Bukhari, 5, B59, H670] Then Prophet (sallallahu alayhi was’sallam) proceded to say: “... (these people situated towards the direct of east) from where the side of the group of Satan will appear; those are the (the qualities of or groups of Satan are)[13] tribes of Rabi`a and Mudar.” [Ref: Bukhari, 5, B59, H670] Another Hadith states from the direction of East afflictions will appear and goes on the mention the qualities of Banu Rabia and Mudhar like the previous Hadith. This establishes East as the direction of Rabia and Mudhar are located: “Narrated Abi Mas'ud: The Prophet said, "From this side, from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (but pay no attention to religion). Such are the (qualities of) tribes of Rabi'a and Mudar." [Ref: Bukhari, B56, H702] The afflictions/turmoil to appear from East has been connected with group of Satan by the following Hadith: “... Allah's Messenger while turning his face towards the east, said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side. The side where will appear the group of Satan.” [Ref: Muslim, B41, H6940] In a similar Hadith it is recorded that two group of Satan will appear: “Narrated `Uqba bin `Umar and Abu Mas`ud: Allah's Messenger pointed with his hand towards Yemen and said, "True Belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] Ahadith Establish Khawarij Will Emerge From Lands Of Rabia And Mudhar: Prophet (sallallahu alayhi was’sallam) stated: "From this side, from the east, afflictions will appear.” After the general statement Prophet (sallallahu alayhi was’sallam) began to describe the qualities of the people from whose direction the group of Satan will appear, he said: “Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (but pay no attention to religion).”After mentioning the qualities he then proceded to name the tribes from whose direction the aflictions will appear: “Such are the (qualities of) tribes of Rabi'a and Mudar." [Ref: Bukhari, B56, H702] This establishes; tribes with mentioned qualities are in East [of Madinah], their names are Rabia/Mudhar and afflictions will appear from their direction. Also another Hadith records Prophet (sallallahu alayhi was’sallam) said: "The harshness and mercilessness are the qualities of those farmers, who are busy with their camels and pay no attention to the religion, ...” Then revealed that these are the qualities of Banu Rabia and Mudhar: “... those are the (qualities of) tribes of Rabi`a and Mudar.” Prophet (sallallahu alayhi was’sallam) said regarding these tribes: “... (these people situated towards the direct of east) from where the side of the group of Satan will appear; ...” [Ref: Bukhari, 5, B59, H670] Before going to the third Hadith keep in mind; the historical region of Najd [ <- Click Link ] is located toward East of city of Madinah. Please have quick glance and note the locations of each tribe in relationship to city of Madinah. Prophet (sallallahu alayhi was’sallam) stated harshness and mercilessness and lack of interest in religion are the qualities of Banu Rabia and Mudhar. These tribes were situated in central Arabian of historical region of Najd and Prophet (sallallahu alayhi was’sallam) had foretold the emergence of group of Satan from Najd: “They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] Keeping this information in mind please read the following Hadith: “... Allah's Messenger while turning his face towards the east, said: The turmoil would appear from this side; verily, the turmoil would appear from this side; verily, the turmoil. would appear from this side. The side where will appear the group of Satan.” [Ref: Muslim, B41, H6940] The Ahadith have established group of Satan will emerge from East and from the direction of where Banu Rabia [as well as Banu Abdul Qais] and Mudhar were situated [- in Najd]. The Factor Which Decides From Where Group Of Satan Emerged: In the light of Ahadith it is clear that group of Satan is to emerge from the lands of Banu Rabia and Banu Mudhar. If the historical positioning of both these tribes is known then the land from where the group of Satan emerged will accurately identified. Location Of Banu Mudhar And Banu Rabia In Arabian Peninsula: If you already are not aware where Najd is click the link above. Please bare in mind that all the information found in Ahadith and quoted above - about the direction/region from where group of Satan will emerge was given to identify, a particular Najd. If it is established that Mudhar/Rabia and their sub-tribes were situated in region of Najd and particularly in direction of Riyadh. Then there is no possibility of Najd being Iraq or group of Satan emerging from Basrah because the direction which Prophet (sallallahu alayhi was’sallam) pointed was direction of lands of Mudhar/Rabia - not city of Basrah nor Iraq in general. See map below: Even if one was to concede for sake entertaining a argument that Iraq is Najd and Basrah is Najd – despite this even then Iraq and its city of Basrah would not be the direction which Prophet (sallallahu alayhi was’sallam) pointed. He pointed toward the land of Mudhar/Rabia, toward the East, in the direction of Hadhrat Aysha’s (radiallah ta’ala anha) house from pulpit of Masjid Nabvi. All these details add up to establish that Prophet (sallallahu alayhi was’sallam) pointed in the general direction of Saudi capital Riyadh. Conclusion: It is now established that [the two] groups of Satan were to originate from the land of Banu Mudhar and Banu Rabia. These tribes were located in the central region of Arbian Peninsula and not in Iraq. Hence considering the location of these tribes [in central Arbia], direction of sunrise, direction of East, and Prophet (sallallahu alayhi was’sallam) pointing toward the direction of Hadhrat Aysha’s (radiallah ta’ala anha) house from pulpit of Masjid Nabvi establishes that he was pointing precisely toward the direction of Riyadh hence Najd cannot be Iraq nor Iraqi city of Basrah. Based on these facts that Mudhar/Rabia were situated in Arabian Peninsula, the entire grand distortion of Kharijis falls flat, because Prophet (sallallahu alayhi was’sallam) had told of emergance of two groups of Satan from land of Banu Mudhar and Banu Rabia, esbatlished by following Hadith: "True Belief is Yemenite yonder but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the group of Satan will appear. Such qualities belong to the tribe of Rabi`a and Mudar." [Ref: Bukhari, Bo54, H521] Location of these tribes in central region of Najd – around Saudi capital Riyadh is enough to establish; these tribes were part of first major Khariji and members of these tribes were part of rebellious group which emerged as a distinct Khariji sect in Iraq. The second major manifestation of Khawarij from the land of Banu Mudhar and Banu Rabia was of Muhammad bin Abdul Wahhab’s sect which embodied all fundamental aspects of Khariji methodology and practice.[14] Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi Footnotes: - [1] “Narrated 'Abdullah bin 'Umar: I heard Allah's Apostle on the pulpit saying; "Verily, afflictions (will start) from here" pointing towards the east; "whence the side of the group of Satan comes out." [Ref: Bukhari, B56, H714] - [2] “Narrated Salim's father: The Prophet stood up beside the pulpit and said, "Afflictions are there! Afflictions are there, from the side where group of Satan will come out," or said, "..the side of the sun.." [Ref: Bukhari, B88, H212] - [3] “Narrated 'Abdullah: The Prophet stood up and delivered a sermon, and pointing to 'Aisha's house, he said thrice, "Affliction (will appear from) here," and, "from the side, where Satan's group will come out." [Ref: Bukhari, B53, H336] - [4] “Narrated Ibn 'Umar: (The Prophet) said, "O Allah! Bless our Sham and our Yemen." People said, "Our Najd as well." The Prophet again said, "O Allah! Bless our Sham and Yemen." They said again, "Our Najd as well." On that the Prophet said, "There will appear earthquakes and afflictions, and from there will come out the side of the group of Satan." [Ref: Bukhari, B17, H147] - [5] “Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad." [Ref: Bukhari, B93, H527] - [6] “... and similarly his fasting inferior to theirs, but they will desert Islam (go out of religion) as an arrow goes through the victim's body (games etc.) in which case if its Nasl is examined nothing will be seen thereon, and if its Nady is examined, nothing will be seen thereon, and if its Qudhadh is examined, nothing will be seen thereon, for the arrow has gone out too fast even for the excretions and blood to smear over it.” [Ref: Bukhari, B73, H184] - [7] “The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company.” [Ref: Bukhari, B56, H807] - [8] “Then a man stood behind him and said: "O Muhammad! You have not been just in your division!" He was a man with black patchy (shaved) hair, wearing two white garments. So Allah's Messenger [sAW] became very angry and said: "By Allah! You will not find a man after me who is more just than me." Then he said: "A people will come at the end of time; as if he is one of them, reciting the Qur'an without it passing beyond their throats. They will go through Islam just as the arrow goes through the target. Their distinction will be shaving. They will not cease to appear until the last of them comes with Al-Masih Ad-Dajjal. So when you meet them, then kill them, they are the worst of created beings." [Ref: Nisa’i, B37, H4108] - [9] “Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" [Ref: Bukhari, B55, H558] “Sahl b. Hunaif reported Allah's Apostle as saying: There would arise from the east a people with shaven heads.” [Ref: Muslim, B5, H2338] - [10] Prophet (sallallahu alayhi was’sallam) said regarding Khawarij: “Abu Dharr reported Allah's Messenger as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qur'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi' b. 'Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? and then I narrated that hadith to him and said: I heard it from the Messenger of Allah.” [Ref: Muslim, B5, H2335] From quoted Hadith it has become clear Khawarij are worst of creatures in creation of Allah (subhanahu wa ta’ala). Another Hadith gives reason why they are worst of creatures: “... and the Mulhidun (heretical) after the establishment of firm proof against them:"And the statement of Allah: 'Allah will not mislead a people after He has guided them, until He makes clear to them what to avoid.' [9:115] And Ibn Umar used to consider them (the Khawarij and the Mulhidun) the worst of Allah's creatures and said: "These people took some verses that had been revealed concerning the disbelievers and interpreted them as describing the believers.” [Ref: Bukhari, Volume 9, Page 49, Chapter 6: Killing The Khawarij] To put it plainly the reason for which they are declared worst creatures in the creation of Allah (subhanahu wa ta’ala) is; they distort the natural application of verses of Quran. - [11] As the Wahhabi armies gained control of territories in Arabian Peninsula they engaged in wholesale slaughter of Muslim men, women, and children. The second phase of Wahhabi wrath was war upon heritage of Islam. They took upon themselves to demolish Masajid, Madaris, historical sites, and destroyed the tombs of Awliyah-Allah under the pretext of eradicating Shirk and means to Shirk. This war on Muslims and heritage of Islam/Muslims has continued unabated upto present. The most recent examples of this war are blowing up of tomb Prophet Yunus (alayhis salaam) and Masjid adjacent to the tomb, with a bomb. Prophet (sallallahu alayhi was’sallam) stated regarding a particular individual belonging to Khawarij; I most fear about a man who will recite Quran until the light of Quran shines on his face and he will come to personify Islam. Then he will disregard all and will attack his Muslim neighbor with sword accusing him of committing major Shirk Prophet (sallallahu alayhi was’sallam) was asked if the accused will be guilty of Shirk or not. Prophet (sallallahu alayhi was’sallam) informed the attacker will be guilty of Shirk. The man was none other then Muhammad bin Abdul Wahhab. - [12] “Verily Iman is towards this side, and harshness and callousness of the hearts is found amongst the rude owners of the camels who drive them behind their tails (to the direction), from where will emerge the two groups of Satan, these are the tribes of Rabi'a and Mudar.” [Ref: Muslim, B1, H83] - [13] “... (these people situated towards the direct of east) from where the side of the group of Satan will appear; those are the (the qualities of) tribes of Rabi`a and Mudar.” [Ref: Bukhari, 5, B59, H670] “... (these people situated towards the direct of east) from where the side of the group of Satan will appear; those are the (groups of Satan are) tribes of Rabi`a and Mudar.” [Ref: Bukhari, 5, B59, H670] Note both of these translations are correct and both apply to Banu Rabia and Banu Mudhar because both were part of Khariji apostasy and both displayed the qualities mentioned by Prophet (sallallahu alayhi was’sallam). - [14] These signs were of – applying the verses upon Muslims revealed for polytheists, declaring Muslims as Mushrikeen, declaring Muslims as Kafir, rebelling against established authority, killing Muslims, befriending/sparing polytheists [- British Empire] but killing Muslims, shaven heads, emerged from Najd, from East, from lands of Banu Mudhar/Rabia, from the direction of Hadhrat Aysh’s (radiallah ta’ala anha) house, Muhammad bin Abdul Wahhab is descendant of Dhil Khuwaisirah at-Tamimi [from whose posterity Khawarij were to emerge for the second time], disrespecting Prophet (sallallahu alayhi was’sallam).

Salam alayqum, Meh khud thanvi Sahib, Nanotavi Sahib likhta rehta hoon. Aap nay is taraf mutawajoh keeya toh soch kar dil meh thori karahat huwi kay meh esa likhta hoon. Zahir baat heh kay ham kabi Kafiroon kay saath Sahib nahin likhtay, yehni firawn Sahib ya Iblees Sahib ya Abu Jahil Sahib toh phir in mardoodoon kay saath keun likhtay hen. Meh nay Ulamah ko Maulvi be istimal kartay suna heh in mardoodoon kay leyeh yehni thanvi ismail dehalvi, nanotavi, gangohi waghera kay leyeh. Meh in sha Allah aynda toh nahin karoon ga. Joh kohi thanvi, gangohi, nanotavi waghera ko ba hasiyat e musalman ihtiraman sahib, maulvi, likhta bukarta heh toh yaqeenan us ka iman zaya ba-shart kay woh in kay kufriat par mutallay ho. Han hamaray Sunni Ulamah toh zahir heh waqif hen in say is leyeh un kay baray meh toh yeh nahin kaha ja sakta kay musalman maan kar sahib kehtay hen sirf maslahatan kehtay hen. Zahir heh agar kissi kay buzurg kee be adbi karo gay toh woh tumaroon kee karay ga. Buttoon kee towheen Allah nay Quran meh mana farmahi heh keun kay Mushrik jawaban Allah kee towheen kartay thay. Esa andaaz apnana chahyeh joh neutral ho. Har Aaalim kay baray meh toh hokam nahin deeya ja sakta kay woh gunna gar hen ya nahin, magar yeh zaroor heh kay jis kee niyyat joh heh us ko ussee kay mutabiq janchen. Wesay mera mashwara heh kay aap is par fatwah lenh aur hamaray saath be share karen.

Ek banda joh ibaraat ka parchar nahin karta aur nah difa karta heh. Aur in ibarat kay kufriat honay meh shak karay us ko dalahil e shar'ri kee taraf motowajjoh keeya jahay aur phir ulamah kee takfir kee taraf. Jab yaqeen ho jahay kay yeh dalahil be samajta heh kufria ibarat ko be samajta heh, aur joh us kay ashakalat hen un kee wazahat be kar dee gaee heh aur phir bee woh manta nahin bilkhasoos zidd meh aa kar woh manta nahin ya sufiat peace tolerance compassion ki philososphy kee bina par nahin manta toh zeroor takfir kee jahay, essa shakhs zeroor Kafir heh. man shakka fi kufrihi ... ka ittlaq uneeh par heh jin ko itla e shar'ri huwi yehni Quran o hadith kay dalahil aur ulamah kee takfir deeh gahi toh phir be na manay toh us par is ka itlaq heh, har aam anparh jahil par nahin. Dosri baat ek banda jahil heh magar ibarat e kufria kee tableegh karta heh, aur gustakhana ibarat ko ayn islam batata heh, esa banda bila shak o shuba Kafir heh. Essay ka qatal jaiz aur sawab heh. Aur yahi hokam Deobandi maulviyoon kay baray meh heh.

Introduction: This article explains the methodology of Ahle Sunnat on how to understand the attributes of Allah (subhanahu wa ta’ala) and His creation. Examples of monotheistic statements and principles which enable the readers to understand how Shirk will be warranted. Once properly understood the readers will be empowered to judge how Shirk in attributes can be warranted. Categories Reserved For Allah (subhanahu wa ta’ala) And Creation: Readers must bare in mind that Haqiqi, Qulli, Zaati, (etc) categories are only for Allah (subhanahu wa ta’ala), and Majazi, Baaz, Atahi, (etc) categories are for the creation of Allah (subhanahu wa ta’ala). If one attributes the attributes of Allah (subhanahu wa ta’ala) to a creation, it is Shirk. It is also Shirk/Kufr if someone ascribes the attributes of creation of Allah (subhanahu wa ta’ala) to Allah (subhanahu wa ta’ala). Therefore every attribute of Allah (subhanahu wa ta’ala) has to be intepreted according to categories which befit His honorable status and attributes of creation have to be interpreted according to what is reserved for creation. Real/True Attributes: Real/True attributes, none can posses other then Allah (subhan wa ta’ala). All attributes of Allah (subhanahu wa ta’ala) are true/real. True/Real in meaning of nothing like them, quantity is not limited/restricted, existed from eternity and will exist to eternity, they are pure and exist in real/true form in Allah (subhanahu wa ta’ala) without defect. His Sama’at (i.e. hearing) and Baseer’at (i.e. seeing), His Yad (i.e. hand) and Wajh (i.e. face) are real/true according to His befitting glorious majestay. His seeing/hearing is true/real but not like His creation. His Yad/Wajh is true/real but not like His creation. He alone possesses true/real qualities of all that exists and nothing is in control of creation. Monotheistic Afirmation Of Real/True Attributes: Allah (subhanahu wa ta’ala) who created the universe and He is the Haqiqi owner of paradise and the beauties which it contains. Existance of Allah (subhanahu wa ta’ala) is Haqiqi. These are some examples how the true/real and the purity of attributes of Allah (subhanahu wa ta’ala) can be affirmed. Linguistical Attributes: Linguistical attributes are of creation of Allah (subhanahu wa ta’ala). The attributes are said to be possessed by objects/beings but in reality Allah (subhanahu wa ta’ala) possesses them. It is said, knife cuts but cutting of knife is not real/true but true/real cutting is with Allah (subhanahu wa ta’ala), hence cutting is linguistical quality of knife because it is ‘said’ and not reality. It is said fire burns but burning of fire is not real/true quality of fire. The true/real quality of burning is in control of Allah (subhanahu wa ta’ala). Monotheistic Affirmation of Linguistical Attributes: Allah (subhanahu wa ta’ala) is the real/true owner of what ever that exists within universe but due to His mercy, I was granted the ownership of the house. Allah (subhanahu wa ta’ala) has granted me the ownership of these animals out of his limitless treasures but He is the Haqiqi owner of everything that I own and of me. What Warrants Shirk: Believing a creation posseses y attribute in Haqiqi terms will warrant Shirk. Or believing Allah (subhanahu wa ta’ala) possesses all attributes in Haqiqi terms but n possesses a attribute or all the attributes like Allah (subhanahu wa ta’ala). Believing in attributes of Allah (subhanahu wa ta’ala) in linguistical meaning – as creation possesses them, is also Shirk. Denial of Allah (subhanahu wa ta’ala) possessing Haqiqi attributes and denial of His Haqiqi managing of affairs of the universe is Kufr and ascribing a partner to Him in His Zaat, Sifaat, A’faal in Haqiqi meanings is Shirk. Personal Attributes: Personal attribute is which is one’s own and which is not confered to one by anyone else. Whatever has been granted to one cannot be personal. Allah’s (subhanahu wa ta’ala) existance and His attributes are all His personal. None has this quality other then Allah (subhanahu wa ta’ala). He is One who is not dependant upon anyone, He is self sufficent. Monotheistic Affirmation Of Personal Attributes: Allah (subhanahu wa ta’ala) is living by His own Self, none as given Him life. Allah (subhanahu wa ta’ala) is all seeing by His own self, none as given Him sight. Allah (subhanahu wa ta’ala) is sustainer, by His on Self, none as given Him the means of sustaining, nor the right to sustain. Allah (subhanahu wa ta’ala) is all knowing by His self, none as told Him anything which He does not already know by His ownself. Granted Attributes: All attributes/characteristics of creation were granted by Allah (subhanahu wa ta’ala). Without Allah’s (subhanahu wa ta’ala) bestowal the creation would not possesse attributes nor exist. Creation is dependent upon Allah’s (subhanahu wa ta’ala) bestowal. The ability of seeing/hearing has been granted by Allah (subhanahu wa ta’ala). Monotheistic Affirmation Of Personal Attributes: Allah (subhanahu wa ta’ala) gave life to all living creatures, without his mercy no living creature would exist. Our non-existance will not harm Him nor benefit Allah (subhanahu wa ta’ala). Our existance is his bestowal and dependant upon His existance. Allah (subhanahu wa ta’ala), gave us the ability to see, without His giving us this blessing neither we would see, nor we can make our self see, out of our own will. He has given us the right to sustain, and provided the means to sustain our selves. Without His granting of these rights and means we would not be able to sustain our selves, nor would we manage to sustain our selves. What Warrants Shirk: Believing attributes/bodies of creation are their own and not granted by Allah (subhanahu wa ta’ala) is Shirk because all creation possesses bodies/attributes by granting of Allah (subhanahu wa ta’ala). Following statements are Shirk; god does not grant to me anything instead I earn my living, or I know everything by myself god did not grant me this knowledg. Alternatively believing Allah (subhanahu wa ta’ala) was granted existance by another deity is also Shirk because existance and attributes of Allah (subhanahu wa ta’ala) are His own. Absolute Attributes: Qulli here used in meaning of absolute also means total, complete, everything, all, and perfect [in quantity]. All attributes of Allah (subhanahu wa ta-ala) are perfect in quanity meaning none of them can be improved any futher then they already are. Improvement in attributes of Allah (subhanahu wa ta’ala) is impossible. Monotheistic Affirmation Of Absolute Attributes: Allah (subhanahu wa ta-ala) is all seeing and His vision encompasesses absolutely everything. Allah (subhanahu wa ta-ala) is all hearing and Allah (subhanahu wa ta-ala) hears everything, even their wispers, from the highest of heavens to the depths of earth, deepest of oceans no sound escapes Him. Allah’ s (subhanahu wa ta-ala) knowledge is complete and absolute. Allah’s knowledge is of all creation that was, is, and will be. Partial Attributes: All qualities and attributes of creation of Allah (subhanahu wa ta’ala) are partial meaning uncomplete and some. Allah (subhanahu wa ta’ala) does not have any attribute which falls into partial catergory, Allah’s (subhanahu wa ta’ala) attributes are absolute/complete. Monotheistic Affirmation Of Partial Attributes: Its the mercy of Allah (subhanahu wa ta’ala) that He has granted me some vision with which I see the beauties of creation of Allah (subhanahu wa ta’ala). Allah (subhanahu wa ta’ala) has granted me limited/some knowledge of the creation through the means of analysis, scientific research. What Warrants Shirk: Allah’s (subhanahu wa ta’ala) knowledge is absolute and none is capable of knowing as much as Him nor He has granted His absolute knowledge to anyone in creation. Al qalam (i.e. the pen) and al lawh wal mahfooz (i.e. the preserved tablet) are mere creations of Allah (subhanahu wa ta’ala) and the knowledge they have is in no way equale to Allah (subhanahu wa ta’ala). The knowledge granted to preserved tablet and the pen is not even a drop from the ocean of knolwedge of Allah (subhanahu wa ta’ala). If it is beleived; Prophet (sallallahu alayhi was’sallam) knows whats contained in the preserved tablet it will not mount to Shirk. Prophet (sallallahu alayhi was’sallam) is a creation like preserved tablet and if it was Shirk to believe one creation possessing knowledge preserved tablet then it will be Shirk for all creations. Affirming Allah’s (subhanahu wa ta’ala) entire knowledge for any creation is Shirk. Or limiting Allah’s (subhanahu wa ta’ala) knowledge to a particular creation – such as preserved tablet or the pen is also Shirk. In principle, accrediting to a creation absolute attribute or attributes is making that creation as a partner of Allah (subhanahu wa ta’ala) – which is Shirk. Sorting Out What Might Confuse: There is chance that some readers may confuse the categorization and brand others as polytheists for using words such as; zaati (i.e. personal), haqiqi (i.e. true/real) in their conversations for material possessions or qualities which they possess. Someone might say; this is my personnal (i.e. zaati) computer, or say; I am true/real owner of this house. The usage of these words in daily life will not mount to Shirk because person y is using the words in context of creation. Saying; this is my personal computer, belongs to me and not to any other individual/creation. There has to be explicit negation of Allah's (subhanahu wa ta’ala) bestowal for Shirk to be warranted, such as; Allah (subhanahu wa ta’ala) did not give me this knowledge. Otherwise all statements which indicate zaati/haqiqi [etc.] claim to a object or idea will be interpreted as linguistical statements. Linguistical statements cannot be taken to represent the true/real Tawheed belief of individual. The categories have to be interpreted technically to highlight Tawheed and reveal Shirk. One must not strip the techincal meaning of the words out of Tawheed/Shirk context. These words only carry the technical meaning attributed to them when they are used in the context of understanding attributes of Allah (subhanahu wa ta’ala) and His creation. When the words are used by a creation in relationship to another creation then the technical meaning does not apply rather the linguisitic use should be understood. Each termonology is with a unique explanation and what determines Shirk is the explanation and not the term itself. Therefore readers must ensure that they understand each termonology properly and know that Shirk is not warranted due to usage of a word but in what meaning the word is attributed to creation of Allah (subhanahu wa ta’ala). Wama alayna ilal balaghul mubeen. Muhammed Ali Razavi

Article Reworked: Introduction: Fundamentally Tawheed of Allah (subhanahu wa ta’ala) is as fallow: He is Allah (subhanahu wa ta’ala), the One and the Only! The eternal absolutely perfect and without defect. The One independent of need/want and none in the creation is equal to Him. He does not bear a child nor He was ever begotten by any parent. This much knowledge of Tawheed is suffient enough to be a Muslim. To aquire a grade of Momin it is important to know Tawheed comprehensively. There are ten principles derived from Quran according to which the Tawheed of Zaat (i.e. unity of being) and Sifaat (i.e. attributes) can be understood perfectly. Without knowing these fundamental principles, Tawheed of being and Tawheed Al Sifat (i.e. unity of the attributes) cannot be fully grasped. Hence learning these principles is a must for every Muslim wanting to further the understanding of Tawheed and Shirk. The Fundamental Principles: Attributes are divided into, Wajib Ul Wujud (i.e. existance is essential) and Momkin Ul Wujud (i.e. existance is likely), Zaati (i.e. personal) and Atahi (i.e. bestowed), Qulli (i.e. total) and Baaz (i.e. partial), Azli/Abdi (i.e. eternal) and Waqti (i.e. transient), Haqiqi (i.e. real) and Majazi (i.e. linguistical), Bi-Ghayr Izni (i.e. without permission) and Bi-Izni (i.e. with permission), Ghair-Muntahai (i.e. unlimited) and Muntahai (i.e. limited), Ghayr Makhlooq (i.e. uncreated) and Makhlooq (i.e. created), Muhaal Al Fana (i.e. impossible to anahilate) and Mumkin Al Fana (i.e. possible to anahilate), Bi-Ghayr Misl (i.e. without comparision) and Bi-Misli (i.e. with comparision), Khaliqi (i.e. Creator’s) and Makhlooqi (i.e. creations), and Akmal (i.e. perfect) and Nakis (i.e. defective). Detailed Explanation Of Principles: Wajib Ul Wujud means, existance is absolutely fundamental requirement, absence/non-existance of which is impossible (i.e. muhaal) and Momkin Ul Wujud means, the existance is likely/possible but not absolute requirement nor fundamental. Zaati means, something which belongs to a y, in which no other shares ownership and Atahi means, bestowed/granted by one to another. Qulli means, something which is absolute, perfect (i.e. kamil), complete (i.e. mukamil), no amount is absent and Baaz means, some, something which is partial, uncomplete, less then full. Azli means something which is beginningless, or from eternity, Abdi means something which is endless, or to eternity and Waqti means, temporal or something which is to exist in time a period and then not exist. Haqiqi means, true, real, also can denote the meaning of pure (i.e. khalis), and Majaazi means, linguistical also commonly used to mean allegorical/metaphorical. Bi-Ghayr Izni, requires no permission from another, or independent from needing permission from another – equal or superior or lesser, and Bi-Izni requires permission from another, or else; is dependent upon permission of another – superior or equal or lesser. Ghair-Muntahai is unlimited, unrestricted, without a boundary, and Muntahai is limited, restricted, within a boundary. Ghayr Makhlooq in meaning of not being a creation, not being created by another or uncreated, and Makhlooq means a creation, being created by another. Muhaal Al Fana is in meaning of impossible; to anahilate y to non-existance, to cause it to not to exist, and Mumkin Al Fana is in meaning of it is possible; to anahilate x to non-existance, to cause x to not to exist. Bi-Ghayr Misl is in meaning of without comparision to another in meaning/detail and Bi-Misli is in meaning of with comparision in meaning/detail. Khaliqi is in meaning of attribute of Creator – Allah (subhanahu wa ta’ala), attribute whose existance in creation is impossible because it is nature of Allah (subhanahu wa ta’ala) and Makhlooqi is in meaning of something which is in nature of creation of Allah (subhanahu wa ta’ala). Akmal in meaning of; perfect [by nature], faultless, flawless, and untainted by all defects and Naqis is in meaning of defective, tainted, imperfect and with fault. Seperating Principles Reserved For Allah (subhanahu wa ta’ala) And For His Creation: Being of Allah (subhanahu wa ta’ala) and attributes of Allah (subhanahu wa ta’ala) are Wajid Ul Wujud and all attributes of Allah (subhanahu wa ta’ala) are to be understood according to the categories of: Zaati (i.e. personal), Qulli (i.e. total), Azli/Abdi (i.e. eternal), Haqiqi (i.e. real), Bi-Ghayr Izni (i.e. without permission), Ghair-Muntahai (i.e. unlimited), Ghayr Makhlooq (i.e. uncreated), Muhaal Al Fana (i.e. impossible to anahilate), Bi-Ghayr Misl (i.e. without comparision), Khaliqi (i.e. Creator’s) and Akmal (i.e. perfect). Creation of Allah (subhanahu wa ta’ala) is Momkin Ul Wujud and all attributes of creation of Allah (subhanahu wa ta’ala) are to be understood in the meaning of: Atahi (i.e. bestowed), Baaz (i.e. partial), Waqti (i.e. transient), Majazi (i.e. linguistical), Bi-Izni (i.e. with permission), Muntahai (i.e. limited), Makhlooq (i.e. created), Mumkin Al Fana (i.e. possible to anahilate), Bi-Misli (i.e. with comparision), Makhlooqi (i.e. creation’s) and Naqis (i.e. defective). Application Of Principles To Tawheed Of Allah (subhanahu wa ta’ala): Tawheed is to believe the being of Allah (subhanahu wa ta’ala) and His attributes are absolutely fundamental, absence/non-existance of His Zaat and Sifat is impossible. All His attributes are His own and none in creation shares ownership nor another has granted Allah (subhanahu wa ta’ala) His attributes. Allah (subhanahu wa ta’ala) possesses attributes which are absolute, perfect, and complete. His every attribute is so perfect, complete, absolute that nothing can be added to improve it. The being of Allah (subhanahu wa ta’ala) and His attributes are all from eternity and will remain to eternity. He was beginningless and will be endless. The existance of Allah (subhanahu wa ta’ala) and His attributes is real/true in meaning of nothing exists as Allah (subhanahu wa ta’ala) exists. He alone and His attributes exist - truly and actually. Allah (subhanahu wa ta’ala) requires no permission of another – superior, equal, lesser, to employ His attributes. He is independent of all, dependent upon none. Attributes of Allah (subhanahu wa ta’ala) are without limits, without restrictions and without boundaries. Allah (subhanahu wa ta’ala) nor His attributes are creation of another. He was eternal Creator of all but creation of none. It is impossible for another to cause Allah (subhanahu wa ta’ala) to not to exist nor it is possible for His attributes to be anahilated. He is the one who can obliterate/anahilate all that he has created and can cause non-existance but nothing transfers Him into state of non-existance. Allah (subhanahu wa ta’ala) and all His attributes are without comparision to creation in detail meanings. All attributes of Allah (subhanahu wa ta'ala) are perfect [by nature], faultless, flawless, and untainted by all defects associated with creation of Allah (subhanahu wa ta'ala). Applying Principles To Physical Being And Attributes Of Creation: The creation of Allah (subhanahu wa ta’ala) and it’s attributes can possibly exist but if it does not exist it does not effect the existance of the Creator. The physical existance of a/all creation and the attributes have been bestowed by Allah (subhanahu wa ta’ala) without His act of creating neither the physical nor the attributes of creation would exist. The attributes of all creation are partial, uncomplete, less then perfect. The physical being of creation and attributes will exist for a short period of time and then will cease to exist. These attributes are metaphoric/linguistical expressions reflecting to some degree the true/real attributes. Every action and attribute of creation of Allah (subhanahu wa ta’ala) is governed by the will and permission of Allah (subhanahu wa ta’ala). Without His permission, no being can act nor any attribute do the duty for which Allah (subhanahu wa ta’ala) created it for. Eyes see, due to permission of Allah (subhanahu wa ta’ala). Ears hear, due to permission of Allah (subhanahu wa ta’ala). Tongue does not taste the flavours due to receiving no permission of Allah (subhanahu wa ta’ala). Creation by nature is limited and restricted in physical nature as well as in attributes. All that exists according to our five senses and all that exists which these five senses cannot comprehend are a creation and created by Allah (subhanahu wa ta’ala). The physical creation and its attributes can be anahilated into state of non-existance. Creation’s physical being and attributes all are comparable to other creation in detail/meaning. Creation of Allah (subhanahu wa ta'ala) possesses some defective attributes [as well as good] and these attributes which enable them to lie, cheat, abuse, steal, backbite etc. Some engage in such activities and others merely possesse the ability to but abstain from them. Allah (subhanahu wa ta’ala) is absolutely free from engaging in all types of defects and He is also absolutely free from having ability to over such defects.[1] Applying Creator’s Principles To Creation: It is utmost of importance that we do not exceed the status of creation of Allah (subhanahu wa ta’ala) and make them equal with Allah (subhanahu wa ta’ala). Nor should a servant degrade the status of Allah (subhanahu wa ta’ala) so low; Allah (subhanahu wa ta’ala) is accredited with attributes which are of His creation. If one was to understand Creator’s attributes according to creations characteristics then y commits Kufr which invalidates his belief in Islam. If a individual understood or believed creation’s attributes are to be understood with Creator’s characteristics then he would commit Shirk which would invalidate his belief in Islam. Wama alayna ilal balaghul mubeen Muhammed Ali Razavi - [1] Heretics say; Allah (subhanahu wa ta’ala) has ability to lie but does not lie. Having a ability over defect [but not performing the defective act] establishes existance of defective seed. A man who can tell a lie but does not tell a lie due to his concious decision – like Hadhrat Abu Bakr as-Sadeeq (radiallah ta’ala anhu), will be like Allah (subhanahu wa ta’ala) in this regard. Allah (subhanahu wa ta’ala) has no likeness which is explicitly stated in the Quran. Heretic may argue the verse of Quran says; laysaka mithli shay’in meaning; there is nothing like Him, and shay’i is used for material, therefore Allah (subhanahu wa ta’ala) is nothing like a material thing. Granted shay’i is used for material object and the verse does mean Allah (subhanahu wa ta’ala) is not like any material object or material being in creation. Shay’i is material object/being but objects/beings have certain characteristics and attributes. These attributes are essential part of material objects/beings and therefore the verse is also negating Allah (subhanahu wa ta’ala) being like creation in respect of attributes. Hence comprehensively the verse means there is no material thing or being in creation lik of Allah (subhanahu wa ta’ala) in Zaat or Sifat. On basis of this Allah (subhanahu wa ta’ala) and Hadhrat Abu Bakr as’Sadeeq (radiallah ta’ala anhu) having the ability to lie but not lieing establishes likeness between Allah (subhanahu wa ta’ala) and His creation. One degrades Allah (subhanahu wa ta’ala) by equating Him to His creation yet we know Allah (subhanahu wa ta’ala) is unique and nothing like His creation in any respect. In Tawheed of Muslims Allah (subhanahu wa ta’ala) is so pure and perfect in His being and attributes and actions that having ability to perform ills is defect. The heretics argue; but if Allah (subhanahu wa ta’ala) does not have ability to perform it then creation is more powerful then creator. We should respond, having the ability to perform an ill is not itself a bad for creation but for Allah (subhanahu wa ta’ala) believing that He has power to perform ill acts but does not, is reprehensible innovation, and clear Kufr. Also some from the creation haved raped, stolen property of others, and have lied. Considering your rule, if Allah (subhanahu wa ta’ala) has not already raped someone would it mean the rapist has more power then Allah (subhanahu wa ta’ala)? A Muslim would agree that Creator does not need to engage in such act to be more powerful then creation. Then why does Allah (subhanahu wa ta’ala) not having the ability to commit a ill action makes creation superior to Him? All creation is given unqiue shapes/forms attributes and characteristics. Monkeys can easily climb trees, birds can fly, there these abilities make them superior to a human? Everything is created according to a nature and each performs actions according to their own nature. Mans ability to commit ills results in some committing these ill actions others don’t because this is the nature of human. Allah (subhanahu wa ta’ala) not having the ability to lie and not lieing is according to His holy, pure and perfect nature. Establishing the ability of performing ills, is to establish a ill in Allah (subhanahu wa ta’ala) which does not take place but is part of Him. It is akin to believing Allah (subhanahu wa ta’ala) is Al Kadhab (i.e. the Liar) but the Zahoor (i.e. manifestation) of attribute will not take place. Abilities are according to attributes if one does not possesses a attribute then ability will be absent. Allah (subhanahu wa ta’ala) was and is not Al Kadhab hence He does not have ability to lie. Allah (subhanahu wa ta'ala) is Merciful, therefore He possesses the ability to show mercy and He will show mercy. He will show mercy to some on day of judgment and allow them to enter paradise. Others Allah (subhanahu wa ta'ala) will send to hell fire even though having the attribute of Merciful. This establishes Allah (subhanahu wa ta'ala) will show mercy and send people to paradise and refrain from showing mercy despite possessing the ability to show mercy and allow the sinners to enter paradise. When a attribute is possessed by Allah (subhanahu wa ta'ala) then He will act on it and the attribute will manifest itself eventually. If the possessed attribute does not manifest on a occasion then we can assume despite having the ability to act according to possessed attribute Allah (subhanahu wa ta'ala) wished not to demonstrate it. If the attribute is not part of attributes of Allah (subhanahu wa ta'ala) then having ability over the attribute cannot be established. Having ability to do something but not doing it is conditional upon possessing the attribute like it was in the case of Allah (subhanahu wa ta'ala) being Merciful. He demonstrates His mercy by forgiving and allowing entry to paradise and despite having the power/ability to forgive will not do so and will send people to hellfire. This establishes having ability to forgive, to be merciful, to lie, is based on possessing the attributes which enable these. If one does not possess the attribute, one does not possess the ability over the attribute, nor the manifestation of a attribute will will take place. This is enough to establish the belief of Muslims;Allah (subhanahu wa ta'ala) does not lie nor with Him is the ability to lie. Allah (subhanahu wa ta'ala) is the Merciful therefore he has power/ability to show mercy, He must be Al Kadhab (i.e. the Liar) to possess the ability to lie and to actively engage in a lie, but Allah (subhanahu wa ta'ala) is Al Haq (i.e. the Truth).

Kafiroon kay khilaf Wahhabi Jihad haram samajtay hen. Wahhabi shaytaan, dajjal, aur kafiroon kee fojh hen is leyeh sirf musalman ko qatal karna sawab aur jihad samajtay hen. Allah ta'ala ham sunniyoon ko in kay khilaf jihad kee tofeeq deh, ameen.